birth and glorious creator of all Secondly He could not be born in one that was the life and strength of all Thirdly He could not be begotten that out of him all things was produced Fourthly He could not be flesh properly for God is the Spirit of life in the whole Creation Fifthly He could not descend in flesh as we account but he is a Spirit and his decent is spiritual into our Spirits whereby he raises a Resurrection unto himself and by degrees our natural man is subjected to the Spiritual man which is Christ the Lord the life and glory of excellency in that word Ci. is implyed union Sixthly He out of whose product all was is and to come could not was not nor cannot be inclossed or included for know a living life in all things cannot be properly said to be only in one thing or womb of a woman If so then where is the life of all the rest that are and cannot be no where consistant but in Jesus their Saviour I beseech you minde I will give you your own words thus say you the same say I Jesus Christ was brought forth of the Virgin Mary and lived on earth as man doth till the appointed time of the Father then the Spirit did descend that Spirit is Jesus even that is the holy anointing above his fellowes But we have brought the humanity to be very God in the earthly form which is absolute Blasphemy For thus man to confine his maker into his owne thing made is to undeifie God and deifie himself this is Antichrist in the highest degree as to ungod God and make man God So life in this sence made death and death is made life For Ephuscos in Re ar alli-aam in re fasisty nebat agoas am sele mem derala al. The derivasy Or the English The Lord the God that dwels on high cannot nor will not be confind to mutability though all things created have their time and change yet still he that is their Changer he changeth not For his unchangeableness is their changeableness from better to better not from worss to worss but they are changed from glory to glory Beloved look into your own selves with the enlightned eye and when you see your self begin to change you change in the beholding the glory of your changer for the beginning change is the end change for our beholding is our changing us into his Image or us into himself So beloved we are changed from one glory to another degree but still wrought by the same Spirit for God who changes all is that onely one cases from himself ר and changes that cased Ï into himself form whence it and all things had their origini Selos in Re fasisti ex in ar Sallu vivat in reme obbisus in re ex id in per ko non olemus servat The English is this The heavenly light is God in the appearing thing and not 〈◊〉 the appearing thing and that that appeareth is not the thing and that that appeareth not that even that is the thing of things that is God the glorious creator of all things For God is a Spirit and cannot be seen Now beloved many of you would be pleased so that I would prove what I declare by that you make your God that is the called Scripture for to lay downe a point and run to fetch the Scripture as you account it to justifie what you have laid down when many times that is a lye you have laid down and that is a truth in Scripture in its owne place yet that Scripture by you is made a lye by your producing it I prove it thus For me to state a lye and produce a truth to witness or bear out my lye the truth is truth in it self yet a lye in me thus I name the name and know not the thing Again The Scripture is true I am the lye thus the Scripture is the life of God in me I sound out from that principle by my voice the acting from within that voice is a lye though it be from the true Spirit of God within For thus that that is a sound of or from the thing is not the thing and that that is not the thing is but the sound of the thing which is the lye in the whole creation Now ye Priests in England who have sounded from Antichrist and not from the true Christ you have been and are a lye Thieves and Robbers deceivers for your substance you sounded from was and is a Lye mistake me not the intent is truth Now I shall declare to the whole people that that hath not the roâ—â—â—â— in the roâ—ght of Christ Is Antichrist and the false Prophet that Deceiver that Accuser that Mansla yer that Murderer that Locust that rose out of the pottomless pit Now I come to unvail and unmask your deceaveableness I beseech you all people minde know as the roâ—ght is in the eternal being such are the branchings forth in the appearances Now ye Clargy in England this metaphorical expression is and will hold a large extent Alma amaret assa alui denat allâ—â—ni Sele arkat apsi inde assisi negat alterum in Re aplaph in sab â—i el. The English The high sound from truth it self is but a lye for it is sound or name of the thing and not the true thing the sound of a lye is nothing in the senter neither any thing in the product but confution to unstable Soules Now ye Priests my brethren by creation but I desent from you in declaration and turn you to your owne weaved invention which is your Trade of Lyes in these Nations these Nations is a word proper for the Lye is but one in all Nations the word is proper in his restriction for it confines all under and into one head or Redi O how have you lift up your lying trumpers for the effecting your owne self ends O who would not fight for the Gospel and murder his brethren he could not be of God When the true Gospel you knew not but sounded out your owne lying hearts covered with that glorious name Gospel Now you have misserably ruined the Nation and is it not just you who should have been lights in goodness should be partakers in the work you have wrought Now you have declared your selves for by outward acts are the true declarations what is done in men and acted by men for as the heart is so are the declarations I speak your owne words because ye should understand me Now I shall shew you what the Gospel is and I shall leave the desidement betwixt you and me to be desided by all people First I say That the Gospel cannot be preached by another but by it self it is the declarer and declared it is the truth in the root or foundation from that rought or foundation flows forth the outward sound from the inward significant Now the truth within is the roâ—ght of God but the sound outwardly is
free mercy unto us we declare the work of God done in us unto the glory of God the Father the free giver of that free gift for brethren the Apostles must be as bad as ye hold me in this state Be ye doers of his will and not onely hearers onely deceiving your selves All hearing is but a lye that is deceiving until doing be come for the doer shall be justified in his deed and the hearer which is but a sound and a lye shall be cast forth and the doer is he and onely he that shall be received into Christ the Lord this this is the true Gospel Si Deus almorarum in re The English is Love is obeying the thing in all his commands Alui hessena amphi sele oraous-sebe-olat-al The English is this The height in love doth illustrate in the doer to the example and invitation of others O agomeon in a salma onary in reab oly odoneus O the height of love in the creature is in obedience acting the commands of the Creator Savior O alpha in cretura in re saguisse elma amaset in rem The English is this The beginning in the creature is the light from the Creator whereby he acts obedience unto the Lord his God sola alone Theauranjohn Tani the Jew Epistle 14. Wrote at Eltham O Beloved-brethren that eternal word or root it is the Gospel it is not the named word but it is the power Gospel in the soul which is not Christ in name but word God in power overturning the name and planting the thing for the true Gospel hath not nor cannot bear any name that is cypnered out in letters for it is the new creation within the soul and a spiritual work in truth of term cannot be named for a Spirit is spiritual what is the meaning of spiritual it is in