Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	bear_v	flesh_n	kingdom_n	6,050	5	7.3681	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76955	Of Christs testaments, viz: baptisme and the Supper. Written in two bookes. The 1. of holy Baptisme, how it is to be understood in the ground thereof, and why a Christian should be baptised. The 2. of the holy supper of the Lord Christ, what it is, with the benefit and effects of it, and how the same may be worthily participated of. And how these are to be understood, both according to the Old and New Testament. Set forth from the true theosophicall ground, through the three principles of the divine revelation, and presented to the children of God for the information of their understandings. / Written in the yeare of Christ 1624. by Jacob Behm of Old Seidenberg alias Teutonicus Philosophus. And Englished by John Sparrovv, barrister of the Inner Temple London.; Von Christi Testamenten. English	Böhme, Jakob, 1575-1624.; Sparrow, John, 1615-1665?	1652 (1652)	Wing B3412; Thomason E665_4; ESTC R14724	100,767	137

else ye shall not ïnherit the Kingdome of God That which is borne of flesh viz of fleshly Imagelikenesse that is flesh and cannot inherite the Kingdome of God but that which is formed and generated spiritually and through the Spirituall Imagination that is Spirit Joh. 3.6 For to be spiritually minded is Life and Peace and to be Fleshly Minded is Death and enmity to God sayth St. Paul Rom. 8.6 7. 16. Into what the Spirit of the Will bringeth it selfe with its Imagination so that it impresseth and comprehendeth it therein also it Imageth it selfe into Beeing or Essence For no Spirit can bring any thing to passe without Beeing or Essence If the Eternall One were not Essentiall all would be nothing and if that ONE had not a Will there would be no Desire nor Power nor Word nor Essence 17. Indeed we acknowledge that the Will of the Abysse hath brought it selfe into a Longing and Imagination of it selfe whence Nature and Creature have their Originall Whence also the Naturall Life hath its Originall which now also out of the Partiblenesse of the Exhaled will hath its owne Will and Imagination to forme and Image it selfe according to its longing and desire As we see such changing in Nature how Nature Imageth it selfe into so many kindes and Properties and how those Imaged Properties doe every one desire their like againe 18. Seeing then we understand in Man that he especially above all other Creatures desireth and longeth after three Properties As first he longeth according to his h Sensible or conceptive apprehensive understanding after the Hidden God and though indeed he seeth him not with bodily eyes yet he desireth him Secondly he longeth after his Astrum or Constellation out of which the Minde and Rationall Life is proceeded therefore the Rationall Life longeth again after its Mother Thirdly he longeth after the Starres or Powers of the Earth and the other Elements and desireth them for his Nourishment and therefore we know also by this hunger of his that he must have his Originall out of these Three For there is also such a threefold Spirit out of such an Originall to be understood in him And then also such a Threefold Essence or Substance wherein his Spirit worketh where every Operation longeth after it● first Mother and receiveth its Nutriment from her 19. But seeing the Soule viz the Inward Ground of Man in Adam the first Man hath with its longing and desire out of its first Mother out of its first Originall viz out of the Divine Word and Will turned out into the Operation of the Constellation and Elements and formed it selfe in that Operation and plowed it selfe into a strange Imagination whereby the Divine food viz the Essentiall Wisdome of God is withdrawen from which with its longing desire it hath broken off it selfe thereupon it is wholly blinde as to God and the first Divine Essence wherein God Created it is departed 20. When the soule brought its Imagination from that Divine Essence or Substance out of and into the Earthly and Astrall property then also its Body wherein the Threefold Spirit worketh became wholly Earthly Grosse and Beastiall for into whatsoever the Imagination of the Spirit bringeth it selfe such a Body also is through the Impression of the Spirituall desire As we see in Man that he hath gotten a Grosse Earthly Body wherein the Principles now stand in Meere Strife Contrariety and Enmity from which Paine i Fragility Corruptibility and Death exist which yet God did forbid him in Paradise while he yet stood therein That he should not Eate of the Knowledge of Evill and Good with the Imagination else he should fall into such Necessity Misery and Death and die to the Kingdome of Heaven as it is also come to passe Gen. 2.17 21. When the Soule brought it selfe into the Earthly Imagination it brought it selfe into the Earthly Image and lost the Heavenly Image