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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	bear_v	son_n	witness_n	5,359	5	7.9501	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93230	The Saints testimony finishing through sufferings: or, The proceedings of the court against the servants of Jesus, who were called before them to be tryed at the late assizes (or sessions) held in Banbury in the county of Oxon, the 26 day of the seventh moneth, 1655. Also a relation of Margret Vivers, going to the steeple-house in Banbury, after the assize (or sessions) as aforesaid: and a testimony against false prophets, and false doctrine; ... And the manner of Richard Farnsworth imprisonment at Banbury, with a short examination and answer. And the cause of his detainment. Also, a warning from the spirit of the Lord (in his hand-maid Anne Audland) to the persecuting priest and people, &c. And a letter of Robert Rich to the magistrates of Banbury, ... Likewise a letter of Tho. Curtis to the professed minister called Samuel VVells in Banbury. And a certificate wherein is manifested the diligence that was used to know the causes of the prisoners commitments ... (Anne Audland, Iane VVaugh, Sarah Tims, and Nathaniel VVeston) as wel as Robert Rich, ... With a paper relating the sufferings of the innocent.	Vivers, Margaret.; Audland, Anne, 1626 or 7-1705.; Rich, Robert, d. 1679.; Curtis, Thomas, 17th cent.	1655 (1655)	Wing S365; Thomason E857_7; ESTC R203441	49,745	48

left that place of Scripture upon you that was spoken to such in your natures I shall come on to what was said by you in some things at the bench with answers and enlargments thereunto by proof from the Scripture or as followeth Aholiab VVest the aforesaid Mayor of Banbury who sate in the Court with the two Justices he asked the Town-Clerk for the Oath of Abjuration and the Town-Clerk said he had it not there but he would go for it the which he did and tendred it unto R. F. the servant of the Lord and as he read it the said Richard Farnsworth did in the Court there in the presence of God by whose power he were kept and upheld utterly deny and detest all Popish wayes and Jesuiticall Opinions whatsoever and those things contained in that Act or oath of Abjuration and stands a witness against all Popish wayes and false worships but to Sweare as they would have had he said he could not for Conscience sake do it for it was and is contrary to the command and Doctrine of Christ then they alledged that an Oath was for the end of all strife and controversie amongst men which is answered as followeth yea in the time of old it was so when Oaths were ordained for that end but Christ the Oath of God ended all Oathes to his Mat. 5.33 34 35 36. Iam. 2.12 and where strife and controversie is there Christ is not yet learned who brings good will and peace to such as in his Doctrine abide who hath said That in the time of old it was said thou shalt perform thine Oathes unto the Lord But saith he now I say unto you swear not at all Mal. 5. Then it was said to R.F. by one that if he read on he might see that Christ Jesus said in all communications let your yea be yea and nay nay to the which he answered the party before the bench that he might observe that Yea and Nay in their places was as binding in the Doctrine of Christ and the New-Covenant as Oathes was in the Old-Covenant and therefore Christ forbad all Oathes and now they that own Christ and his Doctrine who abide therein are to let their yea be yea and nay nay and deny all Oathes for so hath Christ commanded And the Apostle saith Above all things my Brethren swear not at all least ye fall into condemnation Iam. 5.12 But let your yea be yea and your nay nay So they that swear and they that cause men to do it are in the evill under the condemnation and out of the Doctrine of Christ and his Apostles and the Scripture saith That he that transgresseth and abideth not in the Doctrine of Christ hath not God considder of this 2 Iohn 9. But be that abideth in the Doctrine of Christ hath both the Father and the Son They alledged that the Prophet said they should swear the Lord lived and swear in righteousness Answer Yea it was so and there was in the Prophets dayes that swore the Lord lived and swore in unrighteousness for they swore falsely as the true Prophet hath said Ier. 5.2 and though the Prophet did say they should swear the Lord lived and swear in righteousness Christ Iesus the end of Oathes to his and substance of what the Prophets prophesied of he is come and forbids all Oathes and saith Swear not at all and if it be alledged that Joseph in Aegypt swore it is answered for thus saith the Lord Out of Egypt have I called my Son hear him and he saith swear not at all and if it be alledged that Jacob swore Christ he reignes