import in the word as if it should be said thou Spirit art all and to all there is not nor can be no proper name at all Brethen my insert is beyond Apostolical for it is Evangelical and if you have the Evangelical eye then you see it mystery the litteral eye sees me not I am life if ye see meye are one with me nay we and as many as do see are all but one in the union for through Christ that is o-obedience we are made one with the Father in the celestial center But beloved now I come to cut your state that you are so fast stated in and upon and I shall show your deceiveable state stated and held and maintained and thus I begin I will give your state the precedencie for it was a name and that name was the written Bible and New Testament their names are called and were called so before you and I were borne that is they were called the word of God the glorious Gospel of Christ the holy Scriptures Non sabbah litteras sed sperituus devinus The English is The written letters are not holy but the intendant Spirit it is holy and holy cannot stand on Paper and Ink but in the souls of men in that figure or Image being that man he is the fairest flower in Gods field within this terrestrial Orb and as wholly stands in the soul of man which is but obedience from man unto God so wholly stands the center-bearer in the whole creation Beloved you that are taught in the Spirit know what is spoken for unto you is that teaching given to understand the mysteries of the kingdom Now brethren know that your composure of letters and names in the Bible and the New Testament cannot give true knowledge in this Mystery of the Kingdom for the mystery in the Kingdome it is spiritual and no name can define a spiritual thing for this is the reason the one is Truth the other is a Lye thus the spirit it is Truth Truth it hath a center nay it is the center of all things and all founds or names are but compositions semblances and semblances are no substances and no substance no center therefore nothing a meer Idea a meer Lye a Fancie a Shadow a Vanity Now you will say that I deny the Scriptures now I joyne issue with you your selves mine enemies you shall be judge first it is true I do deny the Scriptures as you hold them forth nor you understand not what you do hold forth that is it I affirm for the insert or Scripture in many places is true according to inserting or writing but it is made a lye by your practising This is the Scripture I affirme to be true Scriture First I hold the Scripture to be true if truely wrote you understand me not I pass now I tell you you understand not the Scripture but you make the Scripture false for the Scripture is true they admonish all to love one another then wherefore doest thou see thy brother in need and wherefore dost thou wrong thy neighbour to set up thy self The reason is this I pray you minde thy self is thy Scripture and thou hast denied the literal word of God that thou callest the word of God and the Gospel but thou deniest Christ the Lord and his commands are cast behind thy back and thou art both Scripture Law and Word and Gospel thy self and so indeed thou art the high Antichrist that is Christ the Law the Word the Gospel the Scripture all these thou art enemy unto nay a destroyer of them all Brethren out of love I intreat you out of knowledge I do admonish you be ye warned of this main condemnation that floweth forth upon you by your owne knowledge and forwardness I beseech you in the bowels of Christ Jesus our Lord and Saviour remember the words of my Brother Peter the Apostle they were these in the daies of our ignorance God winked at but now that all should come to the knowledge of of the truth Now Brethren I beseech you minde what you curious and eloquâ—nt and quick witted ones have gotten by your affirming that the Scriptures as the Bible and the New Testament is the word of God now you know that the word of God abideth for ever and it is a word of power and discerning between the joynts and the marrow nay betwixt the soul and the spirit I beseech you minde It discerneth betwixt the Apostolical doctrine and the Evangelical declarative whereof and from that root I affirm that is the Evangelical expression it is beyond the Apostolical Insertation or writing but to come to the word of God I affirm it to be himself for if it be true word it is true God for God and his word are not two but one â—ntire onely one now know Gods word is of that power nay it is that power that over-turneth all things into it self Now minde I beseech you the Scripture that you say is the word of God you are a greater and stronger word then it for it calls for obedience you will not obey therefore by consequence you are a greater God then
mans voice that is the Lye it is Antichrist for it speaketh great names and it is but a sound and nothing which is but an atrie Lye fomented by mans invention But now if this be granted which cannot in truth if duly considered cannot be denyed Then Priests where are you with your Nomen that name Gospel that Whore that you have decked up by the peoples spoile if the sound from the true light be a lye I pray ye what is that ye sound from that hath no senter in truth but a lye in the root and a lye in the branchings forth I speak in tearm that you may understand what I say Now I begin to call to you for proofs from your Scripture to sustifie your actings or else you have not taught the Gospel as you call it but I will give you one hinte to help you with It is that you tax me for because I do not site the Scripture to prove my delivered or expressions by To which I answer thus That that is not against Scripture is the Scripture so saith Christ though the words do not bear the same expression know all truth is but one Scripture and all Scriptures make up being speled together makes up the expression of but one onely truth But know when I site a true maxim and would produce a Scripture to confirm it to you the Translation is false in that state and the maxim stands alone in strength being its basis is founded on the truth and it needs not the lye in the Translation to help to uphold it There is a plain reason in English but brethren ye Priests this is the light in me expressing it self for to unvail your grose lying darkness But to come to prove your selves preachers of the Gospel of Christ or Embassadours Brethren this word to ye Priests I will open from its original not by learning for I am unlearned in what I declare but by the Spirit of Jesus that hath made me the true Jew Brought forth of the Tribe of Ruben the anointed of God for the carrying backof the captive Jews from the North. O selat arri reme Rex sede sophim in absolemus in se Sopatar arma legagit el donior al. The English O the heavenly light that will appear in the beautiful excellency of it self in briging together again his dispersed people to himself and glorify them with his owne glorious excellency This the Spirits lettings downe to ye poor Jews my brethren for whose sake I have forsaken all that I might seek thy wellfare with my owne both being wrapped in union Thou Buteous dafter Sion Seron el though thou art not gathered yet mind thy beauty remaines and the crown of thy glory is now a setting on Now to open the word Embassadour as I promised the words is connexed in divers significants as thus Em is proper hebrew Bas is hebrew worte in ק kof derived from Koahsh Now Koahsh is a various maxim the signification is thus t is the strength in letting down the strength in caseing away the strength in restoring or taking up in strength it is read both an Affirmative and a Negative The word is proper thus Em-bas-dor that word is singular t is hebrew Dor t is knowledge or generation for generation implies the single knowledge which is one knowledge that is all knowledge which is God the Lord I write it in three Sillables as thus Em bas dor that is perfect hebrew Now you great learned Rabbies will not quarrel yet untill I