whereas it should Image it selfe into the Essentiall Wisdome viz into the Holy Heavenly Essentiall Word and take its Nourishment therestom then it Imaged itselfe in the outward Astrum or Constellation and in the Serpents and Devills desire whereby in its Noble Image it became a Visard and Monster in the sight of God and lost its Angelicall forme which it had as also Paradise and the Kingdome of Heaven and now with its Ground stood in the Impression of Darknesse in the Anger of God and must have ever stood in such Visardly Image If the Great Love of God had not come to helpe it againe and that the Divine Word viz its first Mother its first Originall had not againe Inspired or Spoken the Grace into it so that the same Word would with its most Inward Secresie and Love give it selfe againe into the Ground of the Soule with a New well-spring and fountaine and bring the soule a New Nourishment into its Life whereby its naturall fiery and painfull property becometh changed into the Image of God againe 22. Which great Divine Love would be a Death to the k Adverse Contrary will as also to the Serpents and Devills Poyson and slay the Monstrous Image and false Imagination and bring the first Image againe into a New Life which New Life in this introduced Love should againe cate of the essentiall Wisdome of God and with its desire Image it selfe therein that the true Divine Science may be manifested therein againe and might worke in a Creaturely Life and so bring it selfe l In the midst together into a Creaturely Imagibility 23. To which End also God Created Angells and Men because he would Image his Eternall Knowledge with the Essentiall Wisdome in m Formings Formes in and with which the Eternall Spirit playeth and hath thereby erected a Harmony of Divine fullnesse of joy to the endlesse Solace of such Images viz of the Angells and Men and those who have their rise out of Gods Word and Power 24. And even therefore it is that the Eternall Word of the Divine Exhalation with the Manifestation of so Great Love and Grace which inspired or spake it selfe in againe in Paradise after the Fall is become Man and hath introduced its Essentiall Love viz the Essentiall Wisdome of God againe into Our Heavenly Ens and Substance that was faded as to God and hath made our Substance that was faded as to God living in him with the Introduction of his living Divine Essence and with this Introduced Essentiall Love which gave it selfe in with the Essence of our soules as also into our Flesh and Bloud hath with its will and desire broken the Monstrous will of the soule viz the selfe-sixed Image-like false desire as also the Devills Imagination which he had introduced into Man and hath with his Love brought the false properties into the Temperature againe and is become Death to Death which held us captive so that it must die to its Wrath and n Fragility Corruptibility in this Introduced Love and suffer the Humane

they be knowne but by the same Spirit whose fruits they are he that hath not the fruits of this Spirit which is holinesse peace righteousnesse joy in the Holy Ghost enjoyeth not the kingdome of God nor till wee have sought and found peace and holinesse wee shall not see God and except wee be borne againe of water and the Holy Spirit we cannot enter into the kingdom of Heaven though it be Luke 17.21 within us Now can any teach what it is to be born again and what this Water and holy Spirit is but he that hath them and hath been borne againe by them I would men were diligent to desire such spirituall things and then God who dwelleth in their hearts would feele and heare their desires and breath forth his holy Spirit in them and satisfie their desires with his Gifts and Graces and then he would fill their minds and understandings also with the knowledge of all his Mysteries and so they would learne in the schoole of Christ by Divine Experience the true Ordinances of God and then we should be better able to edifie one another in our most holy Faith and wee should by degrees improving that measure of knowledge we have at length attaine the highest knowledge of the highest Apostle Wee want but the sincere practise of what we know for by that meanes wee should not Quench but stirre up the Gifts and Graces of Gods Holy Spirit that are within us till it multiply and flow forth with all its Gifts which wee suppose are not attainable because men have not endeavoured that they might attaine them And that is the Reason wee have the Ordinances not in Power but in much weaknesse wanting those Gifts which would enable Men to dispence the Ordinances of God It is a Great Gift to have our Calling and Election sure in that sense which the Apostle Paul meant it according to the highest understanding of that Mysterie which the Apostle himselfe knew must needs be attainable by labour and Endeavour and upon the knowledge of this Mysterie doth many other Mysteries depend it is