Minister from the Spirit nor have received any ordinance there-from as is Manifest both from their Principles and Practises The 7th of the 4th Month 1668. G. K. FINIS POSTSCRIPT RObert Barron his Book Entituled Apodipis Catholica de formali objecto fidei coming to my hands after the finishing of what I had writ concerning Immediate Revelation its remaining a standing Ordnance in the Church I found it fit to cite such particular places directing the Reader to his Words where at large he may see them Where he declareth his Doctrine concerning Immediate or inward Revelation Ex parte Objecti and ex parte Subjecti affirming that ex parte Objecti to be Ceased which conâ—…th the Prophets and Pen-men of the Scriptures to have had and that only this Revelation Ex parte Objecti is Revelation properly simply and according to the more usual way of speaking in the Scripture so called see Tractâ—… 9. Authors Duplic Puncto 2 Num. 13. 14. 15. Again a few leaves after puncto btâ—… num 6. and num 5. Immediately preceeding he saith that which moves the Mind to give one assent to Truth objectively or by way of Object is Medium cognitum a known Midst it must be known and apprehended by the Mind that it may move it to assent but that which moveth effectively upon the part of Subject or Power which he calleth Revelation Ex parte Subjecti is Medium incognitum an unknown mid'st because saith he these helps upon the part of the subject may co-operate to produce one assent of Faith although they are not felt or known by us Let the Reader take a view of these places where he shall see that I have truly set down his Doctrine and his very words in that paper concerning Immediate Revelation and Tract 9. Quest. 8. Num. 5. He saith they falsly assert that we believe the authority of the Scriptures for or because of the inward testimony of the Spirit for we believe saith he the Divine Authority of the Scripture not for another thing but for the Scripture it self because that act of Faith whereby the Authority of the Scripture is believed leaneth upon the Scripture it self as it 's principal Foundation Some will say saith he some Orthodox Theologues speak far otherwayes for they most frequently affirm the Scripture authority to be believed for or because of the Inward Testimony of the Spirit â—…o which he roundly answereth and I desire the Reader to mark the answer whereby he may perceive either their or his Deceipt whereby they give poor people to believe that they deny not the Spirits Testimony or inward Teaching but when it comes to the point their false cover is taken off and they falsly deny it although saith he they speak otherwaies yet they think not otherwise for that word for or because of Latine propter is ambiguous and sometimes importeth a respect to the effective cause of assent but sometimes yea more often to the objective cause or Foundation upon which the assent of our mind leaneth c. This Robert Barron after long debate with the Iesuit Turnbull contending against the Papists That the authority of the Church of Rome is not the formal Object or Foundation of Faith or believing of the Scriptures cometh at last to refute their Doctrine which he calleth Errour and saith that it is most easily refuted who maintain the formal Object of Faith i. e. its Foundation to be the inward Revelation of the holy Spirit properly so called and for the Revelation of this Dectrine which Num. 6. he most of all condemneth he bringeth five Arguments Num. 8. Punct 6. Tract 9. And I find it fit to set them down also Word by Word Translated into English out of the Latin in which his book is writ that the Reader in whom the true discerning in any Measure is opened may see the blindness of this man in the things of God notwithstanding of all his Letter knowledge and what a woful condition this poor Nation has been in these many years for all their high pretences to be the most glorious and most purely reformed Church in the Earth and yet this Doctrine of Immediate Revelation wereby alone God can be sufficiently and saveingly known hath been by them and yet is by the present generation accounted so ridiculous that by this Man R. B. called Doctor of Divinity in Aberdeen and of great fame for his learning at home and abroad it is most of all condemned even more than the Popish Doctrine of resolveing their Faith in the Authority of the Church of Rome so that Scripture is fulfilled upon them Isa. 29. 13. 14. His Arguments are as followeth To every one of which as they ly in order I shall return a few words of answer which I hope shall satisfie the discerning and indeed they are so weak frivolous and vain that little or no answer is required were it not that fools some times are to be answered in their folly least they should seem wise in their own eyes as Solomon speaketh First saith he This way of knowing the Truth of the Doctrines of Faith viz. By the internal Revelation of the holy Spirit properly so called is Extraordinary and Prophetical as is Manifest of the aforesaid and consequentially the truth of the Christian Doctrine formerly and commonly is not so made known unto the Faithful Answ. This way of Internal Revelation Prophecy so called hath alwayes been not only Extraordinary but altogether shut up from the unbelieving and such who stuck in the Letter but it hâ—…h alwayes been common to the true Christians and Saints in all ages being the New Covenant Dispensatory which lâ—…eth not for ever Isa. 59. 21. That it was Prophetical i. e. Imparted to the Prophets is granted but it follows not that therefore it is not the common priviledge of all Saints who were to have the like precious Faith with them and though it was rare in the days of old yet God hath poured cut according to his Promise Ioel 2. 28 29. Largely upon Sons and Daughters of his Spirit whereby they Prophecy Secondly saith he who imbrace this Errour they confound the gift of Faith and the gift of Prophecy for the most noble kâ—…nd of prophetical Revelation is that which is by Intellectual speaking or illumination as Thomas and Suarez teach Answ. 1. Who imbrace this supposed Errâ—…ur but indeed Truth Do not confound the gift of Faith and the gift of Prophecy the spirit of Faith and the spirit of Prophecy is one but the opperations different 1 Cor. 12. 4 5 6. Now if by the gift of Prophecy he understand as he seemeth to do the inward Manifestation or speaking of God Immediately to the mind Faith is hereby wrought viz. God this speaking or Manifesting the truth Immediately in the Mind is the cause of Faith and so as the cause and effect are different so the Prophetical Revelation and the Faith of what is Revealed are different opperations For because God
not that light but were sent to bear witness of that light which is the light of the world and lighteth every man that cometh into it that by believing in the light he may know God and be saved for God willeth all men to be saved and to come to the knowledge of the truth and Christ said it is expedient for you that I go away else the comforter will not come even the spirit of truth whom I will send and he will lead you into all truth and bring things to your remembrance and give you wisdom and knowledge and power that all your enemies shall not be able to resist and this spirit was to furnish and back them in their Ministry else they had never gained such ground upon the world when I am ascended said he I will draw all men after me and this spirit they witnessed sent into their hearts teaching them what and how to speak and what they declared unto the people inwards from the spirit of Life of Jesus Christ revealed in them the same spirit and answered and testified to the truth of these things in their hearers that was it which convinced the world of sin righteousness and judgement that was it which made them manifest to be of God made them manifest in the consciences of their hearers thorough the manifestation of the truth Christ the truth the spirit of truth they were commended or approved to every mans conscience in the sight of God and if they or their Gospel was hid it was to them whose minds were blinded who were past feeling of the spirit of God which convinceth reproveth demonstrateth and maketh manifest and on such their words could get no ground but they persecuted and opposed them as fools and mad men so by that is said you may understand that word â—…even the best cannot give the knowledge of God and though Christ in the dayes of his flesh taught them many things yet how were they hid from them they were even very ignorant of many weighty things and could not then receive them or bear them at have many things said he that ye cannot bear as yet but when the spirit the comforter shall come he shall teach you all things and lead you into all truth and be with you for ever and when this spirit was poured forth then their narrow understandings were opened and enlarged to know these things which formerly they could not bear nor receive whereby it may appear sufficiently to any man or men of true understanding that the outward Revelation or discovery by words spoken from without of Christ or any of his Disciples or Apostles cannot reveal the Father nor the Son for if it was iâ—…ot sufficient to the Church his bodily presence his reaching them outwardly by word of month face to face but he said 〈◊〉 was expâ—… that he should go away from them and he would send another teacher who would do greater things and more manifestly and glorâ—…ously reveal unto them God and the things of his Kingdom if Christs bodily presence in his flesh was not sufficient of it self to minister though he spoke as never man spoke lyes I say if this ministration was not sufficient but a more glorious they were to expect and as they waited they witnessed it fulfiled and come unto them then farâ—…less is the outward ministration of any other man or men whomsoever sufficient for that effect for if Christ be not any more to be known after the flesh much less any other man nor is their knowledge they can receive from any other man to be rested in seeing the knowledge of Christ after the flesh was not sufficient nor to be rested in but they were to look for a better a more clear and full manifestation in themselves he appearing in a spiritual glorious heavenly misterious way in their hearts even such a way as the world cannot know him or receive him which made Indas nâ—…t Iscaeriot to wonder and question him saying how is it that thou wilt manifest thy self unto us and not unto the world And it will yet further appear how insufficient words even the best of words Scripture words though there were as many books of Scripture as thâ—…â—…hole world could contain are to reveal or to give the knowledge of God unto man many yea the most of things natural and created cannot be understood of or by words words being but figures emblems signs and representations of things come always short of the things themselves unless they be lying words which go beyond the truth and these come far shorter and the knowledge they can give is but false and a lye what words can give a man the true and sufficient knowledge of the Sun can the best Orator tell a blind man what the Sun is what these pleasant and beautiful colours of his bearas are which makes the Rainbow thorough the refraction of a cloud dissolving into Rain can they describe to him the beauty of a Lillie in the field to which Solomon in all his outward glory is not comparable Do not these of the meanest capacity and understanding who have their eyes and can look upon the Lillie have a better and more satisfying knowledge thereof then the blind man though quick of understanding though he had all the wittyest Orators and wisest men of the world to describe it unto him all their words comes far short of the other mans sight or can a deaf man know what a musical harmony and melody of the vocie is or can one who has lost the taste of his mouth know wine from water or sweet from bitter now if the knowledge of these natural things cannot be had sufficiently by any words how much less can things spiritual and God who is a spirit be known by words if words come short in the description or manifestation of creatures obvious to our bodily sences how infinitely short they fall in the manifestation of God or the things of his Kingdom As it is written 1 Cor. 〈◊〉 9. Eye hath not seen nor Ear heard neither have entred into the heart of man the things which God hath prepared for them that love him But verse 10. God hath revealed them unto us by his spirit for the spirit searcheth all things yea the deep things of God Lo how the Apostle shuts forth all the knowledge that can be had either by the outward ear or eye when all words are excluded from being sufficient to reveal the things of God but can mans imaginations reasonings or conceptions and thoughts of man in his natural understanding do it either nay saith he it hath not entred into the heart of man to conceive them then all conceptions and thoughts of mans heart in the fall the old heart old Adams heart are also excluded from giving the knowledge how then are they known God saith he hath revealed them unto us by his spirit not unto me only said he but unto us unto you as well as unto me
immediately speaking manifesting or revealing as the Prophets and Apostles witnessed but God speaking from without in the Scriptures that is it and that this may be believed they say There is need of an Illumination they are a fraid to call it a Revelation as may be seen in their Consession of Faith 1 Cap. 6 Art Where denying all new Revelations of the Spirit they add nevertheless we acknowledg the inward Illuminations of the Spirit of God to be necessary for the saveing understanding of such things as are revealed in the Scriptures for therein say they the whole Counsel of God concerning all things is revealed yet some are now calling it an inward Revelation or an Immediate Revelation ex parte subjecti sive potentiae but not ex parte objecti sive medii aut principii cogniti quod prius cognitum in se ducit in cognitionem alterius and they call it to witt this Revelation ex parte subjecti sive potentiae medium Incognitum assentiens i. e. an unknown midst of assenting See for this Robert Barrones book concerning this part against Iesuit Turnbul where the Reader will see I faithfully relate his Doctrine and this man refutes but so caused me Wonder them who affirm that the Foundation or formal object of Faith is the Internal Testimony of the Spirit speaking or manifesting in such a way as the Prophets who were inspired witnessed having as he acknowledges the objects presented unto their minds from God himself by species or formes Supernatural as he calls them and as they term them in the Scools and he illustrates this further in what sense he owns Immediate Revelation and in what sense he denies it by a pretty fitt comparison as when a vail or cover is taken off a man's eye that is sayes he a Revelation ex parte subjecti sive potentiae of the part of the subject or facultie or sense which perceives and that which he denies is Revelation ex parte objecti as when the eye having no vail upon it or stop from seeing but that the object is hid by a vail covering it and this vail must be removed ere the eye see though never so quick of discerning in it self and thus he concludeth that there needs the operation of the Spirit of God to take the vail off the eye but not off the object for that needeth not the object of a man's Faith is the doctrines of the Scriptures which are most clear and evident therein only the Vail must be taken off the eye of the mind to see them in the Scriptures and this is the general Doctrine of the Priests and Teachers in the Natural Ministry as I haue discoursed with themselves both South and North and it s the Doctrine generally of the Protestant Churches so called as they stand at this day and now they say in their Pulpits and else-where That we do them great wrong when we affirm They deny immediate Revelation and the teachings of Gods Spirit for they say that we maintain but in such a way and not in such a way as is before declared and I have asked some of them If they be for an inward Revelation Testimony or Teaching of the Spirit of God then whither is the inward of the Spirit or the outward of the Letter the most evident certain or perswasive to me I have been answered though some hath said That of the Letter is the greatest weightiest most evident c. They are not two Revelations the inward and the outward but they are one and the same Revelation Testimony or Teaching caused by different Mediums the Scriptures by way of Object the Illumination of the Spirit and the Mind concurring therewith by way of Power or Faculty as when I look upon a Lillie three things concurr to make me see it the Eye the Light and the Lillie and if one of the three be wanting there will be no sight of the Lillie yet the Eye makes not one Vision the Lillie another but one and the same Vision is made with both and so the Revelation of the Spirit is not to be compared with the outward of the Letter say they Whether is best or most certain these being not two but one and each midst being Supream or greatest in its kind the one ex parte subjecti the other ex parte objecti and that ex parte subjecti they call medium incognitum assentiendi that which gives the knowledge of the object but is not known itself Immediately or first known or perceived and then giving the knowledge of the other as the Eye is medium incognitum videndi it gives the sight but is not seen it self so the fore-cited Robert Barron And I have found it with men thâ—… more largely to hold forth the Priests Doctrine in this thing to undeceive such as are so gulled and cheated with them who wâ—…les would give the poor people to believe they are for Immediate Revelation but it is well known they deny it both in Principle and Practice and did they not deny it Why persecute they such who are for it and were they for the immediate Teachings of Gods Spirit in man's Heart Why oppose they such who witnesseth it and are not better learned and when they say They are taught and called of God to Preach as Peter and many others who had not book learning O they cry out Fancy Delusion Revelation Immediate is ceased And they are very blind who see not that upon this Foundations of denying Immediate Revelation or teaching of Gods Spirit depends their Church Ministery and the whole Clergy and their so called Theology and Philosophy Schools and Colledges for if once people were perswaded and convinced That God did Teach and would teach them who wait on him such and many more things and in a more excellent way than are taught by them for such great Summs of Mony then they would turn their backs upon them and their Colledges would become like the Abacies at this day which lodged that Prophane Rabble of Papist Monks and Friers who pretended to as great Spirituality as the National Priests do an habitation for Owles and Ravencus Beasts and then down should all the Proud Lording lofty Clergy with their many degrees of Doctorships Lordships and Masterships pass who being strangers to the true knowledge which is Life Peace Joy and Satisfaction in full assurance to the Soul are vainly puffed up in their fleshly minds by the form of knowledge in the Letter as I was my self whilst among them and thought all men Idiots and unlearned who were not skâ—…lled in that litteral knowledge but the Lord by his rich Grace brought me to see the vanity of all that knowledg And I was convinced that I was yet ignorant of the true knowledge of God and I came to value one dram of the living knowledge from God himself so to speak to â—…all the Talents of that other which I had laboured so much for and had cost me so much