Sipherate the signiphicants and never a one doth give a sound litterally in the decipheration in its adherent the word I write in three significants he braick the Radiacies is this ×› ×™ ר that is Resh Jod and Caph. Now you are all lost and will say that no one radical doth give a sound in the word Em bas dor E is the proper English radical I say that them three ×› ×™ ר are the true radaxes in England radaxes is the proper word Resh Jod and Caph are the true radaxes being wrote in Mophes that is in the Meaish Methodical method thus ר Resh is Gods wisdome in himself in man ×™ Jod being stated behind ר Resh is read negative et affirmative that is negation and affirmation thus God doth clusterate in ×™ Jod through ר Resh and ר Resh combines in the insert with ×™ Jod so that these two in their proper state stated in this insert is thus much God his wisdome now ad ×› Caph that is an impead granted by all now ad ×› Caph on the left hand or the left point and then she makes man for in that word radical is exact three distinct sentered in one that is God his strength and his weakness that is the Impead or Shrine in which the divine doth shaddow it self now this mystery is fetched from the radical root now close ×› ×™ ר Resh Jod and Caph then the truth is Gods strength declared in weakness which is proper in this word Em bas dor Now I come downe from the Oriental View unto the lower derivasy that you derive from this word and its figure is Emissio that word is not lattinâ— though it be read from that root the true significant is to know or sent for sent is knowledgeâ— as well as the word Knowledge now the word conexsed is Bas that word in the hebrew is strength and hath not a word of conextion in any place but the word in Spanish is Basshau that is his proper sphear though used in Turky but I speak the place of the word in its proper regency by a created-dex-sela which word Basshau signifies great or high in esteem the import lies in the hebrew Bas-shau is but a declaration from Bas for Bas if truly understood doth carry in its sercumferance all that is strength and strength that is life and light doth declare it self Now Dor is read Dora now the proper significants of Dor is a generation knowledge or knowledge in generation Dora is thus much the increase of generation the word Dora is a flock a multitude it is wisdom It is strength t is beauty t is all ad but to Dor × Aleph Hebraick theâ— read what you will of excellencies that word Dora will bear the state So you are deseaved in the Import of the word Dorau V or ו Vau give him but the full word and grace in grace of word that is in our English Dorau but in Hebrew it is ו ד ר Vaudorau it must be so wrote to bear the state I have stated upon the maxims that is to say Dor Dorau now spel all together Embasdor that is thus much in import A true witness bearer that is the Spirits denotation in the word Embasdor Now Brethren I have found your name in its Origini I shall finde your declarative nature and examine you to the true examination for you are troubled at Theaurau John and I am troubled at you Priests that say you are the Embassadours
of Christ that word Of will sute the most of you for ye are Of and not in Christ Now I come to lay down the first ground that is this When God gives a name he gives something with that name it is not as we give our Children names but God doth give a substance for he is the substance and where he gives a Name he gives something else that is himself In his Son Brehren Time will manifest it to you all what Theaurau John is but to come to you Priests my Brethren that say you are called and sent and say you are Embassidours of Christ Now I deny you to be called or sent neither are you Christs Embassidours but thus your call is a lye For t is learning and learning is that Whore that hath deceived the Nations for it hath compleated the work of Antichrist for who is an Antichrist but he that denyeth the Father and the Son that is thus much the Father is God and the Son is God and cannot be-learned Now you by you learning You have as it were made Staires to pass up to heaven or to go to God when God is a Spirit infusing himself into the simple to make them wise By this Cheat you have deceaved the Nations O how you have tortured and tormented the poor members of Christ that would not alow your wills and fancies If not say amen to what you said then presently they were Hereticks and Blasphemers when indeed your selves were the men O then you would cause the Caterpillars to fly from your named Spiritual corts to smite the poor upright simple Innosent and harmless men then you would tos a man upon the horns of your Altar while he was forced to seek Bread Nay further The stricktest of your trade was put them to death that opposed you or would not be conformable to your Gospel will or will Gospel that was and is your holy calling or your calld Jure Divine Brethren is not this true that you have acted this openly preached it openly may you not be ashamed of what you have done but to colour all this is your shrine you say that the Priests lips preserveth knowledge I say that text is false translated and them words thrust in to then in your trade of lies Thus I prove the Priest that is the true Priest is knowledge and he hath no lips nor body for it is the Spirit of God dwelling in man that is Gods Image in the earthly form or body of man That that preserveth knowledge giveth knowledge Judge ye all people If the Priest can give or preserve knowledge But one more to open clear that that is knowledge is a substance and a substance is not a sound and that is all the Priests are for they are but a sound and no more and that that is stated in that text is onely of a thing and not 〈◊〉 the thing Indeed the Priests are quicker at their learned names then other men are because it is their trade for he is not fit to make a Priest on as we make Priests among us men except he be quick nimble and acute and a good Scholler Look into this indowments ye Priests which is your fabrick you build from Now thus qualified then to the University and there you are installed a Priest then you are sent to preach the Gospel as you call it But a Lye you have learned a Lye you have conceived and a Lye you have declared the root a Lye and the branchings forth they are the same I affirm this against all the learned Priests in the world I am a Priest unlearned yet knowledged I have no learned tongues yet in any state coherent to the intendant I know all Tongues and will with the deepest you can pick out amongst all your flock of Priests I will engage in any material matter or Divine and Spiritual Intendant and what I had I received in seven daies × but not at your Vniversities Now Priests if ye were not so mightily wrapped in partiality to your selves I would shew you that miracle that you have no minde to see It is a poor weak Miccannich I please you in that word but to see him preach that you like not though he holdeth forth to the clear view of the enlightned the Divine and sacred expressions is not this a miracle I say it is I prove it so to be and a greater then if the Spirit of God should take one of you from your trade of lies and plant himself in you who is truth I tell you that the desernative were hard to be discovered by reason of the Lye you were grammered in before for where the Person is weakest and unfittest there is the power of miracle most illustrated but this you like not because it spoiles your ingrosed trade of lies Let me but come to you and hear your Sermon I will shew them how you oft say and unsay again is not this lying I leave to the people to judge of who are judicious I will state one thing that hath a great light and influence upon the peoples persons and purses at this day it is not taken off yet that is this great trouble in which the Nation lies involved Have not you Priests piped and the people have danced that dance to their owne ruine and misery do