Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	beget_v	father_n	son_n	11,645	5	6.8465	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

A Booke WHICH SHEWETH THE life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes and Heathen folke Also the pointes and partes of all diuinitie that is of the reuealed will and worde of God are declared by their seuerall Definitions and Diuisions in order as followeth ROBERT BROVVNE MIDDELBVRGH ¶ Imprinted by Richarde Painter 1582. 6 Whiche be the three persons God the Father God the Sonne begotten of the Father from euerlasting and after an vnspeakeable manner whiche also is called IESVS CHRIST God the holy Ghoste proceeding of the Father and of the Sonne 6 What dreames and imaginations haue the Heathen of sundrie persons in the Godhead They haue their Baals Popes fatherhoode in mischiefe They haue their sonnes also children of their Gods as mightie Gyaunts subtile wretches which drawe frō their fatherhoode a course and force which is mischeeuous They haue also their seducing and wicked spirites which they say are of God 6 A person is a difference of the Godhead in the names and working in one mutuall agreement The Father is a person of the Godhead which is and worketh by his Sonne begotten of him from euerlasting in a mysterie vnsearcheable The Sonne is a person of the Godhead which is and worketh with his Father who begate him from euerlasting The holy Ghost is a person of the Godhead which is and worketh from the Father and from the Sonne 7 Howe is God all sufficient and most blessed His all sufficiencie and moste blessed state appeareth by his incomparable Maiestie by the shewe of his wonderfull glorie 7 How do the Heathen Gods vanish and haue their wantes and harmes They are vile and nothing worth They are vnprofitable and can doo nothing except they be helped of others 7 The all sufficiencie and blessednesse of God is his perfect state whereby he wanteth nothing nor hath neede of anie thing to better the same but all things haue neede of him and haue their beeing by him 8 Howe is his Maiestie incomparable Because he was neuer made nor created nor seene of mortall man Because he staineth and confoundeth all things being compared with him And because he is onely infinite 8 Howe doo they shewe them selues vile and nothing worth They are made handled and led by others They are worse then their makers more vile then they whiche handle and vse them They are limited by others whiche rule them 8 The Maiestie of God is his incomparable excellencie or greatnes whereby he differeth frō all thinges in a wonderfull mysterie and stayneth and confoundeth them being compared with him 9 Howe is he infinite He is and cōtinueth from euerlasting to euerlasting He is vnchaūgable w tout corruptiō He is incomprehensible and contained of nothing 9 How are they Limited Their beginning is vile their ende is worse They chaunge and fade away They are caughte and taken in their corruption 9 His infinitnes is a perfection of his Maiestie whereby he limiteth all thinges and is limited of nothing and therefore he limiteth time and place vnto all things and their working chaunges 10 Howe hath God shewed vnto vs his wonderfull glorie First by his power almightines Secondlie by the name of Chieftie which he hath by his power Thirdlie by his holines in vsing his power 10 Why are they vnprofitable can do nothing except they be helped Because of their weaknes and deadnes in them selues Because they are maistered haue their basenes Because they are misled and do fault by their weakenes 10 His glorie is the shew of his excellencie in all his workes His power and almightines is a perfection of his excellencie wher by nothing is to hard for him and he bringeth to passe whatsoeuer he wil. 11 How is God knowen by his power and almightines By his creating of all things By his vsuall guiding of all By his meruailes wonders which he sheweth besides vse 11 How are they weake and dead in them selues They haue their making marring They are driuen drawne by their course and destinie Their best woorke is triflinge to no profit 11 His creating is a worke of his allmightines whereby he made all things of nothing His guiding is a woorke of his power in vsing all things to serue his purpose that nothing chaunceth but by his will and commaundement His maruailes and wonders are his extraordinarie workes teaching man that he hath power ouer all his workes to vse them against their nature to doo him seruice and set foorth his glorie 12 Howe is hee knowen by the chieftie whiche he hath by his power He is Lord and Ruler of all He is God and Possessor of all He hath