holy Sprite Theyr glory lyke their maiesty All one eternall is aright The father such the sonne is such The holy gost is such a lyke The father hie the sonne euen so The holy gost vncreat eke The father god the sonne the sprite Incomprehensible they be all â–ª Eternall god eternall sonne The holy goste eterne we call Yet they not three eternals be But one they stande eternally Not three distinct in power or tyme But one all whole in vnitie The father houge of power he is The sonne the holy ghost euen so Not thrée almighties so be sayde But one almighty knowne no mo The father God the sonne is God The holy ghost euen so is God Not yet three Gods but one is God In all the world so long and broade The Father Lord the Son is Lord The holly Ghost is truely Lorde Not yet thrée Lords but one is Lord We say and singe in true accord As we ech person God and Lord Be bid by Christian truth to name Forbidden so we be by fayth thrée gods or els thrée lords to frame The Father made of none nor born Of none begotten well we know The sonne of God alone not made Nor created begotten thoughe The sprite is iust of God and so Of Christ not got proceding yet One Father so one son one sprite Not thrise in name these persons set In Trinity â–ª not one beforne Nor yet behynde more great or lesse These persons thrée all equall be Eterne a like we must confesse So that in all this vnity In trinity I say agayne The trinity in vnity We must adore as one full playne Who saued will be most rightly iuge The Trinity forsooth euen thus And helth eke aske to think the Christe Incarnate was made flesh for vs. For this is fayth both right sounde That we beleue and iust confesse That Iesus Christ the sonne of God Is God and man our Lorde no lesse Of God his substaunce God begot Before the worlde was made in sight And man he is of Maryes flesh His mother him in world so dight He perfect God and perfect man Of soule with reason most indued Of humayne flesh subsistyng is By whome our nature was renued Christ equall is in Deity To God so great his father iust Yet greater he and Christ the lesse For birth in manhoode so discust Who though he be both God man One Christ he is in déede not two To â—lesh his godhed did not chaunge But taking flesh on godhed so Of substance whole he is vnmixte By person yet he is but one As soule wyth wit and flesh one man One Christ is so both God and man Who suffred death for all our health And downe he went in sprite to Hel He did yet ryse from death agayne The thyrd day iust as scripture telth To Heuen he â—â—ied and there he sitth On gods right hand which mighty is from whence he shall return to iudge The quick and deade all right I wis And when he comth all men shal ryse In bodies dead reuiued agayne And geue they shall accompt full due of al their thoughts works so plain And they that haue done good I saye Shall enter sure to life eterne And they that haue done euill to fyre To darknes cast that is externe This is the fayth most Catholike Which any man if it mistake And faythfully doth not beleue No wight him saued once can make Veni creator COme holy Ghost eternall God Which doost from God procéede The father fyrst and eke the sonne One God as we do reade Oh visite thou our minds and harts Thy heauenly grace inspire That we in truth and godlinesse May set our whole desire Thou art O sprite the comforter In woe and hard distresse The heauenly gift of God so highe Which tongue cannot expresse Thou fountayne art and liuely spring Of ioy celestiall The fyre so bright the loue so cleare and vnction spirituall For thou in gifts art manifold Whereby Christs church doth stand And wrightst thy loue in faythfull hartes The power of God hys hand And like as thou hast promise made Thou geuest the speach of grace That through thy helpe the prayse of God May sound in euery place O holy Ghost to moue our wits Sende downe thyne heauenly light Inflame our harts our God to serue With loue both day and night Our weaknes strength confyrme vs Lord Both féeble faynt and frayle That nether flesh the world ne deuill In vs do once preuayle Put backe from vs our enemies And graunt that wée obtayne Swéete peace of hart with God and man From grudge and proude disdayne And graunt O Lord O leader