Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	bear_v	fury_n	great_a	50	3	2.1571	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84771	Concerning good-morrow, and good-even; the worlds customs: but by the light which into the world is come, by it made manifest to all who be in the darkness. G.F.	Fox, George, 1624-1691.	1657 (1657)	Wing F1766; Thomason E910_13; ESTC R207522	14,726	18

your consciences answer and judge though the Night is good in it self and the Day is good in it self for all that God made was very good but must there not be an account given for all vain words Now to come to a company of Tradesmen whatsoever that in their Trades there are wronging cheating cozening they are slighting the work they are abusing it they do it not righteously And who are using deceitful Weights and Measures in bargaining to say to them God speed your work is not he that saith so partaker of his evil deeds Whether is it better to say Fear God and be just and do the things that is right To come to a company of Husbandmen or other men that are about the creatures in the Creation doing their occasions who are envying the Cattle bruising the Cattel cursing of them defrauding one another and some may be doing for others work and slight over the thing they have in hand and do it not faithfully to say to these God speed their work are they not partaker of their evil deeds for saith the Priest and people There are none that doth righteous no not one then they do evil and how can I say to him that doth not righteousness but partake of his evil deeds How can I say to him he hath a good Day and a good Evening when he is in the Night of Darkness And the Priests and People say while they be upon Earth they must commit sin and sin is of the Devil and he that commit it is of the Devil and how can I say God speed him that commits sin Must I say God speed him in his wayes Is not that to imbolden him in his wayes put him on a Garment there put him on a cover To bid him God speed can any do so but be partaker of their evil deeds Is it not better bid them repent And if while they be upon earth they must commit sin is not sin the evil deed doing the Devils deed to bid God speed to a Priest to a Teacher or to a Professor that tells me while he is upon earth he must commit sin are not these them that must not be received into their Houses nor bid God speed least we partake of their evil deeds We are the House of God this is not to be received into the House We are the Temples of the Holy Ghost born of God a spiritual Houshold turned from sin who are turned from the sin are the Houshold of God where the sin entreth not nor the evil deed And hath not this Baals Worship stood out of the Light that so rageth now who acts the evil deeds that is not bid God speed who acts the evil deeds before mentioned and they cannot tell them that be in the evil day they have a good day and cannot tell them that be in the works of Darkness that they have a good day or a good Evening that maketh the Heathen to rage now that the madness and folly of this appears now both in Professors Priests and people And again is there not a mighty Monster brought forth in the world and in these Nations that if you be not spoke to this birth brought forth born of the Monstrous Woman it swells and is full of fury and madness if they speak thou to him doth not this shew that 't is not the birth born of the spirit which gave forth Scripture which said thou to a particular and you to many and thou to God and thou to Christ but is not this birth born of the great Mystery Babylon the Mother of Harlots since the days of the Apostles and now her Son reigns and hath been set up as King At this Monster born of the flesh the very word thou strikes at his brow and makes him to rage and he is found out of the life that gave forth Scripture now to speak you to him to make him a number to set him up in his place make him a Monster pleaseth him and this Monster born of the flesh hath outstripped all the uncircumcised Philistines and Heathen that were before him before all his fellow-Kings for he is the head of them all and persecutes now before them all for we never read that any persecuted for thou before and saith thus Thou me and I will turn them out of their places for if he hath not the Hat bowed to him he rageth and is mad and full of fury yea he will fine and imprison and this is the Monster brought forth in our age to the view of all the children of Light born of the immortal seed of the Word of God who speaks the pure Language and bows to the Lord and respects no mans person but are of the royal Law of God which convinceth them to be Transgressors that doth respect mens persons and this brings them to thou particulars and thou God and Christ and you many who are come to the form of sound words and speaks righteously But this Monster this birth this Monster that is brought forth of the Monstrous woman that hath harlotted from the spirit that gave forth Scripture and Gods voice hath not heard respects persons and if his person be not respected likewise he rageth frowns envies threatens and if he have thou spoken to him the pure Language of the children of the Lord born of the spirit according to that which gave forth Scripture he likewise rageth sumes cannot endure to stay in the sight of the children born of the spirit that will not bow his hat to him to the Monster but thou him oh away with him to prison I cannot endure he should stand before me away with him that is born of the spirit the sons of God and with them to prison saith this Monster born of the monstrous woman the mother of Harlots and this is the Tydings and that which is brought forth in these our dayes But he that hath reigned is now known the birth reigns that hath the pure Language which disquiets the birth born of the flesh that is brought forth of the Lord knows him knows his Mother and his Dominion and all his raging and railing subjects and he shall turn to corruption and enter into the fire and that which brought him forth and with him all his subjects and shall pass away as a blast and the sons and daughters shall reign and take the Kingdom of God and it in shall dwell everlastingly and shall sing of the glory that they are made partakers of and do inherit over all the earth who to the Marriage of the Lamb are come and the Bridegroom sees who wears the VVedding-Garments which are not defiled with this woman nor her son the Monster neither do they fear his fury and rage but sees his rage must have an end that doth aggravate because they are not troubled more to his misery and sorrow upon whom the sword of the Lord is laid And you that can say God speed to them that be in