and honour in that happy day of our Lords appearance Awake awake O my glory Psal 57.8 Let each real Saint say Let us therefore arise and be doing and the Lord will be with us and prosper us 1 Chr. 22.16 Having proposed several arguments enforcing the necessity and usefulness of Christian Conference I proceed to lay down somâ— directions for the better performance of that great and weighty duty which may fall under two heads either habitual preparation for or actual execution in the discharge of that duty Habitual preparation Touching our habitual preparation for this spiritual service let me commend to all 1. 1 Heart puritie Heart puritie full of God and good which will fill the mouth with discourse of God and good For out of the abundance of the heart the mouth speaketh Mat. 12.34 35. As the fountain is to the stream such is the heart to language both good or both bad And our present state being mixed and imperfect the purer the fountain is the more Christal are the streams flowing from it But for the making up this heart purity there is requisite 1. 1 By Blood Our being washed white in the blood of Jesus Christ Rev. 1.5 Nothing washeth white indeed but bloud and no bloud but the bloud of the Lamb Rev. 7.14 not Tears though penitential Tears and rivers of these Tears for all our Tears when all is done even themselves need washing The justification of our persons by the gracious imputation of the righteousness of Christ and by faith received is the prime and grand requisit pride and vain glory may squeeze good words out of the mouths of persons unjustified unsanctified strangers meer strangers to regeneration they lisping and stammering shuffling and bungling at it but holy language never floweth freely and sweetly indeed till Christ dwelleth in the heart by faith That Tree of life whose fruit is for meat and leaves for the healing of the Nations makes and alone makes fountains and streams hearts and language sweet and wholsome which else would be bitter and brackish yea noisome and poisonous Heb. 9.13 14. The Apostle argues from the less to the greater from the Law to the Gospel if the bloud of bulls c. How much more c. 2. 2 By the Spirit Washed also in the waters of the Sanctuary by the holy spirit of Sanctification infusing and implanting gracious qualities and habits into the Soul fitting it to utter speech gracious and such as may minister grace to the hearers and that from such principles as these 1. 1 Faith An habit and principle of faith eying God eying duty I believed saith holy David Psal 116.10 therefore have I spoken Prayer is faith speaking to God and holy Language is saith speaking to men faith herein eyeing the command of God is obedient and doth dutie and eyeing promises of blessings thereunto annexed is heartened and takes incouragement 2. 2 Love Love to God to our neighbours and to our selves that Gods glory may be advanced our neighbours spiritual good promoted and our own inward peace preserved by a Conscientious discharge of this dutie The truth is to speak plain English that even forward professors themselves being too miserably Tongue-tied as to Christian Conference argueth that there is but little true love to God to our neighbours or our selves to be found in us Paul had another frame of spirit more lively more communicative Rom. 1.11 12. He longeth to see the Romans that he might impart to them some spiritual gift to the end that they might be established that he might be comforted together with them by a mutual faith And this is certain his way of imparting to them was not in preaching to them onely but in conferring and discoursing with them also for their establishment his comfort and theirs and the glory of God in all Knowledg puffeth up but charity edifieth 1 Cor. 8.1 Puffeth up as a bladder with wind Charitie edifieth or buildeth up others as an house or Temple for God 3. 3 Fear There is required an holy fear and awe of God upon our spirits They that feared the Lord saith the Prophet Mal. 3.16 spake often one to another c. and therefore they spake often one to another because they feared the Lord. And the reason is cleare and plain all who fear God know that he is offended by sinful silence as well as by sinful language Omissions are destructive as well as Commissions and negatives as positives The servant that hid his Talent is punished with a vengeance Mat. 25.30 Cast ye the unprofitable servant into outer darkness there shall be weeping and gnashing of teeth Not only that evil servant which smote his fellow servants did eat and drink with the drunken when the Lord came was cut in sunder and had his portion appointed with hypocrites where is weeping gnashof teeth Mat. 24.48 49 50 51. The same dreadful doom and dismal vengeance falls on both the idle servant and the wicked Silence or speech if sinful are both accursed 4. 4 Musing A musing meditabundous spirit much fits and disposeth us for holy Conference They who are much in the thoughts of God are like to be much also in speaking of God and for God Mal. 3.16 They that thought on his name spake often one to another David tells us Psal 39.3 My heart was hot within me while I was musing the fire burned then spake I with my Tongue Be it he spake in Prayer to God as his next words import verse 3. Lord make me to know my end c. It holds also in holy Conference words for God though to men A full vessel must have vent and an heart full of holy meditations will vent it self in holy communications with men and in holy ejaculations prayers and praises to God 5. 5 Delighting in God A delighting our selves in God his word works and wayes would dispose us to a more warme and frequent speaking of God his word works and wayes Naturally men love and take occasion to be speaking of such things as they are much delighted in Holy David who said Ps 119.24 Thy Testimonies are my delight said also vers 72. My Tongue shall speak of thy words And again when he had said I will speak of thy Testimonies before Kings and will not be ashamed ver 46. he adds his incitement thereto I will delight in thy Commandments which I have loved 6. 6 Wisdom Wisdome is a great requisite for the well ordering of the Tongue to know the time to speak and the time to keep silence Eccl. 3.71 The vertuous woman openeth her mouth with wisdome And the man that refraineth his lips is wise also Prov. 31.26 Prov. 10.19 Wisdome keepeth the door of the lips openeth and shuts them in due season It 's the Wisdome of the Magistrate which guides a tumultuous people the wisdome of the Pilot which steers the ship tost with winds and billows and it is
The Life Death OF EDMVND STAVNTON D. D. To which is added I. His TREATISE of Christian Conference II. His DIALOGUE BETWIXT A Minister and a Stranger Published by Richard Mayo of Kingston Minister of the Gospel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Clem. Alexand Longum ita est per praecepta breve efficax per exempla Senec. Be followers of them who by faith and patience inherit the promises Hebr. vi 12. LONDON Printed for Th Parkhurst and are to be Sold at the Bible and three Crowns in Cheapside near Mercers Chappel And at the Gilded Bible on London-bridge under the Gate 1673. To the Inhabitants of the Town of Kingston upon Thames and to such of them especially as love our Lord Jesus Christ in sincerity Dearly Beloved TO you of Right belongs the Dedication of the ensuing Narrative partly by reason of your quondam interest in him who is the subject of it and partly by reason of your present interest in him who is the Compiler and Publisher of it The Apostle tells the Corinthians 1 Cor. 3.22 That Paul Apollo and Cephas were theirs and they that labour or have laboured amongst you in the Word and Doctrine may be said as truly to be yours When you read what is here written of the memorable and praise-worthy actions of your Reverend Pastor now deceased you will be ready to say as she did of Solomon That the one half is not told you for you have fully known as he tells Timothy his doctrine manner of life purpose 2 Tim. 3.10 faith long-suffering charity patience However enough is here said to set the world and you a Copy to write after And oh that you may not only know 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Tu vero haâ—es exemplar ad quod te formes actiones omnes meus quibus praesens fuisu Grot. in lâ—cum but diligently follow as the Apostles words may be construed his doctrine and manner of living Be ye followers of him as he was of Christ Brethren my hearts desire and earnest prayer to God for you all is that you may be saved that he 2 Cor 11.2 3. and I who have endeavoured to espouse you to Christ may present you as a chaste virgin unto him but I fear least by any means as the Serpent beguiled Eve through his subtilty so your minds should be corrupted from the simplicity that is in Christ I have somewhat against some of you but I wont reveal that upon the house-top This worthy servant of God to his dying day would make honourable mention of the people of Kingston and as he reported so I have for many years experienc't that they are very courteous and kind to their Minister He said it and I subscribe it That a Minister if it be not his own fault may live as comfortably in Kingston as in most Parishes of England And I do here make an open and grateful acknowledgment of your accumulated kindnesses to me and mine and do wish that I were in a capacity to serve you as I have serv'd you in the Gospel of Jesus Christ Yet still I shall not be wanting as my present circumstances will allow it to farther your Souls health and welfare and in this short Epistle give me leave to stir up may I say your pure minds by way of remembrance 2 Pet. 3.1 and to recommend to you some Rules of the new Creature and Covenant in the practice whereof you will find peace I. Make Christ the main end of your life let all your actions as the lines of a circumference meet in him as their centre Live to him that dyed for you and with whom you hope to live for ever Read 2 Cor. 5.15 Phil. 1.20 21. You meet in Scripture with several abstracts and abridgements of mans duty sometimes 't is said to consist in his fearing God and keeping his Commandments sometimes in his loving God with all his heart c. and his loving his neighbour as himself and may it not be sum'd up once again and affirm'd That it mainly consists in a mans believing in and living to the Lord Jesus Christ II. Live as those that must shortly dye Let your opinion of sin and of the world be the same now as it will be then and remember