over the house of Jacob who saith swear not at all and if it be alledged that Solomon swore I answer Christ is greater than Solomon who forbids swearing and all Oathes saying swear not at all And if it be alledged that the angell swore true he did so but thus saith the Lord I bring forth my first born only begotten Son let all the Angels worship him hear what he saith and he forbids oathes who saith swear not at all and they are Christs friends as he hath said that keeps his commands and saith he if ye love me keep my commandments and they that loved him as his do now said By this we know we love him because we keep his commandments then blessed are they who abide in Christs doctrine and swear not in obedience to Christ and keeps his commands that they may have right to the Tree of Life and may enter in through the gates into the city Rev. 22.13 14. For the unrighteous and such as disobey the truth who keepeth not Christs commands but lives in the transgression serving the evil and so fall under the condemnation of the Devill they and such like are shut out of Gods Kingdome and enters not into the holy city as they may read and the scriptures stands a witness against them and all such as are of the evill seed persecuting the godly in Christ Jesus 2 Thess 2.10 11. 2 Thess 1.6 7 8 9. 1 Cor 6.9 10. Gal. 5.19 20 21. Rom. 1.27 28 29. c. Rev. 20.10 c. Rev. 21.8 27. Rev. 22.15 c. And when the servant of Jesus could not break the command of Christ nor transgress his Doctrine to swear they said they would return up his name to the Exchequer who told them they might do as they were ordered then the Mayor said if he would pay his Fees and go out of the Town that night he might go free and Richard Farnsworth answered who could not be a friend to deceit that he could not pay fees for a nights false imprisonment and withall asked what Law he had broken or transgressed and withall said if they knew any evill by him acted or done they might there declare it but they said he justified himself and they feared he was deceived who bad them lay open the ground of self with the fruits and effects of it if they could and convince him of it but they said they would not meddle with that and words to that effect and one Iohn Austine called a Iustice asked him whether the Spirit were created or in-created to the which Rich. Farnsworth he answered That the spirit of God which is the Saints guide is eternall and they that are guided by the spirit of God Iohn 1.12.23 1. Pet. 1.23 are the sons of God as it is written Rom. 8.14 And God hath sent the spirit of his Son into our hearts whereby we cry abba Father Gal. 4.6 Then the Mayor said he had need to take heed he spoke not blasphemy would he say that he was a son of God whose answer is That such as were and are born of the spirit of God and guided thereby are and were the sons of God that were and are so born 1 Pet. 1.22 13. and guided by the spirit of God into the truth and the Holy Vnction its self Iohn 16.13 1 Iohn 2.20.27 And

some of the Jury hath confessed which was contrary to the known Law of the Nation in such cases provided contrary to truth and equity which is a greater crime and breach of the Law then those things which many of the servants of Jesus are imprisoned for And after awhile the Jury came into the court was asked if they were agreed to which they said they were gave in their verdict for the Protector but they said they found not blasphemy it was then demanded what was found to which they said misdemeanor then she desired to know what she was accused of for they read then bil called their witnesses for blasphemy but blasphemy was not found then they said they found misdemeanor against her the asked in what they said in calling the Minister a false Prophet but she denyed that she did as they said although it s no transgression to call them false prophets who are false prophets which doth not abide in the doctrine of Christ and their minister being then on the bench in the Court was asked what he had to accuse her of he answered he deserferred his cause to God and said he desired she might have what favour the Law would afford yet for all this though the Bil was not found and though their as they call him there present did not accuse her of any thing they committed her to Prison again who had been there prisoner nine months before and fasly accused at her first commitment for no other thing did she speak but the truth according to plain Scripture a true Relation of which is published and declared in a printed paper being intituled A true Declation of the suffering of the Innocent who is hated and persecuted without a cause which is made manifest dayly for which the righteous Iudge of all the world will deal righteously and call you to an account and weigh you in an equal