and of his glory but infinitely falls the report short of a sight of himself one glimpse of his lovely Coâ—…ntenance one look of his eye would swallow up all that knowledg of him drunk in by the report and fame of him which death and destruction can have but is eternally excluded from the sight as the Light of the day at noon swallowes up the Light of the Starrs and makes them all disappear what a vast difference was betwixt the report of Solomon and of his glory to the Queen of Sheba and her sight thereof 1 Kin. 10. 4. And when the Queen of Sheba had seen all Solomons Wisdom and the House he had built and the meat of his Table and the attendance of his Ministers and their Apparrel c. ver 6. She said to the King it was a true report that I heard in my own Land of the Acts and of thy Wisdom howbeit I believed not the words untill I came and mine eyes had seen it and behold the half was not told me thy wisdom and prosperity exceedeth the same which I heard And ver 5. When she saâ—… the things themselves there was no more Spirit in him Now if Solomons glory and wealth exceeded far the report or fame thereof yea of all that could be written or spoken in words which truly did report of him how infinitely more does the glory of Christ the true Solomon and of his House and Table and the meat thereof and his Servants and the Appaâ—…el the substance of all these things whereof they were but a Figure exceed the report or sound thereof if they come short in the description of the shadow how much more in the substance and now Let any one who ever felt any true experience of the Love of Christ shed abroad in the heart answer me does not all words fall infinitely short of it all that ever the eye saw or ear heard or the heart or mind conceived till that it was revealed by the fountain it self was nothing to that which was felt seen tasted of the love of Christ which passeth knowledg and it is past knowledg it passeth words and the joy unspeakable and full of glory and the peace that passeth understanding do they not infinitely exceed all the fame and report of them in words they pass the understanding the knowledg the thoughts of the heart much more pass they words O how blind and insensible are they who will deny this and if they pass words all words that can be uttered to represent them then what can reveale them but the spirit of God it self Cor. 2 and 10. God saith he hath revealed them to us by his Spirit and ver 12. Now we have received not the Spirit of this World but the Spirit which is of God that we might know the things that are freely given to us of God And what are the things the love of God felt O how it peirceth how it ravisheth the pure mind how sweet is it and more precious than the best Wine is not this a glorious thing and the Peace of God and the Joy of his Salvation and the Spirit of Glory and of Power which resteth on all Gods faithful witnesses and followers and the bread of Life which comes down from heaven a heavenly substance and vertue which is Angels food and the water of Life which springeth forth in full fresh living streams from the Well Spring and Fountain which is opened in the heart of every true believer what glorious things are these and how infinitely words or all outwards conceivable fall short in the description of them and if they exceed all that is writ or reported in Scripture concerning them yet are known then what is it but the Spirit that reveals them and is not this an immediate objective Revelation If I should read a description of Italie make it never so exact or lively and of the rich Buildings the pleasant Vineyards and Orchards the excellent Wines and other Fruits that grow there and then come afterwards to see the Land it self and its Buildings and to eat of the Wine-Grapes and taste of the Wine have I not then another manner of knowledg and are they not new objects discovered to me the things themselves being now seen and known whereas formerly they were but as reported of and when the Soul is brought to see that Land afar off and yet nigh the Land of Pâ—…omise according to what is promâ—…sed which Land is the Kingdâ—…m â—…hich is Riâ—…teousness and Peace and Joy in the Holy Chest and the Power of an endless Life a Land flowing wiâ—…h Mâ—…ss and Hony continuall Rivers of Pleasures and Consolaâ—…n from the presence of the Lord and is admitted to drink of â—…se Waters out of the Wells of Salvation and to eat of tâ—…ese Appies that grow upon the Tree of Life which beareth Twelve manner of Fruit every Moneth Does iâ—… not discover and know new objects infinitely exceeâ—…ing the report of these things for my self and I know all who have tasted with me of the heavenly gift will say Amen to my declaration I read the Scriptures all over several times I studied them I meditated upon them and dived into them and heard them weekly Pâ—…eached on and I thought I had the Spiritual Eye and the Ear and had the knowledg of the things of God in some Measure and yet I can truly say it the Lord hath opened that Eye in me now whereby I discern Manifestly that I then was very blind and knew little more of these things but the report and when it pleased the Lord to Reveal himself in me and the things of his Kingdom Oh how did my Spirit fail how was I struâ—…k with Admiration of thâ—…t glory which appeared How did it ravish my heart and daily ravishes it with its beauty and sweetness and now I see That all the knowledg of these things at a distance by report is exceedingly short of the true substantial knoâ—…ledg and what I could apprehend of them by that Spirit which tâ—…en bare rule in me which was the Spirit of the World was buâ—… an Idol and Image of the Beast which bewitched me And â—…lory to the Lord who has given me with many others victory over thâ—…s Beast and his Name and Image and yet there was that even then which lay captive in me under this Spirit that thirsted for the true knowledg of God as the Hare pants after the Waâ—…er brooks and could be satisfied with nothing else and the Lord heard and relieved and gave me the knowledg of himself and has raised up a Birth of his own begetting in me and is daily more and more raising it up which cannot live but in the Light of his countenance nor be satisfied with all the reports of him if himself be not heard seen and enjoyed as 't was said Let me see the Kings face and if there be any iniquity in me Let him kill me 2 Sam 14. 32. How much more doth
like these men who talke of the Scripture Canon being filled up so that the Spirit of Prophecy is Ceased are to the Iews who had such a fancy among them concerning the Scriptures of the Old Testament their being filled up and their becoming a Rule to them so that when Christ and his Apostles came and spoke from the same Spirit the Scriptures were writ from they would not hear them but cryed up the Scriptures We have the Scriptures and Moses Law and God spoke unto Moses and our Fathers but this Man we know not from whence he is Joh. 9. 28 29. And as for Prov. 22. 19 20 21. There is wisdom â—…ught in speaking to Solomon and making known her words and writeing unto him but that proves nothing That the speaking of that wisdom or spirit in others as in Solomon is Ceased Nor yet Isa. 8. 19 29. To the Law and to the Testimony if they speak not according to this word c. Now could this be a good Argument for the Iews against Christ and his Apostles and their Writeings No nor is not now against writeings or words proceeding from the Inspiration of the same Spirit for that which was writ after or is to be writ from the Spirit of God is not contrary to any thing writ before from the same Spirit but according to it for all the words of truth accord and agree together and there was a Law and Testimony writ in Men's Hearts before a Line of Scripture was ever writ in a Book and they who spoke not according thereto were but deceivers and had no morneing in them as the Hebrew carries it And now I come to that Scripture they lay so much weight upon 2 Tim. 3. 15. 16 17. But what Does the Cannon close here is not the next Chapter writ from the Inspiration of the Spirit of God and the other following Books if they were writ after this as they follow after it or if these words prove not but that Paul and others both spoke and wrot afterwards from the Inspiration of the holy Ghost how will it prove that there is no such thing now O say they all new Revelations are superstuous there needs no more Scripture that which is writ is writ is able to make wise unto Salvation from a Tim. 3. 15 16 17. But I say Paul and others wrot Scriptures afterwards But to come to that Scripture It is to be considered there is a writeing by the Spirit of God upon Man's heart See 1 Chron 28. 12. Compared with ver 19. and with Ierem. 31. 33 and 2 Cor. 33. And so this is Scripture or Writeing for both are one by the inspiration of God Scripture or writeing with Pen and Ink upon paper but with the Spirit of the living God upon the heart and these holy writeings are able to make 〈◊〉 unto Salvation And Scripture given unto a Man by Inspiration of God is profitable and the words should be thus Translated All Scripture given by Inspiration of God or all Writting given by Inspiration of God profitable for Doctrine for Reproofs c. That the Man of God may be perfect for the word is is not in the Greek and it 's false that all writeing is by Inspiration of God for much has been writ from the Inspiration of the Devil But I acknowledge these Books set down in our Bible to be writ from the Inspiration of God and when any man receives them by Inspiration that they be given him by Inspiration as to these who wrot them then they are profitable to him but if he come not to that Spirit which inspired the first Writers and there-with to be Inspired they cannot of themselves profit for the Letter kills but the Spirit giveth life and the Inspiration of the holy Spirit giveth understanding as saith Elihu so who come not to this Inspiration they come not to an Understanding of the Scriptures And our very Adversaries dare not plead from this Scripture that there is nothing more required but Scripture to make wise unto Salvation for they acknowledge the inward Illumination of the Spirit to be necessary thereto and if they make one exception why may not we make another That inward Revelâ—…ations and Inspirations are necessary aswel and further it may be said of the Scriptures of the Old Testament all that is spoken here of the use and ability of Scripture yet does not this exclude the writeings of the Evangelists and Apostles and we acknowledge the Scriptures are profitable and useful but not sufficient of themselves to make wise unto Salvation without the inspiration of the same Spirit that gave them forth which can only give the understanding of them But why do they plead that Scripture is able to make the Man of God perfect seeing they deny Perfection and cannot abide to hear that a man can be perfect And that Scripâ—…ure Luke 1. 3 4. Does it prove That no more Scripture is to be written nor any after Luke spoke or wrot from the inspiration of the Spirit of God Was not much writ afterwards Or could Luk's word cause Theophilus to know the certainty of these things of themselves Nay they were a Declaration of what he most surely believed himself and Theophilus reading it having the Spirit of God would find that witnessing in him to the truth of these things and this gives the certainty or assurance See 1 Thes. 1. 5 Their next Scripture is Rom. 15. 4. For whatsoever things were written afore-time were written for our learning c. What then is Revelation or the Spirit of Prophecy ceased for all this yet Paul himself had it and he sayes The Scriptures were wrot for his learning and he points here at a Scripture in the old Testamenâ—… but this proves not there was no more Scriptures to be added thereto and Paul sayes not the Scriptures were writ that we should learn only by them or stick to the Letter learning for he had a learning beyond them even that of the Spirit and in this same Epistle he points them to the newness of the Spirit beyond the oldners of the Letter Rom. 7. 6. which compare with 2 Cor. 3. 6. Their next Scripture is Math. 4. 4 7. as for ver 4. It fighteth Manifestly against them Man shall not live by Bread alone but by every word that proceedeth out of the mouth of God Now say they The word proceeding from Gods mouth is Ceased he speaks not from word of mouth now as he did of old but from the Scriptures but if God himself speak not Man lives not And what does this prove that Christ used the Scriptures Testimony against the Devil is there not therefore any Inspiration or Revelation was not Christ inspired himself and was not Paul and the other Apostles Inspired who used the Testimony of former Scriptures writ before them against their adversaries but yet they wrot Scriptures themselves from the same Spirit and why may not it be so now Their
Revealeth in Man these he believeth But if he or any other would thus reason then every one who have the gift of Faith must have the Prophetical Revelation and so all believers are Prophers and do Prophecy Answ. 2. All Saints have the same Spirit and Word of Prophecy in some measure more or less that the Prophets had who ever directed people to the same Spirit and Word in their hearts from which they spoke that they might in themselves hear the same Word and Spirit whereby the true Faith comes and such who turned in their minds to this Word and Spirit in them or rather by the drawings thereof were turned by it believed the Prophets Testimonies and all others did not believe but rejected their Testimony as false and seigned I shall not need to cite Scriptures for this or produce reasons having done both at large in the fore-going Treatise but whereas they say then all should be Prophets and Prophecy who believe Answ. 3. All the Saints must know the sheepherds voice in them and witness Christ Jesus the great Prophet Prophecying or speaking in them and must carry his Testimony which is the Spirit of Prophecy Revel 19. 10. compared with 12. 17. But we do not say neither followeth it from our Doctrine That all are called forth as Prophets to Prophecy or Minister or Teach or have the gift of utterance given them only this we affirm That none ought to Minister or Teach but who witness the Internal Call and furnishing of the holy Spirit given them what to speak Immediately from it self and inwardly revealing the truth of these things in them whereof they declare and they who Prophecy or Preach of Faith ought to believe themselves and to have the same Spirit of Faith according to that 1 Cor. 4. 13. We having the same Spirit of Faith believe therefore we speak and so speaking a Prophecying of the effect or consequent of Faith in all whom God calleth thereunto Thirdly saith he This opinion too openly favoureth the Swendefieldians Anabaptists and others vaunting of Internal Breathings or Inspirations and enthusiasms for saith he that Internal Revelation which is upon the part of the object and which is ever by Supernatural and disjoynedly Infused representations truly and properly is Enthusiasme Answ. Lo how the fleshly denies the Inward Breathings or Inspirations of Gods Spirit whereby alone the understanding is opened and the true Wisdom and Life received but what saith he here against it but that the Swendefieldians and Annabaptists maintain this Doctrine and vaunt themselves to be Inspired but this will not prove it false though they had not been Inspired more than when the false Prophets in Ieremiah's daies said They were Inspyred by the Spirit of God that therefore Ieremiah was not Fourthly saith he Hence it followeth that the whole Church that is all the faithful are ruled by new Revelations Answ. What evil is this or rather is it not a blessed dispensation for all who believe to walk after the Spirit and to Witness God dwelling and walking in them as he hath promised It is observable how both this man and all his brethren take it for granted rather it hath passed all along among them as a Principle then that ever any of them could prove it That there no Immediate Revelation and upon this sandy Foundation they have built their Church Ministry Worship and Ordinances which is now a falling and great is and shall be the fall thereof but this we say and certainly know such who can receive it let them all true Christians have the dayly and hourly Manifestations Revelations and Influences of the Life eternal fresh and new from the Fountain as the Israelites gathered the Manna new from Heaven every day c. Fifthly saith he Internal or Immediate Revelations cannot make us more certain of the Divine Authority than the outward Revelation viz. the Scriptures therefore if the outward is not to be believed for it self neither the inward and so either an infinite progress or vitious Circle must be committed Answ. The Antecedent is Manifestly false and therefore it concludes not truly for what man of the meanest discerning will not acknowledge that God Immediately Revealing or speaking in Man whose voice is full of heavenly vertue sweetness and holiness which his Sheep by their heavenly nature hear and discern from the voice of a stranger maketh him more certain than when he has but a report from another Writ in the time of my Imprisonment in the Tolbooâ—…h of Aberdeen in Scotland where I was shut up ten Months for no other cause but my Testimony to the Truth The 3d. of the 6th Month 1668. G. Keith Errata or faults escaped in Printing PAge 10. Line 13. for annull read animal p. 12. l. 27. for God r. of God p. 25. l. 33. for stuffe r. strife p. 17. l. 15. for light r. life p. 52. l. 9. for misery r. mercy p. 88. l. 25. for swords r. words p. 92. l. 31. for him 1. her p. 109. l. 15. for darkness r. drunkenness p. 137. l. 3. for none r. is there none p. 121. l. 21. for Christians r. Christians have p. 126. l. for with r. â—…ot with THE END Prov. 5. 2. and 3. 2 Cor. 4. 6.
