heauen Except ye beleue that I am the son of god ye shall dye in your synnes I and my father are one I beleue that y u art Christ the son of god which should come into the word Doest thou not beleue that I am in the father and the father is in me This is euerlastyng lyfe euen to knowe thee the alone true God and whom thou hast sent Iesus Christ. O father thou louedst me before the worlde was made These thinges are written that ye might beleue that Iesus is Christ the sonne of god and that in beleuyng ye lyfe thorough his name Iesus Christ was declared to be the son of god with power of y ◠holy ghost Christ is the image of the inuisible god first begotten of al creatures For by him were all things created things that are in heauen and things that are on earth things visible and things inuisible whether they be maiesty or lord ship either rule or power All thynges are created by him and in him and he is before all thinges and in hym all things haue their being We looke for that blessed hope and glorious appearing of the great god our sauiour Iesu Christ. God in tyme past diuersly and many wayes spake vnto the Fathers by the Prophetes but in these last dayes he hath spoken vnto vs by his Sonne who he hath made heyre of all things by whome also hee made the worlde Whiche Sonne beyng the brightnes of hys glorye and very image of hys substaunce bearyng vp all thynges wyth the worde of his power hathe in his own person purged our sinnes is sitting on the ryght hand of the maiestye on hie and is more excellent then the aungels in as much as he hathe by inheritaunce obtained a more excellēt name then they haue For vnto which of the aungels sayde be at anye tyme. Thou art my sonne this day begate I thee And agayne I will be his father and he shall be my sonne And agayne when he bringeth in the first begotten sonne into y ◠world he sayth all the aungels of god shall worshippe him And of the aungels he sayth he maketh his aungels sprites his ministers flames of fyre But vnto the sonne he sayth God thy seate shal be for euer and euer The scepter of thy kingdome is a ryght scepter Iesus Christ yesterday and to day and the same cōtinueth for euer Who is a lier but he that denieth that Iesus is Christe The same is the Antichrist that denieth the father the son who so euer denyeth the sonne y ◠same hath not the father Let therfore abide in you that same which ye heard from the beginning If that which ye hearde from the beginning shall remayne in you ye also shall continue in the sonne and in the father and this is the promise that he hath promised vs euen euerlastyng lyfe For this purpose appeared y ◠sonne of god to lose the workes of the deuil This is gods commaundemēt that we beleue on the name of his sonne Ie sus Christ. In this appeared the loue of god towards vs because y ◠god sent his onely begotten sonne into the world that we might lyue thorow hym Who is it that ouercommeth the world but he which beleueth that Iesus is the sonne of god God hathe geuen vnto vs eternall lyfe and this life is in hys son He that hath the sonne hathe lyfe and he that hath not the son of god hath not lyfe We know that the sonne of god is come and hathe geuen vs a mynde to know him whiche is true and we are in hym that is true euen in hys son Ie sus Christ. The same is verye god and eternall lyfe Examples out of the new Testament God the Father proclaymed Iesu Christ both when he was baptised and transfigured hys onely begotten naturall and welbeloued sonne saying this is my dearely beloued son in whō I haue great pleasure Two men possessed w t deuils called Iesu the son of god saying O Iesu the son of god what haue we to do w t thee The men which were in the ship se yng that the winde ceased so soone as Christ was come into the ship said vnto him truly thou art the son of god When Christ demaunded ōf hys dis ciples whom they thought him to be Peter in the name of all the disciples aunswered and sayd thou art Christe the sonne of the liuyng god When bishop Cayphas sayde vnto Christ I charge thee in the name of y e liuing god that thou tell vs whether thou be Christ the sonne of god Christ answered thou hast sayd Neuertheles I saye vnto you hereafter shall ye see the sonne of man sitting on the righte hand of power and come in the clouds of the sky Whē the Centurion and they that were with him watching Iesus sawe the earthquake those thinges which happened they feared greatly saying Of a surety this was the son of god They brought to Christ a mā sicke of the palsie lying in his bed whē Iesus saw the faith of them he said to the sick of the palsey son be of good chere Thy sinnes be forgeuen thee And behold certain of the Scribes sayd in thēselues this man blasphemeth And when Iesus sawe their thoughtes he sayde wherfore thynke ye euill in your hartes Here Christ proueth