Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	bear_v	flesh_n	kingdom_n	6,050	5	7.3681	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03472	The holie historie of our Lord and Sauiour Iesus Christs natiuitie, life, actes, miracles, doctrine, death, passion, resurrection and ascension gathered into English meeter, and published to withdraw vaine wits from all vnsauerie and wicked rimes and fables, to some loue and liking of spirituall songs and holy scriptures. By Robert Holland maister of Arts, and minister of the Church of Prendergast.	Holland, Robert, 1557-ca. 1622.	1594 (1594)	STC 13595; ESTC S118820	155,202	360

more about this speed Christ went thence to Ierusalem to the feast of the passeouer and there droue the buyers and sellers out of the Temple From Capernaum Christ did go Vp to Ierusalem for he As other alwayes vsed so Not sayling at that feast to be The passeouer was then at hand A feast obserued through the land When Christ came there as he did vse Into the Temple then he went Where he reprouing their abuse All such out of the Temple sent As did therein then buy or sell And told them plaine they did not well A whip of cordes Christ Iesus made Wherewith both oxen sheepe and men He droue out he low'd there no trade No not money strangers then Those thence he forst to packe away And suffred none of them to stay Such as sold doues they had a check He did command them quickly thence Perforce they must obey his beck He not regardes their ware or pence But said my fathers house make ye No house of marchandise to be They were amazed all at this Yet none of them durst disobay Resist or say thou doest amisse They yeelded all and went away But his Disciples thought in mind This zeale God ioyes in him to find When this was donne the Iewes began To question with him thus againe What signe shew'st thou oh sonne of man That thou doest this declare it plaine Destroy this Temple in three dayes The same againe I will vp raise The Temple-sixe and thirtie yeares In building was thus answer they This vnto vs no truth appeares That did thy wordes and workes obey They meant the Church of lyme and stone Christ meant his body flesh and bone When he was risen from the dead Then his Disciples cal'de to mind What he foretold and how he spread A truth in him they still did find The ground of their beliefe they make The Scripture and the word he spake While he did at that feast remaine Many beleeued in his name They saw his workes they were not vaine His wonders wanted not their fame He gaue to them no credit then For he knew well that vaine were men Christ instructeth Nicodemus in the regeneration by water and the holy Ghost There was a man a Pharisie A ruler one of chiefest fame Nam'd Nicodemus verely This man by night to Iesus came He had a minde for to amend Yet men he feared to offend Master he said we know thou art A teacher come from God aboue Such signes and workes none can impart But such a one as God doth loue Those miracles that he had donne Approued him to be Gods sonne Said Iesus I do say to thee Except a man be borne againe Of water and the spirite he Shall not Gods kingdome sure obtaine Can this be true as thou hast told May man be borne that once is old Assuredly except a man Be borne as I haue said to thee Heauen be neuer enter can Gods kingdome he shall neuer see Of flesh but flesh is borne ywis The spirite yeeldes that spirite is Thou know'st not whence commeth the wind Whose going in and out to thee Though by thine eare the sound thou find The seate thereof thou doest not see Who of the spirite is borne heare Is so though strange it doth appeare Nicodemus said how can these things be A teacher greater things should know I testifie that I haue seene When earthly things to thee I show If dull and faithlesse thou hast bene What wilt thou be when I declare Of heau'nly things and what they are No man ascendeth vp aboue But he that did descend from thence The sonne of man whom God doth loue And is in heau'n in his presence He must be lift as by Moses The Serpent was in wildernesse That who so doth in him beleeue Eternall life the same may haue For God his onely sonne did giue The faithfull from hell fire to saue The world to saue Gods sonne was sent It to