ballance and measure you in a just measure and from the hand of the Lord must you receive a reward according to your deeds After that then there was one Iane VVaugh called to the Barre who had been imprisoned about sixteen Weeks before in the Town of Banbury who at first coming thither was in obedience to the Lord to declare his truth and witness against deceit for which she were beaten and abused persecuted and imprisoned and evilly entreated in the said Banbury as the servants of the Lord in former ages as wel as this were by such an evill generation and seed of evil doers as they are whose fruits makes them manifest to be guided by the same spirit though under a refined subtilty that other persecutors of the innocent spoken of in Scripture were The said Iane VVaugh as foresaid who had been a witness to the truth of God and against the deceit of the world and after she had been sore abused in the said Banbury persecuted imprisoned and put forth of the Town for witnessing the truth against deceit and after a certain time being moved by the Spirit of the Lord to come into Banbury again and being with a friend getting him to write a Letter for her the Magistrates hearing of her being there sent for her to come before them Iohn Austine who was then Mayor caused the Oath of Abjuration to be tendred unto her and because in obedience to the commands of Christ Jesus who saith Swear not at all she refused to swear being faithfull to him abiding in his Doctrine and although she so did in obedience to his Command out of love to him and his truth and there in their court when the said Oath was tendred she utterly denyed all things contained in that Oath and Witnessed against all Popery and Popish Jesuiticall Opinions whatsoever yet the was then notwithstanding all that committed to Prison where the remained though the breach of any Law were not laid to her charge til the Generall Sessions Assize or pretended Goal-Delivery when and where she was called to the Bar as abovesaid and appearing there that day where no Accusation and witness came in against her nor any breach of the Law or mis-demeanor laid to her charge but notwithstanding she was asked to put in sureties for her good behaviour then she asked them on the bench what Law she had broken and would have had them to have convinced her of a transgression by making known to her the breach of some Law the which they refused but she could get no other answer but that if she would not give in sureties she must to prison again which was done accordingly now let all the wise in heart that truly fear God consider whether these proceedings against the innocent be either legall or just and if they do not exceed the proceedings of heathen Magistrates who sate Judges in tryals against the Christians and servants of Jesus in former ages as in the Scriptures are left upon Record Consider and see the actings of the persecuting Jews who had the form but wanted the power and so out of a blind zeal persecuted the Servants of Iesus who were in the power and life of truth and they were sore moved and offended at the Servants of Iesus and exceeding mad against Paul who was pressed in Spirit being in Macedonia to testifie to the Iews that Iesus was Christ and when they aposted themselves and blasphemed he shoke his Rayment and said unto them your blood be upon your own heads and having cleared his conscience to them he departed and went to the Gentiles and so entred into a certain mans house that worshipped God and being moved of the Lord he spoke and was not afraid the Lord being with him and having much people in that place where he continued a year and six months teaching the word of God among them and the Iews which made insurrection against Paul when they brought him before the Deputy of Achaia for teaching the word of the Lord which their dark minds who lived in Envie and Malice against the truth could not receive And now observe the actings of the Deputy of Achaia who though he might be accounted a heathen or an Antichristian whose proceedings in that case might preach or teach wisdome to some who profess themselves to be Christian Magistrates for when Gallio was the Deputy of Achaia as Iohn Griffith Deputy-Recorder was Iudge in the Court at the assize or sessions in Banbury before whose judgement seat the servants of Iesus was brought by such as had made insurrection against them in their Market Steeplehouse and Steeplehouse-yard in nature like the envious persecutors of the Servants of Jesus For the Iews made insurrection against Paul and brought him before Gallio to the Iudgement Seat and laid down their accusations against him according to Law there and then accusing him to the Deputy who sate as Judge saying in their accusation this fellow to wit Paul perswadeth men to worship God contrary to the Law and when Paul the accused was about to open