himselfe god agaynst all his enemies two maner of wayes Fyrst in that he forgeueth sinnes For no man can forgeue sinne but god alone Secondly in that be knoweth the verye hidde and secret thoughtes of men For who searcheth the hartes and raines of men but god onely When a certayne man possessed w t an vnclean spirit saw christ a far of he came runnyng and worshipped hym and cried with a loude voyce saying What haue I to do with thee O Iesu thou sonne of the most hyest god The high priest asked Iesu◅ and said vnto him art thou Christ the sonne of the blessed He aunswered I am And ye shall see the sonne of man sitting on the right hand of power and comming in the cloudes of heauen Christ sayde vnto Nathanaell Before that Philip called thee whē thou wast vnder the ◅ygtree I saw thee Na thanaell answered and sayd vnto him Rabby thou art euen the verye sonne of god thou art the king of Israel Iesus aunswered and sayd vnto him Bicause I sayd vnto thee I saw thee vnder the figtree thou beleuest thou shalt see greater thinges then these And he said vnto them verely verely I say vn to you hereafter shall ye see heauen open and the aungels of god ascēdyng and descendyng ouer the sonne of mā The miracle which Christ wrought at the mariage in Cana by turnyng water into wyne proueth hym manifestly to be god After the sermon that Christ made of the eating of his fleshe and the drinking of
instructions also gaue he him when he was at the point of deathe Beholde saieth he I muste walk by the way of all the worlde neuerthelesse be strong and quite thy sel◅ manfully and se thou kepe the appointment of the Lorde thy god that y ◠walke in his wayes ▪ and kepe his commaundement ordinaunces lawes and testimonies as it is written in the law of Moyses c. Likewise rede we of the auncient Father Toby which taught his young Sonne Toby to f◅are god from his infancye and to abstaine from all sinne His exhortations are to godly and so meete for all persons to learne that I think it not conuenient to passe them ouer with silence His wordes are these Herken my Sonne what I wil say and lay my wordes in thy harte as a foundation My Sonne when I am dead bury me and after despise not thy Mother but honoure her all the dayes of her lyfe and do to please her and not to displease her My Sonne remember howe greate perill she suffered bearing thee in her wombe and when she is deade bury her in the same graue by me Sonne reuerēce our Lord God at all times sinne not nor break not his commaundements ▪ but loue vertue all the dates of thy life and walk not in the waies of wickednes For while thou studiest for vertue thou shalt haue good successe in all thinges that thou goest aboute and so shall all they that loue goodnes Do almes of thy substance and be no ◅igard in doing of it Turne not thy face awaye from any poort man as thou wouldest that God should not turne away his face from thee Geue as thou shalt be able if y ◠haue much geue much and if thou haue little geue of that little For thou shalt lay vp for thee a good treasure against the daye of necessitie For almes deliuereth from death and suffreth not the soule to come into darknes Alms is a great comfort before the highest to all that vse it My Sonne beware kepe thee from all whordom and vse no euil company besides thy wife Suffer pride neuer to ryse in thy minde no not in word for death is ioyned to pride and muche trouble and to hautines is ioyned displeasure and great pouertye and she is mother of honger Let no mans hire remaine with thee whose seruice thou hast had but forthewith pay his wages for vnto thee also seruing God reward shal be geuen Sonne be circumfpect and ware in all thy deedes and in all that thou doost while thou liuest be wise and do not to any man that thou wouldest not to be done vnto thee Drink not wine vntil thou be drōk nor cary it not with thee by the way geue thy bred to the hungry and with thy clothes couer the naked What soeuer thou hast more then is sufficient geue it to the poore and neuer grudg to be liberall set thy bread vpon the Sepulcres of the iuste ▪ and bestow it not vpon the noughty Aske councel alwayes of the wise and despise no good councel Be alwayes praying vnto the Lord and beseeche hym that he willorder thy footesteppes and wayes and prosper thy deuises for no people are wise but the Lord him selfe is the geuer of all good thinges and thrusteth down whome and who hee listeth My Sonne be not afrayde we leade a poore life in this world notwithstanding if thou feare god and studye to please him thou shalt haue goodes inoughe Therefore my sonne remember my preceptes and put them not out of thy minde Againe being redye to dye he called vnto him his sonne and his sonnes Children and among all other things he spake vnto him on this wise kepe thou the law and cōm◅un dements and shew thy selfe