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spirit_n	believe_v	faith_n	heart_n	7,913	5	5.2011	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65888	A sober expostulation with some of the clergy against their pretended convert Francis Bugg his repeated gross abuse of the people called Quakers, in his books and pamphlets, viz., his New Rome arrainged, History of Quakerism, Second summons, Picture of Quakerism, and other pamphlets which may serve to invalidate the authority of the snake in the grass, as it refers to his books.	Whitehead, George, 1636?-1723.	1697 (1697)	Wing W1959; ESTC R20305	65,396	156

Love of God to Mankind and that God blessed their i. e. the Quakers Meetings with the Comfortable Enjoyment of his Presence for many Years as F. B. has more fully declared for us in his Book stiled The Quakers Detected Printed 1686. Two Years after he had left our Communion and turned to the Church of England F. B. his Title of New Rome c. is a refuted Calumny unjustly cast upon the Protestant Subjects called Quakers Foxonian Quakers is a scornful Nick-name and no such distinction own'd by the said People His Charges of dangerous Errors and pernicious Principles tending to Overthrow the Christian Faith to obstruct the Jews Conversion to encourage MAHOMETISM and to pervert the right way of the Lord are also Perverse and Lying Aspersions and Calumnies which neither are nor can be proved by him or you his Abettors against the said People on due Examination besides his dubious Question on his own Charge renders him the more uncertain and questionable therein by his thereupon saying viz. Which whether so or no deserves the Examination and Consideration of the Christian Ministry of all Protestant Churches so short and dubious is he in his own Examination and Consideration tho' very loud clamorous and positive in his Charges wherein he does it seems but make work for others which he is never able to perform himself nor his Abettors Tending to Encourage Mahometism is a new as well as undue Charge what 's his pretended Reason or Proof for the same In his Preface to the Reader p. 2. His supposing That they do not believe Christ to be distinct from the Saints or from his Body the Church which he is Head of herein is a mistake yet this can be no proof of his Charges if by distinct from them be meant separate from them as may be rationally supposed for Christ and his Saints as to their Beings are distinct and not confounded yet not divided nor separated from each other in Spirit That they do not Pray in the Name of Jesus to God the Father thereby to own his Mediatorship is a notorious and publickly known Lie as Thousands can Testifie consequently far from proving his said Charges Nor make Confession of Sin to God in Prayer nor beg Pardon for the same are also two notorious Falshoods knowing that many who frequent our Meetings have great need of both sincere Confession Repentance and Pardon of Sin for Christ's sake and their own poor Souls But look at Christ within the Light within his Intercession within and so did all true Christian Believers who knew the Mystery of Christ in them who believed and walked in his Light and received the Spirit of the Son of God into their Hearts making Intercession and crying Abba Father We do not believe this to be any pernicious Principle either tending to Overthrow the Christian Faith or to Encourage Mahometism His Crucifixion within is not this to insinuate that they do not believe Christ Crucified without which is a perverse and injurious Falshood implied against them having often confessed Christ Crucified without on the Cross at Jerusalem as the Scripture testifies And if we should say that F. Bugg and such envious Apostates do Spiritually Crucifie Christ afresh unto and in themselves and put him to open shame by maliciously Reproaching his Truth and People this is not to deny his being Crucified without I cannot see any Mahometism from thence justly Chargeable upon us Neither does his following Objection prove us guilty thereof but himself very Ignorant of Christ and Christianity viz. Object Yet they have among them many good Exhortations and they own Christ to be the Word of God the Power of God the Wisdom of God will not this do Supposing they mean all to be within yea Heaven and Hell and all within c. Unto which F. B. the Framer of the Objection has Cited this for Answer viz. The Mahometans hold Abraham to be the Friend of God and Moses the Messenger of God and Christ the Breath of God and they Punish such as speak against Christ whose Religion was not say they taken away but mended by Mahomet Heylins Cosmog Lib. 3. p. 104. And our Saviour is called in their Alchoran The Word the Power the Soul and Strength of God c. Quoting the Lives of the Patriarchs Printed 1694. Answ. 1. The People called Quakers do utterly deny Mahometism 'T is not at all Concerned in their Principles or Religion being Christian and wholly Opposite to the Adoration of that Impostor Mahomot 2. They utterly deny that Christs Religion could be mended by Mahomet or any Man or Men else whatsoever 3. But if the Mahometans hold Abrham to be the Friend of God and Moses his Messenger and Christ the Breath the Word the Power the Soul and Strength of God and Quakers hold the same this can no more prove that their Principles and Doctrines tend to encourage Mahometism than that the Holy Apostles Doctrine did so for they held Christ to be the Word of God John 1. 