birth and glorious creator of all Secondly He could not be born in one that was the life and strength of all Thirdly He could not be begotten that out of him all things was produced Fourthly He could not be flesh properly for God is the Spirit of life in the whole Creation Fifthly He could not descend in flesh as we account but he is a Spirit and his decent is spiritual into our Spirits whereby he raises a Resurrection unto himself and by degrees our natural man is subjected to the Spiritual man which is Christ the Lord the life and glory of excellency in that word Ci. is implyed union Sixthly He out of whose product all was is and to come could not was not nor cannot be inclossed or included for know a living life in all things cannot be properly said to be only in one thing or womb of a woman If so then where is the life of all the rest that are and cannot be no where consistant but in Jesus their Saviour I beseech you minde I will give you your own words thus say you the same say I Jesus Christ was brought forth of the Virgin Mary and lived on earth as man doth till the appointed time of the Father then the Spirit did descend that Spirit is Jesus even that is the holy anointing above his fellowes But we have brought the humanity to be very God in the earthly form which is absolute Blasphemy For thus man to confine his maker into his owne thing made is to undeifie God and deifie himself this is Antichrist in the highest degree as to ungod God and make man God So life in this sence made death and death is made life For Ephuscos in Re ar alli-aam in re fasisty nebat agoas am sele mem derala al. The derivasy Or the English The Lord the God that dwels on high cannot nor will not be confind to mutability though all things created have their time and change yet still he that is their Changer he changeth not For his unchangeableness is their changeableness from better to better not from worss to worss but they are changed from glory to glory Beloved look into your own selves with the enlightned eye and when you see your self begin to change you change in the beholding the glory of your changer for the beginning change is the end change for our beholding is our changing us into his Image or us into himself So beloved we are changed from one glory to another degree but still wrought by the same Spirit for God who changes all is that onely one cases from himself ר and changes that cased Ï into himself form whence it and all things had their origini Selos in Re fasisti ex in ar Sallu vivat in reme obbisus in re ex id in per ko non olemus servat The English is this The heavenly light is God in the appearing thing and not 〈◊〉 the appearing thing and that that appeareth is not the thing and that that appeareth not that even that is the thing of things that is God the glorious creator of all things For God is a Spirit and cannot be seen Now beloved many of you would be pleased so that I would prove what I declare by that you make your God that is the called Scripture for to lay downe a point and run to fetch the Scripture as you account it to justifie what you have laid down when many times that is a lye you have laid down and that is a truth in Scripture in its owne place yet that Scripture by you is made a lye by your producing it I prove it thus For me to state a lye and produce a truth to witness or bear out my lye the truth is truth in it self yet a lye in me thus I name the name and know not the thing Again The Scripture is true I am the lye thus the Scripture is the life of God in me I sound out from that principle by my voice the acting from within that voice is a lye though it be from the true Spirit of God within For thus that that is a sound of or from the thing is not the thing and that that is not the thing is but the sound of the thing which is the lye in the whole creation Now ye Priests in England who have sounded from Antichrist and not from the true Christ you have been and are a lye Thieves and Robbers deceivers for your substance you sounded from was and is a Lye mistake me not the intent is truth Now I shall declare to the whole people that that hath not the roâ—â—â—â— in the roâ—ght of Christ Is Antichrist and the false Prophet that Deceiver that Accuser that Mansla yer that Murderer that Locust that rose out of the pottomless pit Now I come to unvail and unmask your deceaveableness I beseech you all people minde know as the roâ—ght is in the eternal being such are the branchings forth in the appearances Now ye Clargy in England this metaphorical expression is and will hold a large extent Alma amaret assa alui denat allâ—â—ni Sele arkat apsi inde assisi negat alterum in Re aplaph in sab â—i el. The English The high sound from truth it self is but a lye for it is sound or name of the thing and not the true thing the sound of a lye is nothing in the senter neither any thing in the product but confution to unstable Soules Now ye Priests my brethren by creation but I desent from you in declaration and turn you to your owne weaved invention which is your Trade of Lyes in these Nations these Nations is a word proper for the Lye is but one in all Nations the word is proper in his restriction for it confines all under and into one head or Redi O how have you lift up your lying trumpers for the effecting your owne self ends O who would not fight for the Gospel and murder his brethren he could not be of God When the true Gospel you knew not but sounded out your owne lying hearts covered with that glorious name Gospel Now you have misserably ruined the Nation and is it not just you who should have been lights in goodness should be partakers in the work you have wrought Now you have declared your selves for by outward acts are the true declarations what is done in men and acted by men for as the heart is so are the declarations I speak your owne words because ye should understand me Now I shall shew you what the Gospel is and I shall leave the desidement betwixt you and me to be desided by all people First I say That the Gospel cannot be preached by another but by it self it is the declarer and declared it is the truth in the root or foundation from that rought or foundation flows forth the outward sound from the inward significant Now the truth within is the roâ—ght of God but the sound outwardly is
free mercy unto us we declare the work of God done in us unto the glory of God the Father the free giver of that free gift for brethren the Apostles must be as bad as ye hold me in this state Be ye doers of his will and not onely hearers onely deceiving your selves All hearing is but a lye that is deceiving until doing be come for the doer shall be justified in his deed and the hearer which is but a sound and a lye shall be cast forth and the doer is he and onely he that shall be received into Christ the Lord this this is the true Gospel Si Deus almorarum in re The English is Love is obeying the thing in all his commands Alui hessena amphi sele oraous-sebe-olat-al The English is this The height in love doth illustrate in the doer to the example and invitation of others O agomeon in a salma onary in reab oly odoneus O the height of love in the creature is in obedience acting the commands of the Creator Savior O alpha in cretura in re saguisse elma amaset in rem The English is this The beginning in the creature is the light from the Creator whereby he acts obedience unto the Lord his God sola alone Theauranjohn Tani the Jew Epistle 14. Wrote at Eltham O Beloved-brethren that eternal word or root it is the Gospel it is not the named word but it is the power Gospel in the soul which is not Christ in name but word God in power overturning the name and planting the thing for the true Gospel hath not nor cannot bear any name that is cypnered out in letters for it is the new creation within the soul and a spiritual work in truth of term cannot be named for a Spirit is spiritual what is the meaning of spiritual it is in import in the word as if it should be said thou Spirit art all and to all there is not nor can be no proper name at all Brethen my insert is beyond Apostolical for it is Evangelical and if you have the Evangelical eye then you see it mystery the litteral eye sees me not I am life if ye see meye are one with me nay we and as many as do see are all but one in the union for through Christ that is o-obedience we are made one with the Father in the celestial center But beloved now I come to cut your state that you are so fast stated in and upon and I shall show your deceiveable state stated and held and maintained and thus I begin I will give your state the precedencie for it was a name and that name was the written Bible and New Testament their