merciful and iust that thou mayest prosper Haue god euer in thy remembrance and praise him at all times w t all thy might In like maner reade we of the Parentes of that most godly and chast woman Susanna whiche be ing righteous thē selues taught their yong daugh ter to feare the Lord her god euen from her verye cradle and diligently brought her vp according to the law of Moyses Luke also in his boke of the Apostles maketh mē cion of the foure daughters of Phillip the euangelist whiche did Prophecy that is to saye were so godly brought vp in the knowledge of gods moste blessed lawe that they were able to declare and expounde the holy Scriptures and misteries of God according to this prophecy I wil poure out of my spirit vpon all flesh and your sonnes your daugh ters shall prophecye Dooth not blessed Paule also commende Timothe because he had knowen the holy scriptures euen of a childe Diuers histories mo mighte be alledged out of the holy Scriptures to declare the carefull studies and earnest labours which the holyfathers in time past tooke for the godly and vertuous bringing vp of theyr younglinges that they mighte be fathers not onely of the bodye but also of the minde and for theyr power satisfy the good will of God which re quireth of all parents an earnest diligence a watching ye in bringing vp theyr children in his nou◅ ture and feare in his word and doctrine but these for this present may seme aboundauntlye to suffice Furthermore as touchinge the heathen whiche of them all euen from the lowest both amongest the Romaines and the Greekes with diuers other na tions although hauing respecte not vnto the glorye of God wherunto the end of all studies oughte to be directed but only vnto the auauncement of thēselues vnto the maintenaunce of good politique ciuill and honest orders vnto the hability of rulinge in a comom weal vnto the polishing of their wit vn to eloquence vnto immortality of their name Enforced not both them selues to bee learned but also soughte all meanes possible to haue their children brought vp in good letters That their yonglings might become learned what paynes or costes refu sed the parentes They sente theyr children from country to country from one learned man to an other Many of them called learned men home vnto theyr houses gaue them honorable intertainmente great giftes and large stipendes for teaching theyr children There was no burthen to heauy no laboure to paineful no cost to charge able for them so that theyr children might proue learned If they obtayned that they thoughte themselues worthye and righteous parents and to deserue well both of theyr children and of the publike weale And as euery one of them excelled in worthines and auctority so laboured they that both themselues their children should excell and passe the baser sort in lear ninge iin knowledge in vertue honest behauiour in so much that if any wer vnlearned and wanted the godlye qualities of the minde albeit he wer of an honourable parentage he was counted of no re putation called a stone a blocke a beast a golden slaue a sheepe with a golden Flcese an horse trapped with
his bloud manye of his Disciples vnderstandyng his wordes grosely as the papistes doo vnderstande the wordes of the Lordes Supper wente backe and forsoke him and walked no more with him Then said Iesus to y â— twelue will ye also goe away Then Simon Peter aunswered him Lord to whome shall we goe Thou haste the wordes of eternall lyfe and we beleue and are sure that thou art Christe the sonne of the liuyng god Iesus heard that the Iewes had excommunicate the blinde man whome he had made to see and when he had found him he said vnto him doest thou beleue on the sonne of god He answered and said who is it Lord y â— I myght beleue on him And Iesus sayde vnto him thou hast sene him and he it is y â— taketh with thee And he sayd lorde I beleue and he worshipped him Martha said vnto Christ I beleue y â— thou art Christ the sonne of god which should come into the world Iesus sayde to Thomas bring thy finger hether and see my handes and reach hither thy hand and thrust it into my side and be no more faithles but beleuing Thomas answered and said vnto him My Lord and my god Iesus said vnto hym Thomas because thou hast seene me thou hast beleued blessed are they that haue not sene and yet haue beleued The Enuche sayd vnto Phillip see here is water what doth let me to bee baptised Phillip said vnto him If thou beleue with all thine heart thou maiest And he aunswered and said I beleue y â— Iesus Christ is the sonne of god The restoryng of y â— blind to their sight the raysing vp of the dead vnto life the cleÌ„sing of the leapers the healyng of theÌ„ that were diseased with the palsey the restoring of men possessed with deuils vncleane spirites to their whole minde the makyng of the deafe to