you not unpipe that piped dance but the act is too ponderous to be reduced For the first-piping hath killed and slain the people and the second piping cannot revive again the slain Look in all Lands if that Babylonish whore hath not bewitched the people to murder one anothhr for the Clergies owne ends which is but to deceive the people more for their owne rise by their rule murder all till their wills is gotten into regency this is the Clargies work the lying Clargy the lying Priests Behold I see a day coming that these Priests locust or locust Priests shall be chained up or swept out of the Land For this I know that the true Teacher shall erect his throne in the inward man which is the true teacher substance Priest and voice and act for ye shall all be taught of God Priests where will be then your lips that should preserve knowledge But that lye was let in to entwine one strength to the Priest Cabâ—le to make it Ackkor or strong Hoso Auallo o on oli sabdi the English is how and what shall be your high calling ye Priests when the Spirit is the true teacher dwelling in the heart of man Then I The aurausohn say which is thus much being spoken Gods light saith to ye Priests pack and away with your trade of Lies that hath brought this destruction upon the people this Murdering the Nations this Distractions in Kingdomes this Oppressing one another this Hatred this Vnchristian like all this hath its root from ye Priests Question me I will make it good to your greater shame there shall not one Priest stand as now is instituted and
it of these Elementary Heavens that Paul spake of the third Heaven Or what was his meaning for the word is Translated into the singular number that is to say one heaven and one earth Now to know his and the Spirits meaning in them words I affirm he wrote that he did not understand in many places for thus it is many times the mystery is a sealed Book to the Pen-man of it The meaning of his insert was not as it is Translated for the word Sabas is read Saba and is derived from ש Shin which imports weakness Now the true meaning was and is that the first Heavens was passed away and the Earth also which is thus much if truely viewed in that alone light it was wrote It was the Jewes ceremonies Typifying the height of the Transcendent pattern celestial their Abrogating and non Residence amongst men on Earth And the Earth was that beauty and delight that man had in these Earthly celebrations of joy and rejoycing Now I state the last first and the first last Now the new heaven and the new earth was the Gospel of Jesus in power turning all things into it self that was the power that John saw should accompany the declared Truth But it is not yet made good neither could it be until time time time and an half time which is Christ his second comming to reduce both Jewes and Gentiles and their two dispensations into one radical root which is unto the Jewes Hassa Massah I leave the knowledge locked in them two words hid both from the Jewes and Gentiles till time can bear it on both sides into one radical root or Church of the first born Now for the word Sea signifies a severation or partition from one another or in some places the word Sea it is understood properly of People Now if the People be all reduced into one fold then there is no more Sea that is difference or severation this is the Spirits meaning of the new Heaven and the new Earth wherein shall dwell righteousness for they shall be reduced into one root and they shall all be taught of God that is love and they taught of God shall act in love for ever And I saw the holy City new Jerusalem come down from God out of heaven prepared as a Bride trimmed for her husband what was the meaning of this expression it was the beauty of excellency that the Spirit was beautified withall that was so beautious that it did attract to its loveliness all the beholders for the Spirit operative is let down from God to man and returnes from man to God with its effects or message and marriage taking man into union with God this is that new Jerusalem that is ever and alwaies the same in operation For God is Is is always no less nor greater but the same holy for ever O beloved were we but capable of the great change at hand O how ought we to walk in love one to another not in envy and deceit Now one word to you Churches Congregated so called do not you speak evil of the things you understand not for know the word doth hold forth the second appearing of Christ in a more visible glory then ever yet was revealed which is the bringing in the Jewes and the preaching the everlasting Gospel which must raise out of the Grave of oblivion the buried truth and abstract that and the letting downe of the Spirit these two yet one in the senter must be inserted together that all Nations may flow to the City Jerusalem for they shall say of a surety God is with his people we will go up to worship in Jerusalem the Mount of God even in Hereb O avallo hesseon andi dele selose in re averietar sebat The English O the rich mercy of God shall be letten down for the restoring of his ancient people the Jewes to cause their return to their owne land Selah selalah Selah that is Englished Praise praise praise yee the Lord these words do bear other imports as well as praise the Lord. Wrote by me Theaurausohn high Priest Eval alsiel allah al Sabbah Skribaiael Tani the Jew Epistle 12. Wrote at Eltham but the intendant of the delivery of this Epistle was at Saint Pauls Church O Behold behold ye desolate stones a resurrection a resurrection is now entred into the celestial influences for thy restoration O all people behold the desolate stones they are the true emblem of Sions scattered Sons and Daughters but behold the accomplishment of thy sufferings the Lord hath finished Behold O ye Jewes the Fishers the Fishers the Fishers are casting forth their nets to draw thy draughts into multitudes for the Lord thy God will gather thee from all Coasts whither the Lord disposed thee for a time time time and an halfe time that the Lord might do his great work for to give glory to his great name before the face of all Nations Kabrioses in se oli asaphim Senebattoi shener olorico sodomen a sabat al et el in-re cabusse segat alli selorum in rem madad alvah semmam addoremus in re faciebat elo on The English of this state is this The kabrious or gathering the holy people is at hand for God will turn to her he hath laid by for a season but now he will cause her to return in Triumphs glorious majesty and from the North her power shall pass unto the holy Mount and there the Lord will feed them as in the daies of old and they shall reverence him with holy worship even in their owne land Hosea chap. 5. and vers 8. Blow ye the Trumpet in Gibbeah and the Shalm in Ramah cry out at Bethaven after thee O Bensamin This citation binds not much the confirmation but we will look into its bottome for it is the eternal Spirits citation Now this cry out at Gibeah it was a place of and in the Jewes inheritance now cry out or blow the Trumpet it is one an the same distinction but as there was a literal calling upon to them people so the same is now for the return of the Jewes is at hand for whose sake I am sent forth for to proclaim Israels return as is thus much in the import of my name which is thus The aurau john that is God his declarer of the morning the peaceful tidings of good things Scholars you know Theus then Aurau you know them two names and John is the beloved Dove beloved of God beloved of Noah Brethren ye Priests though I am not learned I begin to have knowledge without any books of and in your learning but shortly I shall unlearn your learning and bring in the influence of knowledge unto this poor distressed and wearied 〈◊〉 O behold a root a root of Jesse in the North a stranger a stranger shall return home to his corn place appointed of the Lord O appellaram in abbatorum semaim in abaalluisse in segorum remat ally oreneus in a