are the objections against it so evidently answered therefore I find it â—…it to open up and hold forth the true state of the controversie clearly and distinctly concerning this of Immediate Revelation whether ceased or remaining and needful to remain in the true Church showing both what we do not understand thereby and what we do understand for the removing these sad and woful mistakes and prejudices from off the minds of people who contend against us herein 1. First We do not hereby understand the Prophecying or foretelling of things to come this gist of foretelling things to come being so accidental a thing to a Saint and true Christian that many Saints may altogether want it and many who are not Saints may have it yet though we do not at all plead for the indispensible necessity of Prophecying as limited to this signification of foreseeing and foretelling things to come to which add the knowledge of things either by past or present or any other things which are neither essentials of Religion nor needful to be known Nevertheless we affirm such a thing hath been may be and frequently is in the true Church as even a foreseeing and foretelling of things to come which the Lord at times reveals unto whom he pleaseth both for the comfort of the Godly and the terror of the wicked This many of the national way acknowledge and experience proveth so that concerning this kind of Prophecying which is the foretelling of future events the controversie is not at all stated betwixt these of the national way and us for none of us plead its absolute and â—…dispensible necessity to any and they acknowledge it may be given to some 2. â—…condly We do not hereby understand the Revelation of any other Gospel or way unto Heaven or any other essentialls of the Christian Religion then what was revealed in the beginning and hath been in all ages revealed and made known unto the Saints more or less and is fully and sufficiently declared and witnessed too in the Scriptures which we do freely acknowledge to be a full and perfect Testimony of all the essentials of the Christian Religion Yet as in former times their have been greater and more manifest and full and clear discoveries of the same Gospel and way of God and misteries of Religion let forth unto the Saints of one generation then unto the Saints of another as is clear from Eph. 3. 5. So may it be now and we know it to be so in our experience Observe then the difference that 's betwixt these two the new Revelation of new things and the new Revelation of the gâ—…od old things which are the essentials of Religion and have ever been and ever shall be in substance the same though under different discoveries the first of these two we do not plead for but the latter viz. That we have and must have in order to a saving sanctifying and sufficient knowledge a new Revelation of the good old things such as of God of Christ of the holy spirit of repentance conversion sanctification faith hope love joy peace and other fruits of the spirit of worship prayer and thanksgiving of the Church and communion of Saints c. For that the old Revelation of these good old thâ—…ngs given unto the Saints in former ages cannot serve our turn the faith of another man and his knowledge and experience is not sufficient unto me but I must be saved by my own faith or the faith knowledge and experience given me of God of the self same things so nor can the Revelation and discovery of them given of God unto others suffice unto me nor were these thing recorded in writ that I or any other man should sit down upon the History or Relation of what God had wrought or revealed in others but to point and direct us inward into that same principle of life which wrought and revealed these things in them that we may wait for it and find it revealing and working the same things in us and so to become partakers of the same pretious faith knowledge and experience with them And if we are to partake of the same pretious faith with them so also are we to partake with them of the same pretious Revelation and inspiration of the word of God by which their faith was wrought and which was its object and foundation as also it is ours and conâ—…inues to lâ—…e the same in all generations Now though we say that the Scriptures are a full and perfect testimony of all the essentials of the Christian Religion yet we believe contrary unto these of the National way that they are not a Canon so filled up as no more is to be added unto them from the same immediate inspiration and Revelation of the spirit of God through his servants of the same authority with them for though no new essentials are to be added yet a new and fuller and clearer Testimony may be added concerning the same old essentials for indeed less then the one half of the Scriptures is a full and perfect Testimony of all the essentials yet this proves not the other parts to be useless and imperfect But though we affirm that no other essentials are to be revealed to us but what are declared in the Scripture nevertheless we say this that a great many particular things both by way of precept and prohibition permission and approbation and counsel from the Lord are both revealed and are necessary to be revealed unto us which are not essentials of the Christian Religion nor principles of the Doctrine of Christ but things relating to our conversation in the World and our walking with God with faith and comfort according to his will with the knowledge of which we are to be filled in all things and the word of the Lord is to dwell in us richly touching all things that occurre revealing in us the will of God as commanding or forbidding or licensing us how to carry and be conversant about them For it being the great promise of the new covenant that the Lord will guide his people continually and be with them in counselling directing and leading them in whatever they do or whithersoever they go and seeing he requires it of them that in all their thoughts words and deeds they look unto him and wait for his counsel and stand therein in his approbation and justification doing all to the least particular in his will and name even their very eating and drinking their marrying and giving in marriage their plowing and digging or any other employment their going or coming to a pâ—…ce and abiding therein doing all this and many more particulars could be mentioned in Faith that is to say in the feeling and certain knowledge that in the will of the Lord feeling his approbation and good will therein they are found in such things from the Revelation of his life in their particulars It is very evident that their is a necessity for these under the
new covenant dispensation of living in and walking after the spirit to have things revealed unto them from the Lord which are not to be found in the Scriptures particularly not so much as by consequence for indeed the Scriptures point us inward to the spirit of the Lord in our hearts which is more nigh then they are Blessed are they and shall be who make the testimony of Gods word and spirit in their hearts the men of their counsel they know the sure certain Path wherein the waysaring man though a fool cannot crie But this we further say which I add for a caution that the spirit of the Lord who is goodness and righteousness it self never can nor doeth command us to do things that are intrinsecally or in their own nature evil or contrary to the Scriptures 3. Thirdly We do not hereby understand any of these wayes following as of necessary continuance 1. Not any outward audible voice framed by the Lord immediately in the air and presented to the outward ear 2. Nor any outward visible appearance presented to the outward eye neither by the Ministry of Angels nor by the Ministry of Christ in the outward 3. Nor dreams and visions upon the imagination in the night season nor yet by transes so called which is by a cessation of the exercise of all the outward sences 4. Nor any outward miracles 5. Nor the discovery and Revelation of things from God meerly in the principle and light of reason or in that principle wherein a man is capable to know the things of a man as a man as he is placed in a region above the beasts and all other inferior living creatures for indeed man as a man hath a principle in him which is natural and essential to him in which he is capable to know higher things then the other animals can in their animal principle and through this principle which he hath in him as a man he not only knoweth many things as of Arts and Sciences natural but also he is capable therein to receive a knowledge from the Lord without any outward means by any inward manifestation and that either of things natural or supernatural now what a man hath revealed or communicated to him of knowledge from God touching natural things in the natural principle of his natural understanding or reason he hath a sufficient satisfactory intuitive knowledge of them because they are proportional unto his natural understanding but when things which are supernatural or revealed unto him in the principle of his natural understanding meerly though never so immediately even from the spirit of the Lord inwardly manifesting them his knowledge is not full and satisfactory as not being intuitive but abstractive for the mind of man can know no things in inâ—…tively fully and satisfyingly but when it reacheth them in a principle that is proportional unto them and which can apprehend them in their own-proper forms properties qualities and idea's which the natural cannot do as touching supernatural objects but only as touching natural for supernatural objects require a supernatural organâ—…or principle in which they can only be known intuitively and with satisfaction 4. Fourthly The way and manner of Immediate Revelation concerning God and the things of his kâ—…ngdom and the leadings and movings and workings of his spirit which tend unto and accompany salvation which we plead for as of necessary continuance which only giveth or can give the true saving satisfactory and intuitâ—…ve knowledge of these supernatural things aforesaid is that alone manifestation Revelation which is discovered and given from the Lords spirit unto the mind of man in the seed and birth of God in him and which the mind in that seed and Birth alone receiveth This seed and birth of God is only that suitable and proportionate Organ instrument or principle in which divine supernatural things can be sufficiently and satisfyingly that is to say intuitively known for as the objects are divine and supernatural so this seed and birth of God is divine and supernatural also therefore it hath a suitableness and proportion unto them which the natural hath not therefore the natural man cannot intuitively and evidently understand the things of God as saith the Apostle because they are spiritually discerned and he wants the spiritual birth which is the only suâ—…cient Organ or instrument whereby the mind can understand them Now the mind that is cloathed with the seed and birth of God is the spiritual man that is able to understand and discern spiritual things because he hath the Organ or instrument which can teach them in their own proper and immediate forms properties qualities and idea's this seed and birth of God hath only the true spiritual sences of seeing hearing tasting smeling and feeling the word of life and the wonderful powers and virtues thereof and which can only give unto man to discern how that Heavenly and divine word doth work its wonderous effects in man and how it moveth leadeth guideth inlightneth quickneth gladneth and refresheth him and every way influenceth him it is the ignorance and want of the true knowledge of this seed and birth of God which occasions such woeful ignorance and mistakes amongst people touching immediate revelation and the true manner of it for they do not neither Teacher nor people acknowledge this seed and Birth of God upon the saints to be a substantial living principle in which they have all the spiritual and supernatural sensations of spiritual and supernatural objects really present and manifest seen heard smelled tasted and felt as really as the outward birth is a substantial living principle in which we have the natural and animal sences and sensations of outward and natural things they only conceive regeneration to be but an accidental though supernatural change on the mind and that in its regeneration it putteth on no substantial principle but only some supernatural accidents so that according to them the seed and birth of God iâ—… but an accident but we know it to be a substance and feel it to be so as manifestly as we feel and know this outward birth of flesh and blood to be a substance for it hath all the properties and characters of a substance that the outward hath it giveth us to see heaâ—… smel taste and fâ—…l the substantial things of the spiritual inward and invisible world which is the throne and kingdome of God as the outward giveth us to see hear smel taste and feel the substantial thiâ—… of this natural outward and visible world so that it is as false and vain a thing to say the inward birth is but an accident as to say the outward birth is but an accident seeing the 〈◊〉 hath as real spiritual sences as the other hath natural 〈◊〉 which no accident can haue and if any further ask who are desirous of information from a true and honest desire of what nature it is and if it be a particle or portion of the very Deitie or
God-head or if not of what it is and by what is it nourished I answer to speak properly and after the proper language of men it is not a particle or portion of the Godhead as the outward body of â—…esh and blood is a particle of the great outward world for the God-head is not divisible nor discerptible unto particles being a most simple pure being void of all composition or division containing in himself all creaturely perfections in the greatest simplicity and eminency above what is conciveable unto creatures but it is of the heavenly spiritual and invisible substance and being that is the most glorious being and principle in which God as Father Soâ—… and holy Ghost doth dwell and tabernacle and shine forth in the most glorious brightness beauty sweetness majesty that the nobleâ—… of creatures in their highest supernatural elevation can reach unto behold him and haâ—… fellowship with him which iâ—… the holy of holies and the heaven of heavens or that third heavens in which Paul on earth saw and felt things inutterable and out of these heavens doth the seed of God come who giveth it from himself out of Heaven and soweth it in the heart of man and formâ—…h it by his own immediate arm and power according to his infinite wisdome and watereth it daily and hourly with influences from heaven which have of the virtue and breath of his own eternal life and spirit in them whereby this seed groweth up into a perfect substantial birth of oâ—… heavenly and incorruptible nature though till it come to its perfect formation it can suffer hurt so far as to be slain through man his joyning unto the contrary seed and birth which is Christ formed within the body of Christ his flesh and blood which cometh down from heaven and giveth life unto man unto that soul or mind of man which eateth it and feedeth upon it and it is called the body and flesh and blood of Christ because his eternal life and spirit dwelleth in it immediately and coâ—…ateth unto man the knowledge of the glory and beauty of himself only in and through this seed and birth which living substantial communication and knowledge of Christ and of the Father in him and of the holy spirit who proceedeth from both man only can receive as his mind cometh to put off the body of sin and to put on this seed and birth of God this new man this house and birth from Heaven in which he is a partaker of heavenly things by seeing hearing tasteing smeling and couching or feeling them and hath the enjoyment of God and â—…ellowship with him who is the Lord of Heaven and with the Angels and Saints who are the fellow Citizens of this City Ierusalem from above mount Zion the City of the living God unto which the Saints are come on which they stand in which they love and have fellowship and eat together of the feast of fat things and the Wine well refined in the kingdome of the Father is given unto them in an overflowing cup which things the natural man who is only cloathed with the natural birth and principle cannot reach to understand not so much as a blind man can understand colours or a deaf man sounds therefore he either denyeth them or formeth monstrous and false conceptions about them Hence it is that the School-men and national teachers deny that the Saints in these dayes have any intuitive knowledge of God and though they acknowledge that the spirit of God hath immediate operations and inâ—…uences of a supernatural kind in the saints yet they deny them to be objective manifestations that is to say that they can be known in themselves as immediately seen heard or felt by way of voice or visible inward appearance nor do they acknowledge that any of the Saints on earth now adays know God or his spirit or the things thereof in any other manner but that which is abstractive and not intuitive The intuitive knowledge is that whereby a man knoweth things in their own propâ—… forms qualities properties and idea's as when I know a man by leeing himself hearing his own voice when I know a land by seting it self and all the fine Cities fields and gardens to it smel of the sweet smeling flowers eat of the fruit and drink of the Vines which grow in it the abstract ve knowledge is only that which is but received from the borrowed 〈◊〉 and like which are ever far unlike forms properties qualities and idae's of things as when I only hear a report of these things by words of a mans mouth or read a discription of them in writs or draughts or figures or what I can conceive of them in my own mind not from themselves really presented unto me but from unlike likenesses of them even as unlike as the dead Image of a man's face is to his own living face or painted bread meat and drink is to that which is real and so according to this distinction they say all the knowledge of God which the Saints have on earth is but only abstractive that is to say abstracted and gathered from the words of others who heard and saw him face to face and from what they can conceive of him from their words recorded in scripture or from these Prints and footsteps of him in the Creation which is but a dark shadowing unsatisfactory knowledge we on the other hand from both our own blessed experience and the Scriptures testimony affirm that the Saints have an intuitive knowledge of God and his power and vertue spirit light and Life and the wondrous sweet and pretious workings and influences thereof so as too hear himself 〈◊〉 taste and see that he is good to feel him to smel and favour of his good oyntments according to these Scriptures following wherein the spiritual disceerning is held forth under the names of all the five sences as first of seeing Psal. 34. 8. 63. â—…2 106. 5. Isai. 29. 18. 33. 17. 52. 10. Matth 16. 28. Mat. 5. 8. Acts 2 17. Rev. 22. 4. II of hearing Psal. 51. 8. 81. 8. 85. 8. 143. 8. Luke 8 8. Rev 3. 6. 20. 22. Iohn 10. 3. 4 Heb. 3. 15. III. of tasteing Psal. 34. 8. 119 103 Prov. 24. 13. 14. Luke 14. 24. Heb. 6. 45. 1 Pet. 2. 3. IV. of smeling Cant. 1. 4. 2. 13. 4. 10 11. Hos. â—…4 6. V. of feeling and hanoling 〈◊〉 17. 27. Ephes. â—…4 19. Philip. 1. 9â—… the words in all knowledge and judgement should be translated in all knowledge and feeling for it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Iohn 〈◊〉 1. and 〈◊〉 5. 14. We read expresly of the fences which dâ—…rn between good and evil In like manner the things of God themselves are held forth in Scripture under the names of sensible things and which are most taking pleasant and refreshing unto the sences as light fire water oyl wine oyntment honey marrow and fatness bread flesh Manna and many other such like names
