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A40009 A guide to the blind pointed to, or, A true testimony to the light within wherein some men are reproved, others counselled and encouraged, but all (who are ignoranr [sic] of their true guide) directed to the path of life : with a friendly call to all notionists and high professors of religion, in what form soever, to come speedily down from their pinacles, lest they fall into temptation : also some queries to the persecuting ministers of the Church of England / vvritten for the truth sake by T.F. Förster, Thomas. 1659 (1659) Wing F1607; ESTC R37821 38,944 95

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at Jerusalem must live in us and we in him and so must we know him even to lead and guide us out of all error sin and vanity into all truth righteousness and stability if we ever know him to salvation I know your minds have been abroad and peradventure yet are as mine was but I never knew my Saviour whom I sought without until I turned my mind inward and found him there No more can ye If them art still abroad wandring upon the barren Mountains O come down for I am well assured there is no food there for thy hungry soul The day I say is far spent and the night at hand wander no longer in the coasts of Egypt and Land of darkness where no Light is nor true Guide to lead thee but hasten into the low Valley search deep into the bottom of thy heart come to Meekness Patience and humility of spirit and there O there wilt thou meet with thy true Guide and that Light which alone can lead out of darkness all the faithful followers of it Reproof to him that faith the Light within is natural and that the Light of Christ was carnal and darkness as some have affirmed THou knowest not what thou sayest O man that sayest the Light is natural carnal or insufficient nor whereof thou affirmest Hast thou been a Teacher or Hearer in England for many years and a professor of Religion and yet knowest not Jesus Take this for thy portion thou who despisest the riches and goodness of the Lord in his Son Christ The Light or Talent which thou now hast shall be taken from thee and thou the unprofitable servant cast out into outward darkness vvhere shall be nothing but weeping wailing and gnashing of teeth because thou hast rejected the Light within which is Gods Witness in every man and hast judged and denied it Know this That thou by it shalt be condemned for ever I say the day of Grace and long-suffering of the Lord which would now lead thee to repentance will not alwayes last the Light or Candle of the Lord in thee will not alwayes shine but the night of darkness in which thou shalt ever remain will overtake thee where thou shalt be shut up in Chains for evermore then oh then it vvill be too late to vvish thou hadst not slighted the light in thy conscience and called it carnal darkness and insufficient for it now is and then will be more then a thousand Witnesses against thee The Light of Christ I say is not carnal is not darkness is not insufficient to lead blind man out of darkness into the marvelous light of the Lord for by it and it alone have I been lead from the one into the other and can set to my seal of a truth That God is light and Christ is light and that his light is in every man and it is and will be the condemnation That Light is come into the World but men love darkness rather then light because their deeds are evil and ful of darkness Friend This I am bold to declare as in the Light of the Lord That there is no other way to be saved from eternal darkness but by coming unto Christ the light of the World and walking in his light if so thou do as he is in the light then and not till then shalt thou have fellowship with the children of Light and the blood of Jesus will cleanse thee from all sin Some Queries to them that say Revelation is ceased and that the Saints must not now expect such glorious manifestations as were in the primitive times and that say no man hath the infallible Spirit now MAny there are who in this state of darkness do believe and say That Revelation is ceased and that the infallible Spirit is not now known amongst the Saints and that they are not to expect such glorious manifestations now as were in the primitive times The ignorance and gross darkness of such I cannot but bewail and for the opening of their understandings shall propound unto them some Queries As first Whether is not Christ the same to day yesterday and for ever and the holy Spirit the same and as operative quick and powerful now as ever Or hath it lost its powerful operation now Is the Lords love to his Saints less now then before Or is his hand shortned that he cannot save to the uttermost as well now as ever Where is it said which ye so boldly affirm That Revelation is ceased or shall ever cease from the Saints or Spouse of Christ Hath not the Lord promised that in the later dayes he will pour out his Spirit upon all flesh and his sons and his daughters shall prophesie And hath not John said That the light of that day shall be as seven dayes and that there shall be no need of a Candle nor light of the Sun for the Lord God shall be the light thereof What is it that in the