condemne God was not bent Condemned shall he neuer be That doth beleeue in him the same Condemned is already he Whose faith is not firme in his name The light is come yet darknesse more Do worldly men loue then before The euill euer hate the light By it their deeds reproued are He loues the truth that with his might His deedes by day seekes to declare Oh Nicodemus all I say A faithfull heart must beare away Christ returning into Iudea preached the Gospell and Baptised the people by his Disciples neare Iohn of purifying a question did then arise After this donne came Christ againe With his Disciples as we reade Into Iudea this is plaine Where he Baptising taried Iohn did Baptise in Enon by And ply'de his office carefully Of water there they had great store And Iohn was not in prison cast But as the number waxed more Of Disciples strife grew as fast The Iewes and Iohns Disciples craue Of purifying the truth to haue Iohns testimonie againe of Iesus They also came to Iohn and said Most men to Christ Baptising go Iohn bad them be no whit dismayd From heau'n it is appointed so Ye know I said I am not he Christ must increase as you do see He that is come from God on hye Doth testifie what he hath seene He that receiues it verely Doth seale how true our God hath beene Whom God sent speakes Gods word Iohn saith And plenteously Gods spirite hath The Father lou'd the sonne and gaue All things he had into his hand He that beleeues in him shall haue Eternall life this vnderstand They dead are that him disobay The wrath of God all such will slay Iesus to auoyde danger departed out of Iudea into Galilie When he that knew of all things well Perceiued by relation Or of himselfe for he could tell His enemies intention How that the Pharisies did heare That he was famous eu'ry wheare And that he made Disciples more And more Baptised then likewise Then Iohn that had gone him before Marke ye now well Christ Iesus guise He did his office earnestly Yet voyded danger warily Christ passing through Samaria towardes Galilie conferred with a woman at the well of Sichar and conuerted many Samaritanes Christ leauing Iurie did depart And went againe to Galilie He knew what loue or hate in heart Men bare him hidden outwardly Christ through Samaria needs would go He had himselfe decreed so What workes for him did there abide To bring the Gentiles to the light He did foreknow and then did guide His companie to Si●har right Neare to the place that Iacob gaue Where Ioseph should possession haue And there on faithfull Iacobs well Christ Iesus sate about midday A woman that thereby did dwell For water came while he did stay But his Disciples they were gone Into the Citie eu'ry one Then to the woman Iesus said For me to drinke some water giue So she againe then vndelayd Said thou a Iew art I beleeue Iewes

your liues for now said he Gods kingdome is at hand you see He also healed each disease And sicknesse that the people had Afflicted folke by him found ease And eu'ry one of him was glad When once abroad was spread Christs fame In multitudes they to him came From all the regions round about Those then that had infirmities As palsie gripings or the gowt Came to him in great companies And each was eased of his sore To God alone be prayse therefore Amen THE THIRD PART OF THE HISTORIE OF OVR LORD AND SAVIOVR IESVS CHRIST containing those things which he did the second yeare after his Baptisme which was the xxxj yeare of his age according to the foure Euangelistes the yeare after the creation of the world 4172. beginning at the Sermon which Christ made in the mount CODOMANNVS To the tune of the Lordes Prayer vt sup CHrist did prepare all his in mind To seeke for treasure vp on hye In heau'n where as the godly find All happinesse eternally It is not health wealth shape or age That brings men to the heau'nly stage Therefore cleane contrary to those That taught true happinesse to be In earthly things this heau'nly rose A sweeter sent hath giuen thee To trace the tract that leadeth sure Where happinesse doth still endure When Christ the multitude did see A mountaine he went vp into When he was set where he would be To his Disciples he spake tho 1 The poore in spirite blessed are A kingdome God did them prepare 2 Blessed