love and mercy of God is apprehended is not the natural man which is utterly incapable thereof but the dead spiritual man that is a little revâ—…ved through the living touch and manifestation But the judgement and wrath of God that is revealed as a flaming fire is more able to grapple and fight with the darkness and can keep its place longest in the heart in this state yea it is the judgement which is first brought forth into victory over transgression and the Prince of it and then the mercy shineth forth in great sweetness â—…eauty brightness and majesty and rejoyceth over the judgement and turneth its severity and rigor into the greatest meekness and gentleness after all the contrary is expelled wrought out and destroyed and then doth the light of the glory of God shine in an unspeakable brightness in the purified soul as a permanent and abiding object so as to dwell and tabernacle therein to rest upon the soul and abide in it and heir the Kingdome of righteousness peace and joy is witnissed to be of an everlasting and unchangeable continuance and the glory of the Lord so to be arisen as it goeth down no more this is the day that hath no night that is endlesse and everlasting 5. Fifthly By immediate revelation its being of necessary continuance in the true Church or among the true Saints we understand not only immediate supernatural operations ' and influences of the spirit of God in and upon the mind and understanding of man which the Schoolmen call revelations ex parte subjecti i. e. upon the part of the subject to assist and inable or elevate the minde to know and understand savingly but also such inward manifestations and appearances and illuminations and influences as are the very immediate objects of our mind which hath real sensations and feelings of them as aforesaid in themselves without the need of words or any other thing by way of object to represent them which the Schoolmen call revelations ex parte objesti i. e. upon the part of the object so that a real object or objects are immediately by the Lord set before the mind of man which he seeth and perceiveth when they are presented and when not as my outward eye seeth when it is light or dark or what is presented in the light and when it is presented and when it is taken away out of my sight that which is given from Gods spirit unto mans mind upon the part of the subject by way of any help or assistance to enable it to know and understand the things of God as they are presented under in or by or through the scriptures the Schoolmen call it medium incognitum assentiendi an unknown midst of knowing or assenting it helps me to know but I know not it self in it self it is not the very object say they of my knowledge and if it be not the very immediate object of my knowledge it is not known but a hid unknown thing and so according to them the help of Gods spirit his influence his concurrence coeoperation his motion and praemotion his lightnings and quicknings and breathings and all his other communications and working and works in mans mind are things wholy sealed hid shut up vailed from and unknown to the mind in whom they are it hath no immediate feeling or perception of them or immediate knowledge of them more then a tree that grows in the field and is influenced with the light and warmth of the Sun and watered with the rain and dew from heaven but the tree having only the light of vegetation but not the life of sensation knows not what influenceth or watereth it sees not that glorious heavens that so bountifully powreth down its influences on it nor hath it any sensible taste or relish of the water that falls on it wch it drinks in for its nourishment and so knows not to speak properly when it is watered and when not when the Sun goes down and when it rises Thus it is with the Saints according to the Schoolmen and national teachers who because they want the spiritual sences themselves therefore they deny that the things of God as aforesaid are objective that is to say sensible or perceiveable in themselves Hence it is that in the ignorance blindness and insensibleness of their minds the query us so much How know you that you have the spiâ—…it of God how know you when he moves you to speak pray or give thanks how know you that that refreshment and joy and comfort which you say is given you from the spirit is true and not a delusion of Sathan And when we answer that we know the spirit of the Lord in his shinings warmings quicknings waterings and refreshings from and by himself in his own immediate manifestation in our hearts minds and spirits which have a seeing hearing smelling tasting and feelling of him in the divine seed and birth which hath all these sensations in it that are infallible whereby we know that it is he and not another the spiritual sences can discern betwixt good and evil both in root and branch fountain and streams principle and action the good spirit from the evil and the influence and work of the good â—…om the influence and work of the evil as the natural eye can 〈◊〉 betwixt light and darkness white and black or the natural ear betwixt sounds pleasant and unpleasant or the natural taâ—… betwixt sweet and bitter or the feeling betwixt hard and soft rough and smooth And as all the natural sences are infallible and cannot erre when the organ is sound and he medium fit and suitable and the object duly proposed so is it as touching the spiritual sences which are also infallible touching their objects when they are duly proposed through a fit medium upon or unto a sound organ Now the Organ is the civine feed and birth aforesaid which if nothing of the evil and contrary Nature lye too near to hurt it will do its office and discover the things proposed most clearly and distinctly the medium or midst is that pure heavenly Air breath or spirit which proceedeth from the Lord in which his pure light shines forth into a most perfect manifestation of what is proposed wherein also the pure heavenly and divine voice or sound of the spirit of God which doth wonderfully and unspeakably refresh quicken and comfort it formed and conveyed into the spiritual ear and all the objects whither of the spiritual sight or hearing or tasting or feeling or â—…elling are proposed and presented by the Lord himself in the seed who is also the most noble and glorious object and doth give an objective manifestation of himself to be seen heard and tasted of in such a manner as is inutterable and never entred into mans heart to conceive but God hath revealed it unto us by his spirit Now these who deny objective manifestations revelations and proposals will not receive this answer nor can
perfidiously and treacherously for their filthy lucres sake and ye are generally convinced that they are but time servers wicked and bad ye are now openly and avowedly come to plead for a wicked ministry that such who are natural men and wicked may be Ministers of Christ and ought to be heard followed and maintained and such whom the Lord has sent forth to Minister in the power of his life and spirit ye call deluders Fanaticks and the like oh oh remember the day call to mind the time when your souls â—…oathed such Ministers and ye would travel many miles from one remote corner of the nation to another to hear a man who could speak lively to your souls in demonstration of the spirit and of power then there was in you a measure of pure discerning whereby ye could favour the man of God and distinguish the formal dry withered cold and dead preacher from the living and all his painted fine good words could not deceive you e had then a mouth a sence that could taste words as meat and such ye would follow and hear who could speak from and Minister of the power and spirit of life the Ministers of the Letter the dead formal preacher who could chant and talk the Scripture words and steal from other mens lines the good words made ready to their hand ye could not away with they were loathsome and burthensome unto you but now-having lost the discerning these ye can follow and maintain them And such who deny them ye call denyers of the Ministers of Christ a standing Ministry and yet when it was better with you then it is now ye denyed them and many a day cryed in good earnest of your souls to God that he would remove them and whip out of his house such buyers and sellers and purifie and purge the sons of Lev how cryed ye out and breathed to the Lord for a spiritual Ministry a Gospel Ministry a powerful Ministry and now when it s come and coming ye oppose it and bend your force to keep it down oh foolish people and unthankful do ye thus requite the Lord return return from whence ye are fallen repeâ—…rand do you first works turn to the Lord the fountain of living waters from whom ye have deeply revolted cease cease from the broken Cisterns ye have hewed out unto your selves drink no more at the pudled waters the dead waters which who so drinketh off dye they are dead because not freshly issuing and springing from the fountain of life if ye will return come and walk in the light of the Lord with us O house of Iacob O ye lost scattered sheep who have been driven from the fold of rest the sweet pleasant green pasture of your souls the still runing waters the pure sweet Christaline river of life that issueth fresh in living streams from the fountain it self Lo every one that thirsteth come unto the waters and drink wihout Money and price that your souls may live for of a truth the Lord God his opened unto us the fountain a vein of life a well-spring of life a well of living water hath he revealed in us who have believed in his light and hearkned to his voice which cryed in our hearts many a day saying in us turn ye turn ye why will ye die turn ye at my reproof and behold I will pour ouâ—… my spirit upon you this is the well of living water the gift of God which who so drinketh off will never any more drink or thirst to drink of these dead waters that is the good words uttered from a dead killing spirit the waters of the Whore on which she sits and holds forth this cup of fornications unto the inhabitants of the earth whereby they are made drunk bewitched and killed for her lips drops as an hony comb and her mouth is smoother then Oyl but her end the breath and spirit of her mouth from which the words proceed and which accompanies them is bitter as Wormwâ—…od and sharper then a two edged Sword to kill and destroy that of the Lords begetting and starving of it but to the edifying feeding and building up of the false birth Babilons brats which are not to live but to be starved and dye and happy are they who taketh them and dasheth them against the stones And now I say for your sake O ye my kiâ—…olk according to the flesh my little Sister who hath no breasts 〈◊〉 scattered sheep who have no pasture for your souls but that which feedeth death and maketh you live in the earthly corrupt principle which is the Serpents meat that if by any means I may provoke some of you and be serviceable as a mean in the Lords hand who am nothing of my self unto you that ye may return unto the Bishop and Shepherd of your Souls I am drawn in the tender love of God to write unto you concerning this principle to wit Jesus Christ revealed and revealing in man God and the things of his Kingdom even these veins and passages of liâ—… which runs through Paradise the City of God whâ—… streams make glad every inhabitant thereof who because of this can sit and sing God is our refuge we will not fear though the earth be removed and cast into the midst of the Sea God is known for a refuge in her palaces she is beautiful for Scituation the joy of the whole earth is and shall be Mount Sion on the sides of the North the City of the great King 〈◊〉 it must be he alone even this great King who must open an eye in you by the revelation of himself where by ye can behold thâ—… glorious Mountain of his Holiness on whâ—…ch his City Ierusalem from above is built where a feast of fat things full of marrow of wines on the Lees well refined is given to all who enter thereinto the vultures eye the eye of the natural understanding that eye which now seeth cannot see it and the path thereunto is short from all living in the natural earthly corrupt principle and it must be the Light of Christ that can only open the true eye to see this blessed path of Life which if ever ye know it must be known alone by Immediate Revelation and manifestation of Christ in you And it were a great step in its pâ—…ace for you to be convinced of this that it must be so And for this cause this is written to the simple hearted who are willing to see and loves to know the truth that ye being convinced by sound reason and it being demonstrated to you that there is such a thing among the Lords people and must be and that there is no other way to know God or the misteries of his Kindom but as this â—…ey of knowledge which your teachers take from you viz. Jesus Christ revealed in you opens them up then ye may be brought to wait for this glorious dispensation which many thousands can truly witness is come and I in my
of man in him was life and that life is the light of man said Iohn and so the light shineth forth in the darkness to visit the seed shut up therein and the light breaths life into the seed in such a measure and degree as its capable of in that state and it draws out of the darkness out of the death out of the earth out of the evil into the light into the good into its self and a measure of power goe along with the drawings to quicken the seed and make it able to follow that which draweth and as it is obeyed cherished and followed not resisted and quenched it ministreth dayly more and more life and power and its drawings aâ—… felt more and more forcibly and so the eye opens which was shut in Adam to see God in the vertue and power of the light which reveals him and the ear opens to hear his voice and the tongue of the dumb is loosed to speak forth the praise of its Saviour and Redeemer and the Limb is made to leap as an heart for joy and Gods heavenly vertue and power is felt tasted and handled and the passage again into Paradise is opened by that new and living way and man gets access unto the tree of life and the river of Gods pleasure that runneth thorow the Garden of God and so man comes to live in God and God in his Son Jesus Christ lives in him and rules King and Lord in him and the law whereby he rules him is writ in his heart by the finger of his spirit and he reveals the whole counsel of his will unto him by the word of his mouth the light reveals the whole will of God unto him and as he abides in the light and waits in it it will manifest clearly in him what he should do what he should shun and he needs not go forth to seek a Law without him or a teacher without him the word is near in his heart and in his mouth and this is the word of faith to which Moses pointed the Iews and Paul the Romans thus it is manifestly demonstrated whaâ—… was mans blessed state before his fall what is his woful and miserable estate in the fall how he is recovered out of it by Jesus Christ his Power effectually working in him for his delivery and how he is brought by him into the blessed condition wherein Adam was created in the beginning ye and is into a state more safe and glorious then ever it was and this is generally acknowledged that it is so and the Scriptures testifie fully to the truth of it then it follows manifestly from the premisses that every true Believer and Christian gets this blessed priviledge of knowing God by the hearing of his voice and seeing of him in the Revelation of his light immediately proceeding from himself for this was Adams priviledge and his most glorious and principal if man were not restored to this he should come infinitely short of Adams blessedness and now if any should say man is to be restored through Christ to this priviledge but not in this Life that is reserved for heaven and the other Life the Scripture testifie 〈◊〉 fully that it is attainable and attained in some measure before the laying down of this earthly tabernacle by every true believer for every true believer is a man born again born from above not of the corruptible seed but the incorruptibâ—…e the word of God which liveth and abideth for ever and in this birth the spiritual eye is opened so is the ear and all the other sences then what hinders this birth from seeing of God whereas it lives in the incorruptible and divine principle did not Moses see God and indured by faith seeing him who is invisible And did not Iob see God and did not Isaiah see him and do not all the pure in heart see him and it s promised to them blessed are the pure in heart for they shall see him Now it is generally granted that the Patriarehs Prophets and Apostles saw God and heard his voice immediately but say they this was a special priviledge peculiar unto them and not granted unto all believers but from what is already said this is manifestly confuted and will yet more appear from what follows for Christ is not only the Saviour of the Patriarchs Prophets and Apostles but of all that believe it is a common Salvation unto them all and they are all baptized into that same spirit and one life and Christ is head in all the Sun in all the glorious Sun of the soul whose beams open the blind eye and gives to behold in the light thereof the glory of the Lord in the face of Christ Jesus Argument 3. Herein lyeth the main and principle difference betwixt the Law and the Gospel the old Covenant and the new the ministration of the Law was an outward ministration and it had an outward Law a Law wâ—…it in tables of stone and this Law was ministred by the handâ—… of the mediator Moses a tipe of Christ and God spoke unto Moses and Moses unto the people and so terrible the voice was that it made the people sore affrighted and Moses himself did quake tremble and the people said let God speak no more unto us least we dye but let Moses speak unto us thus ye see how the Law and old Covenant had an outward and a mediate ministration and a carnal or litâ—…eral Commandement and therefore it was weak and could not give Life but was the ministration of death and therefore was to pass away for it was added because of transgression and given forth not as thereby man were to obtain liâ—…e or salvation but to be a School-master to lead unto Christ to point at him and shadow him the substance forth wherefore it had an outward temple tabernacle priest-hood sacrifice and stood all in outwards and according to this dispensation or Covenant God spoke not to all whoever under it immediately but mediately he spoke to to the fathers in the Prophets Heb. 1. 1. But now the Gospel ministration the ministration of the new Covenant is the ministration of the spirit which remaineth 2 Cor. from ver 6. to 12 and so is not ceased and it is God speaking to us in the last dayes in his son or by his son Heb. 1. 1. That is more immediately and this is the now Covenant Ier. 31. Heb 8. I will put my Laws into their minds and write them in their hearts and they â—…ail not each every man his neighbour and his brother saying know the Lord for all shall know me from the least to the greatest and this is a more excellent covenant whereof Christ the son and heir is mediator and he speaketh it unto the people not from Mount Sinay but Sion and his voice is a calm sweet still pleasant life giving voice and these under this ministration say let Christ the Lord of the house speak himself let God
speak unto us in his son that we may live and it will not be enough for any man to speak except himself be heard and the 〈◊〉 learned as it is in Jesus Eph. 4. 21. and again it is writâ—… 〈◊〉 59 21 As for me this is my Covenant with them saith the 〈◊〉 〈◊〉 spirit that is upon thee and my words which I 〈◊〉 〈◊〉 mâ—…uth shall not depart out of thy mouth nor out of 〈◊〉 of 〈◊〉 â—…eed nor out of the mouth of thy seeds seed saith the 〈◊〉 〈◊〉 fâ—…rth and for ever See how God hath appointâ—…t for his seed â—…and every Believer is his seed according to 〈◊〉 3. 29. as an everlasting ordinance his spirit upon them 〈◊〉 his words put by himself into their mouth and again Joel 〈◊〉 28. 29. And it shall come to pasâ—… that I will pour my spirit apâ—… 〈◊〉 and your sons and your daughters shall Prophesie c. And 〈◊〉 â—…pon the servanâ—… and â—…idens will I pour out my spiâ—… See further these Scriptures Zach. 12. 8. 10. Isay 40. 5â—… 〈◊〉 10. 11. Isay 41 17 18. Isay 49. 6. Isay 51. 3 4 5. Isay 55. and 〈◊〉 60. througout Now I ask such who say Immediate 〈◊〉 and Gods speaking in men from his own mouth and his pouring forth his spirit upon them to prophesie is ceased whither did these promises belong to the Law or to the Gospel to the old Covenant or to the new that they belonged to the old they cannot say it with any colour of reason seeing these glorious things are promised in these latter days and were gloriously accomplished after Christs resurrection and ascension which put an end to the ministration of the Law and old Covenant but and if they belonged to the new Covenant and to the Gospel yea these things promised are the Covenant it self as is clear in the above cited Scriptures then how are they ceased if the new Covenant or Gospel ministration be ceased then is the pouring forth of the spirit and Gods putting words into the mouth of his seed ceased but if the new Covenant and Gospel ministration be not ceased then is not the pouring forth of the spirit of Prophesie ceased either Argument 4. This was a priviledge common to every Believer in the dayes of the Apostles to whom they ministred as they preached unto them the Lord opened their hearts to believe and the holy Ghost fell upon them who heard and believed see Acts 2. Acts 4. Acts 8. Acts 10. 44. Gal. 3. 23. 1 Cor. 3. 16. and 1 Cor. 4 16. Every one of them had a spiritual gift some a Psalm some a Doctrine some a Revelation some a tongue some an interpretation and verse 21. Ye may all Prophesie one by one c. Lo how a Revelation and the pouring forth of the spirit was not peculiar to the Apostles alone but to believers generally it was common And they were inriched by him in all utterance and in all knowledge 1 Cor. 1. 5. and if any man said Paul Rom. 8. have not the spirit of Christ 〈◊〉 is none of his and he prayed for the Eph. 1. chap. 17. ver That God would give unto them the spirit of wisdom and revelation in the knowledge of himself c. and he said ver 13. After that they believed they were sealed with that holy spirit of promise tho earnest of their inheritance And Jesus Christ promised this to whom soever should believe in him Joh. 7. 38. He that believeth in me out of his belly shall flow rivers of living waters and verse 39. This spâ—… he of the spirit which they that believe on him should receive 〈◊〉 the Holy Ghost was not given for that Iesus was not yet glorified and now if the holy Ghost be not received by them who believe and if the pouring of it forth be ceased and then is that promise falsified and broken but that is impossible therefore is this also And now seeing from what is said it is clear that the pouring forth of the spirit of the Lord the spirit of wisdom and revelation in all knowledge and utterance was the common priviledge of believers in the dayâ—… of the Apostles and that by vertue of the rew Covenant and the promises their to belonging it is also manifest that this glorious dispensation is the priviledge of believers now and in all ages past or to come is so being under the same covenant and to whom belong the sâ—…me promises which they have a right to in their head Christ for in him all the promises are yea and Amen and seeing the Scripture speaks so fully of that abundance of glory that is to be revealed in the days of the Gospel belonging to the new Covenant dispensation how then is it ceased and to cease for ever so as never any more to take place in the earth and wherein do's the Gospel dispensation which brings life and immortality to light transcend and surpass the dispensation of the Law and old Covenant if not herein that the 〈◊〉 is done away in Christ and the substance revealed the Lord being the light of his people and their God their glory the light of the Moon becomming as the light of the Sun and the light of the Sun as the light of seven days wherein does the glory of the latâ—…er house transcend and excel the glory of the former but that the Lord whom his people seek shall suddenly come into his temple and that unto them who fear his name the Son of righteousness shal arise with healing under â—…is wings Mal. 3. and 4. And has not God appointed this as a standing ordinance in his church the Son of righteousness to shine therein with his own immediate beams as this visible Sun to shine in the world take away the revelation of Christ his Church and then will she not be left in as great in confusion desolation distress as if the inhabitants of the earth should be deprived of the natural sun what a woful night would come upon them is not the woman Christs spâ—… use cloathed with the Sun and as she went into the wilderneâ—…s fleeing from the Dragon thus cloathed is she not to return so also and such who cry down all Immediate Revelation and prophesying do they not make the Gospel dispensation exceedingly inferiour to the Law for even in that ministration there were some Prophets some to whom the Word of the Lord came from his own mouth and if there be nothing such now at all it is a very poor Law and despisable Dispensation as truly it is so among you Vision is not and therefore the people perish but now is the Lord fulfilling these glorious promises to the people of his pasture whom for a small moment he had forsaken but with great mercies is he gathering them Thy Watchmen shall lift up the voice with the voice together shall they sing for they shall see eye to eye when the Lord shall bring again Zion Isa. 52. 8. And ver