quarter Ier. 5.30 31. Isa 56.10 11. And the true prophets declared against such as cryed peace peace to the people whilest they put into their mouths but when they could not for conscience sake uphold them in their deceits nor put into their mouths then the false prophets and such as preached for hire either shut up in prison or prepared war against them Mic. 3.5.11 Hos 6.9 2 Pet. 2. And the false prophets and Hireling priests do the same now Iude 11. and therefore they walk in their fore-fathers steps and are known by their fruits which is marks and the way to know them by according as Christ hath said Mat. 7.15 16. c. 3. And the true prophet that stood in the counsel of God preached or prophesied and declared the word of the Lord freely they neither persecuted imprisoned nor caused any to be persecuted and imprisoned as the false prophets and priests that stood not in the counsel of God aforetime did as wel as their off-spring hireling Priests false prophets and seed of evil doers do now Ier. 5.30 31. Ieremiah was a true prophet and were sent of the Lord to declare against the false and against such as bore rule by their means and held up the filthy and horrible thing which he then saw committed in the Land as the false prophets and hireling priests do now and Ieremiah the true prophet neither put others in the Stocks nor persecuted and imprisoned any but he himself were persecuted and imprisoned put in the Dungeon and set in the Stocks in the high gate of Benjamen Ier. 20. And when Ieremiah went to the Cities of Judah who were in the disobedient nature and come up then to worship the Lord commanded Ieremiah to go stand in the Court and speak to them the words which he commanded him to say without diminishing of them and he did so in obedience to the command of the Lord then the Priests asked him why he had spoken such words and they were sore offended at him for it that they judged him worthy of death and said he should surely dye and so sought to take away his life for it and Ieremiah answered the Priests and their party that were so in rage against him for speaking the truth and said unto them As for me behold I am in your hands as for me do with me as seemeth good and meet unto you but be sure or know ye for certain that if ye put me to death ye shall surely bring innocent blood both upon your selves and upon your City and the inhabitants thereof and of a truth the Lord hath sent me to speak all these words in your ears Jer. 26. Ye persecutors and blood-thirstie ones who cannot receive the truth that bears testimony against your deceit but seeks the blood of the innocent the persecuting priests and their party aforetime did from whence you are sprung stop your mouths cover your faces and blush observe your root and see both the fruits of the persecuting priests and their party And likewise behold your Spirit and repent of your cruelty madness at Banbury for there is like priest like people as saith the Prophet Hos 4.9 And as a troop of Robbers wait for a man so the company of Priests murder in the way by consent as it is written and witnessed Hos 6.9 The Priests crueltie manifested c. VVHen Christ Jesus the Dear Son of God came to testifie against the world that the deeds thereof was evill Iohn 7.7 Mat. 2. Mark 5. Mat. 26. 27 chap. the Priests and their party held counsells against him and sought false witness to take away his life and they accused him for blasphemy and said what further need had they of witness against him Herod also and his men of war they set him at nought and both Pilate and Herod became friends to joyn persecution against him and that evill seed had their hands in shedding his innocent blood and after they had done so by him Iohn 18 19 chapt Act. 4.1 2 3. the 13 14 15 16 17 18 19 20 21 verses his Servants were evilly entreated from the persecuting Priests and seed of evill doers Peter and Iohn were put in the Prison and afterwards beaten and commanded to speak no more in the Name of the Lord Jesus Christ but for all that they could not but speak the thing which they had heard and seen And Stephen were judged by the priests and their counsell to be a Blasphemer though he was a man ful of the Holy Ghost and so ignorant were they of the Spirit of truth that they persecuted them that were guided by it and out of envy and malice shed innocent blood and took away Stephens life by stoning him to death as a Malefactor under the pretence of a Blasphemer when no such thing could be proved against him though the Greeks Libertines Stoicks Act. 6.11 12 13 14 1● Mat. 43 to the 10. Mark 6.20 Act 21.28 29 30 Act. 24. Act. 17.17 18. 