heare and the dumme to speake with the other mi racles that Christ wrought do euidently proue Christ to be the natural sonne of god yea and god himselfe Against the heresie of them vvhich hold that Iesus Christ the sonne of God toke no fleshe of Mary hys mother ☞ I feyther Sathan wyth hys subtle suggesti ons or anye of hys decetifull worke men wyth theyr crafty reasons and falsifiyng the holy scrip tures goe about to perswade thee that Iesus Christ the sonne of God tooke no fleshe of that blessed virgine Mary hys mother but brought hys body wyth hym from heauen enarme thy selâ—…e wyth these authorities of gods worde against theyr pestilent and damnable dartes Sentences out of the olde Testament I will set enmitie betwene thee and the woman betwene thy seede and her seede The verye selfe same seede shall treade downe thy head and thou shalte tread vpon his hele In thee all kynreds of the earth shal be blessed In thy seede shall all the nations of the earth be blessed The scepter shall not departe from Iuda and a lawe geuer from betwene his fete vntil Sâ—…lo come and vnto him shall the gathering of the people be He shall bynde his fole vnto the vine hys Asses colte vnto the braunche He washed his garment in wyne and his man till in the bloud of grapes His eyes are redder then wine and his teethe whiter then mylke There shall come a star of Iacob and raise a Scepter of Israel Out of Iacob shall he come that shall haue dominion I will raise them vp a Prophet from among their brethreb lyke vn to thee wil put my wordes in hys mouth he shal speake vnto them all that I shal coÌ„mauÌ„d him and whosoeuer wil not har ken vnto the wordes whiche hee shall speake in my name I wyll require it of hym I wil set vp thy sede after thee which shall be of thy sonnes and will stablish his kingdoÌ„ He shall build me an house and I will stablish his seate for euer I will bee his father and he shall bee my sonne and I wil not put away my mercy from him as I did from him y â— was before thee but I will set him in my house and in my kingdome for euer his seate shall be sure for euer I haue sworne once by my holines y â— I will not fayle Dauid Hys seede shall endure for euer and his seate also like as the sunne before me He shall stande for euer more as the moone and as the faithfull witnes in heauen The Lord hath made a faithful othe vnto Dauid and he shall not shrink froÌ„ it out of the fruite of thy body shal I set vpon thy seat Behold a Uirgine shall conceaue beare a sonne and shall call hys name Emanuell Unto vs a child shal be borne vnto vs a child shal be geuen vpoÌ„ his shoulder shall the kingdome lye he shall be called with his owne name the wonde rous geuer of councell the mighty god the euerlasting father y e prince of peacer he shall make no ende to encrease the kingdome and peace and shall sit vpon the seate of Dauid and in his kingdom to set vp the same to establish it with equitie and rightousnes from henceforth for euer more This shall the gelousy of the Lord of hostes bring to passe There shal come a rod forth of the kin dred of Iesse a blossoÌ„ out of his roote The spirit of the Lord shall light vppon it the spirite of wisedome and vnderstanding the spirite of councel streÌ„gth the spirit of knowledge and of the feare of god c. Behold the tyme commeth sayth the Lord that I will raise vp the righteous braunche of Dauid which shall beare rule and discusse matters with wisdoÌ„ and set vp equitie and righteousnesse agayne in earth In his tyme shall Iuda be saued and Israell shal dwel without feare And this is the name y t they shall cal him eueÌ„ y e lord our rightous maker Behold the time commeth sayth the lord that I wil performe the good thing which I haue promised vnto the house of Israell and to the house of Iuda In those dayes and at the same time I wil bryng forth vnto Dauid the braunch of righteousnesse and he shall doe equitye and righteousnes in the lande In those dayes shal Iuda be helped and Ierusalem shal dwel safe and he that shal call her is euen god our righteous maker For thus the Lord god promiseth Dauid shal neuer want one to sit vpon the stole of the house of Israel I will rayse vp vnto them one onely shepeheard euen my seruant Dauid he shall feede them and he shall be theyr shepeheard I the Lorde will bee theyr god and my seruaunte Dauid shall be their prince Euen I the Lorde hathe spoken it Understand this and marke it well that from the tyme it shall be concluded to go and to repayre Ierusalem againe vnto Christ there shal be seuen wekes Then shal the stretes