that for which the Ordinances were Instituted as helps and meanes to bring us to the assured certainty of our salvation wee content our selves with an Imaginary superficiall perswasion without knowing assurance for if wee did endeavour labour search seeke and try wee should soone perceive how it might be made infallibly sure and then wee should as assuredly understand the high Excellency of Every Ordinance of God All the Arts and Trades in the world are Mysteries and are not truly knowne but by those that have had Experience in them then how can there be a skilfull Dispencer of the Mysteries of God his Ordinances but by Experience in them we are able to learne them all by Experience but without that wee know nothing of them more then the very beast The Devills that far surpasse Mortall Men in knowledge yet cannot know the Mysteries of God because they cannot experiment them but those of Darknesse they worke and therefore know them and wee are placed in this world to work the works of God that wee may know what that Good and acceptable will of God is and therefore wee should Work out our salvation with feare and trembling by obedience in well-doing and that will bring us to feele and know the good Spirit of God which will teach us the way and course how to finde every thing if wee search and enquire in that Spirit threfore let us endeavour after that which is Holy and wee shall feelè what the God of Holinesse is and then we shall cleerly understand the Scriptures and the writings of all other Men wee shall be able to discover what is true and what is false in all the words and writings of any Man understandingly and demonstratively to the convincing of all hearers both in Divine and Naturall things From these Instances that have been mentioned it may be perceived that all the Ordinances of God have proceeded from the Holy Ghost neither can any thing be the Ordinance of God where the Holy Ghost is not in some measure or other no man is the Minister of the Word of God any further then he is taught by the Spirit of God and speaketh what he understandeth by the same Spirit None were fit to be made Deacons or Elders but one full of the Holy Ghost then surely none are able to make Deacons or Elders but by the Power of the Holy Ghost that is in them and so of all other Ordinances and according to the measure of the Holy Spirit in us such is the validity and Efficacy of the Ordinances to us the Outward performance of the things directed in the Scripture by men of sincere hearts is sufficient and they are warnings to us to forsake our Evill wayes in the Observance of which course wee may assuredly finde true Christianity and consequently salvation but this is in the lowest degree and it were to be wished that none were so presumptuous as to arrogate to themselves that they are such as performe the true Ordinances of God unlesse they have the same holy Spirit of God filling their hearts as they had of whom it is recorded in the holy Scriptures that they did performe them aright when wee are scarce truly Children of God let us have a care that wee suffer not others to account us above what wee are but rather informe them sincerely that wee are not such as they take us to be and not take upon us to be called Gods Faithfull Servants Ministers of God Preachers of the Word Elders Teachers Pastours Overseers Messengers and Embassadours of Christ or Apostles such as are sent from God neither should any mention those Texts of Scripture which speake of the true Officers of Christ as if the same were meant and applyable to thamselves and so urge them in Sermons that those hearers that have not ability to discerne the truth in things that differ are made confident to maintaine stiffely that those Scriptures mean them they call Ministers as well as it did the Apostles Evangelists and other faithfull Teachers in those dayes and doe alledge those Scriptures in their behalfe and call them Divines whereas none of the Apostles were so named in all the Scripture but John the Divine the beloved Disciple and most sublime in vision and Revelation when as if wee truly examine our selves according to the Scriptures wee shall finde wee ought rather to be esteemed Enemies of God and of his Sonne Jesus Christ our Lord But let us presse forward in the wayes of Godlinesse that wee may be at length strong Men in Christ and enjoy his Ordinances in the Power as it was and is in the spirits and soules of all the faithfull holy ones who have true understanding and knowledge in the Divine Mysteries by Experience such were the Prophets and Apostles and faithfull in all ages No curious workman can make his servant expert in his work except the servant