24 25. vers Act. 18.12 13 14 c. Act. 24.5 Act. 26.16 17 18. and Epicarians sought to encounter him And Iohn Baptist he were behaedded by Herods command though he were convinced and knew by that in his conscience that he were an upright Man And Paul he were counted a Pestilent Fellow a mover of Sedition and a Ring-leader of the Sect of the Nazarens they cryed out Men of Israel holy this is the man that turneth the world up-side-down and they drew him out of the Temple and forthwith the doors were shut he were beaten and abused for going into their Markets and Synagogues to reason and dispute with the Iews and for testifying against the outward Temple and that Temple-worship and bearing witness against their deceits who also was called of Christ and both chosen and sent to turn people from darkness to the Light and from the power of Satan unto God Act. 26. Yet so blinde and ignorant of the life of truth were the Priests and their counsell that they persecuted Paul as they did the rest and said he was a mover of sedition and accused him as a heretick and sought by all means to take away his life though he told them of his choosing and Call Commission and sending they could not believe him that knew not the Spirit by which he were guided and sent who also told them that in the way which they called heresie did he worship the God of his Fathers yet for all that were he imprisoned beaten and set in the Stocks Act. 24.14 15. Act. 26.22 23 24. And the same portion from the Priests and their party doth the Servants of Jesus meet with in the world Wo to the wicked seed of evill doers and persecutors Priest and people you are seen with the Light and you Spirits are tryed 2 Pet. 2. Mat. 6.5 Mat. 23.4 5 c. and your wayes comprehended and all your false worships and

c. The said Mayor and Justice as aforesaid so called came to him very much enraged as he was walking on the Street VVilliam Allen a Justice so called belonging to the Borrough he did strike or pluck off his hat grinn'd at him and heaved his fist in his wrath and could scarce hold his hands and then to fulfil his envie he cryed have him away to the Stocks the which they were doing in obedience to his will and after they were gone from the place and ha●likg him towards the Stocks the said VVilliam Allen to shew his confusion in his actings as wel as his self-contradictions he came to the men and said bring him back and have him to Prison and they did not delay his words to disobey but with all expedition haled him down to the prison out of the Street and then R. F. he asked what fact he had committed that deserved either Stocks or imprisonment and desired of the Justice so called to know the Fact and the Law by vertue whereof the Fact became a crime which were denyed to be made known unto him but with violence were he haled and thrust into close prison and there remaineth The next day they held a Court and called him before them being the first day of the 8. month 1655. And the Mayor and Justices so called being set and R.F. brought before them according to their command Aholiab VVest called Mayor he asked R. F. his name and where he lived to the which he answered very mlidly and said said That as he stood in Relation to God in whom his soul lived and as were a witness of the immortall seed in the Regeneration born of the Spirit and begotten by the eternall word which endureth for ever 1 Pet. 1.22 23 he said in that relation as he there stood he had a new name given him of God which no man knows but he that hath it Rev. 2.17 And as he was in Relation to man he had a name given him by man to be known by to man according to the account of the world called in the outward by the name Richard Farnsworth Then the Mayor asked him again where he lived to the which he answered and said in the first place in God and as the Apostle as wel as the Poet hath said in whom we live move and have our being c. Act. ●7 28 Then said the Mayor But have you not a being in the world I answer said he That residence is being my being is with the Lord but an outward residence or being I have said he at a place called Tickhill in Yorkshire Then said the Mayor But how long have you been here in this Town To the which R. F. he answered and said Four or five dayes if not a week The Mayor asked him what he did there to the which he answered he came to visit his friends c. Then the Mayor asked him where he had been since he came into the town he answered The most at Edward Vivers then Iohn Austine who is called a Iustice he asked him if he were the Messenger of God to the which he answered There was but the Messengers of Christ and of Antichrist in them two relations and the message of Antichrist he did deny After that the Mayor said how might they know that for they might not expect Revelations now to the which he answered and said Though he to wit the Mayor and they did not expect Revelations c. that