bee vnto their soules for they haue rewarded 〈◊〉 vnto theÌ„selues Byd the righteous do wel for they shal enioy y â— fruites of their study But wo be vnto thâ—… vngodly and vnrigheeous for thei shal be rewarded after their workes Thou shalt not praye for thys people thou shalte neyther geue thankes nor byd prayer for them Thou shalte make no in tercession to me for them for in no wise will I heare thee Readâ—… fourth This said the lord vnto me thou shalt not praye to do this people good for thoughâ—… they fast I will not heare their prayers Though they offer burnt offrings and sacrifices yet will not I accepte them For I wil destroy them with the sworde and hunger and pestilence ☞ Examples out of the olde Testament THe seruauntes and all the army of the proude Senacherib were destroyed for their blasphemy agaynst god Holoâ—…rnes blasphemed God when he sayde that there was none other god of the earth but Gabuchodonosor and therfore was he afterwarde slayne euen of a woman Nabugodonosor blasphemed god wheÌ„ he sayde to the three chyldren who is the God that caÌ„ delyuer you out of my hands The children of Isarell blasphemed god therfore perished when they sayd to the Prophet Ieremy As for the wordes that thou haste spoken vnto vs in the name of the lorde we will in no wise heare them But whatsoeuer goeth out of our owne mouth that will we doo We will do sacrifice and offer oblations vnto the quene of heauen lyke as we and our forefathers our kyngs and our rulers haue done in the cityes of Iuda and in the streates and fieldes of Ierusalem For then had wee plenteousnesse of vitails then were we in prosperytye and no mysfortune came vpon vs. But sence we lefte to offer and to sacrifice vnto the quene of heauen wee haue had scarsnesse of all thynges and perish with sworde and honger Those Iewes blasphemed God which saide let vs goe and make a couenaunte with the Heathen that are rounde aboute vs. For since we departed from them we haue had sorowe inough Nicanor blasphemed god when he saide Is their a mighty one in heauen that commaunded the Saboth daye to be kept It was aunswered yea euen the liuing god the mighty Lorde in heauen commaunded the. vii daye to be kepte Then sayde be and I am myghty vpon earth to commaunde them for to arme themselues and to performe the kinges busines Sentences out of the newe Testament He that is not with me is again me saith Christe And be that gathereth not with me scatereth abrode Therfore I say vnto you all manner of sinne and blasphemy shal be forgeuen vnto men but the blasphe mye agaynste the spirite shall not be forgeuen vnto men And whosoeuer speaketh a worde against the sonne of man it shal be forgeuen him But whosoeuer speaketh against the holy ghost it shal not be forgeuen him neither in this worlde nor in the worlde to come If any men see his brother sinne not vnto death let him aske and he shal geue him life for theÌ„ that sin not vnto deth Ther is a sin vnto death for which I say that a maÌ„ should not pray It maye not be that they whiche were once lightened and haue tasted of the heauâ—…nly gifte and were become partakers of the holy ghost and haue tasted of the good word of god and the powers of the world to come If they fall awaye ' that they should againe be renewed by repentaunce which in them selues do crucify the sonne of God making a mock of him If we sinne wilfully after that we haue receiued the knowledge of truth there remayneth no more sacrifice for sinnes but a feareful loking for iudgement and violent fire whiche shall deuoure the aduersarie He that despiseth Moyses lawe dyeth without mercye vnder two or three wytnesses How muche sorer suppose ye shall he be punished which treadeth vnder foote the Sonne of God and counteth the bloud of the Testament wherewith he was saÌ„ctified as an vnholy thing and dishonoure to the sprite of grace Examples out of the new Testament The Iewes spake blasphemie against the holy ghoste when they said of Christ by the power of Belzebub doth he cast out Deuils They were blasphemers whiche sayde to Christe hanginge on the cros thou that destroyedst the Temple of GOD and buildest it againe in three dayes saue thy selfe If thou be the sonne of God come down from the crosse They also spake blasphemy against the holy ghost which now adaies of a pretensed malice condemne the worde of God as herey and persecute the preachers therof as heretickes and sedicious persons Against the despising of Gods word of the plagues that follow the same IF the deuil go about to pluck downe thy minde from the loue of gods worde and to moue thee to despise the doctrine of thy saluation so that thou shouldest no more delight in the moste comfortable gospel of Christe which is the power of god to saue so many as beleue but rather in thinges of vanitie â—…ake hede that thou leanest not to his subtile suggestions but standing in awe of gods iudgementes â–ª and fearing his plagues valeauntly resist Sathan with these holy scriptures following ☞ Sentences out of the olde Testament IF ye wil not harken vnto me saieth the Lord nor kepe my commaundementes but despise