sure That we by thée as guide May safe eschue the snares of sinne From thée no tyme to slyde And plenty Lord of thy good grace Graunt vs we humble pray Be thou our ioy and comforter To scape that dreadfull day Of stryfe and foule dissention O Lord dissolue the bands And knit the knot of peace and loue Through out all Christen lands Graunt vs O Lord through thée to know The Father most of might That we of his beloued sonne May sure obtayne the sight And that with perfect stable fayth We mought acknowledge thée The sprite of them â–ª of both I say One God and persons thrée Be laude to God the father hye And God his sonne prayse ye Be prayse to God the holy sprite One God in Trinity Pray we that Christ the sauiour Uouchsafe his sprite to send To all which true professe his name Till all the world doth ende THe 150. beyng the last Psalme is a serious and earnest inuitation to the prayses of God and so most agreably placed as last to knit vp the ende of all that is treated in the fiue seueral bookes of Psalmes so deuided by the Hebrues In whiche fiue bookes bee insparsed abroad matter of Prophecy of Christ and hys church of History of Doctrine of Instruction of Inuitation of Exhortation of Reformation of Insultation of Consolation of Gloriation of Inuocation of Obsecration of Meditation of Patience and such lyke So that all breath voyce and sound of worde sunge sayd or thoughte should tende wholy in the ende to prayse the Lorde whych is the first the mydst and finall worke and sacrifice wherunto all should be referred Furthermore because in rhe thyrd fourth and fifth verses onelye musicall instrumentes be recyted lest they should be but bare instrumentes wythout distinction or signification of sound in them be added for supplement the three appropriates ascribed to God in Trinitie as Power and Authoritie whereby all thynges were created and wrought Wysdome and Prouidence wherby all thynges be iustly gouerned and ruled Goodnes and Bountie wherby all thinges be preserued from whence procede all graces and giftes both bodely and ghostly Thus this Psalme whych is the last beyng conformable to that whych is the first which is also tracted by certayne Triades describyng the felicitye of man doth resemble the same
vs poore miserable wormes crepyng here on earth and also doost not suffer vs to bee confounded with shame for euermore we beseehe thee to fulfill our lyps wyth thy worthy prayse and exercise our hartes in continuall meditation of all thy goodnes declared to vs Through Christ c. The Argument Psalme LXXII In letter prayd king Dauid playne His sonne to spede in all hys raigne In sprite more true yet mâ—nt it is Of Christes God sonne and king of blis 1 BEstow O God thy iudgements true Upon the kyng annoynted due Thy iustice eke geue thou therto To this kings sonne in it to go 2 Then shall he iudge the people ryght The good to saue the bad to smyte He shall the poore afflict defend The meke to quyte the proud to bend 3 The mountaines great swete peace shal bring Unto thy folke in gouernyng The smaller hils shall righteousnes So sprede a lyke in faythfulnes 4 The simple sort in misery To holde their right he shall applye The poore mans childe he shall protect And briber stroy that him so wrect 5 They shall feare thée in reuerence As long as sunne hath influence Or while the moone her face doth showe From age to age from hye to lowe 6 He shall come down as rayn from seas On grasse new shorne or woll the flease As showers swéete on earth do lyte To cheare all thing in fruitfull sight 7 In his good dayes all rightwise men Shall floryshe then and rise agayne Swéete peace shal be on euery side As long as Moone â–ª her sphere doth ryde 8 From sea to sea his rule shal be From Palestyne to déepe red sea From Euphrates to holy land From cost to cost how wyde it standth 9 The Ethiopes in wildernes Full méeke to hym shall bowe their knées His foes shall séeme to licke the dust All prostrate ligh to hym they must 10 Of Tharsys kings and other Iles shall gifts present him otherwhiles Of arabye and saba kings shall humbly bryng their offeryngs 11 To make short tale what kings there be In earth must geue hym homage frée Yea nations all shall them submyt To hold of hym and kysse his féete 