did not hinder the work of the Spirit of God for being to them who did expect and wait for them that wait for the grace which is brought unto such at the revelation of Iesus Christ according to the Apostles Doctrine 1 Pet. 1.12 13. For the deep things of God are revealed by the Spirit of God unto his servants and children as it is written And saith Christ Mat. 11.21 i Cor. 2 i0 Mat. 11.27 Luke 10.22 No man knoweth the Son but the Father neither knoweth any man the Father save the Son and he to whomsoever the Son wil reveal him Then such as deny Revelations by the Son they deny the appointed way and means of attaining to the true knowledg of God the Father and the Son And Christ hath said the same concerning the knowledg of God by Revelation as a second confirmation in Luke the 10.22 ver witnessing and agreeing with that in Matthew the 2.27 And Paul an Apostle not of man neither by man but by Jesus Christ and God the Father who raised him from the dead did certifie unto the brethren that the Ghospel which he preachnd was not of man for he neither received of man neither was he taught it of man but by the Revelation of Jesus Christ Gal. 1.1 and the 11 12. ver Then VVilliam Allen called a Justice said it was not the Revelation of Jesus Christ in him but by Christ unto him then R.F. he answered that the same Paul said when it pleased God to reveal his Son in him that he might preach him among the heathen he immediately preached him not conferring with flesh and blood after he were so revealed in him Gal. 1.15.16 So there was a Revelation of Christ within and after he was so revealed within in Paul he went to preach him forth among the heathen and gentiles and said to the Collossians great is the mystery of godliness Christ in you the hope of glory whom we preach and teach warning every man every where that we may present them perfect in Christ Iesus Col. 1.25 26 27 28. ver And after that there was a few words spoken concerning the Objection of the womans non-permission which before is answered and when it was asked them on the Bench if the Spirit of God might not speak in the Temple they were then put to a stand or partly silent about the same and R.F. then and there said if any of them would deny it he would by plain Scripture prove that the Spirit of God might speak in his Temple meaning either in the body of male or female as aforetime it did 1 Cor. 3.17 i7 Gal. 3.27 28. 2 Cor. 3.17 and little was said thereunto at that present then when R.F. was there speaking about the Saints bodies being the Temples for God to dwel in as God hath said I wil dwel in them and walk in them 2 Cor. 6.16 Then said Iohn Austine who is called a Justice if God did dwel in them he said where was his legs c. for the which VVilliam Allen called a Justice gave a secret check seeming to be troubled thereat And R.F. he told Iohn Austine Justice so called that God was a spirit and is as the Scripture witnesseth Iohn 4.23 24. And Christ is a mystery Col. i 26 27. therefore it may be said that great is the mystery of godliness God manifest inflesh for the would by their wisdome cannot find it out Read and consider Isa 29.10 11. And now that I have

they said as such with them and the same spirit being guided thereby so may say Behold what manner of love is this that the father hath bestowed upon us that we should be called the sons of God And now we are the Sons of God therefore the world knoweth us not because it knew him not as saith the Scripture 1 Iohn 3.1 and to witness with the Scriptures by the Spirit of Truth according to the work of the power and spirit of God according to measure and manifestation is no blasphemy though the Jews said it was and that may be witnessed unto though persecutors and the world know it nor nor receive it yet he that sanctifieth and they that are sanctified are of him and are of one for which cause he is not ashamed to call them Brethren as it is written and witnessed Heb. 2.10 11. and when he would have disputed the case with them if they would have stood to Dispute according to the Scripture and the work of the spirit of God then Iustice Austine so called said Had he the same spirit that the apostles or Christ had Who answered and said that if any man that had not the spirit of Christ he was none of his as they might read in Romans the 8th and the spirit that the apostles had or received of God was the spirit of the Son Gal. 4.8 and of the Father 1 Iohn 3.23.24 and Christ said it was not them that spoke but the spirit of their Father that spoke in them then the said Iustice Austine so called said to R.F. hold thou thy tongue and see if the spirit will speak to the which answer was given the spirit made use of the tongue to speak forth the praise of the Lord and let Iohn Austine here observe his ignorance of