them c. then wil I doo this againe vnto you I will set my face against you and ye shall fal before your enemies and they that hate you shall raigne ouer you I will make the heauen ouer you as hardyron and your land as hard as bras I will sende my wilde beastes vpon you whiche shall rob you of your children and destroy your cattel I wil send a sword vp on you that shall auenge my Testament with you I wil send the pestilence among you Reade the Chapiter to thend If thou wilt not harken to the voice of the Lord thy God to kepe and to do all his commaundements and ordinaunces then all these curses shall come vpon thee ouertake thee Cursed shalt thou be in the Towne and cursed in the Fielde cursed shall thine almayrye be and thy store Cur sed shall the fruite of thine bodye and the fruite of thy lande be and the fruite of thy oxen and the flock of thy shepe The Lord shall make the pestilence cleane to thee vn til he haue consumed thee from the lande The Lord shall smite thee with madnesse blindnes and dasing of hart because thou seruedst not the Lord thy god with ioyfulnes and with a good hart for the abouÌ„daÌ„cs of all thinges wherefore thou shalt serue thine enemie which the Lord shal send oâ—… thee in hunger and thirste in nakednes in neede of all thinges And he shall put a yoke of iron vpon thy necke vntil be haue brought the to nought Read this Chapiter diligeÌ„tly from the beginning to
and shake the duste of your feete Uerely I say vnto you it shal be more easy for the land of Sodome and Gomorre at the day iudgement then for that city Wo bee to the Choraryn wo be to the Bethsaida For if the miracles which wer shewed in you had bene done in Tyre and Sidon they had repented long agone in sackecloth and ashes Neuerthelesse I saye vnto you it shal be easier for Tyre and Sâ—… don at the day of iudgment then for yon And thou Caparnaum whiche art lift vp vnto heauen shalt be broughte downe to hel For if the miracles whiche haue bene done in thee had bene shewed in Sodome they had remayned vnto this day Neuertheles I say to you it shal be easier for the land of Sodome in the daye of iudge ment then for thee The kingdom of God shal be taken froÌ„ you and shal be geuen to a nation whiche shall bringe foorth the fruites of it And whosoeuer it shall fall vpon it will grind him to pouder O Ierusalem Ierusalem which killest the Prophets and stonest them whiche are sent to thee how often woulde I haue gathered thy children together as the hen ga thered her chekins vnder her wings and ye would not Behold your habitation shal be lefte vnto you desolate He that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him y â— sent me This is the condemnacion that light is come into the world and men loued darknes more then light because their deedes were euel He that refuseth me sayeth Christ and receaueth not my wordes hathe one that iudgeth him The worde that I haue spoken shal iudge him at the last day If I had not com and spoken vnto them they shoulde haue had no synne but now they haue nothynge to cloke their sinne withal It was mete that the worde of God should first haue bene preached vnto you but seyng you put it from you and thinke your selues vnworthye of euerlasting life lowe tunre to the gentiles for so hath the Lord commaunded vs. He that despiseth the preacher despiseth not man but God which hath sent his holy Spirite among you He that despiseth Moses law dieth without mercy vnder two or iii. witnesses Of how much sorer punishmente suppose ye shal he be counted worthy which treadeth vnder foote the son of God and counteth the bloud of the testament asl an vnholy thinge Uerelye it is a fearefull thinge to fall into the handes of the liuing God The vngodly shal be so plaged that thei shall seke death and finde it they shall desire to dye and deathe shall flye from them Examples out of the newe Testament THey that were called to the mariage would not come but vngently treated the messengers were destroyed and theyr city brent vp When Christ came neare to Ierusalem he beheld the city and wept on it saying if thou knewest also euen at this day the things appertayninge vnto thy peace thou wouldest be more diligent to looke vpon them But nowe are they hidde from thine eyes For the dayes shal come vpon thee that thine enemies shall caste a banke aboute thee and besiege and keepe thee in on euerye side and make thee euen with the grounde with thy children which are in thee And they shall not leaue one stone vpon an other because thou knowest not the time of thy visitation Hereof may we learne that Ierusalem was destroyed because they would not receiue Christe nor his word but despised the doctrine of their saluation and the preachers of the same If we do not repent and amend the same or more greuous plages abide vs. ¶ Agaynst carnall security and fleshlye