who sayes That if a man dye he shall not live again Job 14.14 and make the use of it that he doth Some have said That if the damned in Hell were suffer'd to come again upon the Stage of this world they would Act over the same Part they have formerly Acted but I am not bound to be of their belief but this I believe That it shall never be put to the tryal and that no man will be allow'd a second edition of his life to amend the errors of the first III. Keep your selves clean and unspotted from the evils of the times in which you live as fishes in salt water retain their freshness so do you in evil dayes hold fast your uprightness Be not corrupted by the ungodly practises of some nor leaven'd by the unsound opinions of others Beloved believe not every spirit but try the spirits whither they be of God because many false Prophets are gone abroad into the world You are in daily danger of being misled watch and pray least you fall into tentation and the snares of the Devil I am jealous of you with a godly jealousie The God of all grace who hath call'd you to his eternal glory by Christ Jesus make you perfect stablish strengthen and settle you IV. Give all diligence to make your calling and election sure Let this be past controversie whither you are converted and born again Don't satisfie your selves with a meer peradventure in this matter 't is not wisdom to put it to the hazard whither you shall be sav'd or damn'd to all eternity You may run a venture in other things but not in this Seeing assurance is attainable as undoubtedly it is never be at rest till you have obtained it You would be sure in other cases why not in this case the comforts and advantages of having it will pay you for all your pains in getting it V. Grow in grace and in the knowledge of Jesus Christ Growth in grace is one of the best evidences of the truth of grace the true Christian is a thriving Christian If there be no growth there is no life Pictures and Images are alwayes the same You desire other things should thrive and prosper why not your Souls also You would not come behind others in Temporals why do you let others go so far before you in Spiritual things How many of later standing and lesser means have made great progress in the wayes of God 't is not enough for you to grow but you must grow apace The Vine in the Vineyard the Cedar in Lebanon the Calf in the Stall are all of them Scripture-emblems of a Believers growth and increase VI. Let brotherly love in particular
of the things of God and of the great concernments of your Soul and of Eternity Let me give you some good counsel before we part it may be you and I shall never meet again and as we never saw the faces one of another for ought we know before this day so possibly we never may see each other again till the day of Judgments that great and terrible day of the Lord. Let me advise you and the Lord persuade your heart 1. To make Conscience of secret Prayer begging of God for Christ his sake that he would make you sensible of the ignorance of the blindness of the mind of the hardness and impenitency of the heart of the carelesness and mindlesness of the spirit in the great things of grace and salvation be earnest with God to give you knowledge and consider that the soul be without knowledge is not good Prov. 19.2 As also for repentance from dead Works and a true saving faith in Jesus Christ Beg of God an heart to seek first the Kingdom of God and his righteousness and that you may be of those who strive to enter in at the strait gate and of those violent ones who take the Kingdome of Heaven by force c. 2. Be careful to hear good Ministers preach remembring what most concerneth you in what you hear 3. Be much in searching the Scriptures and reading of good Books Catechisms and such like 4. Make choice of good Company of such as fear God and walk precisely holily righteously and soberly in this present evil world and improve such acquaintance by good conference with them putting such questions to them as may make for your edification and they let me tell you will be as glad of your society as you of theirs 5. Be sure if you have a Family to set up the worship of God in your Family reading the Scriptures and praying morning and evening with the houshold Catechizing and instructing your Children and Servants if you have aâ—y 6. And lastly be strict in sanctifying the Sabbath spend that day well though the rest of the Neighbours be loose and careless therein and though men ungodly men hate you mock and persecute you it matters not so long as God loveth you Remember that 2 Tim. 3.12 All that will live godly in Christ Jesus shall suffer persecution And that of Christ Matth. 5.10 Blessed are they which are persecuted for righteousness sake for theirs is the kingdom of God And ver 11 12. Blessed are ye when men shall revile you and persecute you c. And now Friend fare you well and the Lord bless you Stranger And you also good Sir I hope I shall remember you and some of your words to me as long as I live onely let me desire one favour of you that I may know your name and where you live Minister That you shall Friend my name is so and so and I live at such a place and if your occasions call you thither I shall be glad to see you and let me know your name and where you live and possibly if I come that way I may see you Once more Farewell FINIS TREATISE OF Christian Conference MY design being to bear up the honour the necessity and usefulness of Christian Conference too much neglected even by the best of men it will not be wholly impertinent to bear down some of that unruliness and irregularity The Tongues Vnruliness which the Tongues of too many are too much guitly of The Apostle James as it were bores the black tongues of men with a red hot Iron of sharp but just rebuke vers 6. The Tongue is a Fire a world of iniquitie setteth on fire the course of Nature and it is set on fire of Hell For every kind of beasts and of birds and of Serpents and things in the Sea is tamed and hath been tamed of mankind But the Tongue can no man Tame it is an unruly evil full of deadly poyson It s untamedness and unruliness appears in its great miscarriage and that both in reference to God and man 1 In reference to God in speaking In reference to God we are too tongue tied in speaking both to God in Prayer Praises and Confessions and of God with others To God He was a great man 1 To God and you will say as good as great who being a man of few words and of much prayer was thought to speak more to God than men Possibly that man after Gods own heart was such a one who saith very truly though of himself Ps 119.164 109.4 Seven times a day do I praise thee and again I give my self unto prayer Possibly some Popish Votaries in a superstitious way possibly also a man may be found in our dayes who is very slow to speak but of a musing medirabundous spirit in holy ejaculations Colloquies and Soliloquies betwixt God and himself much also in prayer by himself and with others but such a man where-ever he dwells I believe he dwells alone by himself is a very great rarity one of many thousands who speaks more to God than to men Again 2 Of God and for God We are all born and live too much tongue-tied as to our Speech of God to and with others 1 Omission though we have a large and spacious field very pleasant Fragrant flowery and Odoriferous for our Discourse to walke up and down and expatiate it self in to wit God in his essence and subsistencies the Father the Son and the Holy Ghost God in his Decrees in his works of Creation and Providence God in his Covenants made with man that of Works and that of Grace God in his Word Law and Gospel in his commands promises and threatnings Againe touching Christ his person natures and offices his humiliation and Exaltation As also touching the Holy Ghost his beginning and carrying on the work of God in the Elect from the first to the last Adde hereunto the many and great priviledges and benefits which the effectually called ones are and shall be made partakers of by Christ in life at death at the Resurrection and to Eternity I might inlarge but one would think in what is said there were room enough and enough for all the nimble â—â—ngued in the world to busy tire and weary themselves in O how sad then is it to have so little of God in our Mouths to observe how people who have their faces Zion-ward can spend hour after hour together it may be day after day and yet scarce have a word concerning God Christ the Spirit or the great affairs of their soules and of Eternity from one end of the prattle to the other This fruit indeed is bad and bitter but yet the root is worse The true and onely reason The reason God is little in our hearts Mat. 12.34 35. I know of is this God is not much in our hearts and therefore but little in our Mouths for out of the
the wheat the barley and rie in their places saith his God doth instruct him to discretion Againe how the fitches are beaten out with a staff and the Cummin with a rod. How bread Corne is bruised He Concludes This also cometh forth from the Lord of Hosts which is wonderfull in Counsel and excellent in working And to make way for this ioyfull harvest husbandmen speak often of plowing and that soon enough and deep enough though in the cold winter season much very much if not too much of the Countrye mans discourse is harping upon these strings and shall not the generation of believers who themselves are Gods husbandry 1 Cor. 3.9 Mat. 13.4 5 7 8 19 20 21 22 23. be much in talking they cannot be well too much about those several grounds the highway the stony and thorny ground the good ground also mentioned by Christ in the parable with the interpretation thereof And how the Word of God in the plainness and power of it is the good the best seed faithful Ministers such and such are good seeds men this life and therein youth especially when Consciences are stirred by the good motions of the holy Spirit is the time the onely seed time with us and withall shall not believers speak often one to another about cutting down and plucking up by the roots the Cockel and the darnel the weeds and the twich errors in judgement unbeliefe spiritual pride earthly minededness and all disorderly passions and affections consuming and destroying them by that spirit of judgment and of burning And though the Christians harvest their full harvest come not till that last and great day when all the elect their souls and bodies being reunited as shocks of Corne fully ripe shall be gathered into those everlasting barnes and