Abyssall Deity as a speaking forth of the Abysse into a Ground of the Unsubstantiall into a Substantiall In which the whole Creation with the speaking forth as in the seperability of the speaking hath taken its beginning and doth yet evermore so take it And every life doth consist in that seperability of the speaking where the immodeled Imagination in the Exhalation parteth it selfe into seperability In which Parting the sensibilility of the onely life is understood where the One vieweth it selfe in the Multiplicity 6. Also heerein is to be understood the Ground of the Properties in that the Parting of the Onely Longing bringeth it selfe into Desiringnesse and d Comprehendeth incloseth and maketh it selfe Essentiall or Substantiall in which e Comprehensibility Inclosibility the seaven formes of Nature take th●● beginning as is sufficiently declared in our other Writings 7. Therefore say I the cause that Men dispute and strive about God about his Word Essence or Beeing and Will is that the understanding hath broken it selfe off from its Centre or Ground which Breaking off is nothing else but that the Properties which are gone forth out of the Eternall out-speaking of the Word into a Creaturely Life have brought themselves into selfe-lust to the out-speaking of themselves and in their own selfe-conceived Lust have broken themselves off from the Eternall-Longing * Or after towards the Word of the Eternall speaking and brought themselves into an own sensibility of Nature and confused themselves in the formes of Nature Where all the thoughts or senses will dwell and run without the Onely God in selfe Speculation and Reason and can in no wise come to their Centre or Ground except they sinck downe into themselves in the Speculation and goe againe into the Ground out of which they are Existed and fall againe into the Eternall speaking Word and give their owne wills into the Eternall speaking Word that the same owne will of the Creaturely Life may be out-spoken with and in the Eternall Speaking Word in the Seperability of the Word 8. In which re-out-speaking the New Regeneration of the Humane Life and Will is understood For the Humane Life was in the Beginning of Man in the Word of GOD and by the Inbreathing of the Word into the Humane Body was manifested and came into Sensibility Perceptibility and Willing Where then the willing hath broken it selfe off from the Word wherein the Life was without Creature and hath brought it selfe into a selfe-Seperability and visibility of its perceptibility of the five senses In which Sensibility it now at present runneth and seeketh the Seate of God therein but findeth onely a measurablenesse and Naturall and Creaturely formednesse wherein now it striveth about its owne Centre For the own will hath brought it selfe into an own Centre and broken it selfe off from the whole and as to the totall is become as it were dead 9. Therefore saith Christ Vnlesse ye be converted and become as Children and be new-borne through water and the Spirit ye cannot see the Kingdome of God Matth. 1● 4 Joh. 3.5.7 The owne will should goe againe into its nothing and then it standeth againe in the first Birth and will be againe out-spoken from the Eternall Word in a Divine Will For whatsoever it is whose living and willing willeth or runneth without the Eternall speaking Word that same is without the Eternity and liveth meerely in the Time 10 But seeing the soule hath its Originall out of the Eternall Word as a Power thereof therefore it cannot Rest in the Beeing or Essence of Time but seeketh its own Mother who Generated it and brought it into a Creaturely Forme but its going forth maketh that it cannot finde its Mother 11. Therefore all Strife about the Divine Mysteries is an unprofitable thing and is done from without without God in selfe-perceptibility where the Sensibility vieweth it selfe in Nature in a Creaturely Forme There is no comprehension or true understanding or knowledge of God except the Image like Reason forsake it selfe and sinke downe with its owne will into its Centre againe out of which it is gone forth viz into the Eternall Speaking Word of God that it receive that speaking or breathing of God into it selfe againe and through the Divine Science or skill speake in a f Distinguishable Separable and sensible Forme that it be a dwelling and Temple of God wherein Gods will worketh Governeth and willeth Else there is no true knowledge or skill concerning God and his Beeing or Essence 12. For no Spirit knoweth God or his word and will unlesse Gods word and will be manifested and Stirring in it Naturall Reason without the Light of God seeth onely the Naturall Imagelikenesse and goeth on in its own speculation and frameth in it selfe the Divine Beeing or Essence as if that were just such a thing From whence is come the Strife amongst the Learned in Reason so that Men strive and dispute about God and about his Beeing or Essence and Will where each of them holdeth his Imagination for Divine and will have his own Image which he hath framed in the Imagination of his Reason to be honoured for God whereas yet it is onely a Naturall Image of