names are called and were called so before you and I were borne that is they were called the word of God the glorious Gospel of Christ the holy Scriptures Non sabbah litteras sed sperituus devinus The English is The written letters are not holy but the intendant Spirit it is holy and holy cannot stand on Paper and Ink but in the souls of men in that figure or Image being that man he is the fairest flower in Gods field within this terrestrial Orb and as wholly stands in the soul of man which is but obedience from man unto God so wholly stands the center-bearer in the whole creation Beloved you that are taught in the Spirit know what is spoken for unto you is that teaching given to understand the mysteries of the kingdom Now brethren know that your composure of letters and names in the Bible and the New Testament cannot give true knowledge in this Mystery of the Kingdom for the mystery in the Kingdome it is spiritual and no name can define a spiritual thing for this is the reason the one is Truth the other is a Lye thus the spirit it is Truth Truth it hath a center nay it is the center of all things and all founds or names are but compositions semblances and semblances are no substances and no substance no center therefore nothing a meer Idea a meer Lye a Fancie a Shadow a Vanity Now you will say that I deny the Scriptures now I joyne issue with you your selves mine enemies you shall be judge first it is true I do deny the Scriptures as you hold them forth nor you understand not what you do hold forth that is it I affirm for the insert or Scripture in many places is true according to inserting or writing but it is made a lye by your practising This is the Scripture I affirme to be true Scriture First I hold the Scripture to be true if truely wrote you understand me not I pass now I tell you you understand not the Scripture but you make the Scripture false for the Scripture is true they admonish all to love one another then wherefore doest thou see thy brother in need and wherefore dost thou wrong thy neighbour to set up thy self The reason is this I pray you minde thy self is thy Scripture and thou hast denied the literal word of God that thou callest the word of God and the Gospel but thou deniest Christ the Lord and his commands are cast behind thy back and thou art both Scripture Law and Word and Gospel thy self and so indeed thou art the high Antichrist that is Christ the Law the Word the Gospel the Scripture all these thou art enemy unto nay a destroyer of them all Brethren out of love I intreat you out of knowledge I do admonish you be ye warned of this main condemnation that floweth forth upon you by your owne knowledge and forwardness I beseech you in the bowels of Christ Jesus our Lord and Saviour remember the words of my Brother Peter the Apostle they were these in the daies of our ignorance God winked at but now that all should come to the knowledge of of the truth Now Brethren I beseech you minde what you curious and eloquâ—nt and quick witted ones have gotten by your affirming that the Scriptures as the Bible and the New Testament is the word of God now you know that the word of God abideth for ever and it is a word of power and discerning between the joynts and the marrow nay betwixt the soul and the spirit I beseech you minde It discerneth betwixt the Apostolical doctrine and the Evangelical declarative whereof and from that root I affirm that is the Evangelical expression it is beyond the Apostolical Insertation or writing but to come to the word of God I affirm it to be himself for if it be true word it is true God for God and his word are not two but one â—ntire onely one now know Gods word is of that power nay it is that power that over-turneth all things into it self Now minde I beseech you the Scripture that you say is the word of God you are a greater and stronger word then it for it calls for obedience you will not obey therefore by consequence you are a greater God then
I accounted gain was loss unto me for the excellent knowledge in Christ Jesus our Lord. Beloved brethren I come not in the eloquentness of mans even weaved connexions that is with mans curious composers for the Apostles and Prophets they took not a verse to study a Sermon but wrote the Texts that you study from Now what they wrote was true what you study is a ly the smooth composure in their writing is not found a composure composed as yours is theirs was life to them yours being studied is death to you for know it is but name and not the substance thing which is Christ the Lord. Now beloved I come to the main Doctrine of all that is in the new Testament that is Ackki Cristus in sabat re el vau salvat ori in se The English is this Christ is the strong Saviour to the trusting soul in knowledge for without knowledge Christ no Saviour and that knowledge must be Christ in the soul it is his own teaching that brings us to life in himself But now I come to shew you Christ the Saviour whom multitudes of knowing people as they think they know him not Id est non corpus sed alvah a Deo in spiritus It is not the body that is Christ but 't is the high spirit in the body now the mystery doth begin I intreat you mind for I must treat Allegorically as well as litterally Non sanguise selma a maxi pele ethrati sele meos in saba almat rogel perene aks elle nene sabat not the composure of the Elements is the body of Christ but mind the word spirit that commandeth them abstracted elements into a composure O beloved I could wish that I had the highest learned men in the world to speak to for you cannot fathome my reach though litteral I beseech you mind me exactly and distinctly that you asperse not me neither wrong the Scripture nor your selves the point is this First I demand do you believe that that body of Jesus that died at Jerusalem was our Saviour for the Scripture saith that he offered up willingly an acceptable sacrifice unto God for us This is a true Scripture for it is God himself he is our alone free Saviour Now beloved this Scripture is and hath been owned many hundred years together but if it hath been viewed with vailed eyes the truth cannot be reached for you know that the Scripture speaks of Christs second comming which is the Sun in light to unvail all the mystery both in the Law and the Gospel which is his preaching within our souls teaching us the Evangelical truths that is a true sight in all things both Allegorically Mysteriously and Litterally Now I come to the called Scriptures that are litterally expressed they are Christs body shadowie pointing us unto a higher resurrection as Paul saith Let us go on to a further height not laying again the beggerly rudiments of the first principles Now Brethren for Christs body that suffered that is not your Saviour nor Christs body mind me for Christs body is obedience in the whole new man for what Christ did he did it figuratively and yet true Christ is your true Saviour now that must be sought Christ saith I will destroy this Temple in three dayes The Words that I speak is spirit and life All these are mystery let me tell you that there is not one word that came from Christ and his Apostles but were all mystery if the insert had been truly translated whereof to make up the Romish Church a body they have bodyed Christ in a body that the Spirit never intended In alagma senaim maxsi sadaos in re perflex sele nos oramus sabat al. The English is this The Church of Rome hath built their Church upon that body which is not Christs body but upon mans dung and not Christs for true Christ hath not nor cannot have any true corporal body for he is a spirit and a spirit is free from flesh and imbodies himself where he pleases but it is in the soul that is not of the body but is the Divine riches of Christ and Christs riches are spiritual in the souls of men there is one glimpse of Christs body Now know that that body of flesh that suffered at Jerusalem was not Christs body but in that body was spiritual obedience that was the Son of God and that Son in the obedient spirit in that body that was Christ your Saviour which Saviour is in you offering up you unto God which is but thus much obedience in love unto God for do you know and all people that God doth give into the soul light that light is Christ which in the soul is obedience so that God is God in regencie Christ in the soul in every man that is in light that light is obedience hereby man is made obedient and so one with the Father through the Spirit and that light in the soul is perfect Christ Now as ever the light in the soul is Christ in flesh God in spirit do not mistake me for God is the Creator Christ is the strength of God the holy Ghost and Christ are both one in the earthly creation for God is the Creator Christ is the strength of that created the holy Ghost is the valley in which the two Persons as you say act but I say one union in all that hath been spoken and no Persons for know that a spiritual essence cannot be person in true truth but if you say Persons and I say God here is no difference between us for say you what you can say I know beyond what you and the creation can say for mind saying is nothing and knowledge is all things Wrote by me Theauraujohn Taniour Allah High Priest allah all Epistle 18. Wrote at Eltham June 28. 