the teachings and work of the spirit of God for the Lord opening the mouth the tongue and lips shews forth his praise and God having sent the spiri of his Son into our hearts we cry abba father and to him return all praiset But to conclude and be short observe this all you that read it and take notice of the actings of the Magistrates here at Banbury who caused Richard Farnsworth to be taken out of the streets as he were passing quietly in them and put him that night in prison and called him the next day before them where they held their Court and after some dispute but the breach of no Law laid to his charge nor any accuser were against him but such as sate to Judge and no Law mentioned though desired that were transgressed and after they had tendred the Oath of Abjuration unto him who denyed what was in it contained and all Popish wayes and Jesuiticall Opinions whatsoever then the mayor others said if that Richard Farnsworth would pay the Sergeant his Fees and go out of the town that night he might go free but if not he should be re-committed or sent to Prison again but Richard Farnsworth could not be a friend to deceit nor pay sees for a nights false imprisonment taken as he were quietly with another friend walking up the street and so they made a Mittimus and gave to the Goaler and both before and after he had it given to him they made a speech and said if he would pay his sees in the Court he might go free and when he could not for conscience sake towards God then do it after that one of their party said Who was self will'd now to which he to wit R. F. answered and said Not he that denyeth to pay sees for a nights false imprisonment but such as did so in their wills wilfully persecute and imprison the servants of Jesus contrary to Law and Gospel both and here it is to be observed that Richard Farnsworth's detaining in Prison is because he could not be a friend to deceit and acknowledg a false imprisonment and pay fees for the same being taken out of the high way or street as he were passing quietly on and sent to Prison and to colour over their deceit withall they have added severall lyes in a Mittimus and here is kept in prison for standing faithful to the Lord and cannot have any fellowship with the unfruitfull works of darkness but rather reprove them Eph. 5.11 And their partiallity is to be observed here in this case as wel as the rest for two were committed to Prison in Banbury and kept three dayes and three nights and no fees as it is said were demanded of them but put out of prison and one out at one end of the town and another at the other end and yet though they did so being then they may be ashamed of what they had done but hardning their selves against the truth to act wilfully in their wills they detain one for not paying sees for one nights imprisonment for the breach of no Law then either proved against him or laid to his charge VVritten in Banbury the beginning of the 8th Month in the Year according to the worlds account October the 7th 1655. A TRUE DECLARATION OF The Suffering of the Innocent who is hated and persecuted without a cause Wherein is discovered the zeal of the Magistrates and people of Banbury persecuting and imprisoning them that are sent of the Lord in love to their souls to warm them of the evil of their wayes Declared in a Letter sent to William Allen called Justice of Peace with an Answer to the false accusations charged upon the INNOCENT Also their Proceeeings laid open and proved to bee contrary to the Scriptures By Anne Audland whom the world scornfully calls QUAKER 1 Sam. 2.20 The Adversaries of the Lord shall be broken to pieces out of heaven shall he thunder upon them The Lord shall judge the ends of the earth and he shall give strength unto his King and exalt the horn of his Annointed Acts 2.18 And on my servants and on my handmaidens I will poure out in those dayes of my Spirit and they shall prophesie WIlliam Allen Justice of Peace so called but little peace I finde in thee We came to the Town of Banbury on the thirteenth day of the eleventh moneth and being strangers we took in at the Lyon The next day being the first day of the week we went to a meeting which we heard of in the Town and when the meeting ended we were moved to go to the Steeplehouse to speak the word of the Lord to Priest and People and in obedience to the Lord we went and stayed till the Priest had done and then my friend spoke to the Priest and the rude multitude came and hurried her forth as the customes of the Heathens is Then I spoke to the Priest Man here see the fruits of thy Ministery and presently the rude people hurried me forth Then came one and took mee by the hand and questioned me what untruths their Minister had spoken and J answered That they that are out of the Doctrine of Christ all