12 For he the poore shall soone releife The crying wretch to ryd from griefe The nedy man all comfortles Without all helpe he will release 13 I saye agayne he will be good To nedy man and poore of bloud Though here he be both torne and brent Their soules to saue he will consent 14 Their soules from fraude in vsurye He will them ryd that tyranny Theyr names to him shall shine full cleare Their bloud his sight shall count full deare 15 And liue he shall to hym shal be So geuen the golde of Arabye He shall for poore make sute alway The poore for it shall prayse hym â—ye 16 One hand full sowen of wheate on hyll For growth and length then shake it will In Lybanon eke trées so hye As gréene as grasse all townes shall lygh 17 Hys name shall still and aye endure Before the sonne it was full sure Hys grace shall blesse all people iust All heathen him â–ª shall prayse and trust 18 This God our Lord he blest full well Euen iust the God of Israell He wondrous thinges doth worke alone All mysteries by hym be done 19 Hys name be blest in vnitie For euer one in trinitie This name shall fill the earth agayne Say we therto Amen Amen ¶ The Collecte WE acknowledge O God almighty thy holy name to be worthely magnified wherunto we now resort with humble supplication besechyng thee to suppresse all hostilitie of our oppressours who enuye thy prosperous and blissefull raygne of thy sonne our Sauiour Christe geue vs thy people such peace wherby we may ensue all righteousnes godlines through the mediation of our said Lord sauiour who wyth thee c. ¶ The ende of the second booke Here beginneth the thirde Booke of Psalmes ¶ The Argument Psalme LXXIII This musing Psalme by Dauid made to Aâ—aph put to sing Doth shew the endes of good and bad what vice what vertue bringth 1 O Good is God to Israell To them of perfect hart Though wycked men haue here the swéete And good men féele the smart 2 But yet my féete wel nye were gone to dout of godly wayes My steps of lyfe almost were slipt to renne in lyke astrayes 3 For why I fret â–ª all whoâ—e in zeale to note how sinners were In peace wyth blisse all whole beset the good men all in feare 4 For they of death féele no distresse nor much it doth them fret Theyr strength is fresh in euery part well fed and fat they iet Yet good is God to Israell To them of perfect hart Though wycked men haue here the sweete And good men feele the smart 5 Misfortune none befalth these men no labour pressth them hard They haue no scourge as other men all welth is theyr reward 6 Of this ariseth their hawty pride wherin they vaunt so stout All clad they bée wyth wyckednes and wrong euen round about 7 With falnes foule theyr eyes be sweld their gullets féele no â—hurst Their paunches ful their helth so quart theyr hartes excede in lust Yet good is God to Israell To them of perfect hart Though wycked men haue here the sweete And good men feele the smart 8 And others they corrupt with talke they speake all that is nought They do blaspheme euen God aboue such rage dewraith their thought 9 For vp to heauen â–ª they cast their mouth Gods prouideÌ„ce to scorne Their tong in earth must beare the rule by them the poore is lorne 10 This makth all folke to fall to them to sue their wealth vnto Their water cups to drinke in part to ease theyr want and wo. Yet good is God to Israell To them of perfect hart Though wycked men haue here the sweete And good men feele the smart 11 The people mad tush say they all do God such matters know Hath God aboue respect or care of thinges so done below 12 For lo say they these wycked men they prosper well in all The world is theirs as ioly men all goodes to them befall 13 And some of them sayd thus agayne my hart I clensd in vayne To purge my lyfe from suttle art I count it folish payne Yet good is God to Israell To them of perfect hart Though wycked men haue here the sweete And good men feele the smart 14 Thus vext I went afflict in hart all day by wycked sect In early morne sore scourged I was to haue this caâ—e detect 15 I had almost sayd euen as they lo then I had bene wood For so should I haue euill reproued thy flocke of children good 16 I sought and sought to search it out O Lord what this might be But thou O God so secret wart it was to hard for me Yet good is God to Israell To them of perfect hart Though wycked men haue here