1651. O Beloved God is love O beloved so great is my desire that love should be engrafted in every one of you that my soul painteth after my God for you even that he would fill your souls with love which love in truth is God himself planted in you Brethren let me tell you that then Christ raigns in his kingdome that is in your spirits ye being in love for know that Christ hath an earthly Kingdome but the Spirit in that earthly Kingdome that is his Throne I will come and dwell within the humble and meek spirit saith the Lord. Alvah havilah el asui arab salu in rem madad ai in sele mem The English O the height of Christs Throne is situate in the low spirits of humble men in the earthly form that is the English of that Hebrew state brethren I am comming down to the Hebrew that is now used which is the tenth derivasi of and from the first Hebrew that was wrote Hieroglyphically Moses wrote it Radically that was in Roots for know that in the Hebrew three Radiaces or letters as you count will denote any word in the creation without any more adjuncts Now beloved
mans voice that is the Lye it is Antichrist for it speaketh great names and it is but a sound and nothing which is but an atrie Lye fomented by mans invention But now if this be granted which cannot in truth if duly considered cannot be denyed Then Priests where are you with your Nomen that name Gospel that Whore that you have decked up by the peoples spoile if the sound from the true light be a lye I pray ye what is that ye sound from that hath no senter in truth but a lye in the root and a lye in the branchings forth I speak in tearm that you may understand what I say Now I begin to call to you for proofs from your Scripture to sustifie your actings or else you have not taught the Gospel as you call it but I will give you one hinte to help you with It is that you tax me for because I do not site the Scripture to prove my delivered or expressions by To which I answer thus That that is not against Scripture is the Scripture so saith Christ though the words do not bear the same expression know all truth is but one Scripture and all Scriptures make up being speled together makes up the expression of but one onely truth But know when I site a true maxim and would produce a Scripture to confirm it to you the Translation is false in that state and the maxim stands alone in strength being its basis is founded on the truth and it needs not the lye in the Translation to help to uphold it There is a plain reason in English but brethren ye Priests this is the light in me expressing it self for to unvail your grose lying darkness But to come to prove your selves preachers of the Gospel of Christ or Embassadours Brethren this word to ye Priests I will open from its original not by learning for I am unlearned in what I declare but by the Spirit of Jesus that hath made me the true Jew Brought forth of the Tribe of Ruben the anointed of God for the carrying backof the captive Jews from the North. O selat arri reme Rex sede sophim in absolemus in se Sopatar arma legagit el donior al. The English O the heavenly light that will appear in the beautiful excellency of it self in briging together again his dispersed people to himself and glorify them with his owne glorious excellency This the Spirits lettings downe to ye poor Jews my brethren for whose sake I have forsaken all that I might seek thy wellfare with my owne both being wrapped in union Thou Buteous dafter Sion Seron el though thou art not gathered yet mind thy beauty remaines and the crown of thy glory is now a setting on Now to open the word Embassadour as I promised the words is connexed in divers significants as thus Em is proper hebrew Bas is hebrew worte in ק kof derived from Koahsh Now Koahsh is a various maxim the signification is thus t is the strength in letting down the strength in caseing away the strength in restoring or taking up in strength it is read both an Affirmative and a Negative The word is proper thus Em-bas-dor that word is singular t is hebrew Dor t is knowledge or generation for generation implies the single knowledge which is one knowledge that is all knowledge which is God the Lord I write it in three Sillables as thus Em bas dor that is perfect hebrew Now you great learned Rabbies will not quarrel yet untill I Sipherate the signiphicants and never a one doth give a sound litterally in the decipheration in its adherent the word I write in three significants he braick the Radiacies is this ×› ×™ ר that is Resh Jod and Caph. Now you are all lost and will say that no one radical doth give a sound in the word Em bas dor E is the proper English radical I say that them three ×› ×™ ר are the true radaxes in England radaxes is the proper word Resh Jod and Caph are the true radaxes being wrote in Mophes that is in the Meaish Methodical method thus ר Resh is Gods wisdome in himself in man ×™ Jod being stated behind ר Resh is read negative et affirmative that is negation and affirmation thus God doth clusterate in ×™ Jod through ר Resh and ר Resh combines in the insert with ×™ Jod so that these two in their proper state stated in this insert is thus much God his wisdome now ad ×› Caph that is an impead granted by all now ad ×› Caph on the left hand or the left point and then she makes man for in that word radical is exact three distinct sentered in one that is God his strength and his weakness that is the Impead or Shrine in which the divine doth shaddow it self now this mystery is fetched from the radical root now close ×› ×™ ר Resh Jod and Caph then the truth is Gods strength declared in weakness which is proper in this word Em bas dor Now I come downe from the Oriental View unto the lower derivasy that you derive from this word and its figure is Emissio that word is not lattinâ— though it be read from that root the true significant is to know or sent for sent is knowledgeâ— as well as the word Knowledge now the word conexsed is Bas that word in the hebrew is strength and hath not a word of conextion in any place but the word in Spanish is Basshau that is his proper sphear though used in Turky but I speak the place of the word in its proper regency by a created-dex-sela which word Basshau signifies great or high in esteem the import lies in the hebrew Bas-shau is but a declaration from Bas for Bas if truly understood doth carry in its sercumferance all that is strength and strength that is life and light doth declare it self Now Dor is read Dora now the proper significants of Dor is a generation knowledge or knowledge in generation Dora is thus much the increase of generation the word Dora is a flock a multitude it is wisdom It is strength t is beauty t is all ad but to Dor × Aleph Hebraick theâ— read what you will of excellencies that word Dora will bear the state So you are deseaved in the Import of the word Dorau V or ו Vau give him but the full word and grace in grace of word that is in our English Dorau but in Hebrew it is ו ד ר Vaudorau it must be so wrote to bear the state I have stated upon the maxims that is to say Dor Dorau now spel all together Embasdor that is thus much in import A true witness bearer that is the Spirits denotation in the word Embasdor Now Brethren I have found your name in its Origini I shall finde your declarative nature and examine you to the true examination for you are troubled at Theaurau John and I am troubled at you Priests that say you are the Embassadours