for by his Word his immediate Word he does all things he speaks and it is done God made the Heavens and the Earth and this whole Fabrick of the Creation by his Word his immediate Word and he upholds all things thereby God said Let there be Light and there was Light Let there be a Firmament and there was a Firm ment Let the Waters be gathered together and they were Let the Earth bring forth Grass and it was so c. He spoke and it was done And he said Let us make Man in our own Image and it was so Gen 1. He had no other means but the word of his Mouth the word of his eternal Power which was in the beginning whereby all things were made and without it was nothing made And now does not Man in his being Created again unto good Works in his being formed again a new Creature depend upon the same immediate Word of Power which first Created him by this is man begotten again by the Word of God which liveth and abideth for ever and by this he liveth by every word that proceedeth out of the mouth of God so you may see it s the Scriptures testimony he does all things by his immediate Word the Word worketh in all things immediately which God ever made means are but ciphers without this means opperate but mediately but the Word immediately and this Word is Christ by whom all things are made and in whom they are upheld now here is the difference betwixt this noble piece of Workmanship Man Created a new in Christ Jesus the Word and the other parts of the visible Creation the Word is in him and opperates in them but that Word is not known felt tasted apprehended but God has given Man a knowledg thereof and herein is his glory beyond them he can feel the spring of his Life he can tast the good Word of God in which he liveth moveth and hath his being And he that knoweth not this Word of Life and heavenly Power and vertue in him is dead the corruptible earthly principle cannot apprehend it for it is spiritually discerned and then what differs he from a beast that perisheth but that he is the more miserable Argument 7. And hereby it is that man cometh to the knowledg of Sin and of Wrath and of the heavy displeasure of God because of it somewhat in his mind and conscience which awakeneth him as out of a dead sleep wherein possibly he has so many years seen the sorrows of death now begins to encompass him and the pangs of Hell takes hold on him and he is cast into a bed of torment and finds great troubles and sorrow the arrowes of the Almighty stick fast in him and he is distracted with the terrors of the Lord And the fearful sound of Judgment continually affrights him and what is it which worketh all this in man but the Word of the Lord immediately proceeding from himself God speaking in his Wrath and vexing him in his sare Displeasure As it is Psal. 21. And revealing his Wrath from Heaven against all his ungodlines and unrighteousness Rom. 1. 18. Is it not Christ to whom all Judgment is committed who thus judgeth him Is it not his Spirit which convinceth him of Sin and of Righteousness and of Judgment it is the Lord who bringeth to light when he comes to judg the hidden things of darkness and makes manifest the counsels of the Heart 1 Cor. 4. 5. And all things that are reproved are made manifest by the light and that judgeth them and reproveth the deeds of the evil doer John 3. 20. And worketh Condemnation in him this condemned Cain it condemned Saul it condemned Indas Whereby their punishment was unsupportable for them and now were it not God himself who spoke in them in his Wrath were it not his arm and finger that touched them and lay heavy upon them they could easily bear it they could be comforted against all their other troubles and anxieties could they get rid of this and fly from the fierce anger and wrathful countenance of God but where ever they goe his judgment follows them his witness in their consciences torments them the fire kindles which never goes out and the Worm that never dies gnaweth upon them this is the fiery flaming Sword which devoureth the adversary and cutteth down the man of Sin a fiery Law goeth out of the mouth of the Lord and burneth round about and by this Law is the knowledg of Sin whereof Paul speaks for before this Law came he was alive and secure in Sins his Legal righteousness touching the Law blameless it could not give him the knowledg of his Sin but when this Law came that gave him the knowledg of it and made it exceeding sinful and killed him Argument 8. And as it is God who speaking in man raiseth this storm in his Conscience he commandeth and raiseth the stormy wind as it is written which all the powers of Heaven and Earth could not do besides him Man could remain invincible as a brazen Wall against all their assaults could he be hid from the fierce wrath of God revealed against him in his conscience all the words of Scripture all the curses writ therein could not move him he hath oft heard them and made light of mem all I say as it is God alone who raiseth this storm and bringeth this trouble upon him so it is he alone who can calm and quiet it again he must say to the Wind and raging Waves of the Sea be still and they obey him and that which brings peace and calmness true calmness and stillness to a mans conscience when it is so vehemently troubled demonstrates it self to bear eternal Power for nothing else can do it when God speaks peace who can let it as it is written when he giveth quietness who can make trouble Job 34. and 29. And who can give it but he the Lord speaketh peace in his People he and he alone bindeth up the broken Heart and healeth the wounded in Spiritâ—… he sendeth his Word and healeâ—… the word that cometh from his own mouth which saith in the Soul fear not It is I be not affraid be of good comfort thy Sins are forgiven thee and faith in this word alone can only stay quiet and comfort the wearie distrest Soul faith cometh by hearing and hearing by the word of God the word which proceedeth immediately from himself and faith laying hold on that Word which is full of Power All the words of the Scripture cannot do it when God ceases to speak himself to the Soul it refuseth to be comforted it may read and search and meditate upon the Scriptures but the wounded spirit remains the doubtings the tossings the terrours continue I appeal to any who ever knew any thing of the terrour of the Lord upon their Spirits if it be not so it would fain apply the promises it would fain suck comfort out of the Scripture words but
it cannot find it for the comfort is not in them but the Life from which they came and till it speak them afresh they are but as a sounding Brass and tinksing Cimbal a killing Letter it is only the words that Christ himself speaks that are Spirit and Life and they who see life in the Letter see the living among the dead for it declares of the Life but it is not therein but in him and why is it that so many Souls continue dead notwithstanding their hearing reading searching and meditating upon the Letter but because they come not to Christ himself to get life who will turn their Water into Wine unto them the oldness of the Letter into the newness of the Spirit and all that they call their applying their promises is but the work of their own imagination and sparkes of their own kindling which will cause them to lie down in sorrow till they come to know the great and precious Promises given unto them spoken unto them Immediately from the mouth of Jesus Christ In whom all the Promises are Yea and Amen Argument 9. And that there is somewhat in Man where there is any true renderness and simplicity which can be satisfied with nothing else but God himself seen heard felt tasted and with a knowledg which cometh from his own Mouth and the Spirit of Wisdom and Revelation This manifestly demonstrateth there is such a thing to be attained and might be attained were not the poor Soul missed and turned aside from the true path where it is to be found Oh All ye simple tender hearted ones in whom there are any true breathings towards God at any time I appeal to that which breathes in you and it will answer me as for the dead form a withered Professor who is past feeling I have nothing to do with him here and he will be apt to laugh at this argument Do ye not find something in you which is not satisfied with all the knowledg ye have drank in from the Scriptures or the hearing of Man Preach upon them are ye contented with all this find ye rest herein is your thirst quenched with these Waters is your hunger satisfied or rather is it not so with you as when a man in his sleep dreameth that he eateth and drinketh and when he awaketh behold he is hungry and thirsty deal impartially with your selves and then let that which is simple and tender and ingenuous answer me and it will acknowledg it is so Is not there somewhat in you that sayes in your hearts ye are yet ignorant of God ye have not heard his Voice nor seen his shape at any time ye have not heard and learned of the Father and so ye are not come unto Christ feel ye not something in you which Laments after God and Mourns because of its distance from him and can have no joy or content because it wants the light of his Countenance And all your Scripture literal traditional knowledg and wisdom is a burthen unto this in you it can neither satisfie its hunger nor quench its thirst one crumb of Comfort from God himself would be better to you than it all a drop of living water out of the Eountain ye would prefer to it all for one glimpse of the glory and beauty of Jesus Christ ye would be content to count all your other knowledg loss and dung for the excellency of the knowledg of him thus in the immediate manifestation of himself this I am certain it is with many and so was it with my self and with many others who have much literal knowledg we have drunk in partly from our own reading and partly from mens speaking upon the Scriptures but there was somewhat that cryed unto the Lord in our Souls of his begetting for a better knowledg a knowledg that was Life and Peace and fruitful in the works of Righteousness and that other knowledg became a burthen to us and was as Death for we found it empty barren and unfruitful in the works of Righteousness and as it increased it increased our sorrow and the Lord in his great mercy heard that which cryed and breathed in us the living knowledg and opened the Ear to hear and the Eye to see and broke down the partition-wall and rended the Vails which with-held from us the Light of his Countenance and the streamings forth of his Life in the light into our Souls and it was God that begot that desire in us of a more immediate fellowship and communion with him in the Light of his life and he would never have begot it had the thing desired been impossible to be attained and till we come to the accomplishment and fulfilling of our desire even the sweet fellowship of him in the Revelation of his Light we have not rest peace nor content nor shall any ever have it whereby it appears that the one is as necessary to a Christian as the other and he that believes hath entered into his rest Argument 10. Iesus Christ Revealed in Man is the foundation of the true Church and of every Member thereof in particular and therefore if the true Church remain this must remain also This is that which Christ Jesus taught himself in the daies of his Flesh. Mat. 16. 16 17 18. Asking Peter who he was To whom he answered Thou art Christ the Son of the living God Then said he Blessed art thou Simon Barjons for Flesh and Blood hath not Ravealed it unto thee but my Father which is in Heaven And I say also unto thee that thou art Peter and upon this Rock I will build my Church and the Gates of Hell shall not prevail against it Now this Rock on which he said he would build his Church is not the Man or vessel Peter himself as the Papists foolishly plead But the Rock was himself Isa. 28. 16. Behold I lay in Sion for a Foundation a Stone a tryed Stone a precious Corner Stone a sure Foundation And said Paul 1 Cor. 3. 11. Other Foundation can no man lay than that which is laid which is Iesus Christ See further those Scriptures Dan. 2. 3 4. Mat. 21. 42. 1 Pet. 2. 4. Ephes. 2. 20. So from these Scriptures it is manifest That Christ himself is the Foundation and not one nor all the Apostles they are not the Foundation they are but a part of the building And Christ is their Foundation the Foundation of the Prophets and Apostles as 't is Ephes. 2. 20 He himself is the chief corner Stone or as it is in Beza's Translation the undermost corner-Stone He is the undermost Stone of all the building and he is the corner-Stone that which knits every Stone or part of the building together being the Foundation Stone in every Member That is every Believer they have all immediate access unto this Stone To whom comming saies Peter As unto a living Stone 1 Pet. 2. 4. and Ephes. 4. 15 16. He is the Head in all From whom the whole
me That it is the Word of Power even that Eternal Word which is Sealed in Heaven as it is ver 89. and which Created the Heavens and Earth and no less Power can quicken a dead fainting Soul or comfort a weary distressed Mind Alas What can Scripture Words do read of a Book or spoken from mans Mouth when this Eternal Omnipotent Word breathes not in the Heart when it speaks not can the Heart open to receive any Consolation Oh how does the Soul that has once felt living touches and breathings of this Word of Life faint for it how does it wait all the day long till it come how does it watch more than for the Morning And when it reads in the Words of Scripture concerning the sweet and lively opperation of this Word what it has wrought in others and remembers what it has wrought in it self and finds no moving or streaming forth of its Vertue how does it lament after the Lord till he send his Word aâ—…rest and heal and restore and quicken and comfort it to its full satisfaction and then was this Word even then present with it in its Languishing time begetting in it desires after a more full Manifestation and that this Word is that I am pleading for whereof David speaks so much can be the more easily demonstrated to such who are the more insensible of this Word what it is not being acquainted with its living vertue in themselves and therefore are apt to call it a fancy for that David was a Prophet a Man inspired of God to whom the Word of the Lord came immediately from his own mouth for this is generally acknowledged Now was not this a rich dispensation and a glorious Would not David prefer this Immediate Word to the Words writ in a Book either from himself or these before him and in Davids time there was but little of the Scriptures written and if he would prefer this Word immediately proceeding from the mouth of the Lord whereby he was Inspired and Prophecied and Prayed and sung Psalms to the words writ in a book which were but the effect of that Word of Prophecy or Inspiration in the Heart Then is it not clear that in these places above cited he understands this Word and this was the Word in the beginning the Word of Power of Truth of Righteousness of Faith of Life in his Heart which taught him the Laws Judgments Statutes Commandments Precepts Testimonies c. He so much mentions in that Psalm This quenched him this strengthened hâ—…m this comforted him this taught him and made him wiser than his Teachers this was a Rule unto him a Lamp unto his seet and a light to his Paths in this his steps were ordered ver 133. In this he Worshiped â—…e Prayed he sung Psalms and all his springs were in this it was life in his heart and sweet as hony in his Mouth and caused his lips drop as a hony Comb. And Solomon Davids Son how much doth he speak of this Word but under an other Name for it hath many names because it hath many vertues or properties some name pointing at one some at another he calls it Wisdom in his Books of the Proverbs and Eccles. and in the Song he calls it Love Beloved and by many other Names So Iohn Baptist calleth it the Light Iohn the Apostle the Anoynting the Light the Lâ—…mb the Witness and he is most frequently called in the Wrightings of the Evangelists and Apostles Jesus Christ and by whatever name or vertue signified whereby he was known to be a Saviour to all that believed in him whether Iew or Gentiles who enlightens every man that cometh into the World And to return to Solomon how fully and maniâ—…estly points he at this Principle and Foundation under the name of Wisdom and wisdom it is for Jesus Christ is the Wisdom and Power of God how does he bring it in under the designation of a Woman a Spouse a Wife of youth a Mother c. So powerful so earnestly so convincingly pleading with man and even with all men Prov. 1. 20. Wisdom crieth without she uttereth her voice in the streets she cryeth in the chief places of Concourse in the openings of the Gates in the City she uttereth her words or as it is in Iunius and Tremelius Translation more truly In every Ciâ—…y she speaketh her words for her sound is gone forth into all the Earth and her words unto the end of the World Rom. 10. 18 How long ye simple ones will ye love simplicity and scorners delight in scorning and Fools hate knowledg â—…urn you at my reproof behold I will powr out unto you my Spirit and make known my words unto you ver 22 23 and Prov. 8 3 4. She cryeth at the Gates at the entry of the City at the comming in at the dores unto you O men I call and my voice is to the Sons of Men or as it is in the Translation aforesaid I call upon you the Vulgar or the Commons of the Sons of Men She calleth upon all many are called but few hearken and obey and so it is that few are chosen And is not her crying in this place at the â—…ates in every City that is in every man at the coming in at the Doors the same with Jesus Christ his standing at the door the door of the heart saying Behold I stand at the door and knock if any man will open unto me Revel 3. 20 and hear my voice I will come into him and Supp with him c. Now what doth she promise to these that hearken to her and receives her instructions and lay hold thereon Prov. 2. 2 5. If thou incline thine ear unto Wisdom and apply thine heart to understanding c. Then shalt thou understand the fear of the Lord and find the knowledg of God And Prov. 1. 33. VVho so hearkneth unto me shall dwell safely and shall be quiet from fear of evil and ver 23. Turn you at my reproof behold I will pour out my spirit unto you and Prov. 3. 13. Happy is the man that findeth wisdom c. For her Merchandize is better than silver and the gain thereof than fine Gold She is more precious than Rubies and all the things thou canst desire are not to be compared unto her length of daies are in her right hand and in her left hand riches and honor her wayes are wayes of pleasantness and all her paths are peace she is a tree of Life to them that lay hold upon her and happy iâ—… every one that retaineth her and Prov. 3. 23. Then shalt thou walk in thy way safely and thy foot shall not stumble when thou liest down thou shalt not be afraid yea thou shalt lie down and thy sleep shall be sweet unto thee and Prov. 4. 6. Forsake her not and she shall preserve thee love her and she shall keep thee wisdom is the principal thing exalt hâ—…r and she shall promote thee she shall