liuing withont feare of God IF Sathan tempteth thee to liue after the lusts of the flesh without all feare of God and to takâ—… no thought for thy saluation that by this meanes he may prouoke thee vnto all kind of wickednes loke hat thou by no meanes geuest place to his temptations but rather watche the more diligently about hyne owne healthe y t he may not preuayle agaiust hee enarme thy selfe with stronge faithe alwaye et before thine eyes these Scriptures folowing ☞ Sentences out of the olde Testament SEeke after God and your soule shall liue Seke the Lorde whyle he may be found and cal vpon him whyle he is nie Let the vngodly man forsake his owne wayes and the vnrighteous hys owne imaginations and turne againe vnto the Lord so shal he be mercifull vnto him c. Folow not the lust of thine owne hearte in thy strengthe and saye not tushe howe haue I hadde strength or who wyll bryng me vnder because of my workes for doutles god shall auenge it And say not I haue committed no sinnes what euil hath hapned to me For the almightye is a pacient rewarder Because thy syn is forgeuen thee be not therfore without feare neither heape one sinne vpon another And say not tush the mercye of the lord is great he shall forgeue me my sinnes be they neuer so many For like as he is merciful so goeth wrath from hym also and his indignation commeth downe vpon sinners Make no tarying to turne vnto the lord pute not of from day to day for sodenly shall his wrathe come and in the tyme of vengeaunce he shal destroy the. A man knoweth not his tyme but like as the fishes are taken with the angle and as the byrdes are caught with the snare euen so aremen taken in the perillous time when it commeth sodenly vpon them Let thy garments be alway white and let thine head lacke no ointment ☞ Examples out of the olde Testament THe people to whome Nohe preached woulde not amend but wente forth to nousle themselues in all kynde of worldlys pleasures and euen in the mydes of their riotous liuing the floude came and drowned them all The Sodomites laughing Lot and hys exhortations to scorne and going forth to offende God with theyr to much beastlike voluptuoâ—…snes whan they thought themselues to be in moste safegard and furdest from any misfortune were consumed vnto assâ—…es wyth fire and brimston from heaueÌ„ The Iewes setting at nought y â— admo nitions of Gods Prophets continued in all their wickednes and euen in the mids of their carnall securitie and fleshly quietnes god sente their enemies vpon them which destroied their couÌ„trey slew a great number of people and led awaye most miserable captiues so many as pleased them leauing the residue behynd them in moste wretched slauery Sentences out of the neâ—… Testament WAtche for ye knowe not what houre your lord wil come Of this be ye sure that if the housholder knewe what howre the thiefe woulde come he would surelye watche and not suffer his house to be broken vp Therefore be ye also redye for in such an hour as ye thinke not wil the son of man come
and likenes in righteousnes true holines Suffer vs not to geue ouer our selues againe vnto our olde lusts and concâ—…piscences where with we were led when we knewe not thee nor thy Soâ—… Christe but eueÌ„ as thou whiche hast called vs art holy so likewise graunt y t we mayâ—… be holy in all our conuersation O mercyful god not the hearers of thy law but thâ—… fulâ—…llers of it shal be iustified Neither shaâ—… euery one that saith vnto thee Lord Lord enter into the kingdom of heaueÌ„ but the that do the wil of thee our Father which art in Heauen To confes thee with our mouth and to deny thee with our deedes worketh rather our damnation then saluation For the true knowledge of thee consisteth not in talking but in working not in fauouringe but in folowinge not in louinge but in liuinge To promise thee by mouth that we wil worke in thy vineyarde and yet worke nothing at all declareth not vs to bee thy sonnes but rather bastardes To bragge of the iustification of faith and not to bringe forthe the fruites therof to glorye in the merites of thy sonne Christe in his bloude death and passion and not to liue worthy in his kind nesse to profes thy holy gospel and not to walk according to the doctrine thereof to be baptised in thy name and not to mortiâ—…y our members which are of the earth nor to walke in a new life to be partakers of the deuine misteries and not to bee made one spyryte wyth thee what auayleth it Wee are thy freendes if wee doo those thinges that thou commaundest vs. We are thy seruauntes if we be obediente to thy will Wee are thy Sonnes if we honour and reuerence thee according to thy woord We seeke thy glory if we attempt nothing whereof thou shouldest be dyshonoured Leadinge a life confirmable to thy blessed will wee shall prouoke the ve ry enemies of thy truth to prayse