1 John 5. 7. Rev. 19. The Power of God and the Wisdom of God 1 Cor. 1. 24. Yea The Life Strength and Arm of God and a Quickning Spirit also Isa. 53. 1 Cor. 15. Could this be to Encourage Mahometism No sure 'T were Blasphemy to Assert it The Mahometans hold many Truths out of the Law of Moses corruptly mixt with their Mahometan Imposture and so do many Idolaters Apostates and Antichrists in Christendom does it follow that because the Quakers own those Truths that therefore they are either Mahometans or Idolators c. 2. That 's no good Consequence and but ill Argued at this Rate F. Bugg may as well prove any true Christian to be of any Religion and himself also a gross Impostor because he holds some Truths which gross Imposters c. hold Neither can he Mahometize or Unchristian the Quakers by his False Supposition viz. If they do not come to this Result to own the same Jesus that was Born of the Virgin Crucified Dead Buried Rose again and in the sight of the Galileans Ascended into Heaven Seeing we do Sincerely and Frequently and Publickly own and confess the same Jesus both in Print and Publick Testimony as Thousands are Witnesses that we Confess Jesus Christ come in the Flesh Born of the Virgin Mary that he was the Word which took Flesh and Christ also a Spirit even a Quickning Spirit 1 John 1. 14. 1 Cor. 15. 45. But F. Bugg Falsly adds this more Possitive Charge viz. And Publickly Condemn their Books which Teach the Contrary Preface p. 2. And what 's contrary but that the Quakers disown the same Jesus that was Born of the Virgin Mary which is a Notorious Falshood and Calumny And therefore I Challenge him and you his Teachers Abettors and Congratulators to produce those Books of the Quakers with the Pages and Words wherein the same Jesus is so disowned otherwise for shame Retract and Condemn this his Abuse and Calumnious Aspersion He

Covetous Persecuting Priests who make a Trade of Preaching and of the Scriptures and such whom the Prophet Isaiah called greedy dumb Dogs Isa. 56. 10 11. How will F. B. prove such Christ's Ministers or Gospel Ministers We have but his bare say-so for it but want proof for it wherein he does but meerly impose upon us to Vilifie us and Ingratiate himself into Favour with that sort of the Clergy who are most Guilty of the Sin of Covetousness and Persecution The Mocker again repeats his false and empty Boast by way of Question p. 12. viz. Why then will you not bring forth Sheba the Son of Bichri the Man of Belial G. W Is there not a wise Man amongst you His Cruel Mocking and Calumny in this unjust Comparison is denied no doubt his Malice is cruel and deadly enough to bring G. W. to Sheba's End if he had Power or could with any Colour or Pretence bring him under Sheba's Crime of Treason or lifting up his Hand against the King 2 Sam. 20. 21 22. For doth not this Mocker's Language Comparison and Treatment of this kind bespeak his deadly Malice and Design He goes on with his empty boasting viz. He tells you That I wrong the Quakers in Charge Citation and Observation ☞ Bring him forth according to his Proposal and you will see it proved that I have not As it was G. W's part to make good his Proposal or Charge against F. B. so he hath greatly endeavoured a Meeting with F. B. in London before Witnesses for the same purpose but evaded by F. B. on other Terms than were in the said Proposal as is before related Now he has no cause to cry Bring him forth according to his Proposal For that is abundantly proved in the Answers before-mentioned Whereas F. B. further boasts G. W. hath wrote to divers Clergy-men to prevail with me to desist they give me his Letters and wish me good Success p. 12. The Clergy-men which G. W. wrote to were William Smithies of Cripplegate London and Isaac Archer of Milden-hall in Suffolk which was to shew them some of his foul Abuses and Calumnies to try them as having a particular Interest in him if they would stop him Why did he not Print G. W's Letters to them and to himself too also But thereby his Abuses and sorry evasive Shifting would have been the more apparent Wherefore seeing he boasts of their wishing him good Success these Two Questions are put to you the said William Smithies and Isaac Archer viz. Q. 1. Do you really in your Consciences Approve of Francis Bugg's writing Books and Pamphlets against the People called Quakers as he hath done Q. 2. Do you really Approve of his Books and Pamphlets writ by him against the said People as namely of these in particular under these Titles viz. 1. The Quakers Detected Printed 1686. 2. New Rome Vnmask'd 1692. 3. New Rome Arraigned which hath in it his Pretended Trial and Pillory Printed in 1693. 4. New Rome Arraigned Second Impression without the Pillory 1694. 5. His Impeachment pretended in Behalf of the Commons of England 1695. 