both travel and mony and I saw it was all but loss and dung and it lay upon me from the Lord to depart from these Teachers who could not point me to the living knowledge of God where I could find it And I came and heard Men and Women who were taught of God who pointed me to the true Principle and though some of them could not read a Letter yet I find them wiser than all the Teachers I ever formally had been under and now the Lord has brought me into a Measure of the same living knowledge from his own mouth and if people were convinced that there is such a blessed and glorious dispensation and so freely attained they would turn their backs upon the old rotten Clergy for I cannot call it no better and waite upon the Lord for knowledge and these they would only hear who were taught of God themselves and the condition of their Disciples and Flocks who generally are more barbarous wicked and ungodly than the savage Indians too manifestly declares they are not brought to the true knowledge and wisdome the principle whereof is the fear of the Lord which redeems the mind out of all such practises they are found in And now I shall lay open a little this dâ—…eipt of theirs who affirm Revelation is ceased exparte objesti of the part of the object but it remains exparte subjecti of the part of the subject faculty or power which knoweth and gives the knowledge but it self in it self is not known but by way of consequence judging it to be the Spirit of God from such tokens and marks as they fancy in their dark minds Now behold the deceit of the Serpent which lieth alwaies near to betray from the knowledge which is life and comes from the Spirit of God and to snare them with a knowledge which comes but from the Letter and their dark minds together with his suggestions and inspirations thereinto and so they come to acknowledge which is the brat of the earthly Spirit this hatches and brings it forth and the Devil begot it and is the Father of it and this wisdome is called by Iames 3. 15. Earthly Sensual and Devilish and is not from above so then ye may perceive there is a wisdom and knowledge of the Scriptures that is devilish such had the Priests Pharisees and Lawyers of the Iews much Scripture Letter knowledge but it was devilish for they killed Christ. Now these who are endued with this knowledge think farr otherwise they think it is spiritual knowledge and spiritual it is in that sense as wickedness is called Spiritual but they are apt to think it has come from the Spirit of God whereas it is from the Devil and here the Devil who gives it them covers himself so that he cannot be seen and the knowledge cannot be known of what nature it is till the principle or spring from whence it springs or flowes be discovered known seen felt or perceived and now he having so deceived them as to make them believe this is not attainable the spring or principle which gives the knowledge is not immediately to be known This was the Prophets and Apostles priviledge who had a knowledge of the Principle in its immediate Manifestation which taught them they could perceive the Fountain clearly from whence it flowed it was Revealed to them Immediately but this is now ceased and we must gather only the knowledge of the Principle that indues us by consequence and what a poor uncertain blind knowledge is this I may afterwards demonstrate when I come to examine that they call their assurance and thus they continue in the dark though they have a knowledge yet they cannot certainly tell who is the Father of it who begot it who inspired it they feel not the principle nor seeth nor perceiveth it its medium incognitum assentiendi that is an unknown midst of assenting and yet they think all is well and their knowledge is true and good enough as a Man that has the Jaundies which seeth the object let it be never so White he judgeth it to be yellow and thinks he see well enough not seeing the yellow vitious humour in his eye that beguiles him but now if he could see his eye to compare it with another Man's eye than he would be convinced his sight was not the right sight for he would perceive that the Principle is vitiated and that vitiates the sight and so they not knowing the Principle clearly and distinctly in it self when any motion or operation comes in upon their minds let it be although concerning such or such things some Scriptures brought to their remembrance or some thing bearing it self in as duty were it to pray or give almes or read or hear or the like and finding some inclination begetting a bentness in them and driving them by way of impulse to such or such a thing Now they not knowing manifestly the ground or principle from which these thoughts suggestions motions and inclinations arise what a loss are they at and how great is the danger they are in as if a man at midnight were walking amongst Coalâ—… pits he is as ready to fall in the pit as keep the right way and much more having no guid certainly to direct him in this thing and now these Motives Thoughts and Inclinations and workings arising from the wrong Spirit and Principle though they had never so great a shew to be good and duty yet they are not to be cherished received or obeyed and he who obeys them serves the Devil and not God Again a Motive or Inclination or opening concerning such or such a thing proceeding from the spirit of the Lord if it be not received followed and obeyed this becomes fin and grieves and provokes the holy Spirit of God and so man in this state not knowing certainly and infallibly the spring and principle that moves him is equally ready to serve the Devil as God yea much more for he being captivated in the darkness the Devil rules in him at his pleasure for certain it is what ever is moved in Man's heart it proceeds either from the Spirit of Satan or from the Spirit of God now he who has the true eve opened in the sensible part in him perceives manifestly the Spring whence the motions arise if it be of God it feels it to be so and is refreshed with the heavenly vertue and power that moves him and it fills his heart with joy and peace unspeakable the nature of which joy is discerned to be pure in the Light which manifestes it Again if the motion be of the Devil the eye in the sensible part manifestly discernes it in the Light and feels the Spring or Principle from which it arises and he is burthened with it and that of the Lords begetting in his heart hath no union with it nor can close with it and power from God arises and resistes it in the heart and thus when the enemy would
come in as a flood the Spirit of the Lord sets up a standard and bullwark against him and O what a sweet blessed and comfortable condition is this to know every Motion that moves in the Soul to have Judgment so set up the pure Judgment from the Lord in the heart which passes an infallible sentence upon every thought and inclination shewing its Nature and stamping as it were upon the face a Superscription shewing whose it is This is the spiritual Man which judges all things and is judged of no man he is a Child of the day and walks in the Light where is no occasion of stumbling and he knoweth whither he goeth and whom he serveth and whose work he doth and this man doth all in Faith from a full unshaken perswasion that he is allowed and approved of God in what he does and so he serves God in all things and glorifies him in his Body and in his Spirit which are the Lords and till Man return to this state which was the pure state of his first Creation he shall never have true Peace or Content or Joy or Rest but find Judgment from the Lord pursuing him if he be not past feeling and this was my own condition in a day O how did I lament before the Lord because of the thick Darkness wherein I was so choaked that I had no manifest or infallible feeling of that which is my life to day the blessed Spirit of God and when many things moved in me and thoughts come in upon my mind how was I ground as betwixt two Mill-stones with doubts on the one hand lest they were of God and fears on the other to the contrary and I had no certainty of either and so what ever I did I was Condemned and full well I knew the truth of that Scripture He that doubteth is Damned and I never came to the full and manifest Perswasion what Spirit or Principle moved in me till I came to a cessation of all my own works in the self will and then in the stillness I learned the Judgment of God concerning every thing in me and in that day I cryed out and questioned in my heart saying Is such a thing possible at this day for I had no doubt but the Prophets and Apostles and Saints of old have it for me to know that Spirit that moveth in me to have a feeling or sensation of it which would put me out of doubt as when I taste Wine or Water or Vinegar I discern each of them Manifestly and has no doubt concerning them and by the Lords merciful Providence and his good hand that led me in a way I knew not I met with a People who told me there was such a blessed Dispensation and they were brought into it in their measures and they said to me God was to be known and his holy blessed Spirit by a sensation or feeling which begot a ravishing unspeakable Joy sweetness and delight in the Soul such as I never conceived of neither could it enter into my heart till it were Revealed into the and as I keeped to that which judged me gradually it raised up a pure sense and discerning in me and begot a birth of Life in me which could feel its Spring or Principle And this is man's happiness and till he come hither he is in Darkness and walks he knows not whither and works he knows not whose work it is or whom he serves for now these thoughts motions or inclinations of the mind being so secret what can judge them but the Word of God alone that Eternal Word of Power Jesus Christ before whom all things are naked and bare which is quick and powerful and sharper than a Two-edged-Sword to devide betwixt the Soul and Spirit and is a discerner of the thoughts and intents of the heart all Scripture words come short here infinitely short for the Devil can and oft doth Transform himself into the likeness of an Angel of Light and puts on the sheeps cloathing the good words Scripture words he can suggest them and teach man to spin out many subtil notions interpretations about them which things also may be true upon the matter being known and received from and retained in the false spirit is but an Idol and not the Truth Again there are many things which a man does which themselves considered may be done or not done and so they being considered meerly in themselves are neither good or evil and become only so according to the Principle which moves in mens hearts thereto good because from the Spirit of God Man is moved thereto and evil because from the wrong Spirit Man is moved to do them and so it comes oft to pass that two Men doing the same things upon the matter or speaking the ame words suppose the giving of almes or speaking of some swords by way of exhortation or prayer or the like the one may be justified of God doing the same from the movings of his Spirit the other Condemned doing them from the wrong Spirit or Principle and yet doth so far go playing together as Scripture words can go with them and here the words fall short to judge them both useing the words or things in themselves allowable by them but now the one doing in the Faith which gives the feeling of the Principle of God which moves him is accepted and the other doing but in the form and immitation and from the wrong Spirit and Principle is rejected and his service abomination before God And if one would say These inward secret Motions may be judged by their fruits which afterwards outwardly appear I answer That is too late and the enemy may proceed so great a length before the fruits outwardly appear as to have wholly captivated Man into his snares so as he cannot get rid and then he will readily teach him to Justifie the Fruit also But though they were seen to be evil it is too late according to the wise saying of the Poet Principiis obsta sere Medicina paratur Cum mala per longas invaluere moras Resist all evills how soon they begin When they have grown too late comes Medicine Evil is to be resisted in its first appearance the Serpent is to be crushed in the Egg And how shall it be resisted if it be not manifestly known And hereby it may further appear how absolutely necessary it is for man to know the guidance of the Lord Immediately by the Revelation of his Light and Spirit to order him in the stepps of his conversation for it is not in man to direct his stepps and he is in all his waies to acknowledg the Lord and to be found in his will in all things doing all in his name that is in his Power in the leadings of his holy Spirit to walk after that in all things else he cannot do all in Faith having in all he doth either the express Commandment of the Lord thereanent or at least his approbation
give the understanding sense true interpretation of them Jesus Christ he himself is the great Interpreter the one of a Thousand Jâ—… 33. 23. Even he who met the two Disciples in 〈◊〉 wâ—…y going to Emaâ—…s and beginning at Moses and all the 〈◊〉 expounded into them in all the Scriptures the things concerning himself and it is clear that he spoke outwardly to them by word of Mouth so he spoke inwardly by his Spirit into their hearts and therefore they said one to another Did not our hearts burn within us while he talked with us by the way and while he opened to us the Scriptures Luke 24. 27 32. Now what made this burning of their hearts within them but the powerful appearance of his Spirit which wrought in them as fire which dispelled these clouâ—…y mists of Darkness which covered as a vaile the eye of their understandings whereby they could not perceive the things written of him and 't is said concerning the other Disciples and Apostles ver 45. Then opened he their understandings that they might understand the Scriptures And that the words spoke from without could not do this is clear from his own Testimony Iohn 6. 63. It is the Spirit which quickneth the Flesh profiteth nothing the Words that I speak unto you they are Spirit and they are Life and Job 32. 8. The Inspiration of the Almighty gives understanding This is that which opens the Scriptures else they are a sealed book and how weak and dark were the Disciples whilst Christ abode with them in his bodily appearance how many things were shut up from them even although they had some knowledg which Flesh and Blood had not revealed to them but his Father in Heaven yet the Spirit not being pouered forth in such a measure of glorious Manifestation as afterwards they received till then they were Ignorant of many things See Iohn 14. 9. Iohn 16. 16. 17. Compared with 25. Math. 16. 8. 9. Math. 16. 21. 22. Iohn 11. 13. Iohn 13. 28. Luke 9. 44. Luke 9. 33. Math 17. 23. Acts 1. 6. And especially the mistery of his Dying and Rising again and the coming of his Kingdom was much hid from them therefore he said Iohn 16. 12 13. I have yet many things to say unto you but ye cannot bear them now Howbeit when the Spirit of Truth is Come he will guide you into all Truth for he shall not speak of himself but whatsoever he shall hear that shall he speak c. And so when the Spirit was poured out then their understandings were opened and they called to remembrance many things spoke by him in the daies of his Flesh and then they understood them No Prophecy of the Scripture saith Peter is of any private Interpretation 2 Peâ—… 1. 20. But according to the Greek and Bezars Translation the words are more plain No Prophecy of the Scripture is of a Man 's own Interpretation Prophecy Explications the Man who spoke the Scriptures from the Spirit of God was not to Interpret them of himself nor in his own will so neither was any other to Interpret them but that Spirit which first gave them forth was to Interpret them For the things of God knoweth no Man save the Spirit of God 1 Cor. 2. 11. And if it be so among Men Tâ—…t the Law maker is only admitted in point of Controversie the expounder of the Law and if he who writes a Book amongst men be accounted the fittest to Interpret or give the sence or meaning of his words how much more is it necessary that the Spirit of the Lord which gave forth the Scriptures be the expounder of them especially seeing the Scriptures declare of such things that are so Mysterious to the natural understanding of Man or to his natural reason that they are quite above its comprehending or conceiving of them I say not contrary to his Reason to witt that Spirit Principle or faculty in Man which can judge truly or certainly of things Natural and this is also of God but the Mysteries of Salvation whereof the Scriptures treat though they be not contrary as is said yet they are above the reach of this Principle or Power of discerning as the things of reason are above the things of the senses bodily so the things of Faith are above the things of Reason to witt that Reason or Principle which can judge truly of things Natural for I Like not to contend about words I acknowledg the Principle of Faith is and may be fitly called rational and the believer is the most rational man in the World and the very wisdom of God is Reason or Understanding and that wisdom wherewith he denies his servants from above is also reason but it 's not the Natural reason for before man was endued with the Heavenly Wisdom he had the Natural Reason or Understanding but then he neither had nor could have the knowledge of the things of God to witt The Misteries of Salvation This is that which the Apostle plainly declares 1 Cor. 2. 14. But the Natural Man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned Lo how he makes them impossible to be known to the Natural Man or understanding because the knowledge of them stands in an other Principle in that which is born of the Spirit of God the Seed of God that can only know them they are spiritually discerned And this further Consideration will yet make it more appear That man of himself without the Revelation and Inspiration of the Spirit of God cannot understand the things of God and so cannot Interpret the Scriptures declaring of them because Man as he stands in the Fall and not come to be Regenerate lives and is quite sunkinto a Wisdom Knowledg and Understanding that is altogether contrary to the wisdom of God and the true knowledg of God it is true as is already said there is somewhat in man which Judgeth truly and pertinently of things Natural and this of it self is not contrary to the wisdom of God but a gift of God and is of good use to Man were it in its right place and by this man properly is a Man he has a rational Principle in him whereby in this he excells the Beast of the Field but now man in the Fall stands not in this Principle it rules not in him there is another birth in man which Lords it and rules in him and this birth is of the Devils begetting and hereby Man is a Child of the Devill For this Seed whereof this Birth is begotten was sown into mans heart when he Fell and it has ever propagated and spread it self through Adams Posterity since and this Seed and Birth has a Wisdom and Knowledge which is Carnal Earthly and Devilish and is direct opposite and contrary to the wisdom of God as every thing of this birth is contrary to every thing of the birth of the Spirit
of God Gal. 5. 17. And now the wisdom of this Fleshly Devilish birth rules in every man in the natural state and subjects and brings into slayery that other Principle in him which in it self is apt to judge rightly of things within its own Sphere to witt things Natural and this Devilish Earthly Carnal Wisdom makes it do it service and answer its Designes and the more quick and discerning that a man be in the Natural Spirit or understanding this Devilish Earthly Carnall Wisdom which most usually is called in the Scriptures Acceptation also Natural being a top of it and ruleing therein the more it makes a man incapable of the true knowledge and wisdom and sets up the stronger Bulwarks in man against the wisdom of God And these are the strong holds which Paul speaks of which the Spiritual Weapons are mighty to pull down the high imaginations according to the Greek it is reasonings and every high thing that exalteth it self against the knowledg of God 2 Cor. 10. and 5. So it is clear That the reasonings of man standing in this wisdom which is altogether contrary to the true wisdom and knowledg of God are so far from being a help to him to further him in the true knowledg that it is a strong hold against it and therefore is to be cast down ere a man can come to the true knowledg which proceeds from the meek and lowly Spirit of Jesus Christ the beginning of which wisdom is the fear of God and so the more that a man is indued with the knowledg of Letters and other parts which might be of use to him were he come to have his mind Redeemed into Gods fear and so to have the wisdom of God to rule in him while he remains in the natural unregenerate State the more these things are a loss and snare unto him and this is that wisdom the Apostle speaks of when he sayes The World by wisdom knew not God and this Wisdom being a Type in the learned Doctours Rabbies Scrybes and Phtises among the Iews led them from the knowledg of Jesus Christ so that they not only did mistake him notwithstanding of all the Scripture skill but said he had a Devil and prevailed with the Rulers to Crucifie him and Persecute all his followers and this wisdom in them taught them to reason against Christ from the Scriptures this Man cannot be of God say they because he breaks the Sabbath and despiseth Moses Law but now the eye of that wisdom being open in them which cannot but judge amiss of the things of God they misunderstood the Scriptures and wrested them to their own Destruction and although they were learned in the Letter and form of knowledg yet they were unlearned and Idiots as to the true knowledg and Christ called them blind leaders of the blind Math. 15. 14. So you may perâ—…eive what learning that is Peter speaks of when he saies 2 Pet. 3. 16. These that are unlearned wrest the Scriptures to their own destruction for the Iewish Doctors Scribes and Pharises who were very learned Men in that knowledg Letters could give them and they had Languages Hebrew Greek and Latine and yet by Christs testimony they were blind and so unlearned and all their learning was so far from helping them to understand the Scriptures that the more they mis-understood them and the poor and simple and unlettered men they understood the Scriptures and knew Christ to be the Messiah that Moses and the Prophets writ off whereas they knew him not and for all their learning were shut out from the knowledg of the Scriptures and the wrong eye being opâ—…n in them they read the Scriptures backward and could not but judge amiss of them Now all this while I have not denyed that there is any thing in man who may be in a Natural State that can in any way or manner know any thing of God the Natural Man cannot indeed that is to say that Principle which in man makes him a man and Distinguishes him from a Beast That of it self cannot know the things of Gods heavenly Kingdom because they are above its reach and then far less can that Man or Birth of the Devills begetting called the old Man know them for its wisdom is contrary thereto but now there is a Seed of God in Man even in that State which is shut up in Death or Darkness under this earthly Wisdom which as a vaile blinds it yet the Light of Christ shines so thorow the Vail in this State as that it reaches the Seed and ministers some knowledge to Man in this State whereby he knows he ought to be righteous and sober and godly in a Measure and knows some things to be good and some things to be vile and were man faithful to that which gives him this knowledge it would redeem his mind out of the false wisdom and increase in him the true knowledg but man remaining Disobedient the earthly wisdom getteth dominion in him and the more it rules him the more it blinds him till he be altogether past feeling and then it is so with him as with these Isa. 6. 10. Now whereas it is commonly said that Scripture is the best Interpreter of Scriptures for what is obscure in one place is plain in another and so the obscure is to be expounded by the plain and there 's as much of the Scripture plain as is necessary for any man to know to this I answer in the words of Prov. 8. 9. They are all plain to him that understandeth to him who is endued with a measure of the same Spirit that gave them forth which has revealed to him the things by them declared so a man knowing the things the words concerning them stand open and clear and plain to his understanding for they are plain and manifest to that eye and ear which can read hear and understand them but now the plainest Scripture in the Bible treating of the things of Gods Kingdom which are most necessary to be known is dark and obscure and mysterious to the Natural Man and foolishness to the fleshly wisdom for that the things are not known by him and so he cannot understand the words concerning them for the knowledg of the things is as it were a key to open up the words but the plainest words that are cannot give the knowledg of the things which are onely known by a Spiritual discerning Is not that a plain Scripture Thou shalt Love the Lord thy God with all thy heart But what learned man with all his Letter knowledg understands it not having that love by the Spirit of God shed abroad in his heart The man who cannot read a letter and has a feeling of this Love abiding in him a thousand fold more knows that Scripture and can speak more pertinently concerning it from the feeling thereof and what it has wrought in him than the other can do from his housefull of Books and other helps of