it of these Elementary Heavens that Paul spake of the third Heaven Or what was his meaning for the word is Translated into the singular number that is to say one heaven and one earth Now to know his and the Spirits meaning in them words I affirm he wrote that he did not understand in many places for thus it is many times the mystery is a sealed Book to the Pen-man of it The meaning of his insert was not as it is Translated for the word Sabas is read Saba and is derived from ש Shin which imports weakness Now the true meaning was and is that the first Heavens was passed away and the Earth also which is thus much if truely viewed in that alone light it was wrote It was the Jewes ceremonies Typifying the height of the Transcendent pattern celestial their Abrogating and non Residence amongst men on Earth And the Earth was that beauty and delight that man had in these Earthly celebrations of joy and rejoycing Now I state the last first and the first last Now the new heaven and the new earth was the Gospel of Jesus in power turning all things into it self that was the power that John saw should accompany the declared Truth But it is not yet made good neither could it be until time time time and an half time which is Christ his second comming to reduce both Jewes and Gentiles and their two dispensations into one radical root which is unto the Jewes Hassa Massah I leave the knowledge locked in them two words hid both from the Jewes and Gentiles till time can bear it on both sides into one radical root or Church of the first born Now for the word Sea signifies a severation or partition from one another or in some places the word Sea it is understood properly of People Now if the People be all reduced into one fold then there is no more Sea that is difference or severation this is the Spirits meaning of the new Heaven and the new Earth wherein shall dwell righteousness for they shall be reduced into one root and they shall all be taught of God that is love and they taught of God shall act in love for ever And I saw the holy City new Jerusalem come down from God out of heaven prepared as a Bride trimmed for her husband what was the meaning of this expression it was the beauty of excellency that the Spirit was beautified withall that was so beautious that it did attract to its loveliness all the beholders for the Spirit operative is let down from God to man and returnes from man to God with its effects or message and marriage taking man into union with God this is that new Jerusalem that is ever and alwaies the same in operation For God is Is is always no less nor greater but the same holy for ever O beloved were we but capable of the great change at hand O how ought we to walk in love one to another not in envy and deceit Now one word to you Churches Congregated so called do not you speak evil of the things you understand not for know the word doth hold forth the second appearing of Christ in a more visible glory then ever yet was revealed which is the bringing in the Jewes and the preaching the everlasting Gospel which must raise out of the Grave of oblivion the buried truth and abstract that and the letting downe of the Spirit these two yet one in the senter must be inserted together that all Nations may flow to the City Jerusalem for they shall say of a surety God is with his people we will go up to worship in Jerusalem the Mount of God even in Hereb O avallo hesseon andi dele selose in re averietar sebat The English O the rich mercy of God shall be letten down for the restoring of his ancient people the Jewes to cause their return to their owne land Selah selalah Selah that is Englished Praise praise praise yee the Lord these words do bear other imports as well as praise the Lord. Wrote by me Theaurausohn high Priest Eval alsiel allah al Sabbah Skribaiael Tani the Jew Epistle 12. Wrote at Eltham but the intendant of the delivery of this Epistle was at Saint Pauls Church O Behold behold ye desolate stones a resurrection a resurrection is now entred into the celestial influences for thy restoration O all people behold the desolate stones they are the true emblem of Sions scattered Sons and Daughters but behold the accomplishment of thy sufferings the Lord hath finished Behold O ye Jewes the Fishers the Fishers the Fishers are casting forth their nets to draw thy draughts into multitudes for the Lord thy God will gather thee from all Coasts whither the Lord disposed thee for a time time time and an halfe time that the Lord might do his great work for to give glory to his great name before the face of all Nations Kabrioses in se oli asaphim Senebattoi shener olorico sodomen a sabat al et el in-re cabusse segat alli selorum in rem madad alvah semmam addoremus in re faciebat elo on The English of this state is this The kabrious or gathering the holy people is at hand for God will turn to her he hath laid by for a season but now he will cause her to return in Triumphs glorious majesty and from the North her power shall pass unto the holy Mount and there the Lord will feed them as in the daies of old and they shall reverence him with holy worship even in their owne land Hosea chap. 5. and vers 8. Blow ye the Trumpet in Gibbeah and the Shalm in Ramah cry out at Bethaven after thee O Bensamin This citation binds not much the confirmation but we will look into its bottome for it is the eternal Spirits citation Now this cry out at Gibeah it was a place of and in the Jewes inheritance now cry out or blow the Trumpet it is one an the same distinction but as there was a literal calling upon to them people so the same is now for the return of the Jewes is at hand for whose sake I am sent forth for to proclaim Israels return as is thus much in the import of my name which is thus The aurau john that is God his declarer of the morning the peaceful tidings of good things Scholars you know Theus then Aurau you know them two names and John is the beloved Dove beloved of God beloved of Noah Brethren ye Priests though I am not learned I begin to have knowledge without any books of and in your learning but shortly I shall unlearn your learning and bring in the influence of knowledge unto this poor distressed and wearied 〈◊〉 O behold a root a root of Jesse in the North a stranger a stranger shall return home to his corn place appointed of the Lord O appellaram in abbatorum semaim in abaalluisse in segorum remat ally oreneus in a
centre and not to be found out Now let me speak if all Languages can finde him out or all Arrs or all Sciences or Earth Aire Fire or Water I shall reach him if he can be found Non ocare in acaos in re Here is another state more harder then the other let me tell you The light in knowledge doth finde out the Devil or the true knowledge doth out the Devil but to open the fore-cited state it is thus the English minde all you curious quick wits while I define unto you this deceivng Devil the English of the stated Greek maxim is this Not the lightest in confusion in the thing Sed oculus in ve alli nen But the eye in life sees no Devil or darkness but it is a severation from light that is a composure of dark and seeming light and this is Hell or Devil Quando in operati avaret nel medad al in re sem addi aal oli abbit sole toro oâ—abit al beneam sabat The English is this When in work he varieth then the eye sees the Cave or Hell but the high thing sees no Devil but himself for he and his sight sees no evil or darkness or devil Solat arry absadet ve The English is this The safe strength evadeth the Lye I have gone thus far in this scarch and cannot finde a composed Devil that is a substance and that substance a place of residence Quoas amalum sarbat alu alaous in amarere semer allat vel nede mem in re sabat altra nebat The English is How or why doth light discover the Lye Why it is the beauty of his owne transcendencie The darkness is a shade for light Wherein it doth it self delight Thus if truely understood Then the Devil is viewed But to let the state downe thus God in his Essence before he came forth in created appearances was all light and Gods vailing himself in earthly appearances hath eclipsed as it were to the heighth of our expression his glory in his Essential Essence in his created derivative appearances so that the light shineth in the darkness and the darkness comprehendeth not the light but the light illustrating causes a banishment of darkness then there is no Devil not Death but a dayly Resurrection in glory into the pure and divine being which is God in and with us a derivative yet one in the all light Essencie which is Teri-al But to come to state this envy Devil and man all in one Trine thus man is the Devil thus the Spirit in man is the Devil and that by reason of the abstract it was abstracted from it is quick and fugitive and lusteth to envy nay t is envy and envy is the Devil Semus in ar I-in-e it is the alone lustful deceit in man for know whatsoever centereth not in God is a Devil for in the reducement there is as the whole Church called in England for know it is but a called Church and call is but a Ly and not the thing they all hold only that in the reducement that we must go either to Heaven or Hell unto God or unto the Devil and these two are as it were Paymasters as God the Father of mercy and the Devil the Father of envy Now you that are not in God ye must be and are in the Devil thus the Devils Trine