God detect That truth was raisde and lyes deiect 1 THe lyuing Lord doth raigne as king The erth therfore full glad may sing The iles may ioy so many sene That he is come to make thē clene 2 Thicke cloudes and darke be him about On wycked men to thunder stout Both iustice right and equitie Of his high throne the bases bée 3 The fyre him goeth before in sight Wyth blasing leames of fearefull lyght By which full wyde he doth enflame Hys foes to burne which scorne his name 4 His lighteninges shyne the world full out On euery side whote sparkes to spout The earth at sight for feare doth quake No puissance can resistence make 5 The mountaynes hye as ware did melte At God his face thus present feit I say at face of Lord so hye The earth dyd feale his maiestye 6 The heauens declare his rightwisnes When he by them strikth wickednes All peoples thus his glory sawe How drad he is whom all should awe 7 A shamde be all which Idols serue Who chose vayne gods from God to swerne Ye angels all which seruauntes be Come worship hym bowe downe your knée 8 So Sion ioyed in hearing this And Iury ioyd in townes of hys O Lord for these thy domes entent That such should haue sharpe punishment 9 For thou O Lord doost all excell That here by low in earth do dwell Exalted far in name thou art Aboue all Gods so new vpstart 10 O ye that loue thys Lord so hye Hate ye all vyce of mawmetrye He kéepth theyr soules who serue hym pure From wycked hand to ryd them sure 11 Now lyght is sprong to ryghteous man That day from darke ▪ discerne he can And ioy is falne to rightfull hart From whence no power can hym depart 12 Then ioy ye iust in thys your Lord Thys lyght hys grace alway record Hys holines well thynke and thanke Hys name confesse therin be franke ¶ The Collecte O Lord the preseruer of all thy faythfull sayntes on whom as on thyne electe portion thou doost perpetually raigne inspire we besech thee into our harts the bright beames of the scriptures of thy prophets and apostles that what soeuer as yet remayne in our hartes as sauoring the olde carnall blyndnes of our originall darknes may be illitened by the heauenly lyght of thy holy sprite to whom c. The Argument Psalme XCVIII Here thankes be done that God in worde most true Sent Christ his sonne mans losse agayne to cure All thinges that bee must laud hym euer due Such peace to see restord in earth so sure 1 SYng ye all new to God a song on hye For he most true hath meruels newly wrought Hys able hand hath wonne hym victory Hys arme so grand this helth to man hath brought 2 The Lord of loue thys health hath open layd So man to moue to serue in hart aryght Hys righteousnes he hath full plainly splayd For theyr redresse to Gentiles eyes and syght 3 He cald to mynde hys gentle mercies frée To Iacob kynde hys truth and fayth to kepe ▪ The earth all whole thys helth dyd fully sée O hym extoll thys God our Lord so meke 4 Thou earth sing out all whole I say full glad In voyce most stout with gentle musikes sound To God thy Lord reioyce for mercy had Thy songes record thou art most duely bound 5 Yea sing in harpe to God and Lord so hye Sing round sharpe wyth all thy tunes and stringes Wyth harpe bid I with note of Psalmodie Your voyce apply to ioy these heauenly thinges 6 With trūpets blow wyth shaulme so swetely sing Both hye and low extende your harty strength Make iubilies before this heauenly king For Lord he is to serue I say at length 7 Let eke the seas rose out in merie chere Thys Lord to please wyth all her fishe in store The world so round and all the dwellers there your voyce rebound to prayse this Lord the more 8 The floudes a like Let them now clap their hands This Lord to seke wyth man in ioyfull hart The mountayns hie so houge aboue the landes Let them be by to daunce wyth man in part 9 To God do this let it in sight be plyed For come he is as lord to iudge the land Hys iustice sword the worlde shall iudge and guide Hys equall word to all shall euenly stande ¶ The Collecte POure into our harts O Lord thy healthfull grace which thou hast reuelde to all Gentiles so spred by the rightwisnes of thy gospel we hūbly besech thee that as thou once camest to