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spirit_n behold_v earthly_a good_a 18 3 2.1572 3 false
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A01368 The vviddoves mite cast into the treasure-house of the prerogatiues, and prayses of our B. Lady, the immaculate, and most glorious Virgin Mary, the Mother of God. With reasons why we are to haue great confidence in her prayers. Whereunto is annexed, A prayer, for the loue of God, made in contemplation of the passion of Christ our Sauiour. A. G., fl. 1619.; Matthew, Tobie, Sir, 1577-1655, attributed name. 1619 (1619) STC 11490; ESTC S118624 73,100 210

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Recall thy thoughts which Rauen-like do feed Vpon the Carrion of inferiour thinges And send them vp to Heauen where they shall read Thy fortune written in the Booke of Kinges 98. Of Kings of Heauen for God who only is The King in his owne right adopteth thee To raigne with him in euerlasting blisse For all his Sonnes myne owne coheires shall be 99. Therefore my bloud vpon this Crosse is sould To saue thy body and thy soule from Hell Changing thy house of clay to Church of gould VVherin the Holy Ghost himselfe shall dwell 100. Ordeyning Sacraments whereby mankind May purge offences and acquire new grace Misterious Sacraments which not thy mind Much lesse thy pen can paint without disgrace 101. Bidding his Angells serue thee and vnfould The secrets of his loue and Sathans hate Confound thy selfe with wonder to behould Such honour added to thy base estate 102. Honour with Pleasure for what earthly ioy Doth equall that which a good conscience giues And doth full fill whilest yet it doth not cloy The Spirit and the soule wherein it liues 103. Not like to worldly pleasure that transformes It selfe to payne through sad remorse of mind But in the middst of fortunes bitter stormes A quiet passage and safe port doth find 104. So shalt thou see that they who take most care To beare this Crosse of myne with humble hart To extasy of ioy transported are Their bodyes heere in heauen their better part 105. Although they cannot long enioy that glory Till after death the end of all restraintes But then they shall contemplate the whole Story Of all Gods Attributes with all his Saints 106. And vnderstand one God in Persons three Vniti●g that which seemes so far asunder Whome eu'n the Angells tremble when they see No trembling of base feare but of high wonder 107. Where God is faine to giue a speciall grace To keep mans soule from melting with delight In whose comparison the withered face Of worldly thinges though great doth vanish quite 108. Looke vp to Heauens high vaute consider right The Starres so bigge though they so small appeare The Sunne except this instant swolne with light Yet voyd of heate although it heate men heere 109. Looke on the earth and wonder at her seate See how the Sea moates in her fortresse faire Which though it be a Masse so hugely great Hath no foundation but vnstable ayre 110. Behold her garments wrought with curious cost With bushes purld with streames of siluer last With flowres imbrodered with faire woods embost Buttond with hilles which bind it all so fast 111. This on her backe she weares but in her wombe Rich mettalls are and Iewells beyond price Which lye inter'd as in a regall tombe Till men do rayse them vp by strang deuise 112. All this God made and made man Lord of all And of himselfe by giuing him Freewill A Memory and wit Imperiall An Vnderstanding both of good and ill 113. A soule that might the seate of Vertues be Of Iustice Temperance Prudence Strength of mind A hand which with extreme facility Acts that which is by buisiest braynes designd 114. A curious knot of senses Hearing Smell Sight Tast and Touch which men so much adore These are but patternes which may serue to tell Of richer wares that God layes vp in store 115. For if his Foot-stoole and the world is such Be so inricht what is his Princely throne And if mans miseryes do shine so much VVhat shall his glory do God knowes alone 116. And man may say no more therof but this That when he hath deuisd the most he can The world to come as far excelling is As God immortall doth exceed frayle man 117. But thou though fraile be not so fondly bent As to destroy thy soule to flatter sense And sell a Crowne of glory permanent For trash which yet thou canst not carry hence 118. For heere all dyes with thee thy sinnes excepted And that which followes sinne eternall paines For hauing so preposterously neglected A Sunne so full to choose a Moone that wanes 119. How much more noble were it since thou art Composd of Beast and Angell to procure Thy flesh to do her homage to that part Which is superiour incorrupt and pure 120. So shalt thou grow like God thy heauenly Father And suffering heere with me with me shalt raigne Thou shalt receaue the Holy Ghost or rather Be fild top full with showres of his sweet raine 121. That spotles Virgin will behould thy state As tender Mother doth her deerest Sonne The Angell that attends thee will relate The glorious course that thou beginst to runne 122. Thou shalt be bidden to a dayly feast By thy good Conscience which all plenty bringes And thy faire soule from sinnefull flesh releast Shall mount to Heauen vpon bright Angells winges 123. This not for need that I inuite thee so For know my glory will as brightly shine In thy damnation to eternall woe As in the sauing of that soule of thyne 124. My loue alone did force me to descend Into this Nothing Loue the loadstone is Which makes the iron rod of Iustice bend To mercy pardoning all thou dost amisse 125. And so I aske no retribution But only Loue and if thou graunt not this Tigers may teach thee more compassion And softnes flint for thy hart harder is 126. Such speach thou wouldst nay such thou didst impart Not to mine eares for then thou wert growne domme And I was deafe but to my sinnefull hart Then take this answere which from thence doth come 127. Deare Lord I graunt that thou all reason hast And I should rage in Hell who thus neglect Of thy still present loue the pledges past To which my soule doth owe supreme respect 128. Wretch that I am I want not grace to know The endles obligation I am in The little that I pay the much I owe To thy deare Passion that huge price of sinne 129. But all this knowledge of what I should do Detects me of vnkindnes so much more Because myne actions do not sute therto Which are as cold and careles as before 130. My tast my touch my smell myne eares myne eyes I graunt were giuen for scouts who might fetch home A ladder by the which my soule should rise From creatures to the loue of thee alone 131. The facultyes and powers of my Mind Myne Vnderstanding Will and Memory I graunt were lent as lockes and keyes to bind My hart to know and loue and thinke on thee 132. All these thy mercyes and a million more I haue mispent and with the selfe same armes Which thou hadst willed me to keep in store For my defence I did my soule most harmes 133. So that they are not my foule sinnes alone Which strike me with a sad remorse of mind But eu'n thy mercyes to such height are growne As that in them more cause of feare I find 134. For how can I to whome thou giu'st such grace As would haue serud