be housed in glory yet shall the husbandman all the year long rejoyce and solace himself in the hopes of a rich Crop when the harvest comes and shall not believers all their life time rejoyce in the hopes of the glory of God Rom. 5.2 Isa 9.3 and their joy be as the joy of harvest yea their joy be unspeakable and full of glory and in order to all this shall not believers in their Christian Conference together much and seriously mind each other to look to it that the plough of legal Convictions Compunctions and Humiliations hath gone deep enough in their hearts breaking up their fallow ground that they sowe not among thornes Jer. 4.3 Certainly all the reason imaginable excites the people of God to such kind of discourses as these are Again we see how all men who are dealers in the world will be talking how the market goeth what good commodities in one kind or in another they can buy and upon what easie rates and shall not believers speak freely and frequently among themselves rejoycing therein and giving glory to God onely what good penny worths they make if I may so express it how they have the choicest and the rarest commodities to be had and that upon the lowest terms Isa 55.12 Rev. 3.18 Waters to cool and cleanse them Wine to glad and chear up their spirits milk to nourish them bread to strengthen their hearts yea and Eye-salve that they may see Gold that they may be rich and white raiment that they may be clothed to wit Christ and his Spirit grace and glory and all this more than which is not to be had without price and without monies It is but ask and have but take by believing and its all yours surely such bargains as these are worth the having the thinking of and speaking of with the highest exultations and with all possible triumphing of spirits whatsoever Yet farther shall Scholars when they meet discourse it concerning the famous Schools they were bred in shall their Tongues run nimbly whiles speaking of Arts and Sciences of Logick or Philosophy or of Divinity dogmatical or polemical yea in all manner of humane learning whether Grammatical or Academical And shall not Christians when they meet tell one another how they were all trained up in one School it 's the best Ma. 4.38 a none-such the School of Christ how they were and still are his disciples his Scholars how Christ is their Master hath taught them to fear God Eccl. 12. Ro. 10.3 Eph. 1.2 and keep his Commandments to denie their own righteousness and to establish the righteousness of God in Christ hath taught them those hard lessons of Faith and repentance of loving their enemies so that they know how to want and how to abound how to be emptie and how to be full Mat. 5 44. Act. 5.31 yea how to live and how to die In a word That they can do all things through Christ strengthening the Phil. 4.11 12 13. Once more shall Lawyers talk much of their Cases and trials and why not Christians be putting of Cases of Consciences and of the trials of their faith in times of temptations persecutions and defertions when the very trial of their faith is more precious than of Gold that perisheth 1 Pet. 1. Shall Physitians and Chyrurgions with their Patients be continually talking of what wonderful Cures have been wrought by them or upon them I saith one was even wasted and worne even to nothing but skin and bone by pining sickness and a long lingering Consumption but such a Doctor cured cured me and I am now full and fleshy strong and hearty And I saith another was troubled with sore Eyes had almost quite lost my sight but such an Oculist healest me and I saith a third was grievously vexed and tormented with the stone for so many years together Oh the grinding pains of the stone how have they held me as upon the rack for weeks or months together but such a Chirurgion cut me fetched it away so bigge so ragged and now I am at ease and as well as ever and what shall not the generation of believers speak much and often of Christ their great Phesicion what strang yea miraculous Cures he hath wrought in them for and upon them how they were in their unregenerations pining away for and in their iniquities Eze. 24.23 a spiritual Consumption upon their soules being hereditarie from their fore-Fathers even as far as Adam yet Christ recovered them Hos 14.4 healed their backslidings How they were as to spiritual Eye-sâ—â—ht not onely dim-sighted but quite blind yea born blind Eph. 1.1 5. but now they see he annointed their Eyes so that they see yea are quick-sighted through grace in the things of God how they were born with a stone in their hearts Rev. 3.18 worse than those in the back or bladder but Christ hath graciously taken away that stony heart Ezek. 36. and given a heart of flesh to them Yea more than all this Christians can and do tell one another how they were born Lepers over-run with a noisome leprosie of sin from head to foot how that no sooner were they
their studies so to see it reverently performed and that the whole Society came duly together Every Lords day in the Evening when the whole House met to offer up their Sacrifice of praise and prayer he examined the younger sort calling them to account about what they had heard that day which was a likely means to engage them to the greater attention in hearing and to make the truths by their pondering them sink the deeper into their hearts He took great pains to instruct them of the lower rank in the grounds of Religion calling them one day in the Week into the Chappel where he opened and explained the great and weighty Truths of Christianity to them endeavouring still not only to inform their judgments but to make the truths reach their hearts Whereas the Founder required that the Fellows and Scholars should at such a standing as was said before be ordained to the Ministry he with the consent of such of the Fellows as were impowered by Statute to make orders for the good of the Society decreed That all of such a standing or above should preach every Lords day in the morning by course in the College Chappel before the publick Sermon in the Vniversity By this means they who were designed for the Work of the Ministry might first prove and improve their own abilities And secondly approve themselves to others to be men apt to teach which is one of the qualifications required in the Apostolical Canons in them that are to be called to the Pastoral office Fifthly and lastly besides the Conference which he had often in his own Lodgings about Soul-matters and Communion in the Lords Supper in the College Chappel where he himself did administer and many of the House with others from abroad were partakers he was often discoursing with such of the Society as came to him about any business in such a manner as tended to the promoting of Holiness for he seldom let them depart without some instruction admonition or hearty counsel They especially who by reason of their place and standing were most about him received great benefit by conversing with him For his heart taught his mouth and added learning to his lips When a portion of the Scripture was read at Dinner as is usual he did not only cause altum silentium and reverent attention through the Hall that all might feed their Souls while they were feeding their Bodies but the Chapter ended if there were any difficult places in it he either propounded them to the Fellows that sate at the Table with him to be unfolded by them or else opened and unfolded them himself if it contained practical matter it was a pleasant thing to see and hear how he who applied his heart to the knowledge of God and kept his words and Laws within him had them withall fitted in his lips He lived to see some fruit of his Labours to his great joy and contentment for a competent number of them who were educated ab origine under his care became Learned well-disposed and pious men I cannot refrain but must mention one of them viz. Mr. Joseph Alleine late Minister of the Gospel at Taunton in Somersetshire for as he was a great comfort to this holy man while he continued in the College so it did revive him to hear for he was often enquiring after such as had been of his House as a father after his children that he proved so eminently pious and useful a man in the Church of God But had he lived to see the Relation of his Life now published since his Death he would have fallen into an extasie of joy And I have so much charity for some that were instrumental about his great Sufferings and often Imprisonments as to believe that if they would please to read the Relation aforesaid wherein both Conformists and Nonconformists agree to give him an high testimony for his great parts Learning peaceable spirit quiet deportment zeal of the right kind with ardent love to God and man extending to the worst of his enemies their hearts would smite them for giving so good a man so much trouble however he is now where the weary are at rest Job 3.17 We have seen how vigilant and industrious a Governour this worthy man was in his College he was also one who in compassion to mens souls took every opportunity when at home to Preach in or near the City One of the Impropriations belonging to the College about seven Miles distant having but a small stipend before his time not sufficient to afford a subsistence to an able man to labour and watch among the people for the good of their souls he first went himself afterward he desired some of the Senior Fellows to go over by course and Preach unto the people which desire of his they readily complied with for some time till the Lease of the Impropriation came to be renewed when upon the Presidents proposal the Fellows consented either much to abate or wholly remit the Fine requiring in lieu thereof a competent Sum to be paid yearly to encourage an able man to labour constantly among them When the Affairs of the College called him forth into places remote from the Vniversity he was alwayes ready to take any opportunity to do good to the souls of men One who hath rode many hundred Miles in company with him hath alwayes observed his deportment in all places and toward all persons to be such as became an heavenly minded Christian and a true Minister of Christ When he was riding on the way Deut. 6.7 he entertained his company with heavenly discourse and as variety of Objects did present themselves to him he alwayes drew excellent matter out of them glorifying God for the power wisdom and goodness which appeared in the Works of Greation and Providence Psal 104.24 As he passed by such as were about their occasions in the Fields he would many times make an halt and enter into a short discourse with them He would first ask them some ordinary question such as Travellers use to ask and then take an occasion from their answer to ask them other questions of more weight and concernment to their Souls leaving alwayes some serious word with them at parting for them to ruminate upon And I am persuaded that there are many who never saw his face nor he theirs but thus in transitu that have blest God for him When he came to his Lodging either in a publick or private house as he had a better advantage there so he constantly made good use of it for the glory of God and the edification of whatever company he was cast upon He had an excellent gift and rare faculty beyond what I did ever observe in any man beside to improve discourse so as to make it not only pleasant to those with whom he did converse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but very profitable to their souls aiming still at the last as the mark which