be iudged and condemned for vs most misera le sinners so at thy next returne thou would graunt vs mercy to escape thy fearefull iudgement for whom thou tokst vpon thee to be condemned for the raunsome of our sinne to whom with the father c. ¶ The Argument Psalme XCIX Swete Christ his raigne this Psalme compristh As Rabins all can say no lesse God graunt that they with vs would ryse To sing these thankes to hym in fleshe 1 THe Lord to raigne is bent therin All folke ought than his presence dread He sitteth betwixe the Cherubin Let all the earth then quake I reade 2 This Lord is great in Zion séene Where power he sheweth ruleth with loue And hye he is on all the Heathen If they a like their hartes would moue 3 O let them all thy name confesse The bad to beate the good to blisse For greate it is in fearefulnes The power therof most sacred is 4 All Princely power loueth equitye And equitye thou broughtst in sight In Iacobs stocke thou didst applye To iudgement true and iustice right 5 Our Lord this God O magnifye Both Iewes and Gréekes your wayes relēt To his fotestole his sacrarye Bow downe your knées most reuerent 6 As Moses méeke so Aaron graue Were chiefe his priestes so Samuell Among them were his power to craue They cryed to God he hard them well 7 To them in cloud spred pillour like He spake as all the people sawe They did his hests and statutes kepe Which he them gaue in pact for law 8 O Lord our God thou hardst them iust And spardst them Lord for thine owne sake Yea when with plagues thou didst thē thrust For foule attempts which they did make 9 Extoll this God our Lord so frée Fall downe before his holy hill For God our Lord in maiestye Most sacred is and iust in will ¶ The Collecte THou art both Lord and king we most humbly cōfesse it right deare sauiour although the Iewishe phariseyes saye the contrary thou only gouernst the hartes and conscience of men and by thy only grace doost iustifye the same we beseche thee so to rayse vp the piller of thy heauenly light to shyne to our soules that we may be alway defended from all errour and aduersitie to offer vnto thee the sacrifice of prayer in thankes geuing who liuest raignest one god with
euen iust in them of Gods hye house so bright In mydst of thée Hierusalem O prayse this Lord aright ¶ The Collecte GOd the clenser of manes soule froÌ„ the filthynes of sinne which in redines doost coÌ„fort his sprite that call vpon thee faythfully we besech thee to plucke vs from the daunger of death and hell and to place vs in the region of the lyuing where death and sinne be abolished Through Christ. Psalme CXVII ¶ The Argument \ Laudate Dominum This Hymne doth endight Gods glorious might His truth and grace most free That Gentils a farre Were made to be narre With Iewes one flocke to bee \ 1 PRayse duly the lord in myndful accord ye hethen ones all vayne Ye Gentils I bid recount how ye sâ—id prayse this Lord agayne And honour ye right this Lord in his light ye nations all in town All people I say where euer ye lay extoll this Lordes renowne 2 For méerly hys grace and mercifull face confirmd lyeth on vs all â–ª Hys loue doth excell all sinne to debell his grace is generall This lord in his truth most stable ensuth his word promise iust The faith of his way will neuer decay O praise this lord of trust ¶ The Collecte ALmighty and most merciful Lord which wouldest be praysed by the mouthes of all nations thorow out all the world whose grace we the Gentils cald vs to the perticipation of thy sonne Iesus Christ we beseche thee so to confirme this grace in vs that we neuer declyne there fro but continually laud thy mercy through the same Iesus Christ c. ¶ The Argument Psalme CXVIII This Psalme is sung â–ª of prayse and laudes that Dauids rule begonne In sprite it shewth and ioyeth the raigne of Christ Gods onely sonne Ì„Ì„ 1 O Thanke and laud the heauenly lord for he is gracious Because his loue and mercy frée for euer standth to vs. 2 Let Israell nowe glad confesse wyth song melodious Because his loue and mercy frée for euer standeth to vs. 3 Let Aarons house and stocke confesse in thankes most plenteous Because his loue and mercy frée for euer standeth to vs. 4 Yea let them all that feare the Lord this grace in hart discusse