the honour and prayse of all 12 Howe are they maistered and haue their basenes They are seruile and slauish They are the curse and the euill of those that seeke to them They are the shame and skorne of the wiser 12 His Chieftie is the power which he hath to vse all things as he will His Lordship is his chieftye wherby he hath all things subdued and obedient vnto him His Rule and Gouernement is his Lordship in vsing the obedience of all things to do his will His possessing of all is his Lordshippe in vsing their seruice for his purpose and will His honour is the chieftie which he hath by the homage and seruice of all 13 Howe is hee knowen by his holines in vsing his power He sheweth his holines in perfect wisdome Allso in his iustice righteousnes Allso in his goodnes and grace 13 How are they misledde faultie by their weaknes Those men or euill spirits which haue bene made Gods haue their fondnes or foolishnes Also their vnrighteousnes Also their hurtfulnes and harming 13 His holines is the right and perfect vse of his power to do all things most vprightly and innocently His wisedome is his holines by the perfect vse of all vnderstanding 14 What say you of his wisdom By his wisedome hee knoweth all thinges He is perfect in counsaile He worketh all things in theyr due manner 14 What say you of their fondnesse and foolishnes Thei haue their ignorāce blindnes Also their rashnes and lightnes Also their euill handling marring of matters 14 His knowledge is that point of his wisdome wherby nothing is hydd and secret from him but he hath thorowly found out the same His counsaile is his minding and pondering of all things from euerlasting according to knowledge 15 What saye you of his counsaill He mindeth and searcheth oute all thinges from euerlasting He remembreth and counteth them He foreseeth purposeth all things 15 How doo they shew them selues no godds by their lightnesse and rashnesse Their may carelesnes and dulnes be spied in them Also forgetfulnes Also vnwarines and headdines 15 His deuising and serching out of

Gouernement Possession Honour Holines In his vvisdom In vsing his authoritie In Iustice. In goodnes Wisdome of God is In knovving all things In vsing the same By counsail By the maner of working His knovvledge His counsail Deuising Aduising Deuising For Aduising look after in the wisedome of man Marking Remembrance Counting Foresight Purpose and Predestination Manner of vvorking By preparation Readines Order By indeuour In taking the worke in hande speede Forceablenes In stedfastnes therein preuayling Finishīg Iustice In esteeming right In doing right Appointing dueties Taking accoūts Esteming right Pleased with right Loue ioye Zeale and ielousie Displeased with contrarie as Hatred Anger and Wrath. Zeale Loue. Wrath and hatred Appointing dueties Giuing povver Directing the same By teaching By exāple moderating Teaching Moderating Taking accoūts In knowing right and due By vvatching By examining In recompensing Watching Examining Recompensing his goodnes In maintayning things in their state In restoring them being fallen Preseruation In them selues by their natures and glorie By outwarde furniture Natures of things In the working and powers By life quickning Without life In the outwarde making Glorie and excellencie Outwarde furniture The Image of God in man Our redēption by The causes preparation of helpe The coūsel of God His readines thereon The sh●we of his help In his promises In keeping the same Sending his Sonne Sauing vs by him were before defined but here we haue them applied vnto our redemption His mercie Promises The sending of his Sōne By his office message as before By generation which was Of the spirit begetting Of the seede of the Virgin made a quickning spirit yet a liuīg soule bodie The Manhoode The conception The birth His sufferings Of the cause of miserie The burden of our sinne The wrath of God Of the miserie it selfe His suffering of the wrath of God and burden of sinne His victorie Of the cause of miserie Sinne by his righteousnes Wrath of God his tormentes Of the miserie it selfe by rysing againe from death Ouercomming sinne Ouercomming of the wrath of God His restoring of good was By getting it himself as the Loue of God by his Iustification The happines it self by his ascension By getting it for vs. Iustification Happines Christ hath gotten The causes of happines for vs In God The meanes from God The happines it selfe The causes in God His Counsaile In electing In predestinating His readines thereon as before Election Predestination Meanes of happines from God Calling Obedience thereto Calling The newe Testament Our calling