2.34 He is set for the fall and for the rising again of many in Israel Rom. 9.2 Though the children of Israel be as the sand of the Sea yet a remnant onely shall be saved Str. I shall never be beaten off from it but that Christ dyed for me as well as others Min. Friend but what if Christ did not dye for you Your conceit that he did dye for you will not serve your turn can you be saved by believing that which is not true that 's but the presumption and vain confidence which you have no ground for for ought I can perceive by you Stranger Sir you are the strangest man that ever I met with in my life you tell me that to believe that Christ dyed for sinners will not save me and that to believe that Christ dyed for me in particular will not save me I pray for God's sake tell me what 's that faith which will save me Minister Friend it 's true I am a stranger to you but what I have spoken to you is nothing but the truth and the way the onely way to be saved is by faith true faith in Jesus Christ Str. Sir what 's that you call true faith whereby we are joined to Christ justified and saved Min. Friend I 'll tell you it 's not a believing that Christ dyed for sinners for that the Devils do it 's not a believing that Christ dyed for me in particular for that 1. Multitudes of ungodly men and reprobates do and may do in a way of presumption and 2. Many a doubting Believer wanting assurance dare not say I believe that Christ dyed for me in particular now that conceit or presumption which an ungodly man may have and a godly man may want can't possibly be that faith which is justifying and saving Stranger Pray what is it then Minister Faith is Friend a receiving of Christ as God the Father offers him in the Gospel as our King to rule us our Prophet to teach us as well as our Priest who made satisfaction and now makes intercession for us it is also out of a sense of our lost estate in our selves a resting on him alone for salvation John 1.12 As many as received him to them gave he power to become the sons of God even to them that believe on his Name Str. Why Sir do not I do all this Min. Friend I fear not for had you taken Christ as your King you would not dare to allow your self in sinful courses as Swearing and the like which you cannot deny but you are deeply guilty of had you taken Christ as a Prophet you would have been taught by Him by his Word and Spirit and have gotten some knowledge at least in these principles and fundamentals of Christianity Had you rested upon Christ alone for salvation you would not have told me as you did even now that you hoped to be saved by your serving God your good prayers and the like not mentioning a word of Jesus Christ which makes me fear that as yet you are a meer stranger to Christ and faith in Christ Stranger Sir you say enough to make me despair and drive me out of my wits Min. Friend Despairing Yea that 's it I would have I 'd have you to despair in your self that so you might come to believe and hope aright in Jesus Christ And whereas you speak of driving you out of your wits no Friend I would onely drive you out of your sins your vain presumptions and carnal confidences a man is never indeed in his right wits never comes to himself as the Prodigal did Luk. 15.7 till he repents and believeth aright in Jesus Christ Stranger Sir what would you have me to do Minister This is a good question indeed were you pricked in the heart as those Acts. 2.37 were you truly and throughly sensible of sin and misery were you troubled in mind but then you must unsay what you said before that you never in your life questioned your spiritual estate and that you have been alwayes of a strong faith towards God c. Str. Sir what if it should be so with me what if I should be troubled Min. I 'll tell you Friend what you should do and what you will certainly do if through the rich grace of God to you your troubles be in order to conversion and salvation Str. What I pray Sir Min. Friend were you troubled indeed to some good purpose you would put two questions to your self What have I done And what shall I do to be saved What have I done look backward upon the former part of your life with shame and sorrow for what you have done with an unfeigned purpose of heart of turning unto God as David saith Psal 119.59 I thought on my wayes and turned my feet unto thy testimonies And Jer. 8.6 No man repented him of his wickedness saying What have I done Stranger Sir for that other question What shall I do what will that put me upon Minister Friend this question What shall I do looks forward and if it be in earnest will put you upon sollicitous and careful thoughts how you may get out of that state of sin and misery which you find your self intangled and involved in will put you upon going to good Ministers and experienced Christians inquiring of them the way to be saved will put you upon searching the Scriptures and the reading good Books upon casting off your old company and acquainting your self with the people of God whom before you hated and cared not for upon secret and earnest prayer to God according to your spiritual wants and necessities will indeed make you to be a new creature Stranger Well Sir I see then when all is done I must mend my life and become a new man Minister Friend you have said well hold there but do you think by your mending your life and becoming a new man to satisfie God for what 's past and that your good deeds shall make amends for your bad Str. I hope so Sir Min. See how you have forgot what even now I told you no Friend satisfaction for what is past or what is to come is made to God the Father onely by Jesus Christ by what he hath done and suffer'd not by any thing we can do or suffer When we have done all we must say we are unprofitable servants we have done that which was our duty to do Luke 17.10 Str. But Sir how shall I come to have all this you speak of any part and share in the satisfaction made by Christ and how shall I become a new creature Minister Friend this is a good question I like it very well and will tell you how 1. You must know and acknowledge that you can do nothing of your self by your own strength neither believe nor repent or the like 2. You must by faith relie upon Christ and Christ alone who hath fulfilled the Law satisfied his Fathers justice and and paid the uttermost
abundance of the heart the mouth speaketh A good man out of the good treasure of his heart bringeth forth good things and an evil man c. The Psalmist giveth the ungodly man a black brand saying God is not in all his thoughts Ps 10.4 and let it be for an humiliation and lamentation that God is no more in the hearts and Months of the best amongst us Secondly Having laid down a little and but a little of the Tongues Unruliness in reference to God it is sinful silence neither speaking much to Gods nor of God which is its greivous miscarriage by way of omission Let some enquiry be made after the Tongues positive guilt by way of Commission 2. Commission it 's speaking irreverently lightly or prophanely and that in reference to God and so speaking too much of God For instance First 1 Titles abused There is a frequent abuse of the Titles and Attributes of God in our common discourse saying O Lord O God O Christ O Jesu O dear God O sweet Saviour and the like and this upon very trifling occasion as when one meets an acquaintance unexpectedly out flye these words or the like and usher in no more but an how dost thou who thought to see thee here to day or a whence comest thou or whither art thou going Is not this to play with Sacred things and to take the name of the Lord our God in vain A question also may be whether when we hear onesneeze to cry God bless you or Christ help you be a bounden duty which upon this occasion God requires at our hands It s the judgment of a worthy Writer of this Nation who was no dishonour to the Nation that there is more cause with us to pray for a man Coughing than Sneezing for Coughing argueth the Cold taken to be too strong for Nature to eject it but sneezing sheweth Natures strength in mastering the Cold taken and casting of it out When I was young as I remember I read it in the French Academy that Sneezing was a good sign of a bad cause of natures strength though cold were taken Adde also this question Whether to apply the incommunicable Attributes of God as Allmighty Infinite and the like to persons or things here below as to say I love or hate such a person or thing infinitely might not such language well be spared Secondly 2 Scriptures abused The Tongue trips and falls foully when it makes bold with Scriptures using or abusing rather the phrase and language of it in jesting to provoke mirth in Company 1 In jesting or in wresting it to maintain erronious opinions as seducers do I grant that there is a facetiousness a witty cheariness in discourse which being well ordered may not onely be lawful but a duty yet to jest it in the words of Scripture as when asked why did not you come at such a time to such a place as you promised To answer merrily saying I have a Farm c. I pray you have me excused or I have a Wife and could not come and an hundred the like expressions which the Devil and prophane wits of men can forge and fancy surely this way of tossing the word of God to and fro falls within the Compass of that jesting which the Apostle saith Eph. 5.4 is not Convenient The Original word used which the Philosophers ranked among one of their vertues the Holy Apostle puts in the Catalogue of vices as fornication covetousness foolish talking Vers 