made and upheld thus the Spirit of man is mans proper all thus it is the life of man as he is natural man until that spiritual light hath made it one by inlightning it and so it obeying that light there is an union made in one and so all one in union with that glorious Essence it was descended from for the darkness is unvailed and light hath caused obedience so that the day and night are both one and night is gone in that clear day Now the Devil his Trine is thus the Devil is the Serpentine Spirit in man that opposeth the light of God and while that Spirit is uncast forth man is wholly ruled by the lusts of the Devil and his acts are in darkness in all deceivea bleness in unrighteousness for Satan and he is one Minde Chirsts words to Peter Get thee behinde me Satan then Peter was the Devil acting in that dark Spirit or dark light Now how can it be properly said to be a dark light thus the light is life and the darkness is death therefore where darkness resides in predominacie then a dark light but the word runs thus they shall be cast into utter darkness Quande avalet armi assem pele avaret axzi pele Ethrati leget almae amaset doly The English is this But the state is dark for it is the denotation of Hell and you hold it all of you to be dark then minde this is a dark state for it is Greek because the major language lies in the Greek tongue and the other languages are but conjuncts to the Greek and from the Greek tongue this great deceivable Devil was clustrated though what he is and where he dwels all men that have said they have been Christs Embassadours could never define to this day Now I English the dark fore-cited state mind When the contrary receives strength the light is eclipsed and the light increasing darkness vanisheth away and flyeth in his airy Kingdome of which Kingdome he the Devil is Lord predominate for the light causes his combinement to his airy Region Now to be Priest-like as you call him though the holiness in all men I honour and holiness in man or men that is the true Priest and not prating man but holy acts from the true root that is a demonstration that the true Priest dwels there minde these words for ye shall all be Kings and Priests unto God but he that nameth Christ must depart from every evil way Now you say man cannot think a good thought then know he cannot turne from his evil way it is granted but to come close where the evil way is not departed from that man hath but prated and never heard Christ preach in them words are included both the called Priests and people for if the Priest be not turned he prateth Christ never preacheth in him and Christ never sent none but he preached in him first and by their voice they sounded forth to the people all this is nothing yet for the Devil may and doth speak as high in expressing words of godliness as any in light can do but when you come to search the root it is but a sound and not a doing or reforming to that that was spoken for Brethren until you are doers you are Devils and lyers I will give you one more It is not he that heareth my words saith our Lord and Saviour Jesus Christ but he that doth my will that man or woman or both are my Disciples but the same that the Spirit did denote to my brother John the Baptist the same confer I unto your capacity to judge of upon whom thou
the highest but here comes the separating Ax that is thus Christs people are operative doers and ye are onely operative hearers and your doing is contrary to that you have heard so there you have set to your seals for doing is the sealing to others what God the merciful Creator and Lord of heaven and earth hath done in us Therefore I intreat all in Christs stead never hear more unless ye resolve to be doers of his will whose voice you seemingly desire to hear for in hearing and not doing ye treasure up wrath against the day of wrath which is even at the very door ready to seize upon all disobedient hearers and not doers of the things they have heard for God shall render wrath in fury like flames of fire upon the disobedient hearers Not he that heareth my Word but he that doth my Will even that same man or woman is my disciple Let me tell you one doing is better then all the hearing that ever you heard in all your days Now this that I have spoken it is the Prophet that is sent Non homo in prophecie sed propishe in re semmam The English is this Man is not the prophesying Prophet but the Prophet is the Prophecie and yet both in one that is to say in truth Man is not the Prophet but the light in man from God that even that is the true teaching Prophet Now know that this Prophet is never sent forth to one man at one time to reside in but it is Gods light at the time of Gods pleasure when the people are lost to renew them and connex them together by his Prophet that is his union Spirit in his appointed gathered All. Now I will discover unto you the notes or signes that you may know the Truth in the Prophet whether it be true or no that he declares And I will come unto the highest Instalments thus first the Spirit of the Lord by communion goeth forth to gather the people not by mans voice are the people gathered but by Gods power in his own Spirit for mans voice is a Lye but the true strength gatherer is the Spirit of the Lord. Now know that I know God will gather a true figurative Church in England and that gathering is the cause of all the trouble upon the spirits of men at this day and as the light doth increase so doth molestation and trouble increase upon the natural man for Antichrist must be before Christ in his creation for out of a confused Chaos Gods union shall be perfectly selected out That is this work that is in the earth it is Thorakx alli that is the high Revolve of the Revolution of the JEWES and their calling that is a turning from dark and dead names and dead idols though supposed Gods to serve and worship the true and living God that made heaven and earth and all things Now I come to denote the Prophet that is as it were the head unto the members I beseech you minde in that headship he is servant unto all Minde this state for it was Christs own example Who will be greatest among you let him be servant unto all That was Christs own example for he washed his disciples feet Now this Humility hath cast out the devil which is Pride and Exaltation and this lies written upon the spirit of that man in whom the Spirit is in the Flue or fulness of it I have nothing but that I have received neither do I understand what I have received But it is it self and I am yours to serve you in love which is the Gospel in truth and Truth in love is Christ and Christ is Gods So much for the first Notation of Dâ—vitie Devinam of the divine riches or spiritual gift or the Spirits teachings or the Spirit of Prophecie The second note of the true Spirit dwelling in man is this The man must and is for the time taken wholly into the Spiritual work that is this his delight is so far drawn into that lovely beauâ—y of excellencie that his love is wholly in that divine light so that he hates all ends and by-respects onely advancing the glorious illustration of that beautious excellencie by voice of breath and doth seal it with a holy godly liberal life compassionate unto all Thus much Paul said Walk as we are an example unto you Be ye followers of us as we are of Christ the Lord for whose sake we hove forsaken all and do count all things but dung in comparison of Christ Jesus our Lord. Lex â—alionis in re The right understanding is Christ in the thing or the thing is Christ in the right understanding But brethren I would not have you ignorant of what hath been the reward of our Lord and Master and of the Apostles his brethren and servants and all they that will live up in the life of godliness they must suffer persecution for are we greater in this weak Age then Christ our Lord and Master was Was not he counted a dceiver a deluder a drunkard and a devil and gluttonous As it was then so it is at this day for then darkness did persecute light even so it is at this day O how are we censured for Ranters for Blasphemers and of the devil Now for what cause is this that we suffer it is first to make us perfect through sufferings that we may be made partakers of his holiness secondly that it might fill up the measure of their wickedness that destruction might come and take center in this Nation in these words Fill ye up the measure of your sins Now Brethren let me speak unto you not I but Christ in me I beseech you walk so that your walking in and doing from that root Christ your life may be demonstrated unto the sons of men that the life of Christ lives in you you in it and from that inliving life within ye act outward acts of righteousness and holiness without which no man shall the Lord and although ye are condemned for blasphemy and blasphemers yet I beseech you for Christs sake let your light of doing acts of mercy be great that so the illustration of that beautâ—ous truth may be by you so illustrated that they may be ashamed that have anâ— do asperse and speak evil of you wrongfully and know I act the life of the Gospel which is doing that you call blasphemy So worship I the God of my fore-Fathers in truth and righteousness and let me tell you that my blasphemy is better then your high cry of the name holiness Brethren I would not have any man to take the name for the thing as to say that the Bible and New Testament are the holy Scriptures and the Gospel and the holy word of God of which they are onely the bare names and not the thing they say or name what was done and what is to do and that is all the stead they stand you in But what is done in thee O thou man
