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A30288 The sure way to wealth Infallible directions to get and keep sufficient riches; even while taxes rise, and trades sink. By Daniel Burgess, pastor of a church near Covent-Garden, London. Burgess, Daniel, 1645-1713. 1693 (1693) Wing B5718; ESTC R224016 25,745 78

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The Sure Way to Wealth INFALLIBLE DIRECTIONS To get and keep Sufficient RICHES Even while Taxes Rise and Trades Sink By DANIEL BURGESS Pastor of a Church near Covent-Garden London This is the Way walk ye in it Isa 30.21 My God shall supply all your Need Phil. 4.19 London Printed for Andrew Bell and Jonas Luntley at the Pestle and Mortar over against the Horse-shoe-Tavern in Chancery-Lane MDCXCIII To my dear Brothers and Sisters Mr. OBADIAH BURGESS Mr. WILLIAM BURGESS Mrs. MARY HAUSE Mrs. SARAH PLUMMER Mrs. HANNAH LEWIS Mrs. ELIZABETH HARRISON With their faithful Consorts THIS Branch of Directions hath been thought likely to bear good Fruit and the more because it puts forth in so ill Times Ill Ones as they are called by those through whose Means they are so made I have taken the Weather-side of them and made their worst Winds to blow good unto my Arguments Which are more than a little strengthned by the Decays of our Foreign and Home-trade and their consumptive Effects Vexation the Hebrews say gives Understanding And Oppression is known to have made mad Men wise as well as wise Men mad Who dares say that there is no place for our hope of the Experiment It was in a howling Wilderness that Israel was taught the Law it may be in this howling and murmuring state of ours we shall be better taught the Gospel Being perswaded to make publick this Essay it liked me jointly to salute you in this Entry So expressing my dutiful Regard to your Souls in my ministration unto others wherein I cannot own my self short when it hath not been thus express'd An eldest Brother should be as a Father said one unto whom I assent And having inscribed another small Writing to your Nephew and Nieces I resolved to mete like Measure and inscribe this to your selves Who are as truly dear unto me and from whom I am as undivided in Joys and Sorrows as from those Apples of my Eyes You will all join with me in the Doxology to which I am carried by the thoughts of you Good is the Lord whose we are and whom we serve Let our Father's House say His Mercy endureth for ever For In his good Pleasure and rare Mercy we the Children of his Servants do continue every one of us We continue in the Land of the Living and in the House of God None buried none dead while he liveth or Excommunicated None is gone down to the Dust in the sense of the Psalmist Psal 22.29 not one sunk into ignominious Poverty As on the other hand no one is of the very Fat of the Earth no one hath his House full of Silver and Gold God hath chosen for all what Agur chose for himself neither Poverty nor Riches Not one Name infamously stained not one Body deformed not one Limb or Sense disabled Vnto every one is a Help-meet a Covering of the Eyes Gen. 20.16 Ezek. 24.26 that is the desire of them We are Children so beloved for our Father's sake and Mother's For sake of the Covenant made with them by their God VVho hath brought upon us that which he promised them for us There faileth not ought of any good thing which the Lord spake unto them and for which they trusted him Signally illustriously trusted him Chusing rather to suffer Afflictions with the People of God and to make us partakers of their Sufferings at Malborough than to enjoy the Opulence of Collingburn-ducis for a Season To name no more well known in Wiltshire Let our Seal be set God is true The Just Man walks in his Integrity and his Children are blessed after him And let this Vote pass into an Act He is our God we and our Houses will serve him He is our Father's God and we will exalt him So shall we do if these Rules be followed I mean with these Cautions taken viz. That God's Glory be the highest End of our Obedience and we do not obey ultimately for Self-ends That our Reward which we dutifully expect be not look'd for as our Merit but we still acknowledg that our Services deserve not a drop of Water while we conclude that Grace will follow them with the Rivers of God's Pleasure My Prayers ascend incessantly for you and your little Ones Nor hath our God greater Blessings than those that I ask him for you And of you all chiefly for that Family which Providence hath placed most remotely from us in another Kingdom Vnto which we all owe peculiar Offices of Love whereto I must hope none will ever be difficult but all continue most forward I am Your most affectionate Brother and Servant in Love Daniel Burgess S. Woodford in Paraphrase on Psal 37 and 34. IN War good Men are kept in Famine fed In the worst Times blush not nor be afraid God who 's their Shield himself doth find them Bread And only makes their Enemies dismay'd Sinners like Fat of Lambs shall waste And only leave a Smoak behind To be the Triumph of the Wind Their Goods ill gotten shall not last But like their sudden Growth their End shall come as fast Say Lord this poor Man to thee cried And thou heardst him why then am I denied I who no less am thy great Care Since equally round both encamp'd thine Angels are Try God but thus and thou shalt know Thy Joy as certain as my Joys are now How good God is how happy they Who make his Pow'r their Hope his Love their Stay Dread him for if he has thy Fear Thou may'st be confident thy Wants shall have his Ear. He 'l be himself thy mighty Store When savage Lions shall for Hunger roar While those that glory in their Gold And in his own Chains would the Prisoner hold Spoilers themselves are Captives made And into sudden Want which they least fear'd betray'd The sure Way to Wealth Infallible DIRECTIONS to get Riches enough while Trades sink and Taxes rise OUtcries of Poverty do fill the City and Country If not in Truth yet in common Fame it comes on us like an armed Man irresistably Mens Hearts fail them for Fear it is every where said We shall all be Vndone From the Court to the Mill this is the Complaint nor ever from my Childhood have I heard it so vexatiously uttered as at this Day or so universally For even they that fear God seem but little more than others to trust him Believers on his Son for the Salvation of their Souls do tormentingly fear what will become of their Bodies Men that have his Spirit are saying as the old Israelites did Who shall give us Flesh to eat They that are satisfied with his Word for the Life to come show plainly that they cannot rest thereon for the Life that now is So much Absurdity cleaveth to our Wisdom We trust for a Crown of Glory and distrust for a Crumb of Bread As though holy Faith were the substance of Things hoped for in Heaven only and not in the Way to it The Evidence