Reason and thus Men strive all the world over about these Images of Reason 13. But a true Man who standeth rightly in the Image of God hath no Strife in Religion For he liveth in his first Mother who hath formed him with Soule Spirit and Body and his whole Substance into an Image he co-willeth and acteth with her he is resigned into her and yeeldeth his will to her and she feedeth and nourisheth him Every property of the true resigned Man is nourished with its like As first the Body out of the Limus of the Earth is nourished from the Earth Secondly the Body of the g Thoughts Senses and Reason which is a spirituall Body is nourished from its Astrum or Constellation and Starres out of which it hath its Originall Thirdly But the Soule is nourished in its Principle from the Word and Beeing or Essence of God for it is out of Gods Word brought and come into a Body 14. Now if it bring not it selfe in its own Imagibility and willing into self-hood but bringeth its will againe into the Divine Speaking then it gets its nourishment from the Essentiall Word of God viz from the Essentiall Wisdome of God this is its Nutriment from whence it also reacheth and attaineth divine skill For every Spirit seeth no otherwise nor deeper then onely into its Essentiall Imagibility viz into that Essence wherein it worketh so that the same hath made it Imagelike through the Imagination therewith it formeth itselfe and in such Essence vieweth it selfe and so high also is its knowledge 15. Therefore saith Christ Except you turne againe with your Will and Imagibility and become as a Childe which hath no Imagibility in its Imagination you shall not see God Also ye must be new-borne againe or

Life in this Love to spring forth through IT to a new Will and Eternall Life 25. This new introduced Love and Grace hath given it selfe together into the Breaking of the Humane Life viz into the Dying of Man in the Person of Christ and brought the Humane received Owne-will with it selfe into Death and broken it and hath suffered the Humane Image which the Owne-will through its Imagination and Desire of selfe-hood hath made thus Grosse and vile and brought it from the first Angelicall Image into such a Monster to hang upon the Crosse and there to be put to scorne and so hath borne the Eternall scorne which Man must have borne as a o Triumph or shew spectacle upon the Crosse And there openly made it appeare before all Angells and Spirits how this great Grace of Love would destroy the Devills introduced Desire and Death also and with this new Introduced Love spring forth through death and bring forth the humane Life through Death and change the Wrath of the Anger of God into Love and make Darknesse Light and through this new in●●oduced Love convert and transmute the Grosse Earthly Humane Image into a Heavenly Image againe 26 As the impurity of Gold is changed in the fire or much more as a Man may by the Tincture turne Copper Lead or Grosse Iron into Gold so also is the Humané Spirit together with the Body in their Three Principles changed into the Divine power and property and through Death brought into an Eternall Life which consists in Power and Glory in the Will of God 27. Where now wee understand that the humane Soule in this transmuted new Birth and introduced Love doth againe Eate of the Essentiall Wisdome of God and with its will Imageth or frameth it selfe in the Divine Science and therein hath Divine skill and knowledge And so by such Resurrection through the Death where the Man Christ in the Divine Power is arisen through Death and hath made Death Life is become a Lord over Sinne Death the Devill and Hell and hath borne all of them in its Resurrection as a p Shew or Triumph spectacle on the humane Soule and Body as a Victor over them 28. And here may be rightly mentioned what Christ saith Joh. 17. Father the Men were thine but thou hast given them unto Mee and I now give them this victory viz the New Life introduced into Death that Death in them also may be Destroyed that they in my Power may goe through Death and in my ●ower be also thus transmuted and through my Resurrection come againe to thee and as I am arisen from Dead and have brought their by Me assumed Humanity to thee so that I as true God and Man in One Person am One with thee and have possessed the Throne of Glory So Father I will also that those which thou hast given Mee be where I am and see my Glory 29. Now seeing Christ hath said Joh. 6. Hee is the Bread that is come downe from Meaven that giveth life to the World and that wee should eate his flesh and drink his bloud and that whosoever eateth and drinketh the same he would remaine in them and they should remaine in Him and whosoever eateth not nor drinketh not the same they have no life in them Also Joh. 4. Hee would give us the water of Eternall Life and whosoever should drink thereof should thirst no more but it would flow in him to a sountaine