night of darkness when thou art lying upon thy bed of Adultery and carnal pleasure sporting thy unsatiable soul in the lusts of the flesh discovers and reveals the wickedness of thy heart unto thee What is it that in the day time checks thee for thy wanton eye and pride of life when none without perhaps dares accuse thee What is it that discovers unto thee in thy Chamber of Imagery the secret Adultery of thy heart when no outward eye sees thee What is it that brings to thy remembrance things past as if they were but yesterday and sets thy secret sins in order before thee What is it that tells thee thou hast committed the sin against the Holy Ghost and for which thou canst never receive pardon when committed Oh! how is it that thou shouldst suffer the instruments of Satan to work such a belief in thee and so far to put out the eye of thy Faith and of thy reasonable soul also as not to see thy self in a delusion when the Scriptures do positively say That no man knows the Father but the Son and him to whom the Son wil reveal him Matth. 12.27 Tell me poor soul whether thou canst be so ignorant of the Scriptures as not to know this That he that worships the Father must worship him in spirit Dost thou not know that the holy spirit is a spirit of Revelation wheresoever it is Dost thou not know that that is its work in man and that if thou hast not this Spirit of Christ thou art none of his Friend it 's an infallibly sign thou deniest the spirit that sayest Revelation is ceased it being its proper Work And thou that sayest No man hath the infallible Spirit now Let me ask thee also Hath the Lord no people in this Age to bear testimony to his Truth Do none know the Lord novv And are none in the Way of Truth Is this thy Faith Then knovv thou for certain thou art led by a spirit of delusion and whilest thou thus believest thou canst never
come to the truth nor be led by the Spirit of Truth for the Children of God are all guided by the infallible spirit so long as they be faithful followers of it and they live in the spirit and walk in the spirit and talk in the spirit and act in the spirit all which is a Riddle to thee and impossible for any to open unless he have the gift of Faith to believe in the mighty Power of God which is the Son of God Friend whosoever thou art that art of this perswasion I must declare unto thee from the Lord Thy Faith is but Faney thou art still in Aegypt and like to perish in the Wilderness O be perswaded to search the Scriptures and to believe in Jesus who is the Author and Finisher of the Faith of his Disciples of Whom thou art none as thou now stands forbear thou to make mention of the holy and infallible Spirit of Truth which in their several measures all possess who are taught of God until thou are freed from the spirit of Error and come out from the fleshly apprehensions of the Divine Truth to see the infallible things of God by the eye of living Faith and if you come to know the Lord his truth your rotten foundations must be removed and your Faith built upon the Rock of Ages Dost thon think that because thy heart is filled with unbelief of the mighty Power of God and because thou knowest not the secrets of the Lord revealed unto thee in regard thou art not come into his fear that therefore the Lord doth not reveal his secret to any No no thou are miserably deluded and bereft of the right use of thy understanding by Satan and his Minister for know thou the Lord is as merciful now as ever as good now as ever and as free to reveal himself and his secrets unto those that fear him now as ever he was Canst thou be ignorant of this That the Lord reveals his secrets to them that fear him Or that the secrets of the Lord are with them that fear him Psal. 25.14 Or Prov. 3.32 That his secret is with the Righteous And Amos 3.7 That the Lord will do nothing but he revealeth his secret unto his servants Friend There is no way to come to the knowledge of God but by the Revelation of the Son of God in us witnessing with our spirits whose children we are And all that I shall say further to thee herein is this My soul shall weep in secret for thee and and thy Teachers who have caused thee to err they themselves not knowing the truth by saying Revelation is ceased when there is no other way to know God by A Word of Counsel to him that feels himself loaden with his sins and groans for deliverance but complains that he wants power ART thou laden with the burthen of thy sins And dost thou mourn in secret praying to God for case and pardon Or Art thou black with lying in the mire and filthy pollutions of this World so that thou art ready to say From the crown of my head to the sole of my foot I am full of wounds and putrified sores and would fain be made clean Art thon possest with the spirit of error and ignorant of the truth of God And wouldst thou be acquainted with the Spirit of God to guide thee into all truth and lead thee into the path of holiness Wouldst thou be freed from the spirit of pride self-love passion and emulation towards thy Neighbour Art thou covetous of gain and earthly-minded and dost not do to another as thou wouldst be done unto wanting the Royal Law of Love to be thy Rule Art thou possest not