are they that mourne for good For they shall surely comfort haue Such to their power ill withstood And for amendment dayly craue 3 Blessed are they that meeke are found The earth they shall inherite round 4 Blessed are they which suffer thirst And hunger after righteousnesse For they said Christ shall as the first Be filled with all happinesse 5 The mercifull are blessed all They shall haue mercy when they call 6 Blessed are all the pure in heart They shall see God vndoubtedly 7 Peace makers they play such a part As pleaseth God assuredly Blessed are they therefore said he Gods children they shall called be 8 Blessed are they which patiently Do suffer persecution For righteousnesse they verely Shall after their affliction Gods kingdome in heauen possesse For so he will their griefes redresse 9 When men reuile you most of all And persecute you for my sake And falsly speaking ill withall If patiently you do it take You shall therefore find happinesse The salue to ease your heauinesse Reioyse also I say be glad When they haue done you greatest wrong You haue no cause for to be sad In heau'n shall you the Saints among Rewarded be as were before The Prophets whom they grieued sore Christ contrarie to the opinion of flesh and bloud and the doctrine of the Philosophers pronounceth a woe to those whom they thought happie But woe to them that are rich here And do therein repose their trust The day will come it shall appeare They dearely bought such drosse and dust True treasure in the heau'ns are found Each thing corrupteth in the ground Woe be to you that now are full For ye shall hunger after this If you were not exceeding dull For meate ye would not morgage blisse Woe be to you that now laugh so For you shall waile and weepe for wo. Woe be to you whom men do prayse And speake well of deseruing ill When you haue driuen out your dayes You shall bewray your wicked will False Prophets were by like deuice Among your elders had in price Christ teacheth his Disciples and in them all other Ministers what liues they should leade seeing they were appointed to be the salt of the earth and light of the whole world Next his Disciples he did teach What they should be in word and deed Lest when to others they did preach They to be taught should stand in need In life and manners he would haue Them honest wise and very graue Ye are the salt the earth doth yeeld If in the salt no sauour be It doth no good in house or field Men cast such out of doores we see As it could salt nothing before So it cannot be seasoned more Of all the world ye are the light A Citie set vpon an hill Can not be hid by wile or might And light a candle no man will To hide it with a bushell then When it should giue most light to men Let your light shine before men so That your good workes they all may see Your modest manners where ye go Example must to others be Your father that doth sit on hye In heau'n see you so glorifie Christ came to fulfill the law I am not come for to destroy The law or Prophets but fulfill I take in nothing so much ioy As to obey my fathers will Till heau'n and earth do all decay The law shall not be done away The least commandement exprest Who breakes and teacheth other so In heau'n he shall be counted least The contrarie who so will do Obseruing them and teach the same In heau'n he 〈◊〉 receiue a name I say except your righteousnesse Exceede the rigeteousnesse of these You shall be voyde of happinesse And heau'n as they for euer leese The Pharisies are verely Full fraught with all hypocrisie Christ interpreteth certaine Commandements or Lawes and first thou shalt not kill correcting the false interpretations of the Scribes and Pharisies Here Christ correcteth very well The doctrine of the Pharisie Ye haue ofttimes said he heard tell How they expounded sensuallie These wordes which haue bene said of old To kill another be not bold Who so say they doth kill shall be By iudgement therefore punished But ma●ke what I say vnto thee Without cause who so is moued Against his brother angerly Is subiect to iudgement thereby Who Racha saith his brother to By counsell shall be punished Take heede therefore before ye do Ye may hereby be terrified Who so his brother foole will call In daunger of hell fire