in plainer maner The church planted or gathered The church gouernement Our calling and leading to happines In the newe Testament more plainly By the first planting gathering of the church vnder one gouernement By a further building according to the gouernmēt In the olde Testament more darkelie The first planting gathering of the Church By the couenant On Gods behalfe On our behalfe By the Sacrament thereof The couenant on Gods behalfe His promise His Spirit His promise To the Church To the seede thereof The Spirit of God in vs. The couenaunt on our behalf In offering giuīg vp to be of the church Our selues Our children and seede In professing leading a Christian life Offering and giuing vp to be of the Church Professing and submitting to the Church gouernement The vse of Baptisme is By due presenting and offering of the parties to be baptised By due receyuing of them to grace and fellowshippe Presenting and offering By the gouernours By the parties them selues hauing discretion As parents and Rulers which offer their children or them of their housholde Due receyuing By due preaching of the worde By right applying of the signe thereto The word of Baptisme preached as Of our whole redemption and the promises to the Church Of taking vse therof By mortifying By raysing Baptising in the name of God Baptising into the bodie and gouernement of Christ. Cōmunion of graces In the Head highest as in Christe by His Priesthood His rule In the body which is the church Christ. Antichrist Priesthood of Christ. In making attonement By forgiuenes of sinnes By iustification In sanctifying vs. Priesthoode of Antichrist Mediation of Christ. Forgiuenes of sinnes Iustification Sanctification Prophecie of Christ. In teaching By him selfe By his messengers In directing By example By charging His message His appointing of dueties Prophesie of Antichrist Kingdome of Christ by Ouerseeing and trying out wickednes Recompence Rebuke Separation Kingdome of Antichrist Ouerseeing and trying out of wickednes by Christ Church rebuke Separation from the Church Offices of teaching and guiding Participate Seuerall Offices participat With manie as Synodes Prophecie With fewer as Eldershippe Synodes Prophecie Eldership Apostles Prophetes Euangelist●s Teaching and guiding many churches Chief laborers Apostles Prophetes Helpers vnto thē Euangelistes Cōpanions of their iourneys Pastor Teacher Single Elder Teaching and guiding in one church onlie Chiefe labourers Pastour Teacher Helpers vnto them as the Elders Releeuers Widowes Officers of outwarde prouision Releeuers Widowes The kinglie office of al Christians The Priesthoode of euerie Christian. Euerie Christian a Prophete Kinglie office of all Christians In watching and trying out wickednes In recompensing Rebuke Separation Priesthood of all christians In attonement and appeasing By prayer vnto forgiuenes By Iustification In Sanctification Prophesie of all by Teaching Doctrine and general trueth Exhortation Especiall directing By example By speciall telling coūsell The Lordes Supper In due preparation to receyue it In the due ministration thereof Preparation Separation Redresse Examining cōscience Preparation to receyue Open. By separation By redres Secret By a cleare conscience Ministration of the supper By preaching the word By applying the signe Preaching the word of communion Feeding by faith of the bodie and bloud of Christ. Applying the signe The breade the bodie of Christ. The drinke the bloude of Christ. The olde Testament Ceremonies Remayning as the two Sacramentes Abolished Sacramentes Ceremonies abolished Mortifying By iudging and condemning our selues Afflicting killing the flesh By suffering By repenting Iudging our selues by Reckoning The multitude of sinnes The greatnes By applying desert Reckoning sinne Knowing the greeuousnes Applying deserte Suffering Inwarde Feare dread Greefe Outwarde Greefe Feare and dread Sufferings outwardlie Repentance Shame Anger and hatred Shame Anger Hatred Raysing and quikning By faith By working of faith Cleare cōscience Newnes of life Faith Cleare consciences Newnes of lyfe Happines Fellowship communion Resurrection Godlines In Religion and holines towards God In righteousnes with man Religion In generall dueties of holines In speciall dueties Esteeming God In his Maiestie In his authoritie In Iustice. In goodnes Esteeming in his Maiestie Reuerence Bashefulnes Reuerence of God Bashefulnes before God Esteeming God in his iustice Feare zeale Hatred of wickednes Feare of God Zeale to the glorie of God Hatred of vanitie and wickednes Our loue of God Ioye in God Hope and Trust in God The difference of Hope and