Because his loue and mercy frée for euer standeth to vs. 5 In trouble layd to straytes be thrust I cald the Lord from thence He hard at large and set me wyde this Lord of excellence 6 The Lord as thus with me to stand on my nye side to be I can not feare for what can man preuayle in spite at me 7 The Lord takth part with them to ioyne that me do helpe ayds Myne eyes shall sée their full desire my foes reuengd and frayd 8 O good it is the Lord to trust on hym all hope to cast More sure it is then man to trust on hym to leane to fast 9 Yea good it is the Lord to trust to hym all whole to stand More safe it is then Prince to trust with all hys gard and band 10 Though nations all do compasse me and hedge me round about By name I trust of this the Lord I shall cut downe theyr route 11 Let them besege and compasse me â–ª on euery side at wyll The Lordes good name I hope therby theyr pride to quel kill 12 Though they lyke bées swarme me about to sting to hurt to noye They soone shall fade as fyer in thornes in God I shall them stroy 13 By pushing oft they thrust at me to make me full agast But yet the Lord my piller strong was whole my stayful fast 14 The Lord of power â–ª my strength he is of laudes my tenors style For he was made my health and fence to scape all mortall guyle 15 The voyce of ioye â–ª and healthful mirth rebound in iust mens tents For why ful great the Lords right hand hath wrought experimeÌ„ts 16 The Lords ryght hand exalted is hys power is clearly knowen The lords right hand great feates hath done mans strength is not his owne 17 Not dead I am but liue as yet and trust to spend my dayes To tell Gods workes his mighty actes by whom my liuing stayes 18 The Lord although he me correct in chastisment most fyt Yet downe to death he draue me not he would not so permyt 19 Ope me the gates of righteousnes that iust men vse to haunt To enter now â–ª Gods temple so the Lord with prayse to vaunt 20 This gate is wyde the Lord his gate where due his grace is spred All â—ightwise men do passe therin who faythfull life haue led 21 I wyll wyth thankes set out thy prayse for thou hast answerd mâ— Though thou didst strike yet ease thou seÌ„tst for helth I had by thée â–ª 22 The stone it selfe which was reiect by all the buylders choyce Was made the heade and corner stone to all good mens reioyce 23 From god the Lord this act issued his worke it was alone A thing it is most meruelous in all our eyes so done 24 This is the day the ioyfull day which that the Lord hath made Let vs therin reioyce and sing a day that shall not fade 25 Ah Lord helpe now and saue I praye assist vs presently O Lord on hye geue helpe I praye good lucke send spéedely 26 O blest be he that comth as thus in God the Lords good name To you as we gods house that kepe haue wisht good lucke fame 27 God is the Lord and lightned vs all health who luckly sendes Sprede bowes therfore and bynde your hosts with cords at alters endes 28 Thou art my God whom thanke I will whom I shall celebrate Thou art my God to whom my laudes I will whole dedicate 29 O thanke and laude the heauenly Lord for he is gracious Because his loue and mercy frée for euer standeth to vs. ¶ The Collecte MOst mercifull God which art the vndoubted coÌ„forter in all our aduersities and makst the houses of the iust to be filled with ioye gladnes extoll thy churche and congregations by the power of thy ryght hande to bee the eternall gate thorough which all righteousnes may procede so established vpoÌ„ the hed corner stone Iesus Christ in this lyfe that at the resurrection she may be presented glorious in thy fighte thorough the same Iesus Christ c. A Preface to the Psalme 119. MAde is this Psalme by Alphabete in Octonaries folde All letters two and twentie set as Hebrues them haue tolde The verses all an hundred bee threescore and iust sixtene Thus framde and knit for memorie and elegance some wene Here letters all so sortely bound do shew in mysterie Eternall health may sure be found in scripture totallie Uerse yokt by eight Christes rising day doth figure them in some Sweete Saboth rest not here I say I meane of world to come Peruse this psalme so wide and brode eche verse saue one is freight As still in termes of law of God most ofte by