doth fall With hand with hart and so in word We often spill our neighbours life The hand doth vse to weild a sword The heart deuiseth bate and strife And wordes when one disdainfu● Reuileth as an enemy Christ would haue men to reconcile them selues one to another The greedy Pharisies they say That offrings and oblations please Which now men offer day by day Yet no man knowes his owne disease I say who doth his brother hate His gift is naught and worse his state If to the altar thou do bring Thy gift remembring some offence Against thy brother the lest thing Leaue there thy gift departing thence Go reconcile thy selfe againe Thine offring then is not in vaine Agree while thou art in the way With him that is at strife with thee Lest to the iudge without delay Deliuered by him thou

Both seene and heard what ye did heare Sac●loth and ashes eu'ry day Had beene their weed ye buy it deare For at the iudgement then to thee To them more easie shall it be Thou Capernaum lift so hie Yea raised vp to heau'n aboue To hell thou shalt be brought to lye Because my works thee neuer moue If they in Sodome had bene wrought It had not yet bene brought to nought For Sodome it shall easier be Oh Capernaum be thou sure At the last iudgement then for thee Thy punishment for to endure Tyre Sydon and Sodom shall haue More ease then these though then they craue Christ his gratulation for the successe of the Gospell by his Apostles Then Iesus said I giue to thee Oh mightie Lord and Father deare Most hartie thanks thou hearest me And to my call thou giuest eare These things thou hidest from the wise Their worldly wit thou doest despise Thy secrets vnto babes withall And humble men thou doest declare These do on thee for mercy call These these oh God thy chosen are This thy good pleasure was and is Oh Father none can alter this All things to me now giuen are Of my father the sonne and he No mortall man can well declare One of them both except he be Taught by the sonne and so he may Learne both to know this onely way Christs exhortation to beare the Crosse Ye that are laden come to me Come all that wearie are likewise And you shall all refreshed be They shall haue wo that me despise I am the life the light the way They that seeke me shall not decay Take vp my yoke and learne of me For meeke and lowly sure I am Rest to his soule so find shall he Whose necke my yoke doth onely tame My yoke is easie day and night And so my burthen verie light Christ dined in the house of Symon the Pharisie was annointed of a sinfull woman and being accused defended himself and her fact Then of the Pharisies came one Which bid Christ to his house to meate And Iesus went with him anone And at the table sate to eate While he was there came by and by A sinfull woman verely And when she knew he was set downe At table with the companie Because she dwelled in that towne No man mislikt her modestie With boxe in hand of ointment sweet She came and fell at Iesus feete To shew withall her miserie She stood Christ Iesus backe behind And there shed teares abundantly The tokens of a wofull mind With teares his feete she washed faire And then did wipe them with her haire And oftentimes she kist his feete That so she walked with such care Her boxe of ointment very sweet To spend on them she did not spare Her sinnes so great she did beleeue That Christ would them to her forgiue And Symon seeing what was donne By her since she his house came to This to conceiue he then begonne If this man were a Prophet lo He would know that this woman is A sinner that his feete doth kisse Then Iesus vnto Symon sayd Somwhat I haue to say to thee No longer let it be delayd Oh master this againe said he Though Christ perceiued Symon well Yet knew not he what Christ would tell There was a certaine lender had Two debters and their state was such That neither of them could be glad Their debt to either was so much The one fiue hundred pence I know The other fiftie pence did owe. When neither knew what shift to make For they had not wherewith to pay The lender did then pitie take Forgaue them and sent both away Oh Symon shew me if thou can Which of them will loue most this man He answered and said againe He vnto whom he most forgaue For he was rid of greatest