God is light which is love now what is the Devil he is death and darkness which is deceit Now see the distincts in these two light and darkness God and the Devil now if God or Christ be risen in us to such a hight or perfect measure of manifestation of himself that by his light we are subjected to act onely from that root which root is love distribute then are we said to be properly in God because the derivative Essence raigns in flesh as the regencie essence raigns in the raigning all then the figure in the earthly form it is as true in truth as the regency essence is in the reigning all that is the true patern figurative figure in sanctum sanctorum that is to say the holy holyest that word Est is the binding Maxzim in the reconciling any or all Maxzims but to love which is God acting in mercie towards nay in 〈◊〉 his Creation thus the influences of his mercifulness filleth all things in Heaven and earth but it is conveyed through many motional motions of Earth Ayre Water and Fire Elements in the Konaxci part or the binding part outwardly in the celestial predominacies in the fiery Regions in the Helmetta that is in the burning light in the inshuting conclave of Sol in his Mida in re that is in the middle of the thing that is the truest and perspicuousest demonstrative of God figuratively of the whole all altogether created of God that is to say thus much The Sun is the truest truth of figures in all Gods appearances in the whole created Terrestrial for the Sun is secundus vita vive in orbis that is the second living life in the created world yet he is Death to the living life which is denoted Oli-al them two Hebrue directers Oli Al it is the height of expression that is letten down unto the Sons of men nay or the denomination unto Angels for it is thus much in the import that is to say The light Al or the Al light from whence all things descend in strength they invalid are weak by reason of the combustable cumbersome shrine they are invailed in or shut in which is weakness to the strength in the inside spirit that is the life for life cannot be touched with weakness but weakness it is made sensible by that life for the weakness of it self so called though indeed and in truth if it were duly weighed and radically understood there is but one in all appearances be what it will for that that is not nor hath not a center cannot be properly nor unproperly said to be any thing Now let me speak thus God the Sun and Man they make one Trine that Trine receding is union in the Regencie Essence though two derivatives and both essencied one in another as the life of man hath an essence in the Sun I speak Terrestrial so the Sun being a celestial body it is essencied in God for from him all these appearances came and their recedings are from him and their renewings are to him in strength Now to prove the terrestrial man for to be in Trine with the Sun and with God the Father of all things it is thus God he is the All-Creator of the All-Things The Sun is the second light from God in strength influentive into the terrestrial creation through the celestial motional motions which motions being moved with the union motion they cause the produced product for to appear in the terrestrial world Now the word terrestrial is not yet fully understood but the word doth import thus much Terra that is the earth or earthly that is Forma a forme or semblances for though terra be the earth yet it is the the appearances in all earthlinesses so much for the word terra sub intelligiter Forma in Terras Now I come to the binding or middle connection that is Esterial that is the binding inclue of that word Est that is to say is Now know that est is the binding of all maxzims into one Radical Center so that here you see that ter is bound in est so that it is to say the earth is Now if you truly understood what this est is it is the all of all things for God is and that very is is God who is all things in appearances whereof the earth is one ponderous composure of IS so much for Ter Est Now I come unto Terial and terial that word doth import the earth tyed to the Creator of all thus God that produced the earth himself he is the Mida or middle of connexed things that word Cied it is the same with IS if radically understood Now combine the word together then in the property of true speech the meaning of the word Terresterial is this the world or the earth made by God tyed in that God who is the middle of that earth that is the center and that center or middle is God in every thing and himself nothing and yet he the all of earth and all things One word more terrestrial thus God is the earths life for of him it had a being and he is the restorer of it and it is restored by the essence TIE that it lies tyed to in God and by that tie or essence by his influence it is restored and renewed daily Now Scholars here is one glimps of my knowledge though I am unlearned But blessed be his name that after my strong affliction he hath poured a sea of knowledge into my soul that is thus much Oli El the light of God in the soul of man from which light doth flow forth these expressions that you hear me declare O avallo seon honi sepharim ammi sele oli a saphet el doni or et al rege lexci am the English to what it will bear in this state for the English doth darken this illustrious state or citation from this Hebrue maxzims now I open it O the highest knowing knowledge is when the understanding in man is dead to the thing he declares for then the thing is it self declaring it self from the Root and as the Root is so will the declaratives be Now brethren judge you my declaratives for they speak themselves in me and I in them and so both in union I am dead to the word the word is life to me I declare the sound to you thus is the spirit operative in the sons of men not all men but where the spirit will and when it pleaseth The winde bloweth and thou hearest the sound thereof but thou knowest not whence it cometh nor whither it goeth so Beloved is every one that is born of the spirit Hos in sela roma el al in re sebat oli odereous in se O the wisdome of God is hid from man in the secret thing which is the life of all things in appearances that life is the spirit of God moving in his created frame or fabrick O Oli El Vau ו O thou light the declarer of thy self in
though it be Gods Spirit in the heart and the heart be sanctified yet a body of corruption doth remain for know that the inward righteousness cannot be demonstrated outwardly for it is another creation in man and not of man nor by man but by God himself and this creation that is spiritual cannot be demonstrated temporal Now here grows the mistake for the outward motional man that is mans spirit that is quick and motional and so swift that it is a subject of deceit and subject to deceit onely by the a yrie composure it was abstracted from this is mans spirit natural Now to show the maxzim it is this The spirit in the flue or full motion moveth in man this is Gods spirit in man and it doth through the operative power inlighten the dark spirit in man that is mans natural spirit but till that the spirit of God hath wholly subjected the natural spirit of man unto its own light there is a greater declarative of false light than before for when we were dead to life in the spirit of darkness then we were one with the world but being making alive in or by the spirit of God there is a great strong work declared both of truth and the lye by a strong motion acting in strength that is when the strong man sin is standing for the conquest and the opposition never ceases till the spirit of God hath gotten the prevalencie Now in this conquest by the spirit of God this natural spirit speaketh great names of things