3. and jesting Talking scurrilously and lasciviously is alwayes bad enough especially when cloathed with Scripture Language that is a breach of many commands together Jesting in Scripture phrases is inbeseeming the gravity and fanctity of Christianity Remember it is ill jesting with edged Tooles such surely is the word of God yea Heb. 4.12 it 's sharper than any two edged sword Againe the holy Word of God is miserably abused and prophaned 2 In wresting the Scripture in the wresting and misapplying it to the countenancing and patronizing of errors and heresies or of vicious words and practices 2 Pet. 3.16 This the Apostle Complains of saying That in Pauls Epistles are some things hard to be understood which they that are unlearned and unstable wrest as they do also the other Scriptures unto their own destruction Unlearned and unstable Ignorance is the Root of instability Againe ignorance and instability are the Mother and Nurse of most or all the corrupt opinions and wayes which are taken up and walked in by the mistaken children of men and one great Engine which Satan useth in his seductions is the wresting misconstruing and the misapplying the Holy Scriptures making men believe that the Spirit of God speaketh that in the word which indeed never was at all the meaning of the Holy Ghost The word in the Original significantly points at this alluding to tormentors who lay men on the Rack and make them to speak that which they never meant or thought so that this wresting is to torment and rack the Scriptures and which is dreadfull to think all this is to their own destruction As if a man sadly distempered walking in a pleasant Spring or Grove should cut up a young Twig and be twisting and twining of it till he had made a with of it and then go and hang himself therein Thus the Sabbath breakâ—… who profane the day by idleness The Sabbath breaker 〈◊〉 speaking their own words by finding their own pleasure upon Gods holy day if rebuked will plead saying Mar. 2.27 The Sabbath was made for man and not man for the Sabbath Thus the greedy worldlings The worldling Amos. 2 7. Hab. 2.6 who pant after the dust of the Earth and all the day long are lading themselves with thick Clay mind nothing but Earth Earth Earth if questioned why do ye thus why spend ye your strength for that which is not Bread and labour for that which will not satisfie they have a ready answer 1 Tim. 5.8 If any provide not for his own and specially for those of his own house he hath denied the faith and is worse than an infidel The Glutton Phil. 3.19 Luk. 16.19 Thus the gluttons and voluptuous Epicures of our Age who make their bellies their gods faring deliciously every day who care for nothing but to eat the fat and drink the sweet if a reason of this their brutish sensuality be demanded They 'l presently tell you Eccl. 2.24 There is nothing better for a man than that he should eat and drink and that he should make his soulenjoy goâ—… his labour The worst of sinners Yea the worst of sinners 〈◊〉 on swearers drunkards adulterers lyers cheaters and such like will wrest and pervert Scriptures to their own delusion obduration and destruction 3 By swearing 3. The Tongues of men grow black and bloody with Oathes of several sorts and sizes 1. Blasphemous Oathes by the parts and
to the Palat loathsome to the stomack and hurtfull to the body so unsavory talke is lothsome to God and good men and of it self hurtful to the soules of all the hearers It corrupts the head with errors the heart with vile affections and the life with sinful practises 1 Cor. 15.33 Be not deceived evil communication corrupts good manners It seems we are apt to be deceived herein therefore the Spirit prefaceth thus Be not deceived Positively but that which is good c. and hath a tendency for good to the heads hearts lives and Conversations of the hearers in it's own nature and our designe for the advance of knowledg and grace in heads and hearts holiness and righteousness in the life and conversation of others To the same purpose command is given to the Colossians Col. 4.6 Let your speech be alway with grace Learned Davenant on the place seasoned with salt As Salt is a preservative against putrefaction so is gracious speech against errors and sins in the heads hearts and lives of the hearers Salt on meats draweth out drieth up some think noxious humors and renders them more apt for digestion and wholsome for nourishment This grace in speech is that pious prudence flowing from the Spirit of God which sanctifieth first the heart and then guides and directs the Tongue and words and makes them sound and solid suitable and seasonable to the Cases and Conditions of others with whom we converse Remember salt must be rubbed in thrust into holes and corners so speech must be set on with life and warmth by the speaker But what must our speech in reference to Children also be with grace and seasoned with salt yea why not to Children so farre as they are subjects capable and recipient of what is spiritual and good What though the understandings and memories of Children be little narrow vessels yet they are every day growing bigger and wider and they are vessels of God's making and therefore good and for good ends and purposes and if parents and friends do not labour to fill these small vessels and to season them with the good liquor of Divine and wholsome truths the Devil and his Instruments wicked ones will bestir themselves to drop store great I can't say good store of venome and poison into them possibly for the tainting sowring and infecting them as long as they live It 's God's command that Parents do bring up their Children in the nurture and admonition of the Lord Eph. 6.4 To bring up that 's natural even the beasts of the field and fowles of the aire bring up feed their young and cherish them In the Nurture that moral and rational men as men if prudent will doe they keep their Children in awe and order therefore the Apostle adds and admonition of the Lord that 's Christian and spiritual Christians indeed will instruct their Children in the Principles of Religion will put good things into their minds as the word imports so farr and so fast as their capacities will take in and their memories retain If any demand what Children at what age must they be instructed All the answer that I will give is this the Original word is large and Comprehensive takes in all that be born and why should I straiten or narrow it Common reason will suggest that the Childs capacity must be the parents guide and rule therein nor is this the taking the Name of God in vain as some ridiculously may fancy it 2 Arg. God taketh delight therein 2. Argument for the promoting of holy conference among Christians is that the Lord our God takes much delight to speak of him as he speaks of himself after the manner of men in a gracious condescension to our weakness and pleasure in the spiritual and heavenly communications of his people And this argument depends as a consequent upon the former Gods command Parents are never better pleased with their Children nor masters with servants then when they are upon the work injoyn'd them to do Yea each glorious person in the God head Father Son and Holy Ghost seem to be much taken with the good language of his people when met together 1 The Father Mal. 3.16 1. The Father himself loves and likes it and takes special notice of it as in the days of Malachi Then they that feared the Lord spake often one to another and the Lord hearkened and heard it and a book of remembrance was written before him for them that feared the Lord and thought on his name Mal. 3.16 Then in Malachi's days which were none of the best as his Prophecy declares In that it is said The Lord hearkened and heared is implied a kind of delight and complacency which he found therein as men listen to Musick vocal or instrumental which is melodious and harmonious Again in that A book of remembrance is written it imports Gods taking delight in the words of his people as men addicted to learning what they read and hear which they take delight and pleasure in they 'l book it down for after use as occasion shall serve And probably this place is an allusion to Kings and Princes who have their State-Scribes and Secretaries to make Records as of bad services done against them so of good services done to them and for them as Ahasuerus did Mordecai's Esth 6.1 There 's not a word spoken for God his truth ordinances day his ministers or people that shall fall to the ground and be lost for God hath an Ear to hear all and an hand to register and record all so that all will be upon the account of believers with Comfort in life and death at judgment and to eternity 2 The Son 2. God the Son our dear Lord Jesus Christ holy conference to him is welcome and very acceptable What Christ said to his Church concerning her voice in prayer and praises is true also concerning her voice in holy speech and Conference O my dove let me hear thy voice for sweet is thy voice Can. 2.14 and 4.3 11. And if Christ had not found much content in conferring with Company why did he the very same day in which he rose again from the dead associate himself and that by choice with the two disciples going to Emmans he knew full well they were ingaged in good discourse and whiles they were communing Jesus himself drew near and went with them Luk. 24.15 And to shew how he liked their company and approved their discourse he gave them signal tokens of his love towards them vers 27. He beginning at Moses and all the Prophets expounded to them in all the Scripture the things concerning himself vers 32. the best Divinity Lecture or exposition that ever was made or heard unless such another made by himself Yea he spake to them with authority and power so that their hearts did burn within them He condescended to their entreaties and made some considerable abode with them at Emmans vers 29