of Eternall Life and streames of living water should flow from him 30. Therefore here-following I will set downe a short fundamentall Exposition what his Testaments which he left behinde him of Baptisme and the Last Supper are what Baptiseth and is Baptised how it is done and to what profit and Effect it is done also how the participation of his body and bloud in his Testaments is effected with what Mouth and what food it is also who partaketh thereof worthily and how it is with the unworthy The First Chapter How Reason useth to view it selfe in a Creaturely a Imaginary Manner Imagelikenesse when it considereth of Christ and his Testaments Whence the Strife about Christs Testaments ariseth and how the same is an Empty unprofitable thing ALL Strife and Mis-understanding concerning Christs Person Office and Beeing or substance as also concerning his Testaments which he left behinde him wherein he worketh b At Present Presentially ariseth from the defected Creaturely Reason which runneth on onely in an Imagelike Opinion and reacheth not the Ground of this Mystery and yet will be a Mistris of all things or beeings will Judge all things and doth but loose it selfe in such Image-likenesse and breaketh it selfe off from its Centre and disperseth the c Inward senses or thoughts thoughts and runneth on in the Multiplicity whereby its Ground is confused the Minde disquieted and knoweth not it selfe No Life can stand in Certainty except it continue in its Centre out of which it is sprung Seeing then the Soule is sprung from Gods Word and Will and yet is entered into its own Lust and desire to will of it selfe in such searching of selfe-willing it cannot reach its first Ground from whence it is sprung and threupon it runneth without its Ground in meere uncertainty till it returne to its Originall againe Every Beginning goeth out of the Eternall ONE viz out of the Tri-unity of GOD through the Exhalation or speaking of the unity of GOD. As a fountain floweth from its Originall Through which flowing forth the unity bringeth it selfe into selfe-viewing findingnesse and perceptibility to the Forming and Imaging of it selfe Every visible and Invisible Beeing both Spirituall and Corporeall have taken their Originall in the Exhalation of the Divine Power and are a d Or Resemblance or Antitype Reflection of the seperable will of God and stand with their Ground therein For the Beginning of every Beeing is nothing else but an Imagination of the out-flown will of God which hath brought it selfe into Seperability formednesse and Imagelikenesse wherein lyeth the whole Creation And every life doth consist in its re-exhalation and e Resemblance or Antitype Reflection in the same manner Seeing then that the Humane Life is an out-flowing and Reflection of the Divine Power understanding and skill therefore the same ought to continue in its originall or else it looseth the divine knowledge Power and skill and with selfe-speculation bringeth it selfe into Centres of its owne and Strange Imaging wherewith its Originall becometh darkned and strange As is to be knowne by Erroneous Reason which ever teacheth concerning GOD and yet hath no true understanding also it never cometh to rest whiles it runneth on in Strange Imaging Therefore say I that this is the onely cause that Men Dispute and Strive about God his Word Essence or Beeing and Will that the understanding of Man hath broken it selfe off from its Originall and now runneth on in meere self-will thoughts and Images in its own Lust to

the works of Love then he hath also no Faith the opinion maketh no salvation but is Babell a confusion of the Tongues of the one onely Love None is a Christian unlesse he love his neighbour and desireth to doe him good 14. The outwardly imputed Grace without the innate e Or childelike filial Grace is all false when Christ worketh in a Man then he is a Christian and then the sufferings merits and satisfaction of Christ availe him when he hath him in himselfe for an Advocate who hath done it that he doe it also in him and attracteth his merits to him then is the kingdome of God in that Merit otherwise all Imagelike Opinions are faise No work pleaseth God but what he himselfe worketh in Man through his Spirit therefore let us be the children of Christ and not the children of Images 15. Christ hath imparted his kingdome to us in his Testaments he that will receive it must be his childe else there is no Inheritance to work Repentance is better then to desire to know much Is not the knowledge given from God to a Man then he will not be able to understand the Ground of the divine secret Mystery but if it be given him he neede no Image to continue in the humility and simplicity of Christ and to cleave to his love and Grace without despising of any one is good Christianity All whatsoever speaketh of it selfe is Babell in Christ wee are all Members and all one AMEN The End of the second