till that the spirit of God come like a sithe and cuts down the natural spirit even by the roots and causes an erection of righteousness then where sin did abound there grace shall abound much more unto the praise or glory of God which is denoted in this Hebrew word Gehest the ancient Greek word is Siah the Latine word is Cristus but I say Cristos the Hebrew word doth denominate thus much A root a strength unresistable a Forme a Tower and a Cave and a Circle The Greek word Siah doth import to know or overcome or to remain or sent the Latine word Cristos doth import an anointing a knowing and it will bear no more Now know that Massah is a Saviour and a Deliverer now all these is but the Gospel in the intendant Now let me speak to you all that can be spoken of the Gospel that glorious word and that magnificent transcendantest Gospel which word and Gospel are two words but one entire beauty of excellency that is not your called word of God neither Bible nor the new Testament nor that you call Gospel and the word of God but every life appearance is Gods word and not dead letters or names set together now that you are zealous for I my self have been as great a Zelot for them dead names called the written word of God Now I will show you that which in truth none in majoritie can deny that is this Gods word is truth and endureth for ever you cannot deny this The Word was made flesh that Text is false for the word in truth is in that Text the Word dwelt in flesh now mind the soul of man enlightned by Gods spirit is the Gospel the Word and the Truth and the living life of God in man for then God is said to dwell with men that is when God rules by his Spirit in the soul that is the Gospel and the holy word of God in the soul and not the dead letters and names that we by reading do so idolize and I do affirm that by man it is made the great Idol in Europe by this false conception for man thinks that he renews from that outward word and knows not that it is the gift of God illuminating within One word more to conclude this point Do you think that motion in the soul arises from without or from the life principle within judge ye whether your understanding be not within your selves every one of you the truth of that true knowledge is the gift of God into thy soul and this is thy Idolatry that thou sacrificest the gift given to be learned in from the dead name of mans false composure of names together so thou makest the living God and his richest and greatest gift to be conferred to thee through that and from and by that dead name written word or name Gospel Now word and Gospel it is the living life of God in you by the Spirit of himself that is the Gospel judge ye all whether it be so or not for as I have declared 't is not the name that can confer the thing but the thing it self doth confer it self without the name and then man speaketh the name from the thing done that is in short thus much God hath given the Gospel or the Spirit or the Word or life into the soul of man then it is Scriptum est it is then inwritten digitus Dei with the finger of God O! that of undoes all but I intend it another thing then is there stated Now know that the word of God cannot be written by none but himself here again you are all deceived that thinks that it can be wrote by man for know that the word of God abideth for ever it is the living life of God in the soul and that is wrote by and with the finger by God himself for the naming the words that flows from the ingraftment that is the light of God in the soul Now write this upon paper it is but a lye compare it with the truth in the heart for that Scriptum est in cor that is the writing in the heart by the finger of God it remains for ever Wherefore doth it remain for ever Enim est digitus Dei for it is written by the finger of God and that writing is and is is that writing and cannot be defaced and that writing causes the soul to move from death to life at last raises the soul into the celestial center O amalam orbeus in re fasisti nebat alli El. The English is O the evil in the eye of the soul by the writing of God upon that soul is cast forth Now I intreat you mind all people this is all the contest betwixt me and the enemies of light that is this I say by the grace given me that the name is not the thing now you say that the name is the thing by consequence but you understand not what you say You say that the Bible and the new Testament is the word of God which I deny and I affirm it is but the name of that word and falsly spell'd and set together and mans invention added in many places for ends of concernment Now I say the word of God can no man write but God himself and to ascribe that to the writing that belongs to God himself you thereby rob God of his glory and are grievous Idolaters Now let me speak I say there is such a
Justness in God and such a justness in his declarative written that if one word or letter or tittle in the whole books be not true in word and in truth in time and truth in place it ought to be rejected and refused for know there is no perfection but in God and the spellings or denotation of God must be perfect to a mite nay to it self otherwise we make God a Lyar and an imperfect thing which far be it from us to think so Now to come to close and state a Quere and it is to the great learned ones in all Tongues and Languages if they dare affirm that the Translation of the Bible and the new Testament is truth in all its coherencies and dependancies and in adjuncts and conjuncts and in affinacy and definacy and in reluctancy to a tittle to a mite to it self let them be put to their Oaths in this and when they have done it is not the word of God but the writing by man which is but Signam manum the sign of the hand naming the outward sound from the inward significant Now I Theauraujohn say and affirm that the writing in English cannot hold the truth in Translation from the Hebrew by reason of the weakness in it and the excluding certain letters I know of y and f and q and w and other dubious consonants in consequence that are wholy destructive to the true truth in the signification therefore blessed be the Lord our God that hath sent his Light to reduce you from your Idolizing the shadow or name and by his resurrection in you sheweth you the truth and the true thing which is Christ the Lord the beauty of excellency which is Massah or al or Jehovah Salem ad te Israel arbat Wrote by me Theauraujohn Taniour the Jew Allah al sabbah Skribahjael High-Priest Epistle 16. Wrote at Eltham O Beloved the word is life and life is light and light is God the glorious Creator of the whole all altogether Now brethren my God will furnish me with Raddical expressions whereby to let down the true meaning in the intendant and at this time and in this Epistle is divers matters in name let down the first is this Primus maxzi that is the Oli al in man that is Gods Image in man that is the soul in man and that soul tyed with the essence Ti into God or in God both the expressions will hold so as the soul is the light of God set in man so is the light of man wholly set in God Now to illustrate thus the Ti of God in the soul of man it is an onenes though a derivative with himself in Essencie and shall be at the unmodeling of every figure it shall be taken into regencie I shall through the light conveyed unto me unvail this great contested for amongst us concerning the soul Id est de faciendam a Deo vors vita alvi pele athrat The English of the first state speaking of the soul it is to say the making of God now mind there is the first state The second is this the strong life is Gods making himself mind I am the life of the world or I am the strong life in the world mind this is Gods Omnipotency But to come to define these words that is two words and you hold them to be one word in the weight of the import The word in Hebrew in the Orthodox it is Veau or Vea signifying Gods making from himself and yet tyed in himself thus Ve is in all states a severation but Ve being barred in by × Alif Scholars this citation is for you though it be from an unlearned man thus × Alif includes the separating Ve or ו Vau for in the separating connexion × Alif doth bind the connexied into his majority thus Ve it severs × Alif is the first declarative of Gods strength And know the first is the tying strength that produces all things in appearances and the strength in them appearances is truth and by truth God doth keep the Creations tyed in himself for in him we live move and have our beings this is a true written sentence but not Gods word Now I come to shew you that great mystery that few or none of you understand that is these two distinct words whereby