that of the Apostle drawn from a body natural in which each member hath its proper gift not for it self onely but for the whole and every other member in particular thus the Eye sees the ear heares the Tongue speaks the hands work the feet walk not each for it self onely but for each other member and the whole body so in the Church of Christ which is one body mystical Can. 6.9 My dove my undefiled is but one one body Can. 6.9 Eph. 4.4 Yet in that one body there are variety of members and God by his Spirit distributeth gifts and graces variously dividing to every one severaily as he will 1 Cor. 12.11 But to what end He answers it vers 7. The manifestation of the Spirit is given to every man to profit withall So in a body politick Perkins Reformed Catholick Of Tradit a Kingdome or Commonwealth all are not Peeres but some Peasants all are not rich but some poore the Peer and the Rich have as much need of the poore Peasant in some cases as they of them in other cases So in the world several Countries have their several commodities and all to maintain mutual Trade Commerce and converse among men but all for the good of the whole What another Apostle speaks in another case in regard of hospitality is here by way of illustration fairely applicable 1 Pet. 4.9 10. As every man hath received the gift so minister the same one to another as good stewards of the manifold grace of God There 's much very much of the wisdome and goodness of God in laying up rich treasures of knowledge and gracious experiences in the heads and hearts of some not onely for their own use but for the guiding and leading of others also No member in the body natural or mystical but is designed to be and ought to be usefull and serviceable to the whole The way to compasse our end with God which is to be everlastingly glorified by him and with him in the full enjoyment of him is to give him his ends here on us 1 Cor. 10.31 which is that we should glorify him and that in laying out all our talents to the best advantage of our Master and the use of his family which is his Church and people here below and this end is abundantly advanced by the wise and frequent exercise of Christian Conference The 5th Argument in reference to God 5 Argument propagation of the Gospel which pleads hard for Christian Conference is that it is powerfully efficacious by the blessing of God for the propagation of the Gospel and for the bearing up of the Name Worship and glory of God in the World from generation to generation How was the worship of God transmitted from Adam to Moses but by Oral Tradition and that in Conference Fathers declaring to their Children and so from Children to Children age after age God at first revealed his will to Adam by word of mouth and renewed the the same to the Patriarks not by writings but by speech by dreams and other inspirations and thus the word of God went from man to man for the space of two thousand and four hundred years unto the time of Moses who was the first penman of the Holy Scriptures and all this while men worshipped God and held the Articles of their Faith by tradition not from men but immediately from God himself And the History of the new Testament probably for the space of twenty years at least went from hand to hand by tradition 'till penned by the Apostles or being penned by others it was approved by them And now the Canon of Scriptures being compleated and by the infinite wisdome power and goodness of God kept pure and entire we must to the law and to the Testimony Isa 8.20 Eph. 2.20 2 Tim. 3.16 to the Scripture the written word of God for our guidance and direction in matters of Faith and practice But as for the way and manner of Conveyance and propagation of the heavenly and blessed truths contained in the Scriptures that is authoratively by Ministers and by Preaching hearing reading and holy Conference which is common to all who having Tongues to speak should delight to be speaking of God and for God that so religion the knowledge and fear of God might run down all along through the whole race of mankind even from Adam to the end of the world The Psalmist is warme in this argument Psal 78.3 4 5 6 7. That saith he which we have heard and known and our fathers have told us we will not hide it from their Children shewing to the generation to come the praises of the Lord and his strength and his wonderful works that he hath done For he established a Testimony in Jacob and appointed a Law in Israel which he commanded our Fathers that they should make them known to their Children That the generation to come might know them even the Children which should be born who should arise and declare them to their Children That they might set their hope in God and not forget the work of God but keep his Commandments We pray Thy kingdome come and that 's our duty but we must work also and labour to our uttermost by good Conference by doing or suffering that the kingdome of grace may be advanced more and more in the world that God in Christ may be more known believed in and be loved obeyed owned and honoured by our selves and all others from the rising of the Sun to the setting of the same and this in a perpetual succession from time to time 'till time runs up into Eternity It s reported to be one of the Olympick games that they have a set company of Racers if I mistake not the story each whereof had his stage or Race-post as it were the first takes a great burning torch or blazing link in his hand and away he runs with it with all possible speed to the end of the race then another takes it of him and away way he posts with it might and maine and so a third and a fourth and so one Racer after another 'till the link or light went out I allude onely to it So one generation runneth with the light of the Gospel to another generation and so from generation to generation I cannot say till the light goeth out for it 's an everlasting Gospel and never goeth out but 'till the light of grace be heightned unto or swallowed up in the light of glory The necessity and usefulness of Christian Conference in order to the preservation of the Gospel amongst us and the propagation of it to posterity may sufficiently be evinced if we go a little to School to Priests and Jesuites to all Arch hereticks and seducers do not they spread their opinions and practices even among ignorant ones and illiterate meerly or mainly by discourse and conference do not common swearers adulterers scoffers and the like rabble òf men by their evil
how shall this be helped he answereth but exhorting one another c. Christian Conference well ordered is an excellent preservative of truth and peace in the Church or Churches of Christ and good talke be it Table-talke or High-way talk hath been is and by the blessing of a gracious God will be as a golden Pipe of Conveyance of much spiritual good from one to another until time run up into Eternity and grace into glory Having somewhat largly discovered the profitableness of Christian Conference in that thereby believers abundantly Communicate spiritual good things one to another let me add 3 Arg. It 's peaceableness 3. It 's peaceableness It 's a teeming Mother bringing forth peace at home and abroad within doores and without 1 Peace at home 1. Peace at home Christian Conference is attended usually with sweet inward peace and an heavenly tranquillity of spirit I appeal to your Consciences herein When you lie down in an evening and reflect upon your selves look inward and make inquiry what have the thoughts of my heart the words of my mouth and the actions of my hands been this day as I presume they who keep their watch do and some Heathens by Natures light have done when you find your language and discourse hath been to this person or that holy and spirituall and that upon this design to edifie and minister grace to the hearers surely the fruit thereof hath been a Calme in thy soule and serenity in thy spirits Peace also not alone at the end of each day but at the end of life It was a chearing a reviving Cordial to that good King Hezekiah when he lay as he thought a dying to be able to say Remember now O Lord I beseech thee how I walked before thee in truth Isa 38.1 2 3. And so to be able to say and that from the heart sincerely Remember O Lord how I have talked before thee and for thee in thy despised truths ordinances and Ministers how I have in discourse at least and by example also contended for thy holy Sabboths so profaned by a sinfull generation and in brief I have as all sanctified ones and called of God are exhorted earnestly contended for the faith or doctrine of faith once delivered to the saints Jude v. 3. The word is emphaticall and imports such eagerness in contention as is among wrestlers and racers striving for victory Remember O Lord how I have contended with thee by Faith in Prayer for that faith the true Christian faith by thee delivered and how I have contended with erronious persons and Hereticks by arguments an by practice bearing up those truths and ordinances which they pull down surely the remembrance hereof when we go to bed night after night or when we are going to make our beds in the durst to be no more seen will speak much peace and comfort to us And the reason hereof is strong and weighty because good conference if right in the spring flowing from an heart fired with zeal for God and love to my neighbour and right in the ends it designes Gods glory and the good of the hearers is a cleare evidence of a good and gracious heart and grace makes way for peace as the needle for the thred so that those who much lay out themselves in Christian Conference have or may expect to have yea be sure first or last shall have much inward peace and tranquility of spirit Who would not sow good seed when he knows it will grow who would not be scattering words of grace when he knoweth that every such word hath a seed of peace yea of eternal peace in it 2. 