onely with one evil spirit but Legions and seest no power to resist the least assault of the Enemy Then be thou counselled by one who hath felt the weight and burchen of most of these evils and seen deliverance in a measure to own the light in thy conscience and that will open unto thee a door of hope and shew thee a Fountain where Judah and Jerusalem Jew and Gentile Christian and Heatheu Profane and Professor high and low rich and poor may wash in and be made clean yea and from all their filthiness may they be cleansed And if thou do so viz. own the Light in thy conscience and obey it it will lead thee to holiness And thou that complainest for want of power against sin I tell thee and do affirm unto thee whoever thou art Thou hast power unless with the unjust Steward thou hast buryed it in thy corrupt heart and made no improvement of it and the Lord for thy unsaithfulness hath taken it from thee and given it to him who hath been a better husband of his gift then thou hast been For this I say That the Lord hath given a Talent or measure of himself to every one to profit withal which is his light in every conscience the which whosoever doth not improve shall have it taken from him and he be cast into utter darkness for there is a day vvhen the Candle of the Wicked shall be put out and he shall have no light to vvalk by though he seek it and that vvith tears Remember Iudas and be vvarned by him to be faithful to thy Master and to obey him even whilst the Light shines upon thee and would guide thee least thy repentance be too late as his was and thou be with him called a Son of Perdition but if thou obey the Light in thy conscience which convinceth thee of sin I declare unto thee as a Word from experience of the mighty Power of God and of its powerful working there That it will not only give thee power against gross corruptions but against vain thoughts and idle words and though thy sins be red like crimson they shall be as Wool and as red as scarlet they shall be as white as snow Be willing therefore and obedient and thou shalt eat the good of the Land but if thou refuse and rebel thou shalt be devoured with the Sword The mouth of the Lord hath spoken it Some Hope left for the persecuting Magistrate of England if his Day of Grace be not past already PEradventure thou mayest say unto me I have been a Civil Magistrate and a great Persecutor of the Saints 〈◊〉 the Most High God who have few or none on earth to plead their cause how shall I find mercy from the Lord for I am the greatest of sinners That when the Servants and Messengers of the Lord have come into our Cities Towns Villages or Market-places to preach repentance and declare against sin and to bring the glad tydings of the Gospel into our quarters where it was never preached before I have not been so sober unto them as the Gadarenes were to Christ who when he came to cast out unclean spirits and to do them good they entreated him to depart out of their coasts but I instead of entreating have compelled
a blessing enjoy the good and live for evermore Thine for the Truths sake THO. FORSTER THE CONTENTS 1. THat God is now known by his Name Light as heretofore by his Names Jehovah Elohim I am c. And that God's First dayes work in the dark Soul of Man is the creating of Light 2. That man true Guide is within him Or the Light of Christ in Man is the true guide of the Soul 3. A word of Reproof to all that say The Light of Christ in man is natural carnal or an insufficient Guide 4. A word to all that say Revelation is ceased and that the Saints must not expect such glorious manifestations now as were in the primitive times With a few Queries for the enlightning the blind Eyes of such as say That No man hath the infallible Spirit now 5. Counsel to him that feels the wright of sin and groans for deliverance but yet complains for mans of power 6. A word of Hope for the Persecuting Magistrate if his day of Grace be not already past also some it is 7. A view of false Doctrine and a Reproof to false Teachers who beast that they have the Original and yet are ignorant of the Word of Life and quickning Spirit within 8. Direction for all those that wait for the coming of their Saviour and how they may know him when he appears 9. Encouragement to the weary Traveller whose journey is towards Canaan To follow the Light and Lamb of God to the Holy Land of Rest But not to go before it 10. A Word touching the Resurrection and who they are that are risen with Christ and shall reign with him And by whom 〈◊〉 is seen in his spiritual appearance and where A GUIDE TO THE BLIND Pointed to That God is now known by his Name LIGHT as heretofore by his Names Jehovah Elohim I am c. And that Gods first dayes work in the dark Soul or little world of Man is creating of Light THE Message which the beloved Disciple of Christ hath declared to the Saints is this That God is ●●ght and that in him is no darknesse 1 Joh. 1.5 This also is my Message unto thee God is Light and whatsoever is to be known of him is manifest in man Rom. 1.19 To thee then who art still in the dark and knowest not this truth or if thou knowest it obeyest it not to wit the Light within Thou I say art not yet come to the first