paine And had most need of both to craue Then Iesus said thou iudgest right Behold this woman in thy sight Into thy house when first I came Thou gau'st thy feete no water tho Yet she with teares hath washt the same And wipt them with her haire also No kisse of thee I had I say She kissed hath my feete this day Thou diddest not mine head annoint But she annointed hath my feete Christ reasoned from point to point Of her and of her odours sweet Wherefore her sinnes I say to thee Though many all forgiuen be Whom much or litle men forgiue Like measure they do yeeld of loue It will no good man therefore grieue That men his mercy so should moue And to the woman then sayd he Thy sinnes they are forgiuen thee But they that sate with him at meate Began within themselues to say How can this man that here doth eate Forgiue sinnes this God onely may Christ said to her from labour cease Thy faith hath sau'd thee go in peace The women that Christ had deliuered from euill spirites and healed of sundry infirmities followed him as he went from place to place to preach the Gospell and ministred vnto him of their substance And afterward it came to passe That Christ from towne to towne would go Preaching and publishing apace The kingdome then of God also The twelue Apostles with him were And certaine women eu'ry where Some of them Christ had helpt before And rid of their infirmities He cured with his word their sore And healed all their maladies Yea deu'ls he out of many sent Seuen out of Magdalen there went Ioanna also Chuzas wife King Herods steward then was there A woman of a godly life And one that stood of God in feare Susanna and a number mo From place to place with Christ did go They for their health receiu'd restore To Christ all kind of thankfulnesse To him and his they of their stor● Did minister with ioyfulnesse Those women all with full intent To heare and learne Gods word were bent And when into a house they came The multitude met so againe So farre abroad was spread his fame He could no space alone remaine Both he and his though they had meate Had then no time the same to eate Then they brought vnto Iesus one Possessed with a deuill I find And him for helpe they call vpon The man withall was dumbe and blind These three impediments had he Yet with his word Christ made him free The multitude amazed were And praysed God with hart and voyce The sonne said they of Dauid here Doth geue vs cause for to reioyce And now we all assured be This Christ the Lord is euen he But the hard hearted Pharisies When they heard this began to say He fils you full of phantasies For Beelzebub this part doth play Without his helpe he neuer can Cast out the deu'll out of a man A kingdome or a Citie deuided within it selfe cannot endure But Iesus knew their thoughts before And therefore vnto them did say What kingdome warreth very sore Within it selfe without decay What Citie or what house may stand

and play This worke shalt thou do euerie day But God said vnto him againe Thou foole this night ile fetch from thee That soule of thine that is so vaine Whose then shall all thy riches be So shall it euer be with those That too much trust in wealth repose Therefore take you no thought I say How you shall make prouision But giue your selues to learne the waye That leadeth to saluation Almes watching and all wisedome ye Shall vse and with all men agree The parable of the watchfull seruant A faithfull seruant and a wise Made ruler of his maisters men His maisters trust will not despise But feedeth them in season then When he is absent as he were Still present with his seruants there That seruant happy is in deed Whom his master when he doth come Shall finde so doing he shall speed Be sure of some especiall roome His master will make him therefore Ruler of all he hath in store But if the euill seruant say My master will not come as yet And smite his fellowes day by day And still with drunkards drinke and eate His master will come when that he Expecteth not him for to see And will cut him of from the rest And giue to him his portion With hypocrites this is the least That after condemnation He shall both weepe and gnash for wo His teeth that he applyed so Wake therefore and be warie men For ye know not what houre