in his declaratives is the living life of God operative in the whole creation that is to say the strength of God in the whole created by God this is Christ the Saviour and for to account him any less it is undignfying the Divine and sacred deity of God himself Hos se in re sagat allilujah in re affermater al in re sabat alui dencus in reamus sabat balilujab al O the thing of things is the strength of God in which he let downe the created of himself that is his Son the light and life and strength and beauty of and in the whole work of God that is the English of the fore-fited state O Beloved that God would be pleased to open and unvail our hearts nay spirits that we might but see the beauty of his loveliness then we should be drawne on of our selves into God the Lord our beauty and strength dignity and excellency O Amorum non Bellum O then loveliness not war would be our delight Non oli el. It is not the light of God we act in when we murder one another but it is morse death and darkness that we are in that is the cause of such produced effects O that we truely all knew but our selves then we should not know War and Oppression and deceiving one another Non oculos in re we see not the thing that is light that light is life that life is God in its Original centre O Olemus oramus hackkarim el hashsha bele retenent affluous in re O we wil not see because it is a bridle to our affections will curbe our desires and will at last be death to our actions therefore we shut our eyes that we might not see that is the English out of the forecited state But a fire a fire is coming in wrath to enlighten the vailed darkness in the Spirits of the sons of men and a consumption shall consume the lifted up it is at hand even at hand even at the door Do not deceive your selves Brethren do but look into the sons of Clay and see what a Potters work God is a bringing forth breaking some and making others fit for his service O amanem salem hushsarim in re madad arkad al onesephari alma legaget el. The English is this O the strength of the hand of God that will be manifest for the reducement of the people unto obedience Pelma hasanah al hegemoniah almoru in rasaiah halot avado siah allorum sabat al. The English The power of compulsion unresistable shall appear and overturn all opposition and take its owne place of regency in its sphear and act its owne will and commands which is but thus much Christ his second coming in power Now I beseech you brethren let us look and see what Christ his second coming is Now if you knew Christ you might know his coming in a measure to your selves but he is not measure in himself for he measures all and is not nor cannot be measured nor comprehended of any nor of all yet Theos aurau can declare himself that is the light of God can declare himself so far as he pleases to our capacities that is just because God is just and no otherwaies Now Christs second coming is to restore confirme and confound and not to consume with fire the heavens and the earth as we read it in many places of the translation but what we read there in that state is the lye falsely conceived against the true meaning of the Spirit for in them books called Scripture is the lye aswell as in other books Thus I am in darkness I read a truth it is a lye unto me because I am not one with that truth though I read it to be made one with it that is another lye because I make and account a strength to be in that dead name and do not look unto the strength that caused that produced declarative or name of himself to give as it were a stand to our motional affections but know that the divine and sacred teachings is the Spirit of God arising within you that over-powers your disobedience and doth bind up your disobedience and doth cast it forth and plant obedience in its room which in true propriety of speech it is Christ in his owne glory Now one thing I desire to commit to your considerations that is thus much that text that that is translated thus Christ in us the hope of glory Now if it be granted that Christ is in us he is not hope for he is glory nay the Fathers glory and we do hope till Christ be come then we teas our hope for we injoy take notice of this we are in our selves deliverd from that our accounted Devil and Hell and Death Now brethren the main mystery is yet hid in these two denotations Christ in us the hope of glory I say Christ in us is glory Now comes the abstracts of these two into one that is this when this effect is wrought by the Spirit then are we not Christ is all unto God onely one for we then are not our owne but we are Christs and Christ is Gods and so an union betwixt Christ and us and an union betwixt God and Christ into one entire and alone Essence then is the Kingdom delivered up unto God by Christ and then God the Father is as he was that is all in all and out of that all all came forth and into that all shall all be through Christ who is the strength of God be reduced into God and yet a visible creation of appearances in this world so no end This is one glimps of the mystery of the divine Deity operative acting through it self in the illustration of it self this is wisdomes work and the Spirits teaching O sapuit in re faciebat al donior lamed eluviah senebatoi reme amalum sabbat al oly mem sebe nen deat al oli sede pelud alui a sareth hashsha obi The English is this O the wisdome of God in making and creating and creating and making no end neither beginning for what is detracted here it is illustrated in another form and that illustration eclipsed by a greater beauty so in excellency there is no end no beginning but it self acting and operating in it self through it self and unto it self this is the called Trinas person as in re the three persons in the thing but it is the thing three persons no persons but the thing nothing but the three no three but one and that in union who is Jehovah Jere. O Emanuâ—l a hushsharim in sadoniel abrat trakxci el oli selhene cai pelet al. The English To what it will hold O God with us he is the strong builder of the creation and the same strong destroyer of the creation and the strong continuer and preserver of all things in appearances O all things destroyed all things decline nothing destroyed nothing declined for God is and is is the same alwaies no greater
nor no less but himself alone O Brethren that you were but able to bear the influences that is the infillings that are even at the very birth it is loosened even from the fastnings in the womb but yet you cannot receive by reason of your weakness which is the new birth that will free man from his supposed enemy But I must pass it till time yet that time is at hand that Satan shall be bound and shut up that he shall deceive nor trouble the people no more remember that word THE◠People it is a word of limitation and distinction Now beloved as in the Scripture is many various maxims in their imports and coherents in and with others being compounded and the main is the true understanding the Hebrew radically not litterally that is nothing not worth owning comparatively for it is nothing to know the name but to know the knowledge in the inside Spirit of them outside letters Radiacies or Semblances or Siphraties Now this knowledge here inserted I deny the Translator or Translators that translated our Bible and New Testament to have perfectly literally then short of my explicatory intendant for where the conjunct in any state was Dubious or sttated in a figitive maxim as ז Zain or פ Per◠or ח Heth in some states is fugitive and other words of great importance though fugitive the meaning of a fugitive is words that wanders and are not combinements in any state but are weak and as I may say in English frothy or light invalid or unstable and without solidity this is some radiaces when they become numeral as in mans framing to cause the product by them composed to give a distinct semblance or discription by their denotation