Learning Now I acknowledg that some Scriptures are more plain and open than others and the spiritual man the understanding man who has revealed a true Judgment and pure discerning from the Lord he can know what Scripture is more plain and what more obscure and so standing in the wisdom of God and in his Counsel he may compare Scripture with Scripture and Spiritualls with Spiritualls and so he may open up the obscure from the plain and reason and reduce consequents From the more plain to open up the more obscure and this which reasons which coâ—…p 〈◊〉 which judges in him of Scriptures and what consequence may be drawn must be that of the Spirit of the Lords begetting in him which cannot judge amiss but it alwaies judges righteous Judgment and so the opening up the Scripture more obscure from the more plain will be of good service in its place to the hearer for the speaker opening Scripture in the wisdom and Power of God reaches the seed in Man and the plainest Scripture is apt to reach and the Lord standeth near to testifie to the words so interpreted and this witness in Man's Conscience answers to the truth of what is declared and so I acknowledg there is great use and service in the interpreting of Scriptures when the interpreter hath his gift of God and keeps within his measure and speaks according to the analogie or proportion of Faith according to what is revealed to him the measure of the gift of Christ Ephes. 4. 7. This is that which Paul makes the rule of interpretation See 2 Cor. 10. 13. We will not boast said he of things without our measure but according to the measure of the rule which God hath described unto us see further Rom. 15. 18. 19. 2 Cor. 4. 13. Rom. 12. 3. compared with Phil. 6. 3 15. 16. Lo how in this place he presses no man further to believe him or be of the same mind with him then according to what God hath revealed to him if any man be other wayes minded God shall reveal even this to him nevertheless whereto we have already attained let us walk by the same rule see how he makes the measure of attainment The Rule but now a man medling with the interpretation of Scripture in his own wisdom out of the wisdom of God how can he but err if he come to read and compare Scripture with Scripture and so to open up one Scripture from another with that eye which cannot but Judge amiss the Light of the Body is the Eye if therefore the Eye be single the whole body is full of Light but if the Light in him be Darkness how great is his Darkness the Eye of that wisdom in him which is contrary to the wisdom of God being Judge in him it must of necessity Judge amiss especially seeing that Scripture words in themselves abstracting from the mind of the Spirit of Christ which such have not are admittable of different Interpretations not only different readings according to the Translations which differ but the same word being rightly Translated may in themselves rightly considered have different meanings how then shall the meaning of the Spirit be had without its own reaching what an impossible thing were it to hit right upon the true sense or interpretation without the Spirit of God though there were nothing in mâ—…n that had a byass or prejudice against the Truth but now that Spirit which is of this World and is contrary to the Spirit of God and his truth being Judge in him this makes it far more impossible So it 's a thing of great weight and concernment for a man to know of what Spirit he is what Spirit is Judge in him what Spirit leads him what eye is open in him for according to this so will be the interpretation of Scripture for although they say that Scripture expounds Scripture yet at best it 's but that by which it is expounded but now that Spirit or Principle or Wisdom in man which compares Scripture with Scripture which reasons and draweth consequences and judges of them that is the interpreter So the result of all is such is the Judgment and Interpretation according to the right or wrong Spirit which rules in him and the wrong Spirit cannot but wrest add to and take from Scripture and the Curse is pronounced against it and the right Spirit the Spirit of God and the eye which it opens in man cannot judge amiss it passeth alwaies Righteous Judgment And O that men would consider this so weighty a thing who go on so rashly to meddle with Scripture and give meanings to it what Spirit they are of what is that in them which gives the meaning of it if it be not the heavenly wisdom it cannot but wrest and what is the reason that there are so many different Religions in the World and opinions one contrary to another whereas the Truth and true Religion is but one and so many hundred different interpretations of Scripture but that mens minds are gone from the Spirit of truth which would make them all of one mind and open the like eye in all and then all would judg as unanimously of Scripture as now the bodily eye judges of things visible men make no contest or jarring about what they see looking upon the same objects through the same midst with the like eye which being sound makes all their judgments one and till men come to the one Spirit which opens the like eye in all they can never be of one mind and whereas people so much ask at us whom made ye judge of interpreting of Scripture I say the measure of the gift in every one the measure of the wisdom given of God and till Man come to this and judges in it or rather it in him he steps up into the place of Judgment which belongs not to him and he ought not to Judge And I may shut up all concerning this particular with a word of advice to such who are so ready to meddle with Interpretation of Scriptures giving meanings on them and are so confident they are right and yet many of them are not come to the fear of God which is the beginning of that wisdom which only can judge aright of Scriptures To such I say Take heed to your Spirits be jealous over them know what Spirit ye are of for on this thing depends all if this be not known if ye be in the doubt concerning this ye know nothing yet truly for the Principle being doubtful the foundation being uncertain so much of necessity be the whole superstructure Argument 13. And now as I have demonstrated how that by the Revelation of the Spirit of Jesus Christ in Man he only can know God and the things of his Kingdom and the Scriptures with their interpretation so I am to show that hereby can man only know himself and the state he stands in before God whether Justified or Condemned without this he
can have no true nor infallible assurance of Gods love and favour That there is such a thing attainable to every Believer and necessary for him to know as to his comfortable walking with God the Scriptures manifestly declare and it 's generally acknowledged it 's to become to and sought after and therefore I shall not insist on the proveing of it being granted only the way how it is attained that is it I plead for That it is only by the Immediate Revelation of the Spirit of Christ Justifying the man in his heart He is near that Iustifyeth saith the Prophet so near that he is in him and justifieth him in his conscience and without this man can never have true assurance till God justifieth him mans justification or words only spoke without can do nothing Rom. 8. 16. The Spirit it self beareth witness with our Spirits that we are the children of God Not the words of Scripture or the words of the Spirit spoke to or in other men what is that to me but the Spirit it self witnesseth this and he that believeth hath this witness in himself witnessing in him 1 Phil. 5. 10. And saith Paul 2 Cor. 1. 21. Now he which stablisheth us with you is Christ and hath appointed us is God who hath also sealed us and given us the earnest of the Spirit in our hearts Lo how he makes it a common Priviledge to him and them and this is that which stablisheth setleth confirmeth stayeth the mind and giveth it peace and removeth all doubtings begeteth in it a full assurance of Faith according to Heb. 10. 22. and Heb. 6. 11. It 's called The full assurance of hope and Col. 2. 2. all riches of the full assurance of understanding And this was the fruit of Pauls preaching 1 Thes. 1. 5. For our Gospel came not unto you in word only but also in power and in the holy Ghost and in much assurance and Ephes. 1. 13. In whom viz. in Christ when ye had believed for it should be so Translated Ye were sealed with that holy Spirit of Promise So blessed are they who receave this Seal and what are all Scripture words without this Seal but a blank and this Seal is the Seal of the holy Spirit of Promise sealing in mans heart that he is beloved justified and approved of God and it can make him cry with assurance that it is so Abba Father And this will yet further appear that its only by Revelation that a man can be assured of his state by the immediate manifestation of his state to him in the Light of Jesus Christ by examining the other grounds which men make for this assurance when they have shut out of doors that which can give it and gives it as is proved by the Scriptures Testimony a man say they can be assured of his state before God if he be Justified by certain Signes Characters and Marks for if he be a true believer that his Faith is the true Faith the living Faith and not the false dead Faith This say they he can know by his Love to God by his meekness his patience his courage his righteousness his love to his Neighbours but now seeing there are semblances of all these a counterfeit love doth to God and Man meekness patience c. For the Hippocrite who has nothing of the true Love Patience Meekness c. Yet he hath a likeliness of them and will proceed as far in the outward actions of Devotion Charity Equity c. As the other that is the true believer yea and even according to their own confession he may go beyond him and so whereas they say the Tree is knoâ—…n by its Fruits and it is so but by what are the Fruits known two men may be found doing the same outward work which has the same outward appearance and yet the one a meet Hippocrite the other a sincere Christian then by what can their works or fruits be judged It 's true some works are so manifestly evil as Cursing Swearing Drunkenness Lying Stealing Killing Whoreing that they are readily known by all to be such and that which makes them known is the Light of Christ in their hearts but now these works which carry in them an appearance to be good and yet are not good but dead works empty without Life though they have a fair show yet they are rottenness within as it s reported of some Aples that have a very pleasant colour but are poyson within how shall man judge of these now he who has Life in himself the birth begotten of God he has a Spiritual sence and discerning whereby he can savour smell and taste of the works the fruits of the good tree for they have a good favour a living spiritual savour they smell and taste of the Tree of Life on which they grow hence they are called living works and these in the Light which reveals them and makes all manifest or seen to be good And the works have but the appearance they are also seen and discerned to be such and being evil they cast an evil favour by which in the Light which begets the discerning they are felt and he can have no union with them nor with the tree on which they grow and this man discerneth in the manifestation of the Light both his own and his neighbours works of what nature they are by the casting and smelling of the fruit the Tree is known both in himself and his neighbour and this is a great Mystery and hard to be received with such who have not got that taste and discerning begot in them of the Lord which tasteth words and works as the mouth tasteth meat but hereto I give my testimony that there is such a thing and I do witness it in my measure and so I confess there are Signes and Characters of a mans state the fruits infallibly manifest the tree but the fruits cannot be certainly and infallibly known but in and by the Light which reveals them and begets a tast to discern them this is it which enters into the Kirnel and pierces thorow the outward appearance and searches what is in the Centre and brings to light the hidden things of Dishonesty and discovers the ravening Wolf in the Sheeps cloathing whether in a mans self or his neighbour And this further makes it the more impossible for a Man without Revelation to know his state especially according to our Advessaries Principle for whereas Christ said Whereby shall ye know that ye love me if ye keep my Commandements Now they say that is impossible we must break them every day in thought word and deed and we must remain in a necessity of sinning while we remain in the body and this Principle takes every wicked prophane wretch to cover his wickedness O sayes he the Children of God have their infirmities David fell in Murther and Adultery Noah into Darkness Peter denied his Master c. and the common Swearer Drunkard Whoremonger Backbiter
flesh of his flesh and Members of his body being born from above and begot into another Nature Life Spirit and Principle and therefore the World knoweth it not nor them the Members thereof for it knoweth its own and loveth them these who stand in the same Ground Spirit and Principle with it self but because they are noâ—… of World but of God therefore it knoweth them not but hateth and persecuteth them Iohn 1 31. And so the People and Children of God in all ages have been strangers unto the World and unknown to it They have been for Signs and for Wonders their Doctrine their Laws their Conversations hath alwaies been accounted strange and ridiculous and they have been reckoned Deceivers and Blasphemers and the true Prophets and Servants of God have been killed and stoned and put to many cruel Deaths see that Cloud of Witnesses Heb. 11. throughout and ver 37. They were stoned they were sawn asunder were tempted were â—…ayn by the sword they wandred about in sheep-skins and goat-skins being destitute afflicted tormented of whom the World was not worthy c. And so Jesus Christ himself being come in the flesh they knew him not and Crucified him as a Blasphemer and they Persecuted and killed his Disciples and followers under the Name of Deceivers and such as would turn the World up-side down as Deceivers and yet true as unknown and yet well known But now the Members of the true Church know one another being Children of the same Father and Mother Members of the same Body having one Mind Soul Spirit and Life in them all They cannot but know one another in that wherein their Unity stands and Fellowship and Communion one with another and this Unity of the Spirit is the Bond of Peace Ephes. 4. 3. And the Bond of Love whereby their hearts are knit together in Love unto all riches of the full assurance of understanding for the Love is a discerning thing He that Loveth God knoweth him and he that Loveth him that is begotten of God knoweth him also for the true Love and the true Knowledge goeth alwaies together and the one is the Ground and Foundation of the other for that which I have no true knowledge of I cannot Love and that which I Love I cannot but Know in some measure and that which I certainly Know not but doubtingly that I cannot perfectly Love for perfect Love casteth out fear and there is no fear in Love and so no doubting in Love for the fear comes from the doubting and all the Children of God are Sealed in their Fore-heads They have their Fathers Name written upon them the Name of my God and the Name of the City of my God Revel 〈◊〉 1. 2. compared with Revel 7. 3. Whereby they know one another to be the Children of â—…ome Father the Citizens of one City which is the New Ierusalem the Church of the First-born and this is most necessary for them that they know not one another and that not by conjecture but certainly for they being all followers of the Lamb together Warring the same Warfare in the same Cause and Testimony which is also unknown and hid to the World if they did not infallibly know one another they could not have that Peace and Unity and Concord one with another how could they discern the true Friend from the Enemy the secret Enemy the Deceiver which is the most dangerous Enemy and can come into all outwards and appearances wâ—…th Friends can put on the Sheeps cloathing and a form of Godliness but deny the Power and be an enemy to it a ravenous Wolf can speak fair yea and profess all the Words and Principles of Truth and come the whole length of all outwards as is said and yet be a rotten Hypocrite a lymn of Satan a braâ—… of Babylon void of all fear of God So how shall he be discerned See Mal. 3. 18. Where this is promised Then shall ye return and discern between the Righteous and the Wicked between him that serveth God and him that serveth him not and if this Discerning were not it could not otherwayes be but that the one half of the Children of God should War and Contend against one another and be as Babylons Builders the one half breaking down and the other half building up and confounding one another and hereby it may appear that these many Churches that have been set up in the Apostacy have not been true Churches nor begot into the true Nature Spirit and Principle of the Church by reason of their Warring one against another hatred variance strife emulation killing and putting to death one another and where ever any thing of this Spirit of strife hatred envy persecution enters it eats as a Canker and cuts off of the body that Member or Members whereinto it gets entrance and so going from the Unity the Peace the Love they become past feeling dead rotten Members and are to be cut off and denyed and now it being demonstrated that the Children of God Infallibly know one another and hereto I give my Testimony That there is such a thing among the Children of God an Infallible knowledge of one another which they have not of themselves but is the free gift of God and when he pleaseth he may shut them up and counsel some person or persons that they may not be known for a time so Saul or Paul was unknown for a time to the brethren it manifestly follows besides what is already said That this knowledge can alone proceed from the Revelation of Jesus Christ Immediately Manifesting one and another among themselves whereby they are as Epistles writ in one anothers hearts known and read of all Men all the Members of the same Body 2 Cor. 3. 2 3. For being Children of the Light in the Light they dwell and walk and have their fellowship and this makes them Manifest and herein they behold the beauty one of another and each Member envieth not at the beauty of its Neighbours Member but rejoyceth thereâ—… and they are comforted and refreshed one in another standing fast in one Spirit and have a fellow feeling with one another in Joy and Tribulation in Sufferings and Consolations and bear one anothers Burdens and so fullfil the Law of Christ. And did not the Light wherein is their habitation Reveal and make them Manifest They could not know one another certainly at all for it being above proved That without Revelation in the Light a Man cannot know himself then it is Manifest farr less can he know his Neighbour And seeing Babilons Children the Whores Brats as is said can come into all outward formes or appearances either of words or practices then there is no way possible how the Children of the true Mother can be known from the Children of the Whore or how the true Mother her self can be known from the Whore Mistery Babylon But by the Revelation of the Light and Life of Jesus Christ And this Whore Mistery Babylon by
her taking upon her the True Mothers Cloathing wherein she has appeared but an Enemy to the Life has bewiched the whole Earth with the Cup of her Fornications and so her Merchants has passed for the Ministers of Christ but now the Children of the Light discerneth both her and them and their Hypocritical garb cannot deceive them for the Sheep of Christ hear his voice and they know it one in another and hereby they know one another and a stranger they will not allow for they know not the voice of strangers they own it not and so the false Prophet that comes in the Sheeps cloathing and is inwardly a ravening Wolf that comes in the form of words the form of godliness he cannot deliver them the Elect cannot be deceived they can beware of him and fly from him Iohn 10. 4. 5. Mat. 7. 15. And how could they beware of him if they could not discern him to be such and these who say they are Ministers and are not they can try their Spirits it is more than their words the anointing teacheth them 1 Iohn 4. 1. Compared with 5. and 6. 1 Iohn 5. 27. And so can know not the speech of them that are puffed up but the power wherein the Kingdom standeth 1 Cor. 4. 19. 20. And herein and hereby were the true Ministers of Christ Manifest to the Children of God 1 Thess. 1. 5. Our Gospel came not unto you in Word only but also in Power and in the holy Ghost and in much assurance c. And now a few words by way of tender advice to those who has been long seeking a pure Church not a mined confused Rabble of godless Atheifts such as the members of the National Churches generally are but a Church in God a Spiritual House built up of living Stones a Spiritual Ministry a Powerful Ministry a Spiritual Worship this many have been seeking but have not found it neither such a Church Ministry or Worship for not coming to the true Foundation and that which makes the true Church Ministry and Worship to witt Jesus Christ Revealed in themselves and Revealing God and me Church and the Ministry and Worship to them I say their not coming to this but setting about the building of Church Ministry and Worship without it they do and shall for ever in this way fall short of it and what strife and janglings and debate they have made concerning the tryal and qualifications of Church Members and Ministers and how sore they have been put at by them who plead for a Church of the mixt multitude of Believers and Unbelievers affirming it is impossible they can be Infallibly Discerned and that the true believing Spiritual Minister cannot be Discerned from the unbelieving Carnal Formal Preacher of the Letter and so they have no rule or touchstone to try one or another but that of Words Formes or Appearances are not come to the Righteous Judgment and these they acknowledge are very Fallible And now were they come to the teachings of Gods Spirit the Anoynting in themselves This would be an Infallible touch-stone and rule of tryal unto them for one and all And so there is no Cure nor Remedy for all these evils and fore calumnies wherewith they are encompassed but the Light of Jesus Christ which they so much despise and contemn this would heal all their diseases remove all their doubts and all their Controversies bind up all their Wounds and Breaches this would fitly frame the whole building together and make iâ—… grow up an holy Temple unto the Lord in whom they should be all builded together for one habitation of God through the Spirit Ephes. 2. 21. 22. And till then They will never cease to build Babilon Argument 15. THIS hath been the Main Point of Controversie all along the time of the Aposâ—…y and the Reign of the Beast Dragon Whore and false Prophet betwixt the remnant of the Womans Seed the followers of the Lamb on the one hand and the Beast Dragon Where c. on the other to wit The Testimony of Jesus Christ together with the keeping of the Commandments of God and what this Testimony is See Revel 19. 10. For the Testimony of Iesus is the Spirit of Prophecy Revel 12. 17. And the Dragon was wroth with the Woman and went to make War with the remnant of her Seed which keep the Commandements of God and have the Testimony of Iesus Christ. This is the quarrel The Testimony of Jesus which is the Spirit of Prophecy and by this the Womans Seed the followers of the Lamb sought against the Dragon and his followers and by this they overcame Revel 12. 11. And they overcame him by the blood of the Lamb and by the Word of their Testimony These are their weapons not any Carnal weapon the Lambs followers have none such but the Word of their Testimony the Sword of the Spirit which is the Word of God and by this the Antichrist the Man of Sin the Son of Perdition that wicked one is to be Revealed and Consumed 2 Thess. 2. 8. Whom the Lord shall consume with the Spirit of his mouth and shall Destroy with the brightness of his Comming That is his Light Life Power and Spirit Revealed both in the particular and general shall consume this Antichrist That sits in the Temple of God Man's Heart and rules as Lord there and this Antichrist is not a Person or Persons particular but a Spirit Ioh. 4. 2. and is the very Spirit of Satan which rules in the Children of Disobedience The Heart which was made to be a Temple for God a House of Prayer but is become a Den for the Thief and Robber and here in this Temple the Whore Mistery Babilon sits as a Queen in the Particular and in the General Now it is the aforesaid word which is as fire that is to burn up this Whores Flesh and Destroy her and put her out of the Temple of God Men's Hearts which should be an habitation of his Spirit See 1 Cor. 3. 16 17. 1 Cor. 6. 19. 2 Cor. 6. 16. For this was Man's state he was a Temple for God in the beginning but by his sins this Temple came to be Defiled and the Serpent entred and dwelt in it and for this end Christ came into the World to destroy the Devils work in Man's Heart and to cast him out and to dwell in this Temple Man's Heart as in the beginning and this is the Antichrist who denies this Christ came in the Flesh â—…me in the body of his Saints which are his Temple and so the Apostacy was from this in the dayes of the Apostles Christ lived in his Saints dwelt in them spoke in them was King Priest and Prophet in them and then came in the Apostacy when people departed from this holy living Power Revealed in them Christ the Wisdom and Power of God and then Babilon prevailed the Whorish Spirit which bewitched People and drew them into Whoredom with the Form from