thee but coÌ„trariwise thou shalt be euel spoken of Graunt therfore we beseech thee that our life may answer to our professioÌ„ and that the light of our good workes may so shine before men that they seinge our godly coÌ„uersation may gloryfye thee our heauenly father Amen ¶ A short praier to be sayd at the receiuing of the mystery of Christes bodye at the holy communnion O Heauenly and blessed father I render vnto thee most harty thanks for all thy benefites which thou hast shewed vnto me most wretched sinner but specially for y â— most swete smeling sacrifice which thy only begotten son offred vnto thee on the aulter of the crosse by geuing his most pure and vndefiled body vnto the deth for the redemption of mankind in the remenbraunce wherof according to thy welbeloned sonnes ordinance I now receiue this holy bread most entierly beseching thee y e I may both be partaker of the merites of thy deare sonnes body breaking and also lead a life worthy of so great a benefit vnto the glorye of thy name Amen A Prayer to be sayd at the receyuing of the mistery of Christs bloud in the holy communion O Blessed and merciful Father thy loue toward me sinful creature is so exceading great and vnspeakeable that I cannot but geue vnto thee most huÌ„ble thaÌ„ks â–ª namely for the sheding of the moste precious bloud of thy dear Sonne Iesu Christ by the vertue wherof thy wrath stirred vp against mee wretched sinner is pacified My raunsome is payed the lawe is fulfilled my enemies are ouercome and put to flight In remembraunce of this so noble a victorye and of so great a benefite I am come to this thy table O mercifull father to drink of this cup. Desiring thee that as my outward man is comforted by the drinking of this wine so likewise my inward man may be comforted and made stronge by true faith in the precious bloude of thy moste deare son O Lord my heauenly father geue me thy holy spirit which may so rule and gouerne my hart that I neuer be vnthankful nor forgetful of this thine exceading great kindnesse But so traine my life according to thy blessed wil that what soeuer I do speake or thinke may be vnto the glory of thy blessed name and the helth of my soule thorowe Iesu Christe oure Lord. Amen For all them whiche lye in the extreme panges of death or otherwise O Pitiful Phisicion and healer bothe of soul and body Christ Iesu Uouch safe to cast thine eyes vpon this poore sinfull creature Nâ—… who lyeth heere captiue and bouÌ„d with sicknes turning his weaknes to thy glory and to his helth And bout safe good Lorde to send him pacience and sufferance that he maye with a true and perfect faith fight manfully against all teÌ„tations of the Deuil that he maye no longer continue So be it ☞ A confession for all people to be sayd in the morning O Merciful and most louing father whose loue is infinite whose mercy endurethe for euer We sinful creatures trustinge in thine vnspeakable goodnes and loue towards vs do appeare this morninge before thy deuine maiesty most lowlye confessing our manifolde sinnes and in innumerable transgressions of thy commaundements and fatherly wil. Against thee onlye against thee O Lorde haue we sinned therfore we confesse our sinnes we knowledge our offences we accuse our selues vnto the O mercifull Lord and wil not hied our vnrighteousnes We find in our selues nothing but ignoraunce of thy wil disobedience mistrust doubtfulnes in thy goodnes incredulitie hatred and con tempt of al spiritual thinges selfloue con fidence in our selues and fâ—…ruent lustinge after carnal thinges of this worlde And this tree of our corrupt nature bringethe forthe continually in vs none other fruit but rotten and vnsauery workes of the flesh in thoughtes wordes â–ª and doinges vnto condemnation Wherfore we humbly besech thy fatherly goodnes euen for thy sonne Iesus christes sake whom thou hast set forth for a purchaser toÌ„wardes vs of mercy throughe faithe in his bloude to make our hearts cleane Take away our stony hartes and geue vnto vs a true and a liuelye taith whichshal worke continually by loue through Christe Haue mercy vpon vs forgeue vs our sins for thy sons sake Certefy our coÌ„science of remission of the same by thy holy spirit by whose operation we maye so mortefye in vs our old man the whole body of sinne that we continually dyinge vnto sinne may walke in newnes of life to the glory of thy name through Iesus Christ our lorde So be it Then say this 86. Psalme treatably BOw downe thyne eare O Lord and heare me for I am pore and in misery O preserue my soule for I am holye my God saue thy seruant that putteth his trust in thee Be mercifull vnto me O Lorde for I will call dayly vpon thee Comforte the soule of thy seruaunt vnto thee O lord do I lift vp my soule For thou lord art good and gracious and of great mercy vnto all them that cal vpon thee