as in the Translation of Daniel the accounted 10 chapter and the 13 verse I pray turn to the place and see what can be gathered to understand any thing by and I shall show you how that error was corruptly stated the words are but The Prince of the kingdome of Persia withstood me and I remained there by the King of Persia Now I intreat you minde saith one saying All Scripture was wrote for our learning Now I demand what can be learned here more then meer nonsence Now you Rabbies must say it is mystery for to uphold that Babylonish whore that is and is not and yet is Brethren let me speak to you there is not neither in Old nor New Testament any thing but it shall be opened even in this age of which opening I am the morning-light declaring God the power at hand First I demand what it was that converted and taught and strengthned Daniel you must say God I say how conveyd you must say and I know it was by the Spirit that is accounted the holy Ghost that is and was Daniels teacher and instructer and is also the teacher of all that is taught God now the text is rendred in its import thus Hessi perese nelle avallet medad That word medad the import is not understood in the Translation but it is rendred false according to true method Alui bushsharim aval selos ad me seret negose that is the true text in that state but it draws your three verses into one that is thus much O Daniel beloved of God fear not for I am with thee and the King of Persia shall not prevail against thee but Michael shall deliver thee and thou shalt raigne in that word raign is the abstract body of the fourteenth verse which is what shall come to pass in the last daies For he that raignes according to the import import of the insert sees all for he sees with Gods eye Now what is meant by the Kingdom or Prince of Persia that opposed Daniel was it a temporal Prince the insert speaks as it were intended but it was not a temporal Prince no it was that Spirit of darkness that opposed Daniel in that he could not see clearly what he did desire to see and Michael is the strength of God in teaching and instructing who alwaies prevaileth for it is Gods Spirit predominacy I intreat you minde so instructed they shall reigne in knowing and knowledge divine that is when God is their instructer but to state the word Madad is dubious in the import for the signification is various for it is a Country a Place a Kingdome a Cave a Separation an Acting and to this effect the word פ י כ Madad so the Translators would make their own fancy when they could not understand the import of the word Madad as it is too much and too often all along in the Bible and the New Testament done Selos in re affirmatar home or sabat aluab havi sene ocas addi senatar allu selt mem The English is this It is not what vain man stateth or nameth for his breath is in his nostrils or is vanity he pointeth at something and himself is nothing but afleeting shadow of aire earth fire and water the abstract of these this is man reduced man unto his first principle the Elements secondary are his essence he was abstracted derived or drawn forth from this is your accounted man and woman but the soul or life of this is God and they are properly Gods soal for the creation is Gods soal or foot-stool as you tearm it mistake me not that word doth stand dubiously to you that is God is the soul or life of the whole creation in Christ and so God is mans soul and life but you would have it thus mans soul is of and from God Brethren it matters not what name we set or give for the thing is truth that is to say the Image of God in man but this dark place is light to some and it is not like Pauls Epistles in some of them there is something hard to be understood which saith the Translation the unlearned and the unstable wrest as they do the other Scriptures unto their own destruction I beseech you mind I cannot let that place pass for it is no less then Blasphemy Well may the natural Jewes my brethren disowne the Testament through their darkness when such places is inforced by authority for divine Scripture it is a blasphemous Lye of mans invention thus the citations is in the 2 of Pet. 3. and the 16 verse these words As one that in all his Epistles speaks of these things amongst the which some things are hard to be understood which they that are unlearned and unstable wrest or pervert as they do the other Scriptures unto their own destruction Now mind the quere I lay down the first is this to try the truth in this main Maxime of asperse First I desire of you here present whether you do believe that the truth be obtained by Learning the name of the Scripture can your reading the Scriptures teach the gift that in that denoted is mentioned if you can then I say you can command the Lord which I denie and you will not affirm for all you
God is light which is love now what is the Devil he is death and darkness which is deceit Now see the distincts in these two light and darkness God and the Devil now if God or Christ be risen in us to such a hight or perfect measure of manifestation of himself that by his light we are subjected to act onely from that root which root is love distribute then are we said to be properly in God because the derivative Essence raigns in flesh as the regencie essence raigns in the raigning all then the figure in the earthly form it is as true in truth as the regency essence is in the reigning all that is the true patern figurative figure in sanctum sanctorum that is to say the holy holyest that word Est is the binding Maxzim in the reconciling any or all Maxzims but to love which is God acting in mercie towards nay in 〈◊〉 his Creation thus the influences of his mercifulness filleth all things in Heaven and earth but it is conveyed through many motional motions of Earth Ayre Water and Fire Elements in the Konaxci part or the binding part outwardly in the celestial predominacies in the fiery Regions in the Helmetta that is in the burning light in the inshuting conclave of Sol in his Mida in re that is in the middle of the thing that is the truest and perspicuousest demonstrative of God figuratively of the whole all altogether created of God that is to say thus much The Sun is the truest truth of figures in all Gods appearances in the whole created Terrestrial for the Sun is secundus vita vive in orbis that is the second living life in the created world yet he is Death to the living life which is denoted Oli-al them two Hebrue directers Oli Al it is the height of expression that is letten down unto the Sons of men nay or the denomination unto Angels for it is thus much in the import that is to say The light Al or the Al light from whence all things descend in strength they invalid are weak by reason of the combustable cumbersome shrine they are invailed in or shut in which is weakness to the strength in the inside spirit that is the life for life cannot be touched with weakness but weakness it is made sensible by that life for the weakness of it self so called though indeed and in truth if it were duly weighed and radically understood there is but one in all appearances be what it will for that that is not nor hath not a center cannot be properly nor unproperly said to be any thing Now let me speak thus God the Sun and Man they make one Trine that Trine receding is union in the Regencie Essence though two derivatives and both essencied one in another as the life of man hath an essence in the Sun I speak Terrestrial so the Sun being a celestial body it is essencied in God for from him all these appearances came and their recedings are from him and their renewings are to him in strength Now to prove the terrestrial man for to be in Trine with the Sun and with God the Father of all things it is thus God he is the All-Creator of the All-Things The Sun is the second light from God in strength influentive into the terrestrial creation through the celestial motional motions which motions being moved