6. A Second Summons 7. His Sheet stiled Something in Answer to the Allegations of the Quakers in their Printed Case presented to the House of Commons December 1695. But the Second Edition whereof stiled The Converted Quaker's Answer to the Allegations of his Old Brethren the Quakers c. CHAP. VIII An Appendix to the foregoing Controversies in Certain Positions of the Sincere Belief and Christian Doctrine of the People of God called Quakers in Opposition to the Misrepresentations and Calumnies of F. Bugg and other Apostates in his pretended History of the Quakers and other his and their Books and Pamphlets 1. WE the said People are bound in Conscience and Duty by the Holy Spirit and Light of Christ Jesus only and humbly to Adore and Worship the only True and Living God Creator of Heaven and Earth the Sea and all Creatures and not to Adore or Worship any Mortal Man or Creature or any other God whatsoever 2. To Believe and Confess the Holy Divine Three or Scripture Trinity that bear Record in Heaven the Father the Word or Son and Holy Spirit and that these Three are Essentially One in the Divine Being and Substance One God Blessed for Ever 3. We are livingly taught and led by the Light and Spirit of Christ Jesus the Living Word in our Hearts and that according to Holy Scripture to Believe Own and Confess the Incarnation of Jesus Christ that is his Real Coming in the Flesh without us even the same Jesus of Nazareth that was Conceived in the Virgin Mary by the Power of the Holy Ghost overshadowing her and Born of her in Bethlehem of Judea Mat. 2. 1. and that he was Crucified and put to Death as concerning the Flesh without the Gates of Jerusalem and we highly do Value and Esteem his Sufferings Death Precious Blood and whole Sacrifice for Sinners together with his Resurrection and Ascension into Heaven and Glory and that he only was and is the Promised Messias the Very Christ the Only Begotten Son of the Living God And as for his Divinity That he is the True Light Life Power and Wisdom of God and none other according to plain Scripture Testimony 4. The Divinity and Humanity i. e. Manhood of Christ Jesus that as he is True God and as he is most Glorious Man our Mediator and Advocate we livingly Believe and have often sincerely Confessed in our Publick Testimonies and Writings 5. That as sincere and fervent Prayers to God in the Name and Spirit of Christ Jesus is the Duty of all True Believers and Christians professing him for whatsoever they stand in need of especially with respect to the Peace and Happiness of their Immortal Souls so all who are truly humbled under a Sence of their Sins in order to true Repentance and Conversion ought to crave Forgiveness in the Name and for the Sake of Christ Jesus which hath been our Practice both Publick and Private and God in Mercy hath accordingly answered us who by his Grace in our Hearts hath led many both to confess and forsake Sin that they might find Mercy in Christ Jesus 6. Though we are bound in Conscience truly to Esteem and Magnifie the Divine Light the Ingrafted Word the Spirit and Power of Christ in us as sufficient and able actually to save and deliver the Soul from Sin Death and Condemnation and thereby we Confess the Man Christ Jesus with respect to his entire Existence or Being as without us as well as we do own him Spiritually within us knowing that this Light Life and Spirit of Christ Jesus Testifie of him and certainly Guides the truly Obedient and Sincere Believers in his Name and Power Inwardly Livingly and Experimentally to partake of the Real Benefits Fruits and Blessed Ends of his outward Suffering Sacrifice and Death for Mankind to wit their Repentance Conversion from Sin Effectual Reconciliation unto God Eternal

particular our approved Writers in England as Sound in the Christian Faith as appears in his own Book Entituled A Serious Appeal c. Printed Anno 1692. If he will not stand to this but contradict himself against us we cannot help that F. B. may take him by the Hand and give him the Right Hand of Fellowship 26. That the Principles and Practices of the Quakers are contrary to those of the French Protestants and indeed to all other Christians p. 41. Note Here are two great Falshoods contain'd in this Charge and they are in general and indefinite Terms too for first as to those Principles of the French Protestants as Cited by F. Bugg himself p. 41 to 47. they Believe and Confess 1. That there is but one God only whose Being only is Simple Spiritual Eternal Invisible Immutable Insinite and Incomprehensible 2. That in that Divine Being there be the Father Son and Holy Ghost 3. That the Father is the First Cause in Order and the Beginning of all things the Son his Everlasting Word the Holy Ghost his Vertue Power and Efficacy 4. That tho' these Divine Three are distinct or distinguished i. e. as to their Relative Properties of Father Son and Holy Ghost yet not divided but of One and the Same Essence i. e. Being Eternity Power and Equality 5. That the Doctrine contained in the Holy Scriptures i. e. of the Old and New Testament proceeds from God from whom only and not from Men it derives its