little Book concerning The Holy Supper The Table of the Two Testaments Angells Book 1. Ch 1. THe End why God Created the Angells and Men also of Reasons Misunderstanding of the Testaments of Christ Verse 23. Book 1. Ch 2. How Angells became Devills Verse 3 4 5 Anointing Anointed Book 1. Ch 3. How Christs anointing is understood in the Water Baptisme Verse 19 Book 1. Ch 3. How the Body and Soule is anointed by Christ in the Water-Baptisme Verse 19.20 Book 1. Ch 4. John Anointed when Mary saluted Elizabeth Verse 4 Book 1. Ch 4. A Baptizer should be the Anointed of Christ Verse 22 Antichristian Booke 2. Ch. 5. Of Antichristian doings Verse 4 Arise Booke 1. Ch. 3. What that is wherein Man at the last day shall Arise and stand before the Judgement Verse 16.17.20 Baptisme Baptised Baptise Baptiser Booke 1. Ch. 2. How the Deluge was a figure of Baptisme Verse 17 Booke 1. Ch. 2. Why God sent the Baptisme and Divine Infusion in an Elementary Earthly Medium Verse 26.27 Booke 1. Ch. 2. What is the Ground of that Water Baptisme to which the holy Ghost is the Hand that Baptiseth Verse 36 Book 1. Ch 3. How the whole Man needed Baptisme Verse 4 Book 1. Ch 3. How the Baptisme of the holy Ghost is effected Verse 6 Book 1. Ch 3. What it is in the Water Baptisme wherewith the Body from the Outward World and the Spirit of the Constellation in Man is Baptised Verse 12 Book 1. Ch 3. How wee are buried with Christ in Baptisme Verse 22 Book 1. Ch 4. John the Baptist the Beginner of Water Baptisme Verse 01 Book 1. Ch 4. Circumcision changed into Water Baptisme Verse 6 Book 1. Ch 4. Why God Ordained the Water Baptisme Verse 9 Book 1. Ch 4. Why the Outward Baptisme is requisite to those that live to have it Verse 14.15.19 Book 1. Ch 4. Wee are through Baptisme planted anew in the Word of God Verse 20 Book 1. Ch 4. How God is with the Holy with the Vnholy in the Baptisme Verse 24 Book 1. Ch 4. What required to Baptisme in them that are present Verse 33.34.40 Book 1. Ch 4. Wicked people at the Baptisme a hinderance to the work Verse 36 Book 1. Ch 4. Baptisme not a meere signe but a substantiall work Verse 38 Book 1. Ch 3. What was done that the Three Worlds properties in Man might be Baptised Verse 5● Book 1. Ch. 3. What it is in Man that is Baptised into Death Verse 21 Book 1. Ch. 4. Faithfull Parents Baptised in Soule and Body generate Children in that Baptisme Verse 13 Book 1. Ch. 3. How the Father Sonne and Holy Ghost Baptise together Verse 11 Book 1. Ch. 4. Who it is that is worthy to Baptise with Water Verse 10.11.39 Book 1. Ch. 4. Holy Parents Baptise their Ofspring in Spirit yet why the Outward Baptisme is requisit in those that live to have it Verse 14 15.19 Book 1. Ch. 4. The unfaithfull Baptiser is dead in that work though God alwayes worketh in respect of his Covenant Verse 12 Beasts Book 2. Ch 1. The Image of Reconciliation in the sacrificing of Beasts and burning the Fat of them mentioned Levit. 8.14 c. Verse 5 Body Book 1. Ch 1. How wee came to have this Beastiall Body Verse 20 Book 1. Ch 2. What Body the Saints before and since Christ put on and what Body they waite for in the Resurrection at the Last Day Verse 14 Book 1. Ch 3. The Body of Man necessary to be Baptised Verse 2.3 Book 2. Ch 3. Why the Bread and Wine cannot be turned into the Body and bloud of Christ Verse 25 Book 2. Ch. 4. How it is not to distinguish the Lords Body Verse 1 Children Book 1. Ch 4. Christ biddeth Suffer little Children to come to him Verse 28 Christ Christs Christian Booke 1. Ch 2. Why God must become Man and why Christ must receive the Elementary part from us Verse 34 Booke 1. Ch 2. How Christ is bestowed upon Man Verse 37.38 Booke 1. Ch 3. How Christ is the Light of the little World Verse 10 Book 2. Ch. 2. How Christ is the Light of the world Verse 10 Book 1. Ch. 3. How Christ penetratrated through Death and Hell Verse 18 Book 1. Ch. 3. How Christ descended into Hell Verse 22 Book 1. Ch. 4. John the forerunner of Christ Verse 5 Book 2. Ch. 2. How Christ was the right High Priest Verse 3.4 Book 2. Ch. 2. Christ gave his whole Humanity to his Disciples Verse 8.9 Book 2. Ch. 2. What the Citie of God in Man is and how wee continue in Christ and be in us Verse 11 Book 2. Ch. 2. Christ by the last Supper fulfilled the Old Testament Verse 17 Book 2. Ch. 3. Man cannot say I am Christ though Christ dwelleth in him Verse 30 Book 2. Ch. 4 Who they are that Crucifie Christ now and wound him Verse 15 Book 2. Ch. 4. How a Man shall feele and Taste what Christ in him is Verse 23 Book 2. Ch. 5. None know Christ but those to whom and in whom the Father revealeth him Verse 2 3 Book 2. Ch. 5. How Men say heere is Christ Verse 8 Book 2. Ch. 5. How Christ is with us Every Day to the End of the World Verse 12 Book 1. Ch. 3. What was effected by Christs shedding forth his bloud upon the Earth Verse 18 Book 1. Ch. 3. What in Man is the Christian and why Mans works must be Judged Verse