with the union motion they cause the produced product for to appear in the terrestrial world Now the word terrestrial is not yet fully understood but the word doth import thus much Terra that is the earth or earthly that is Forma a forme or semblances for though terra be the earth yet it is the the appearances in all earthlinesses so much for the word terra sub intelligiter Forma in Terras Now I come to the binding or middle connection that is Esterial that is the binding inclue of that word Est that is to say is Now know that est is the binding of all maxzims into one Radical Center so that here you see that ter is bound in est so that it is to say the earth is Now if you truly understood what this est is it is the all of all things for God is and that very is is God who is all things in appearances whereof the earth is one ponderous composure of IS so much for Ter Est Now I come unto Terial and terial that word doth import the earth tyed to the Creator of all thus God that produced the earth himself he is the Mida or middle of connexed things that word Cied it is the same with IS if radically understood Now combine the word together then in the property of true speech the meaning of the word Terresterial is this the world or the earth made by God tyed in that God who is the middle of that earth that is the center and that center or middle is God in every thing and himself nothing and yet he the all of earth and all things One word more terrestrial thus God is the earths life for of him it had a being and he is the restorer of it and it is restored by the essence TIE that it lies tyed to in God and by that tie or essence by his influence it is restored and renewed daily Now Scholars here is one glimps of my knowledge though I am unlearned But blessed be his name that after my strong affliction he hath poured a sea of knowledge into my soul that is thus much Oli El the light of God in the soul of man from which light doth flow forth these expressions that you hear me declare O avallo seon honi sepharim ammi sele oli a saphet el doni or et al rege lexci am the English to what it will bear in this state for the English doth darken this illustrious state or citation from this Hebrue maxzims now I open it O the highest knowing knowledge is when the understanding in man is dead to the thing he declares for then the thing is it self declaring it self from the Root and as the Root is so will the declaratives be Now brethren judge you my declaratives for they speak themselves in me and I in them and so both in union I am dead to the word the word is life to me I declare the sound to you thus is the spirit operative in the sons of men not all men but where the spirit will and when it pleaseth The winde bloweth and thou hearest the sound thereof but thou knowest not whence it cometh nor whither it goeth so Beloved is every one that is born of the spirit Hos in sela roma el al in re sebat oli odereous in se O the wisdome of God is hid from man in the secret thing which is the life of all things in appearances that life is the spirit of God moving in his created frame or fabrick O Oli El Vau ו O thou light the declarer of thy self in
I accounted gain was loss unto me for the excellent knowledge in Christ Jesus our Lord. Beloved brethren I come not in the eloquentness of mans even weaved connexions that is with mans curious composers for the Apostles and Prophets they took not a verse to study a Sermon but wrote the Texts that you study from Now what they wrote was true what you study is a ly the smooth composure in their writing is not found a composure composed as yours is theirs was life to them yours being studied is death to you for know it is but name and not the substance thing which is Christ the Lord. Now beloved I come to the main Doctrine of all that is in the new Testament that is Ackki Cristus in sabat re el vau salvat ori in se The English is this Christ is the strong Saviour to the trusting soul in knowledge for without knowledge Christ no Saviour and that knowledge must be Christ in the soul it is his own teaching that brings us to life in himself But now I come to shew you Christ the Saviour whom multitudes of knowing people as they think they know him not Id est non corpus sed alvah a Deo in spiritus It is not the body that is Christ but 't is the high spirit in the body now the mystery doth begin I intreat you mind for I must treat Allegorically as well as litterally Non sanguise selma a maxi pele ethrati sele meos in saba almat rogel perene aks elle nene sabat not the composure of the Elements is the body of Christ but mind the word spirit that commandeth them abstracted elements into a composure O beloved I could wish that I had the highest learned men in the world to speak to for you cannot fathome my reach though litteral I beseech you mind me exactly and distinctly that you asperse not me neither wrong the Scripture nor your selves the point is this First I demand do you believe that that body of Jesus that died at Jerusalem was our Saviour for the Scripture saith that he offered up willingly an acceptable sacrifice unto God for us This is a true Scripture for it is God himself he is our alone free Saviour Now beloved this Scripture is and hath been owned many hundred years together but if it hath been viewed with vailed eyes the truth cannot be reached for you know that the Scripture speaks of Christs second comming which is the Sun in light to unvail all the mystery both in the Law and the Gospel which is his preaching within our souls teaching us the Evangelical truths that is a true sight in all things both Allegorically Mysteriously and Litterally Now I come to the called Scriptures that are litterally expressed they are Christs body shadowie pointing us unto a higher resurrection as Paul saith Let us go on to a further height not laying again the beggerly rudiments of the first principles Now Brethren for Christs body that suffered that is not your Saviour nor Christs body mind me for Christs body is obedience in the whole new man for what Christ did he did it figuratively and yet true Christ is your true Saviour now that must be sought Christ saith I will destroy this Temple in three dayes The Words that I speak is spirit and life All these are mystery let me tell you that there is not one word that came from Christ and his Apostles but were all mystery if the insert had been truly translated whereof to make up the Romish Church a body they have bodyed Christ in a body that the Spirit never intended In alagma senaim maxsi sadaos in re perflex sele nos oramus sabat al. The English is this The Church of Rome hath built their Church upon that body which is not Christs body but upon mans dung and not Christs for true Christ hath not nor cannot have any true corporal body for he is a spirit and a spirit is free from flesh and imbodies himself where he pleases but it is in the soul that is not of the body but is the Divine riches of Christ and Christs riches are spiritual in the souls of men there is one glimpse of Christs body Now know that that body of flesh that suffered at Jerusalem was not Christs body but in that body was spiritual obedience that was the Son of God and that Son in the obedient spirit in that body that was Christ your Saviour which Saviour is in you offering up you unto God which is but thus much obedience in love unto God for do you know and all people that God doth give into the soul light that light is Christ which in the soul is obedience so that God is God in regencie Christ in the soul in every man that is in light that light is obedience hereby man is made obedient and so one with the Father through the Spirit and that light in the soul is perfect Christ Now as ever the light in the soul is Christ in flesh God in spirit do not mistake me for God is the Creator Christ is the strength of God the holy Ghost and Christ are both one in the earthly creation for God is the Creator Christ is the strength of that created the holy Ghost is the valley in which the two Persons as you say act but I say one union in all that hath been spoken and no Persons for know that a spiritual essence cannot be person in true truth but if you say Persons and I say God here is no difference between us for say you what you can say I know beyond what you and the creation can say for mind saying is nothing and knowledge is all things Wrote by me Theauraujohn Taniour Allah High Priest allah all Epistle 18. Wrote at Eltham June 28. 