or day Your master comes least sleeping then You with the reprobates decay And watch that with th'elected sort Receiu'd ye be to your comfort Christ receiued infants brought vnto him and blessed them At that time some did children bring That Christ his hands on them should lay But his Disciples did the thing Dislike and would haue said them nay But Iesus said forbid not these For such my heau'nly father please Assuredly to you I say Gods kingdome who receiueth not As doth a child there shall not stay Of him no place may there be got In armes Christ tooke the infants tho And blessed them and let them go Christ conferred with a rich young man that would be iustified by the law When Iesus was gone on the way There came one after him apace Which kneeling downe to him did say Good master shew me so much grace That I may know how I may haue Eternall life good Lord I craue Then Iesus answerd him againe Why doest thou call me good said he There is none good this thing is plaine Saue God alone I tell it thee Eternall life thou mayst not see If broken these commaund'ments be Thou shalt not kill by word or deed Nor yet commit adulterie Thou shalt not steale for all thy need False witnesse is plaine trecherie Thy parents honour not for pelfe Thy neighbour loue thou as thy selfe I haue said he obserued all That thou commandest from my youth What lacke I yet before I shall Haue life I pray thee tell me truth Sell all if thou wilt perfect be And giue the poore that want by thee This made the yong man very sad Who then with sorrow went away The great possessions that he had His feruent zeale did soone allay The rich t'enioy eternall blisse Said Iesus sure a hard thing is Whereat amazed as they were And thought that few could saued be Christ said to them do you not feare But marke and listen vnto me What men impossible do take God possible the same can make Life euerlasting promised to all them that follow Christ. Then Peter said we follow thee Forsaking all what shall we haue When I in throne of maiestie Shall sit though you do nothing craue Vpon twelue thrones you shall sit by And iudge all Israell certainly For who so shall his house forsake His parents or what other friend For my name and doth well it take Or wife or wealth what God doth lend The same an hundreth fold shall he Enioy and life eternall see And Christ pronounced in this place That many first should be the last And that the last obtaining grace Should be the first the first outcast And that this sentence is certaine By parable Christ made it plaine The parable of the labourers sent to the vineyard The kingdome sure of heau'n is so Much like to a houshoulder heare That to hire labourers would go Assoone as day light did appeare With whom for pence he did agree All day to worke this was their fee. About the third houre of the day When he came to the market place The idle thence he sent away Into his farme to worke apace Likewise the sixt and ninth houre he With other moe did so agree Againe th'eleu'nth houre there he found Some other idle standing by Go hence he said to my farme ground Why stand vee thus so idlely No man hath hired vs you see Go to my Vineyard then said he When eeuen came the maister said Vnto his steward call them soone For I would haue the workemen paid That all this day my worke haue done Begin and pay the last of all As he is seru'd the other shall A pennie then each of them had From last to first as he did go Which made the first men very sad They thought their pay should not be so Go to said he this is your hire You may no more of me require This parable may teach vs all As Peter true humilitie Not to presume on Christ to call As meriting felicitie Least we of first the last may be And last be first in each degree The crueltie of Pylate towards certaine Galileaas and of the Towre of Siloam When Christ had ended thus the same Which neuer shunned any paine Though in Iudea was a fame That he should of the Iewes be slaine He went about his fathers will Therefore the Iewes sought him to kill Then some told him how cruelly Those Galileans vsed were Whom Pylate caused for to die Without respect he slew them there And mingled with their sacrifice Their bloud which was a strange deuice Then Iesus said suppose