2 Peace abroad Christian Conefrence not onely brings forth inward peace and quiet in our breasts and bosomes but also outward peace with men and safety in all places and companies whatever Set you on foot good discourse or run it on and whoever is present there 's no great danger unless it be of a taunt or flout from a prophane Esau or a scoffing Ishmael and that a good honest soul may weare as a Crown of honour as Job speaks of himself Job 31.35 36. My desire is that my adversary had written a book surely I would take it upon my shoulder and bind it as a Crown to me Vpon my shoulder not as a burden but as an honour as standard-bearers carry their ensignes and colours that all may see them Tongue-persecution such as Ismael's was of Isaac breaks no bones but brings under the blessing of God and the promise of a great reward Gal. 4.29 Gen. 21.9 Mat. 5.11 12. No no the danger in discourse is not whilest we are talking of God or of Christ or of the Spirit or of regeneration and the like but the danger comes when you begin to talk of persons this body or that either highly and hyperbolically praising one and that smells of flattery and is possibly by some who are present so accounted or dispraising another and that 's presently suspected of uncharitableness if not of malice The danger is farther heightned when in your discourse course you 'l needs be medling with Authority and State-affairs how soon then may the Tongue be found tripping and you thereby but trip up your own heels and catch a fall possibly such a fall as may break your bones if not your neck So the wisest of Kings tels us Pro. 13.3 21 23. He that keepeth his mouth keepeth his life but he that openeth wide his lips shall have destruction Wherein he seemeth to compare man to a City besieged with enemies round about the safety whereof consisteth much in the well ordering the gates duly and wisely opening and shutting them Man is this City his mouth the gate prudently open'd by speech or shut by silence is his protection and safety negligence and imprudence therein oft proves his ruin and destruction That natural principle of self-love should make this argument from self-preservation and safety to be of force and prevalency with us The better and more spiritual our discourses and conferences are the more 's our safety It concernes us at all times to weigh our words well but especially when the company we are in is bad or somewhat dubious and to be suspected Ps 39.1 Thus holy David I said I will take heed to my ways that I sinne not with my Tongue I will keep my mouth with a bridle or a Muzzle while the wicked is before me To conclude this Argument Ainsw I have heard of a Sect called Trapanners unknown I presume to our honest Forefathers both name and thing men skilful and active to intangle and ensnare others in their talke I would hope that they are now dead and gone but if hundreds of them should be yet alive and with you and me in a room and hear us discoursing of nothing but faith repentance love and good works and the like methinks we need not much to fear them innocence would be our protection
not exclusive of mirth natural and civil for there was feasting The Jewes had joy Est 8.17 Neh. 8.10 and gladness a feast and a good day and in their feasts did eat the fat and drink the sweet And let me adde this that even civil mirth well ordered and regulated is a good natural preparative for rejoycing in a more sublime and holy manner And the reason is because of the Spirits which are in men natural animal and vital spirits ingendred in the Livers heads and hearts of men which being kept up lively and agil by civil mirth are as wings to the Souls even of Saints in their sublimer higher and nobler operations And herein I may appeal to the experience of the choicest servants of God who find when their spirits are down and low an indisposition in them thereby for holy duties The disciples themselves when they should have been watching and praying Jesus Christ found them sleeping for sorrow But when our Spirits are up lively Luk. 22.45 and cheary they dispose for duty and our heads and hearts as wheels oyled move more nimbly 2. As for the usefulness and expediency of mirth and lightsomness I say not levity of spirit 2 Vseful 1. Preservation of the bodies health It 's not only serviceable to the soul in its gracious actings and operations as I said before but to the body also for the preservation of health and strength vigor and activity by the multiplying and refining of spirits in us A merry heart maketh a cheerful countenance It doth good indeed to the whole body Prov. 15.13 but the good it doth appears and shewes it self especially in the Countenance as being made thereby more amiable and lovely the eye more lively and sharp-slighted the Cheeks more ruddy the bloud more pure and sparkling Though the countenance onely is mentioned yet the whole body is to be understood as receiving good by the hearts cheeriness for though the soul and body differ in substance as spirit and flesh yet God having joyn'd them together in so close a union as to the making up of one person they mutually sympathize each with other a sickly body makes a sad heart and a wounded spirit makes a crasie bodie and I think the body is less able to bear the souls burdens then the soul is the bodys To return to what is in hand that a merry heart countenance appears by the example of Esau none of the best whose heart being gladded by the present sent by Jacob when they met his countenance was so cheerful that Jacob said Gen. 33.10 I have seen thy face as though I had seen the face of God And by Daniel and his associates none of the worst who though they did eat pulse onely and had nothing but water to drink yet their countenances were fair and fat Deut. 12.15 Why they had merry hearts quiet consciences in their breasts and bosomes arising from their reconciliation and peace with God It 's not choice meats and drinks much less painting or dawbing with vermilions but a good conscience that makes a merry heart and so a cheerful countenance To the same purpose vers 15. He that is of a merry heart hath a continual feast By a merry heart he means not carnal mirth and jollity in eating drinking singing musick dancing this he elsewhere calls madness but the merry heart he commendeth is a good conscience sprinkled with the bloud of Christ his righteousness being imputed to us for our justification and so having peace with God Ecc. 2.2 and peace of Conscience which the Apostle expresseth by a pure heart a good conscience and faith unfained 1 Tim. 1.5 Once agâ—â—â—e the wise King tells us That a merry 〈◊〉 doth good like a medicine Prov. 17.22 and that because cheaâ—ness of spirit helps Nature's operations with its food and Physick whereas sadness and heaviness of heart hinders both I 'le close up this with a true story I was once in company at dinner where kindred and friends were met and among the rest one a learned and godly man was very merry in telling Tales breaking jests harmless and inoffensive Yet I was somewhat troubled to see and hear it and in some heat break out and asked him saying Sir I pray what is the meaning of those words of the Apostle Let your communication be that which is good to the use of edifying Eph. 4.29 to which he answered me to this purpose we have bodies to edifie as well as soules and harmless mirth doth good to both and so it doth if it be well and wisely ordered 2 Honour to Religion 2. This cheariness of spirit in Company hath its usefulness in reference to others even those without who are strangers to the work of grace and wâ—â—es of Christianity and are apt to 〈◊〉 up prejudices against the people of God as a morose and sour people and that the life they lead is but an uncomfortable life full of melancholy and they verily think that when any set their faces this way Zion-ward that they never have a merry day after but live mopishly and disconsolately all their dayes Now the harmless mirth and merriment in the communications and conversations of Christians is a practicall and reall confutation of this mistake and so is a removing of that stumbling block in their way and withall a fair invitation and allurement of them to come in and to ingage in a stricter and higher profession of Saintship when they are eye and eare-witnesses of its consistency with all possible civil mirth and merriment which is lawfull and commendable Instance Let me back this from my own experience I knew a Lawyer of good parts and practice who being naturally of a lepid and chearful spirit and possest with hard thoughts touching Religion in the strictness of it and exactness therein as necessitating the professors thereof to lay quite aside that kind of mirth which he was addicted to was thereby kept off from ingaging himself in any forwardness in Christianity but afterwards observing the carriage of some Ministers of note and eminency for piety and Ministerial abilities how pleasant they were how facetious in their discourse yet still keeping within the bounds which God in his Word had set them he changed his opinion embraced the Societie of the Saints walked with them in the wayes of God and died I believe a true servant of God and of his Christ our Jesus and that he is now in glory To strengthen this argument The mirth of a Christian life by Zac. Bogan printed at Oxford 1653. I 'le commend to the reading a little Treatise made by a learned holy man whom I knew both in his life and death 3. This cheariness of spirit hath this commendable vertue in it that it puts a shine and lustre upon duties and offered of love performed to men 3 Alustre upon duties and that in the eyes both of God and man God loveth a
up their wits and busying their minds to find out the meaning of his riddle that mirth which carries this design the profit of our selves or others is lawful and laudable 3. 3 To make way for what is serious To facilitate the passage for rebukes or advice serious and weighty which with some go down smoother in a merry word then in plain and downright language so that cheariness of speech helps to gild over and sweeten the bitter Pills of reproof and counsel which are therein swallowed down no stob made but taken better in a jest than in earnest This way of dealing with others in ironical language is frequent in the Scriptures of the old and new Testament Solomon Rejoyce O young man c. and since you are so wilful and heady heed no advice that is given to you go on take your course see what will come on it But know that for all these things God will bring thee to judgment Eccl. 11.9 Take one of many in the new Testament Paul saw the Corinthians were a proud conceited people though Christians and good for the main see how he taunts them 1 Cor. 4.8 Now ye are full now ye are rich ye have reigned as Kings without us and all in an holy loving ironie 3. 3 Attended with affections Our civil mirth as it must be well seasoned well designed so also must it be well attended with suitable affections and such Christian graces as the present occasion calls for To instance in a few particulars 1. 1 Fear There should be in our greatest and highest mirth an holy fear and awfull dread of God upon our spirits merriment is a kind of boiling liquor will soon run over if not well watched and looked unto we should rejoyce in the Lord yet with fear and trembling Psal 2.11 and when we express our inward joy by outward mirth be it in feasting and dayes of thanksgiving yet still with fear and trembling It is laid by the Apostle and charged as a crime upon those seducing teachers that they did feed themselves without fear Jude 12. To feed without any fear of God or reverence to the Church the Saints with whom they did eat all their Love Feasts is Bezas note upon the place 2. 