1651. O Beloved God is love O beloved so great is my desire that love should be engrafted in every one of you that my soul painteth after my God for you even that he would fill your souls with love which love in truth is God himself planted in you Brethren let me tell you that then Christ raigns in his kingdome that is in your spirits ye being in love for know that Christ hath an earthly Kingdome but the Spirit in that earthly Kingdome that is his Throne I will come and dwell within the humble and meek spirit saith the Lord. Alvah havilah el asui arab salu in rem madad ai in sele mem The English O the height of Christs Throne is situate in the low spirits of humble men in the earthly form that is the English of that Hebrew state brethren I am comming down to the Hebrew that is now used which is the tenth derivasi of and from the first Hebrew that was wrote Hieroglyphically Moses wrote it Radically that was in Roots for know that in the Hebrew three Radiaces or letters as you count will denote any word in the creation without any more adjuncts Now beloved
wrote by Matthew Mark Luke and Iohn but what we have inserted is neither Matthews nor none of the rests you have not the name of many of their words and then the knowledge in the Spirit that was their light you are very far from no nearer then light to darkness the name to the thing is darkness to light Now before I begin I desire you desire of God that a clear manifest discovery may be made known unto you as the truth is in Jesus who is the light and life of the Father the buty of excelency Now know I come not to asperse the true Scripture but to take of mans invention that is inserted for the true Scripture for all is not Scripture that is written in the Bible and the new Testament for the truth in them both is but one truth and one intire Scripture now it is said that Christ his second comming is to Illusterate to the view the cleare discovery of the wisdome of God and reconcile the differences betwixt the Jews and the Gentiles which lies in the abstract of the Old and New Testament But the vail is upon both Jews and Gentiles concerning the main reconcilement of both in this main maxim that is Massah El Jah or Jehovah but to come to the beginning that is the Incarnation of Emanuel or Jesus or Christ First he was very God equal with the Father what was equal with the Father but himself for he is was and shall be one entire essence in him self before all and in product from him all came even this Son which is the true Image of the Father Now I beseech you mind the world was Christ I am the life of the world these are his words essentially for he was the maker of it and all things and let all people and Nations know that the maker of all things could not die for with him must die all the things made in heaven and earth But to begin Thus God sent forth his Son made of a woman What was that That woman was no less then the life created of himself that is to say his whole creation and he is the light of the whole creation But to come to state one entire State saith one text a woman shall compas a man now the truth in that text is this hevah alsiel agroanei selma that is thus much the strength of God taketh weakness into it this is the meaning of the Spirit in that text Another text translated is in Isaiah a Virgin shall conceive and bring forth her first born and they shall call his name Emanuel that is God with us this text I deny in the coherents additicinal thus is the words in the truth of words alsiel reme a sadi el dolorum in re fasisti nobat al dele a saous in re a pher sele Emanuel the English of the true text and the Spirits meaning is this A Virgin pure doth bring forth unto God that living life Emanuel now how can you confine these words that are a living life operating through the whole Creation in every figure now how comes this Emanuel to be inclosed or the included in the alone womb of one entire Virgin when Emanuel is the Virgin Spirit that is the life of God living in man by operation Now you add to that state to bring in your fleshly humanity Thus much a Virgin shall conceive and so bring it to the relation of our capacity that a Virgin brought forth Jesus the same say I but the manner and meaning must be truly understood Thus I say them words have a Spiritual interpretation as well as an outward signification Now mind Mary that word is perfection Emanuel is perfection also So they be two names but the whole Creation that knoweth knoweth that there is but one perfection Now I say that Mary the Virgin brought forth Jesus and I say and you in truth cannot deny but that Jesus brought forth Mary for without Christ made the Father nothing that was made Now minde this state Mary brought forth Christ Thus Mary is Christ and Christ is Mary for both Mary and Christ they be perfect names of one entire and alone thing the Caldean Tongue is thus read Ofagodo dolma maret eltah assi salos sabdi the English is Jesus the Saviour is that pure alone thing that cannot conjoyn into any one thing for he is the life of the whole O beloved of God my soul pants after you that you might be inlightned by the Spirit of truth but beloved you are so married to the dead letter of whose Translations you know not neither what Bait is laid in the mystery you know its Originality was not wrote in English and let me tell you that without the truth in that Spirit to the wisest man living the record in Scripture is but a dark riddle Was not the Iewish Rabbies as deep learned in the Scriptures in their litteral Expressions as you great learned ones are in these blind times though we may think a great light is in us when indeed it is onely a learned notional lye for all learning is the lye and it is the Whore that Iohn saw rise out of the bottomless pit for know what man can learn in the divine thing it is but to speak a curious name of he knows not what for the Spirits teaching is a turning and a converting teaching which mans words is but the dead name of that living life acting in power to the overturning all oppositions This is the Gospel that is a powerfull Substance compelling obedience unto it self Now beloved I come to let down the State to your capacity and let no man asperse my words But let them take a coppy from what is inserted that freedome I allow to all men for my inserted shall not be barred from any man and to what I have wrote I shall be willing to render an account to any How have I all along desired the Priests my Brethren to a fair despute in giving the state or taking the state from them to answer to them yet never could obtaine it which doth declare that they are in darkness and dare not come to the light for light is not ashamed but darkness and a lye seeketh shelter Now minde I beseech you my brethren for I shall put in the leaveâ— that raises the whole foundation I beseech you minde Christ as he is stated in your Testament could not be born I say it is Blasphemy to hold it forth according to the written inserted I intreat your attentions and be ye like the noble Bereans that searched whether the things were so or no that were declared Now mind what do I seek for at any mans hands or any thing that any one of you have but blessed be the Lord that hath spared me a little of that abundance that he had committed to my trust for in my washing is my refinement Now know Christ could not be properly said to be born that was the