you are wrapped in ignorance that is this saith the insert in the Bible God made man in his own image or likeness The both comparisons I deny in their affirmative state and it is said God created them both male and female Now brethren what odds do you judge there is in these two words nay I may say them one word they are two distincts in God himself and we in our weak English make a connexion nay an oneness and an entireness of these two words God made man in his own image or God Created man in his own Image Now I beseech you brethren mind God made the proper word in the ancientest Copy the word is Akkivene that doth import Gods making â—trength and strength is making Now to understand this making in God first and in man next being the product by Akkivene that is man was produced by Gods strength First to quere in God it is vanity so to do but take this short state God is and that is strength But to come to the conjunct of this strength whereof man is one nay the gloriousest figure in Gods earthly field made in the image of God Now do all people in the world know that man was not made For know that that you account the body and the soul are the body and man he is denoted by the Spirit that is the strength of God in man that is the man and the Scriptures hold forth the same for there is a natural man and there is a Spiritual man now you understand it to be a man in grace or favour with God a man that is sealed by the Spirit of God as it is said but let me tell you that Oli al doth inhabit in every man and woman and they inhabit not it until the natural is subjected to the spiritual and then it is properly said and if in property of speech understood that man is subject to man and so both to God in the union Spirit for mind the man Christ Jesus the Creator and bringer forth of all things by his own power Now that you account man it is but the name Oli al is the man that is Gods light is the man in your little world for be you not so ignorant I tell you that in every one of you is many Creations and when the word runs in the singular it doth hold forth for the most part the man that is the soul in man Now as God in himself is the souls life absolutely free so is the soul that is Gods man or Gods strength that is the bodies life absolutely free and that is no Creation but the spirit and the body of man that is Created but the
wrote by Matthew Mark Luke and Iohn but what we have inserted is neither Matthews nor none of the rests you have not the name of many of their words and then the knowledge in the Spirit that was their light you are very far from no nearer then light to darkness the name to the thing is darkness to light Now before I begin I desire you desire of God that a clear manifest discovery may be made known unto you as the truth is in Jesus who is the light and life of the Father the buty of excelency Now know I come not to asperse the true Scripture but to take of mans invention that is inserted for the true Scripture for all is not Scripture that is written in the Bible and the new Testament for the truth in them both is but one truth and one intire Scripture now it is said that Christ his second comming is to Illusterate to the view the cleare discovery of the wisdome of God and reconcile the differences betwixt the Jews and the Gentiles which lies in the abstract of the Old and New Testament But the vail is upon both Jews and Gentiles concerning the main reconcilement of both in this main maxim that is Massah El Jah or Jehovah but to come to the beginning that is the Incarnation of Emanuel or Jesus or Christ First he was very God equal with the Father what was equal with the Father but himself for he is was and shall be one entire essence in him self before all and in product from him all came even this Son which is the true Image of the Father Now I beseech you mind the world was Christ I am the life of the world these are his words essentially for he was the maker of it and all things and let all people and Nations know that the maker of all things could not die for with him must die all the things made in heaven and earth But to begin Thus God sent forth his Son made of a woman What was that That woman was no less then the life created of himself that is to say his whole creation and he is the light of the whole creation But to come to state one entire State saith one text a woman shall compas a man now the truth in that text is this hevah alsiel agroanei selma that is thus much the strength of God taketh weakness into it this is the meaning of the Spirit in that text Another text translated is in Isaiah a Virgin shall conceive and bring forth her first born and they shall call his name Emanuel that is God with us this text I deny in the coherents additicinal thus is the words in the truth of words alsiel reme a sadi el dolorum in re fasisti nobat al dele a saous in re a pher sele Emanuel the English of the true text and the Spirits meaning is this A Virgin pure doth bring forth unto God that living life Emanuel now how can you confine these words that are a living life operating through the whole Creation in every figure now how comes this Emanuel to be inclosed or the included in the alone womb of one entire Virgin when Emanuel is the Virgin Spirit that is the life of God living in man by operation Now you add to that state to bring in your fleshly humanity Thus much a Virgin shall conceive and so bring it to the relation of our capacity that a Virgin brought forth Jesus the same say I but the manner and meaning must be truly understood Thus I say them words have a Spiritual interpretation as well as an outward signification Now mind Mary that word is perfection Emanuel is perfection also So they be two names but the whole Creation that knoweth knoweth that there is but one perfection Now I say that Mary the Virgin brought forth Jesus and I say and you in truth cannot deny but that Jesus brought forth Mary for without Christ made the Father nothing that was made Now minde this state Mary brought forth Christ Thus Mary is Christ and Christ is Mary for both Mary and Christ they be perfect names of one entire and alone thing the Caldean Tongue is thus read Ofagodo dolma maret eltah assi salos sabdi the English is Jesus the Saviour is that pure alone thing that cannot conjoyn into any one thing for he is the life of the whole O beloved of God my soul pants after you that you might be inlightned by the Spirit of truth but beloved you are so married to the dead letter of whose Translations you know not neither what Bait is laid in the mystery you know its Originality was not wrote in English and let me tell you that without the truth in that Spirit to the wisest man living the record in Scripture is but a dark riddle Was not the Iewish Rabbies as deep learned in the Scriptures in their litteral Expressions as you great learned ones are in these blind times though we may think a great light is in us when indeed it is onely a learned notional lye for all learning is the lye and it is the Whore that Iohn saw rise out of the bottomless pit for know what man can learn in the divine thing it is but to speak a curious name of he knows not what for the Spirits teaching is a turning and a converting teaching which mans words is but the dead name of that living life acting in power to the overturning all oppositions This is the Gospel that is a powerfull Substance compelling obedience unto it self Now beloved I come to let down the State to your capacity and let no man asperse my words But let them take a coppy from what is inserted that freedome I allow to all men for my inserted shall not be barred from any man and to what I have wrote I shall be willing to render an account to any How have I all along desired the Priests my Brethren to a fair despute in giving the state or taking the state from them to answer to them yet never could obtaine it which doth declare that they are in darkness and dare not come to the light for light is not ashamed but darkness and a lye seeketh shelter Now minde I beseech you my brethren for I shall put in the leaveâ— that raises the whole foundation I beseech you minde Christ as he is stated in your Testament could not be born I say it is Blasphemy to hold it forth according to the written inserted I intreat your attentions and be ye like the noble Bereans that searched whether the things were so or no that were declared Now mind what do I seek for at any mans hands or any thing that any one of you have but blessed be the Lord that hath spared me a little of that abundance that he had committed to my trust for in my washing is my refinement Now know Christ could not be properly said to be born that was the