2 Sympathy With Christian Sympathy being duely sensible of and deeply laying to heart the miseries of others especially the distresses of Zion at home or abroad Amos 6.5 6 7. To chant it to the sound of the viol and drink wine in bowles but not to be grieved for the afflictions of Joseph is a provocation threatned and plagued with desolation Therefore shall they go captive with the first that go Captive c. 3. 3 Sorrow With godly sorrow mourning for the sin whilst we rebuke the sinner Love to God and our neighbours and our selves will ingage us in both mourning and rebuking also and without this all our Civil mirth will end in heaviness Prov. 14.13 Having laid down directions for the well managing of Christian Conference in the actual exercise of it and that both negatively and positively let me adde 3 Direction in Transition A third Direction which is by witty yet wise transitions to pass and slip off from common discourse into discourses more serious and spiritual As 1. From the words of others of others Our Lord Jesus Christ hath pattern'd and fairly copied this out to us by his own example Joh. 4.6.15 He being weary sat down on Jacobs well and presently a woman of Samaria coming out to draw water Christ glides into a gracious discourse with her about living water the water of life which he himself was Again having rebuked his Carnal hearers who followed him for the loaves sake he passeth into a holy and large discourse touching the bread of life which he himself was so preaching the Gospel from place to place So when Simon Peter was astonished at the draught of Fishes Christ said to him From henceforth thou shalt catch men Luk. 5.9 10. I might be very large herein But why all this surely for our imitation that we might go and do likewise When others are speaking of buying and selling what good penny-worths they had mind them of buying the truth and not selling it and of buying wine and milk Christ his Spirit grace and glory and that without price and without mony Isa 55.1 the best bargain that can possibly be made and the best penniworth that Earth or Heaven it self affordeth If the talk be what good news is stirring put in saying the Gospel the glad-tidings of Salvation by Jesus Christ is the best newes which ever was told to or heard by mankind since the world was If the stream of discourses run concerning great feasts that any have made or been at what fat Venison they had what plenty of the best wines they drank of turn the stream and speak of that royal Princely feast made by the King of Kings and that for all his subjects by Christ for believers A feast of fat things full 〈◊〉 marrow of wine upon the lees well refined Isa 25.6 Math. 22.2 10. When we hear others talking of fair houses and stately buildings let it draw out our discourse concerning that building of God that house not made with hands eternal in the Heavens 2. Cor. 5.1 If of the Citie rebuilding which work the Lord prosper then speak of Abraham how he and all believers the spiritual seed of Abraham looked for a City which hath foundations whose builder and maker is God Heb. 11.10 If the discourse be touching the vast estate and revenues that such or such an one is possessed of or heir apparent to so many hundred or thousand pounds per annum then declare how the poorest Saint outvies and outweighs the greatest Prince King or Emperour yea all of them laid together for he is born to an inheritance incorruptible undefiled and that fadeth not away reserved in Heaven for tihm 1 Pet. 1.3 4 5. All worldly inheritances are corruptible as the world it self is but the inheritance of the Saints incorruptible and abideth for ever worldly â—â—heritances are usually much defiled both in the getting and keeping of them in ways sinful when restitution is not made of what was ill gotten when God is not honoured with their substance c. either for the maintenance of an able Ministery or for the relief of the poor but rather spending their estate upon their lusts pride gluttony drunkenness gaming whoring c. but still the inheritance of the Saints is undefiled both in the getting and keeping of it by the purchase and mediation of Jesus Christ and the Saints using of it which will be in the glorifying of God with it and for it for ever and ever yet again all worldly inheritances fade away but the inheritance of the Saints fades not away as flowers do or as the Laurels did with which the Victors in the Olympick games were crowned which though green when
farthing for all poor lost Souls that come unto him 3. You must pray hard beg the Spirit of God to help your infirmities to work all your works in you and for you and God hath promised to give his holy Spirit to them which ask him Luke 11.13 Stranger I believe in Jesus Christ and repent with all my heart what would you have me do more Min. Friend concerning faith in Jesus Christ we have spoken somewhat before enough to startle you and awake you out of your carnal security if you did indeed believe the Word of God Now for your repentance what do you do when you repent Stranger Why I cry God mercy for all my faults and desire him to Jorgive me Minister Friend that 's Prayer it 's not Repentance to say Lord have mercy on me and so forth is praying Str. Oh but Sir I am sorry for my sins Min. Friend You speak these words so smilingly and merrily as if your heart were not much orewhelmed with sorrow at the present for your sin Str. Yea but Sir I grieve for my sin though now I am a little merry I confess I hope there 's no harm in that Min. Tell me truly Friend did you ever weep for sin in secret between God and your own soul Str. Sir you put me hard to it I do not remember that ever I shed any tears for my sins but some men are not apt to weep Min. What you say Friend is very true some are naturally more apt to weep than others but cannot you weep and take on bitterly for other things for the death of a wife father child or some special friend of yours Stranger I confess then indeed I have mourned greatly and almost wept my eyes out Minister Friend it seems somewhat strange that you who have tears in abundance at command upon other sad occasions should not have some tears also for your sins against God Str. Well Sir though I weep little or not at all for my sins yet I grieve for my sins and hate my sins as much as another man Min. Friend if your grief for sin were right it would be 1. For sin as it is sin displeasing to God a dishonour to God and a defilement to your own soul 2. Godly sorrow works repentance 2 Cor. 7.10 That is amendment in heart and life Str. I hope I grieve for sin and hate it also though you Sir object something still against what I say Min. Friend be not angry that I object so much and so oft I do it only to find and beat out the truth and for your good Str. It may be so Sir Minister Friend You think and say you hate your sins let me put a few questions to you 1. Do you hate all sins one as well as another he that hates one Toad hates all Toads 2. Do you long to be the death of your sins is your hatred a mortal a deadly hatred do you mortifie the deeds of the flesh by the Spirit Rom. 8.13 3. Deal plainly and truly as you will answer it at death and judgment is there not some beloved sin that you are loth to part with loth to be told of by friends or Ministers some sinful way of profit or pleasure which you have no mind to leave but allow your self in it Stranger Sir I have had a great deal of talk with our own Minister who is a very good Churchman and he never said half so much to me Min. It may be so but what say you to my last question is there not some sin that you allow your self in which is as dear as your right eye and right hand unto you Str. Sir I am not bound to confess to you you have no authority to examine me Minister No Friend I speak in love to you desiring if the Lord please to do some good to your soul but let me tell you I fear your conscience cryes guilty you begin to be so touchy Stranger Sir it 's my fault to be angry but you do so pinch me yet I am persuaded you mean me no hurt therefore if you 'll needs have my heart out of me it 's even no better nor no worse I confess I love the company of some that are none of the best and I can't shake them off the world is hard and unless a man have some tricks there is no living in it and I do walk in some wayes not to mince the matter with you which my conscience tells me I ought not to walk in Min. Friend You do well to be open with me by the blessing of God it may be for your good therefore tell me a little farther do you not sometimes take the Name of God in vain Str. I hope not or very little Min. What think you of such words as these As I live As I am an honest man As I am a Christian Let me never stir Let me never be believed more if it be not thus and thus What think you of By my Faith By my Troth and By our Lady and of saying O Lord O God O Jesus and the like in common discourse which kind of words I heard fall from you at least some of them since you and I met Stranger Truly Sir I think they were better forborn Minister I think so too for they look like Oaths and Curses as a light and irreverent using of the Name of God Christ saith Matth. 5.37 Let your conversation be yea yea nay nay for whatsoever is more than these cometh of evil Str. Sir People will not believe what I say unless I use such expressions as these Min. It matters not much so long as you speak the truth plainly if men will not believe you the fault is theirs and let me tell you that those who are wise men indeed will believe you the less for the using such words as these and say He that will swear will lye he that sticks not at dishonouring God by taking his Name in vain will not stick at deceiving man by a lye and speaking an untruth Stranger Sir what you say I confess is reason Minister Friend since I find you in so good a vein and willing to discourse it on which I am glad of tell me do you not use to break the Sabbath Str. No Sir I go to Church constantly when I am well and nothing hinders me Min. But Friend do not you accustom your self to lie long a Bed in the morning to sit idling at the doors that day to talk of worldly business to make bargains to hire or pay Labourers to walk in the fields needlesly do you not use some Sports Pastimes and Recreations do you not Travel that day to or prepare for Markets and Fairs and the like Str. I confess I have done so but I 'll do so no more Min. Friend you must desire God to humble you for these as all other your sins to pardon you in the blood of Christ and to strengthen you against them for