dayes work of God in the dark Chaos of thy own heart for the same way doth the Lord proceed with his creature Man in the creation of him to good works as he did with the whole Universe to wit First bring him out of darkness into his marvelous light God when he made the World created the Heaven and the Earth and the Earth was without form and darkness was upon the face of the deep And in this state is man in his first Creation through the fall without form and darkness is upon him But when the Spirit of God moved upon the Waters and said Let there be Light there was light and the Light he called Day and the Darkness he called Night and the Evening and the Morning were the first Day Now consider Friends all you who disown the Light calling it natural carnal darkness and insufficient to guide you What do you judge of your present state and condition Are you not like the Chaos And is not your little World without form and void And is not darkness upon the face of your deep imaginations until the spirit of God move upon your Waters of instability and his Light spring forth in your understandings from his holy Spirit Oh that you who reject the Light would consider this that you are so far from rest that you are not yet come to the first dayes work of God in your own hearts How can you say as the Disciples and followers of Christ do That it is God that worketh all his works in you and for you How can you number your selves amongst the children of Light when you refuse the Light to work in you and rebel against it Have you not read in the holy Scriptures That Christ did not work many miracles in his own Countrey because of the peoples unbelief there I do not say he could not work them but this I affirm The Lord compels none to serve him in the dark but when he hath enlightened man with his own Light with which he enlighteneth every man that cometh into the World man is at his choice whether he will follow and obey the light yea or no I say the Lord doth not force the Will of man to obedience but woes him and beseecheth him to be reconciled knowing the great misery which will justly and inevitably follow the rebellious and disobedient soul Oh! that I could perswade all men to obedience that so they may eat of the Tree of Life which by transgression man is falne from and which he cannot touch lest he dye And now let none say that he is not enlightened or that he wants power upon the penalty of condemnation for ever for the Lord requires nothing of man but what he hath given him full power to do all power in heaven and in earth being in the Son and this Son of power is freely offered to every man that will receive him For God so loved the world that he gave his own Son to dye for lost man that he might live I say he is freely given a light to the Gentiles and a Guide to them as well as a Glory to his people Israel and none are excluded who are willing to come unto him And thou that deniest the Light Whose workmanship art thou And whose Works are wrought in thee Are they not Works of darkness and thou the son of perdition Oh! suffer not the Devil any longer to delude thee by his evil Instruments and to work his works in thee but endeavour thou to be made light in the Lord for thou wert not made to serve the Devil but to be a Temple for Gods holy Spirit to dwell in Mans true Guide is within him Or The Light of Christ in Man is the true Guide of the Soul PAUL that eminent Apostle of Christ and Son of the Light hath declared That whatsoever is to be known of God is manifest in man as is said already Rom. 1.19 Let none then say Lo here or lo there but if they should hear what our Saviour Christ faith Go not after them nor follow them for the kingdom of God is within you Luke 17.21 Now if the Kingdom be within then of necessity must mans guide be there also That Christ is the Light and Guide of man see Joh. 1.9 Joh. 14.6 and that he is in his Saints read Col. 1.27 And in Rom. 8.10 the Apostle saith If Christ be in you the body is dead because of sin and again If the spirit of him that raised up Iesus from
the dead dwell in you be that raised up Christ from the dead shall also quicken your mortal bodyes by his spirit that dwelleth in you Ver. 11. and Ver. 9. If any man hath not the spirit of Christ he is none of his And again If Christ be not in you then are you reprobates 2 Cor. 13.5 By all which places it is most evident That Christ is the light of man and that he lighteth every man that cometh into the World of what Countrey or Nation soever and none can deny this unless he will unman himself and say he is not of the race and generation of manking So then it is clearly demonstrated to him that can read the Scriptures That Christ is the Saints Guide and that he is their hope of glory in them And thou that deniest Christ in man to be his Guide thou art either a reprobate or no man For Friend this is my Testimony for the Lord and it is the Testimony of thousands at this day blessed for ever be his Name That Christ within is man's true Guide and also man's true Light to walk by and that in him is life and the life is the light of men and that this light shineth in darkness and the darkness did not comprehend it read 1 Ioh. 4.5 Yet now