this holy Power to which they ought to have keept chaste and moved only in its leadings Spoke Prayed and Worshiped therein and so as the departing from this was the rise and beginning of the Apostacy so the returning into this will be the end of it and its end is come in many and is coming in many more and this alone is the true resormation out of the Apostacy there is not another but the returning to this and seeing its generally granted by all Protestants so called That there has been an Apostacy since the daies of the Apostles and that the Church of Rome which has been the only visible Church that has continued since then till now by a continual succession in Bishops Ministry Worship Ordinances so called is that Apostate Church and Mistery Babilon not the true Church but a Synagogue of Satan then how could they I mean the Protestants come up to a reformation and recovery out of the Apostacy and be restored into the purity of Ministry Worship and Ordinances but by receiving them from the Lord himself Immediately and who could call their Ministers to Preach a Reformation out of the Apostacy but the Lord himself seeing they had no true Church nor Ministry preceeding them to call them and supposing as it were not I mean that had been a Mediate call from man I thought fit only to touch this a little here having handled it more fully else-where and indeed The purest Primitive Protestants whose Testimony I own in its place maintained Immediate Calls and the Spirit of Prophecy and witnessed it and in the History of the Reformation of Scotland commonly called Knox Chronicle it 's to be seen That both George Wishard and Iohn Knox were endued with the same and Prophecyed And in Foxes book of Martyrs its to be seen at large how many of the Lords Witnesses who were raised up by him to testifie against the corruptions of the Church of Rome and her Ministry did Prophecy and their Prophecies are in the said book Recorded as they rose up one after another in each Generation for the Lord never wanted his Witnesses all along though they were but few and the said book shews How that Iohn Husse a German Protestant Prophecied of a New Ministry that should come and whence could this New Ministry arise could the Romesh Whore which as is said was only that which had the Form and Constitution of a Church Ministry Ordinances before the time of the Reformation bring forth this New Ministry Who can bring a clean thing out of an unclean or rather was it not to come from Heaven a Birth of the New Ierusalem which cometh down from above who when the Dragon fought against her did flie into a place prepared her of God and he prevailed over her visible appearing state but she remained safe as to her being in the place appointed her of God and her Man-child also which was caught up unto God in his Throne And in the end of the Apostacy She and her Man-child Christ Jesus the Lamb was to appear again in the Earth and take place therein and overcome Antichrist the Beast Dragon Whore and false Prophet See Revel 12. 5 6 14. Compared with Revel 21. 1 2 3 4 5 6. And these few Witnesses the Lord raised up all along in the time of the prevailing of the Apostacy are by many of the Protestants themselves reckoned to be the two Witnesses mentioned Revel 11. from verse 3. to verse 13. Who after they were killed did rise again ver 11. This they expounded to be other persons rising up to bear Testimony for the Lord after these before them were killed and they themselves are said to rise again because the same Spirit of Life from God which was in them did also enter into these who succeideed them and so the Witnesses were the same because it was one Spirit in them who went before and came after and they had one Testimony the Testimony of Jesus Christ which is the Spirit of Prophecy for they Prophecied in Sack-cloathes One thousand two hundred and threescore daies That is all the time of the Apostacy as is by themseives acknowledged See Iames Durhams book on these places and he is forced to confess That these words Revel 11. 12. And they heard a great voice from Heaven saying unto them Come up hither c. holds forth some extraordinary Call or Impulse the reformers should have from the Lord and yet this same Man for all this pleads for a succession of the Reformed Church and Ministry Lawfully descended through the Church of Rome and denies that Immediate Revelation is that by which the Church is to be Reformed and brought out of Babilon But to say no more of him It has been his great weakness And now from what is said in these fifteen Arguments concerning Immediate Revelation Let that of God in the Reader Judge concerning it's being necessary to Continue The Objections having any seeeming weight against it Answered Obj. IMmediate Revelation was a Priviledge especial and peculiar to the Twelve Apostles and is therefore now Ceased Answ. The contrary is above Demonstrated in many places And Immediate Revelation and the Spirit of Prophecy was before them even from the beginning and continued after them and Church History reports it continued till after the first Century and was known in the Church and it has alwaies been in the true Church though not in the false and is a Priviledge belonging to every Saint for that which makes one a true Christian and Saint is the Spirit of Christ the anoynting in him 2. Obj. The working of Miracles and the speaking with Tongues and strange Languages is Ceafed and therefore also is Immediate Revelation Answ. That working of Miracles and the guift of Tongues is altogether Ceased and never any more to be in the Earth cannot be proved and it 's a rash assertion for though these things be not to be found among the National Christians who have the name but want the thing the anoynting which Christians or makes the Christian and not the sprinkling of water on a Childs forehead yet they may be found among the true and we Witness the Power of God which wrought all these outward Miracles working Miraculously in our Hearts opening the blind eye of the mind and deaf ear raising to life the dead Soul causing the Lame to leap as an Hart and the Tongue of the Dumb to speak c. And these are the greatest Miracles and the outward were but a Figure of them and were for the sake of the unbelievers who believed not except they saw but now though Miracles and gifts of Tongues were ceased altogether yet it follows not That Revelation Immediate is Ceased This being more necessary yea altogether necessary and belonging to the very substance of the Covenant and promises of the Gosel as is above Demonstrated Obj. 3. Men may be mistaken and take that for the Inspiration of God which is but
the Inspiration of the Devil and it is Impossible to know the one from the other but by the Scriptures which ye deny to be a sufficient touch-stone or rule of Tryal of Spirits and there hath many formerly risen up who has pretended to be Inspired of God and were but Deceivers and this makes us fustly suspect all others An. Men keeping their place That is abiding in the fear of God and obedience to his Commands are safe from being deceived for such have a good understanding clear a pure discerning in the Light whereby to know the Spirit of God from the Spirit of Deceit and this was known before Scriptures were written and men are in no greater hazard of being deceived now than Abraham Isaac Iacob Enoch Noah and other Saints were before Scripture was written and if any should say God spoke to them by a voice audible to the fleshly ear I answer If it had been so that sometimes he had yet his speaking inwardly by his Word and the voice of his Spirit into their hearts was more certain satisfying and sufficient and that alone could not have been sufficient but he spoke to many by his Spirit inwardly in their hearts only and this voice was audible and heard to the Spirituall ear and was certain And such who plead against Immediate Revelation or Impiration from the Spirit of God as a thing impossible to be infallibly discerned from a delusion of Satan shew the Atheism of their hearts for if it be impossible then was not Enoch Noah Abraham c. Inspired nor knew God by Revelation but if Revelation was possible then it is possible now for that which is once possible can never in it self become impossible and what though some have falsely pretended thereto and from a pretence of the Spirit have done wickedly will this prove man has not the thing in reality there were pretenders in Ieremiah's time to the Spirit of God and did wickedly under that pretence Ierem. 23. 25 30 31. Ierem. 28. 1 2 3. 4. And so there were many false Prophets in all ages but this is no argument against the true Prophets nor against Immediate Revelation but for it for this only can discover the Deceiver and Spirit of deceipt both in Man himself and in another and many has pretended to Mortification Self-denyal c. but never knew these things in reality none do therefore now know them in reality and many has done wickedly under a pretence of Scripture is therefore Scripture to be denyed 4. Obj. The Scripture is a Cannon or Rule filled up against which who add thereto a Curse is pronounced Revel 22. 18. And this Rule is sufficient being able to make wise unto Salvation and is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness that the Man of God may be perfect thorowly furnished unto all good Works 2 Tim. 3. 15 16 17. whereby it appears to be a sufficient rule of Faith and Manners containing the whole Counsel of God as our Confession of Faith saies and all things necessary for his own Glory Man's Salvation Faith and Life is either expresly set down in Scripture or by good and necessary consequence may be deduced from Scripture vnto which nothing at any time is to be added by new Revelations of the Spirit and for this they bring in their Confession of Faith These Scriptures further Prov. 22. 19. 20 21. Luke 1 3 4. Rom. 15. 4. Mat. 4. 4 7 10. Isa. 8. 19. 20. 2 Pet. 1. 19. Heb. 1. 1. 2. Luk. 16. 29. 31. Ephes. 2. 20. 2 Pet. 3. 15 16. 17. Gal. 1. 8 9. 2 Thes. 2. 2. And now all these Scriptures being brought for proofs against any New Revelation of the Spirit and the Scriptures being a compleat Cannon or Rule to which nothing is to be added even by the Spirit of the Lord I have set them all down not passing one and it 's in my heart to pass thorow them all and shew how they are wrested and perverted to prove that which the Spirit of the Lord which gave them forth never intended And though all these Scriptures we dearly own and the 〈◊〉 of them yet their abusing of them we cannot own at all and let that of God which is Iust Righteous and Impartial in its Iudgment in the Reader Iudge if they prove any such thing as is intended by these who brought them for that effect who call themselves an Assembly of Divines but in effect are but Diviners and guessers having so plainly denied that which makes the Divine to wit The Mind and Spirit of Christ Revealing in Man the things of his Kingdom Ans. That the Cannon of the Scripture is so filled up and Composed of such Books as are to be found in the Bible betwixt Genesis and Revelations excluding all other Writings whatsoever and Words either of old or late proceeding from the Inspiration of the Spirit of God or as having no such Authority Certainty or Infallability as these particular writings or books aforesaid is an old Popish fansie without any ground from the Scriptures own Testimony for it is altogether silent of the number of the books of Scripture how many they were and 〈◊〉 it is of their order some Popish Counsells determined both the one and the other and Scripture makes mention of several other writings of the holy Men Inspired of God besides these we have in our Bibles and some of them being found and felt to savour of the same Spirit which gave forth the other yet because of their Counsel acts they are not Received But now to come to the Proofs The first is Revel 12 18. 19. But what saies this Concerning the number of the Books or what saies it against the Spirit of the Lord his adding by New Revelations for the words If any Man shall add or take away the words of this book Limits not the Spirit of God from adding other Books of Writeings to the Scripture Now at no â—…e Man is to add to Gods words but what the Lord gives him to speak he is not to go beyond nor to say Thus saith the Lord to that which the Lord hath not spoken nor is man to diminish there from 〈◊〉 See this same Commanded Deut. 4. 2. But do these words prove there were no more Books or Words to proceed from the Inspiration of the Spirit of God how many Prophets came after Moses and how many Books of the Scripture were written after Deut. and Proverbs 30. 6. Add though not unto his Words This we see man limiâ—…ed from adding but not the Spirit of God for much Scripture was writ after Solomon and so these other Scriptures of the old Testament they bring Prov. 22. 19 20 21. And Isa. 8. 19 20. What do they prove that no more Scripture was to be writ after them whereas they themselves acknowledg the most part of Scripture was written afterwards and in the by I would only have the Reader observe how
next proof is 2 Pet. 1. 19. We have a more sure word of Prophecy c. Answ. Supposing but not at all granting hereby he meaned the Scriptures writ or spoke from without he points them to this but till the day dawn and the Day star arise Now some were come to the day and were Children of the day and had the day star arisen in them and then they needed not the Light of the Moon or night starrs But I have shewed before this word of Prophecy is the word in the Heart which was in the beginning before Scriptures was and is that word that came to David Isai Ieremiah and inspired them from which the Scripture came and this Word in my heart maketh me believe the Scriptures and is the more sure and Manifest Word or the most sure as it s in Beza's Translation even surer than Scripture Words which outward violence can rob me off or I may forget them but this remaineth for ever and here lyeth a great deceipt in them where Scripture speaks of the Word and it's Vertue and Excellency and Sufficiency O say they This is Scripture whereas I have shewed though the Scriptures declare of that word yet they are not it but came from it and point to it again for the word is Christ which was in the beginning The next proof Heb. 1. 1 2. This directly proves against them as I have shewed before God spoke to the Fathers in the Prophets but to us in the Son that is more Immediately The next proof Luk. 16. 29. 31. This proves that Moses and the Prophets Testimony is of greater weight then if any should arise and testifie from the dead but it proves nothing that we should stick only to what is written by them for much was writ after nor does it prefer Moses and the Prophets Testimony to the Testimony of the Spirit of Christ this is more certain and satisfactory and the end of their Testimony Their next proof is Ephes. 2. 20. Hereby they would prove That the writeings of the Prophets and Apostles were the foundation of the Church but this Scripture sayes nothing of that kind for Jesus Christ is the Foundation of Prophets and Apostles and the chief or undermost Corner-Stone he is both Foundation-Stone Corner-Stone and Cop-Stone also the First and the Last and there is no other Foundation saith Paul himself 1 Cor. 3. 11. and that Scripture is fully cleared above Their next proof 2 Pet. 3. 15. 16. 17. But of all the Scriptures they have brought this proves least for them but much against them for it mentions Pauls Epistles and Writings which we own and their usefulness also in their place but it sayes nothing that either his Writing or any other are a compleat Cannon or Rule or that Revelation is Ceased but it sayes some things in them are hard to be understood which the unlearned and unstable wrest c. Then I say there is the more need of Revelation to make a man Learned and to open up these hard things seeing only the Spirit of Wisdom and Revelation can sufficiently do it as is above Demonstrated The next proof is Gal. 1. 8 9. If any man or an Angel from Heaven Preach any other Gospel unto you let him be accursed Answer The Gospel was Preached unto Abraham saith the Scripture Gal. 3. 8. as well as unto us and it was Preached unto Abel Enoch Noah and to all believers who lived before Scripture was writ in a book and it was spoken into their Hearts by the Spirit of Jesus Christ and the Saints who then lived and were Inspired of God preached the Gospel and the Gospel is the same in all Generations for it is the everlasting Gospel Rev. 4. 6. But now the Declarations Discoveries and Manifestations of this one Gospel hath been many and different under the Law more darkly in the time of the Prophets more Manifestly in the time of the Apostles yet more Manifestly and yet all one Gospel and we Preach no other but the same everlasting Gospel which is the Power of God unto Salvation Rom. 1. 16. The last proof is 2 Thess. 2. 2. Wherein Paul beseeches them not to be shaken in mind or troubled neither by Spirit nor Word nor Letter as from him as that that day of Christ were at hand but this proves nothing against the Inspiration of the Spirit of God as if it were then ceased or to cease for it continued with him and many others long afterwards only it proves they should not recite any such Doctrine aâ—… that That day were suddenly to come he speaks of though some should 〈◊〉 it as proceeding from the Spirit or from Pauls Words or Letters and so that they might not be deceived by pretenders as is said because some has falsely pretended to the Spirit it follows not that none have it in reality And thus I have gone thorow all their Proofs and shewed that they prove no such thing as is intended by them but are abused O j. 5. We much suspect this Doctrine of Immediate Revelation and are feared to receive it lest people coming to this slight the Scriptures and a Ministry Worship and Ordinances for we find you so doing who say ye are come to it and what use hath Scripture or Ministrâ—… if God teach Immediately by the Immediate Revelation of his Spirit Answ. This Doctrine ought not to be suspected by any-honest hearted Man or Woman for it will never teach any to slight the Scriptures but on the contrary They will never know how to use or esteem the Scriptures aright till they come to that Life and Spirit which gave them forth and to which they point and these who were formerly Inspired of God and were taught of him Immediately used and esteemed the Scriptures nor slighted any Ministry Worship or Ordinances of Jesus Christ as neither do we and we acknowledge the Ministry who are sent of God is both useful and comfortable to us and we are bound to hear them and acknowledge them and at all times have we found their Ministry usefull and refreshing unto us having Ministered of the Life and their Gospel came unto us not in Word only but in Power and in the holy Ghost and in much Assurance as Pauls did unto them 1 Thess. 1. 5. And we have also been refreshed with their Prayers in the heart and found the fruit of them and now in our measures are brought to the same Life and yet their Ministry will alwayes be dear and comfortable to us but not absolutely necessary being come to a Teacher even the Spirit of Jesus Christ that cannot be removed into a Corner from us when all men may and be seperated from us and we from them as to bodily presence but indeed who come to the Teachings and Ministry of the Spirit of Christ in themselves this will lead them as it hath done us from the Natural Ministry Worship and Ordinances for that they neither Worship nor