Authority and that all Matters necessarily required for the Worship of God and our Salvation are therein testified they say contained and therefore that 't is not lawful for Men or Angels to add unto take from or change this DOCTRINE i. e. the Doctrine necessary to God's Worship and our Salvation as they say 6. That God of his Rich Grace Mercy and Bounty delivers his Children through our Lord Jesus Christ i. e. from Sin and Condemnation 7. That Jesus Christ being the Wisdom and Eternal Son of God took upon him the Nature of Man so that he is God and Man but one Lord Jesus Christ and that he might be able to suffer in Soul and Body was made like unto us in all things Sin only excepted so that as to Man's Nature he was indeed of the Seed of Abraham and David Conceived in due time in the Womb of the Virgin Mary by the Secret and Incomprehensible Power of the Holy Ghost and that in one and the same Lord Jesus Christ his Two Natures i. e. as God and Man are inseparably united yet each retaining its distinct Properties so considering Christ in his Deity as not to deprive him of his Manhood we having one Mediator between God and Men even the Man Christ Jesus 8. That by that one Sacrifice which Jesus Christ Offered upon the Cross we are Reconciled unto God i. e. being Reconciled by his Death we who believe in him shall be saved by his Life Rom. 5. 9. That the Lord Jesus Christ by the Power and Spirit of God was Raised from the Dead to which I add That he ever lives in his own proper glorious Body in which he Ascended into Glory and wherein he is Head of his Mystical Body the Church which as united to him and his Glorious Body is One Body 1 Cor. 12. 12 20 27. Ephes. 1. 23. and 4. 4. and 5. 30. Phil. 3. 21. 10. That Jesus Christ is so conferred upon us as to be our Advocate with the Father and that he commandeth us in our Prayers to present our selves or Pray to the Father in his Name 11. That God will have the World Ruled and restrained by Laws and Civil Government and therefore he appointeth Kings and Common-wealths and other kinds of Principalities whether Hereditary or otherwise i. e. as it pleaseth him and also what pertaineth to the Ministration of Justice whereof he himself is the Author therefore hath he delivered the Sword i. e. of Justice into the Magistrates Hands c. 12. That also much Honour and Reverence ought to be given to them as unto God's Officers and due Obedience yielded unto their Laws and Tribute and Taxes paid and the Yoke of Subjection born if the Magistrates be Infidels so that the Soveraign Government of God be preserved Thus I have abstracted divers of the most material passages out of the Citation before of the French Protestants Confession of Faith which he has set forth an Abstract of quoting the first Volume of J. Quick's History Synod in Gal. Reform p. 6 to 15. Note that in the second and fourth Article the word Persons is left out and that for the more plainness a few Parenthesis's some beginning with i. e. are added and the ninth altered more into Scripture words in this Abstract which I am perswaded as they are sincerely owned by me may be freely owned assented unto and signed by most Quakers so call'd in England and elsewhere consequently so far from being contrary thereunto or to all other Christians either in Principles or Practices as F. B. has most falsly and slanderously Misrepresented and Aspersed them The Lord if it be his Will give him to see and confess his great Injustice and Injury before he Dies But a little further to pursue his base and false Dealing 27. F. B. again very abusively and falsly quotes E. Burrouogh's Works thus viz. About Water-Baptism p. 518. We utterly deny and do say it is no Ordinance of God but it is an Institution of the Whore of Rome and England received it by a Popish Institution c. p. 44. Note Which base Perversion and Abuse is evidently Refuted in The Quakers Vindication p. 2. Col. 1 2. thus This is very partially and unjustly Cited and in the first words falsly for E. Burroughs's Answer in the very place is thus viz. As for Baptism and the Supper of the Lord we do own it and it is practised of us in the Life and Power of God but as for your Baptism that is to say SPRINKLING INFANTS calling it the Baptism into the Faith and that they are made Members of the Church thereby and that it is a Seal of Regeneration as you say these foregoing words Bugg leaves out that we do utterly deny and do say it is no Ordinance of God neither was it ever commanded by him or practised by his Saints c. thus F. B. before Cited E. B. But again Note Here he did not say that Water-Baptism without distinction is a Popish Institution but objected against Sprinkling Infants and calling it the Baptism into the Faith c. for he knew that Water Baptism it self was practised by John the Baptist by special Commission from Heaven peculiar to him and his Ministry and also in the Apostle's time by some of them long before the Pope was Wherefore F. Bugg's gross Perversion and Abuse in this and many other things too numerous now to recite are notorious and shameful the Lord the Righteous Judge to whom we commit our