if any shall say he is in the light and hateth his Brother he is in darkness and knoweth not whether he goeth To thee then who art a hater of thy Brother assure thy self that thou art none of the Children of Light not have I any thing to say to thee but this Thou art condemned already as well by the Light within thee as by the children of Light without thee For God is love and he that dwelleth in love dwelleth in God and God in him 1 Joh. 4.16 But to the poor soul who is ignorant of his true Guide and is willing to follow him if he knew where to find him my counsel to him is this Look at home for thy Saviour is near unto thee and blessed art thou if thou canst believe it and obey him To thee I say that art seeking thy Saviour with all thy heart and art restless till thou find him Know for thy comfort that he is near to thee and to every one that is of an upright heart and is even in thy heart and in thy mouth Rom. 10.8 Seek him not then at a distance from thee or in any outward thing for he that justifies thee is near unto thee and if ever thou find him in truth thou wilt say as Iacob did That he was in this place and thou knewest is not Wouldst thou have thy Saviour and thy Guide to lead thee by his un-erring and infallible spirit Then cease from man whose breath is in his Nostrils and turn to the living God with whom onely the Well-springs of life are to be found Salvation is not to be had from the Hills nor from the Mountains neither from this divided judgement or that but from Jesus alone who is in his Saints the hope of glory and is the Saviour of all men but especially of them that believe I say The Tabernacle of God is with men and though he be the High and Holy one that inhabiteth Eternity yet is his dwelling also with him that is of a lowly heart and trembleth at his Word The spirit of Christ in man is the true Guide all others are false ones his Light in man is the true light al others are false ones Oh be not so willingly blind as not to see it nor so wilfully ignorant as not to know it He it is that condemneth sin in the flesh and reproves man for a vain thought or wanton look when nothing without him can Turn in the eye of thy mind than and hearken to his checks and daily reproofs in thee Knowest thou not that the state of reprobation belongs to him that hath not Christ in him Friend thy Saviour is within thee and if ever thou know him aright it must be there for there O there it is that thee and I have crucified him that is Lord of life and this is that Jesus whom the Jews crucified at Jerusalem but is now crucified by the false Christians within them and by them put again to an open shame as their Streets Market-places Cities Towns and Villages do declare by stocking mocking stoning cruel whipping long imprisoning and persecuting unto death his Members But now is come and is coming a day of tryal upon all prosessions whatsoever and all professors must now be tryed whether their faith be true or feigned none must escape the siery tryal but the judgement of the Lord will pass upon all high and low great and small poor or rich airy notions as well as carnal Ordinances which all perish with the using and now seen thorough in this day of light for the Sun which hath long sate in a Cloud is arisen to discover the inward subtilty and hypocrisie as well as the outward superstition and idolatry of all hearts Bring thy Works then to the light of Christ Jesus in thy own conscience that so they may be manifest whether they are wrought in God or nou for he that hideth his sin shall not prosper And thou who art a sinner and believest that thou canst not be freed from them because the blind guides have told thee so there is little ground for thee to hope for mercy for the sinner cannot stand before the Lord nor the wicked in the Congregation of the righteous nor can any unclean thing enter into Heaven Know thou that it is sin that crucifies thy Saviour who though he bear with patience the sinners burthen for a time being pressed therewith as a Cart with sheaves yet thou wilt one day find he will cast off the heavy burthen upon the sinners own back which when the Lord hath done striving with him will be too unsupportable for him to bear Oh that no poor soul would suffer himself to be mislead and deceived by blind Guides in a matter of so great concernment as the everlasting salvation or damnation of their immortal souls for the Light of Christ Jesus hath appeared unto thousands and discovered their Egyptian darkness and false Doctrine and can prove them to be such builders as reject the Corner-stone and declare lyes in the Name of the Lord And for which appearance of Christ in his Saints glory be given to the Father to the Son through the blessed Spirit for evermore Christ Jesus is to be known within by all who will approve themselves no reprobates and so to be within them as to live his life of meekness of patience of long-sufferance of mercy and compassion of goodnese of gentleness of wisdom and godly fear of self-denial of perseverance of faith of hope of love and whatsoever else are the fruits of his spirit and presence in us Friends 'T is not a Christ without that will save you but the same Christ which dyed