ye these Were greater sinners then the rest I tell you nay your sinnes doubtlesse May cause that you shall so be drest So of the eighteene whom the towre Of Siloam slue all in an houre The parable of the barren Figge tree This parable Christ did declare A certaine man a Figge tree had Which for three yeares he still found bare When fruite would make the owner glad Come Gardiner cut downe said he Why are we combred with this tree The Gardiner then said againe Lord let it stand this yeare also Till I once more haue taken paine To dig it round and dung it to If then no fruite this tree do beare It shall no longer tarrie there Christ healed a woman that had had a spirit of infirmitie xviiij yeares and was so bowed together that she could not lift vp her selfe As Christ taught on a Sabboth day A woman whose infirmity Had

54.13 Iere. 31.33 Ioh. 6.46 Math. 11.27 Iohn 6.49 Exod. 16.15 Ioh. 6.54 1. Cor. 11.27 Ioh. 6.62 Cap. 3.13 Ioh. 6.69 Math. 16.10 Math. 26.16 Math. 15.1 Mar. 7.1 Math. 15.4 Exod. 20.12 Deut. 5.16 Ephes 6.2 Mar. 7.31 Math. 15.29 Math. 15.30 Esay 35.5 Math. 16.1 Mar. 8.12 Luc. 12.54 Math. 16.5 Mar. 8.14 Lu● 12.1 Mar. 8.22 Math. 16.13 Mar. 8.27 Luc. 9.18 Mat. 16. Ioh. 6.69 Math. 16.21 Math. 16.24 Math. 10.38 Mar. 8.34 Luc. 9.23 Cap. 14.27 Math. 16.27 Psal 62.12 Rom. 2.6 Math. 16.28 Mar. 9.1 Luc. 9.27 Math. 17.1 Mar. 9.2 Luc. 9.28 Mathew saith that this was the sixt day after the preaching of the crosse remēbred before Luke saith it was eight daies after which both agree thu●● Mathew reckoneth neither the day he preached nor the day he wa● transfigured Luke doth both * Moses Elias and the voice of the father were three witnesses of his deity or Godhead Math. 17.15 Mar. 9.14 Luc. 9.38 Math. 17.22 Cap. 20.17 Mar. 9.31 Luc. 9.44 Cap. 24.7 Peter was a Citizen at Capernaū where Christ thē lay Christ declared his deitie in that he told Peter his thought Another infallible tokē of his deity in that h● fore-told Peter of the money in the fish mouth Math. 18.1 Mar. 9.34 Luc. 9.16 Math. 18.10 Psal 34.7 Math. 18.8 Cap. 5.30 Mar. 9.45 Math. 18 15. ●f a man being ●arned pri●atly again ●efore one or ●wo thirdly ●efore the ●hurch do not ●mēd then let ●im be excommunicated not ●therwise If they aske to Gods glory the profit of their neighbours and the saluatiō of their owne soules Math. 18.23 Mat. 19.1 Mar. 10.1 Ioh. 7.2 Leuit. 23.34 Ioh. 7.19 Exod. 2● ● Ioh. 7.22 Leuit. 12.3 Gen. 17.10 Ioh. 7.24 Deut. 1.16 Ioh. 7.34 Cap. 13.33 Ioh. 7.37 Leuit. 23.36 Ioh. 7.39 Ioel. 2 28. Act. 2.17 Ioh. 7.42 Micah 5.2 Math. 2.5 Ioh. 7.50 Cap. 3.1 Deut. 17.8 Cap. 19.15 Bethany where Lazarus Martha and Marie dwelt was in the moūt of Olyues Ioh. 8.1 Ioh. 8.5 Leuit. 20.10 Said Christ Ioh. 8.7 Deut. 17.6 Ioh. 8.12 Cap 1.5 Cap. 9.5 Ioh. 8.14 Cap. 5.31 Ioh. 8.17 Deut. 17.6 Cap. 19.15 Math. 18.16 2. Cor. 13.1 Heb. 10.28 Ioh. 8.34 ●am 6.20 ● Pet. 2.19 ●oh ● 35 Ioh. 8.44 1. Ioh. 3.8 Ioh. 8.47 1. Ioh. 4.6 ●oh 9.1 Ioh. 9.5 Cap. 1.9 Cap. 8.12 Cap. 12.35 Iohn 9.39 Cap. 3.17 Cap. 12.46 ●ohn 10.1 Iohn 10.11 Esay 40.11 Ezech. 34.23 Iohn 10.16 Ezech. 37.22 Iohn 10.18 Esay 53.7 Act. 2.24 Feast of dedication was an mundi 3118. 1. King 8.65 2. Chro. 7.1 * Ezra 6.16 This feast was anno mundi 3627. anno 6. Darij Hystapsis reg mensis martij 3. die * 1. Mac. 4.59 This feast was anno mundi 3967. mensis Decemb. die 25. * Or in me Ioh. 10.34 Psal 82.6 Luc. 9.51 Luc. 9.57 Math. 8.19 Luc. 9.59 * Ioh. Caluin in Cap Math. 8. vers 21. Luc. 9.61 Luc. 10.1 Math. 10.1 * As a witnesse ●hat you haue ●●t of theirs as much as the dust Luc. 10.11 Math. 10.14 Act. 13.51 Cap. 18.6 Luc. 10.17 Luc. 10.21 Math. 11.25 Luc. 10.25 Math. 22.35 Mar. 12.28 * Or all the strength * From Ierusalem ●c 10.38 * It shall not be taken from her Luc. 11.1 Luc. 11.9 Math. 7.7 Cap. 21.22 Mar. 11.24 Iohn 14.13 Cap. 16.23 Iam. 1.5 Luc. 11.14 Luc. 11.29 Math. 12.38 Luc. 11.30 Ionas 1.17 Cap. 2.10 Luc. 11.32 Iam. 3.5 Luc. 11.31 1. King 10.1 2. Chron. 9.1 Luc. 11.37 To drinke wine in a cup vnwashen defileth not a man but to drinke wine gotten by fraude or for excesse and no● of necessitie defileth a man Ioh. 11.1 Ioh. 12.3 Math. 19.1 Mar. 10.1 Math. 19. ● Gen. 1.27 Math. 19.5 Gen. 2.24 1. Cor. 6.16 Ephes 5.31 Math. 19.7 Deut. 24.1 Math. 19. ● Cap. 5.32 Mar. 10.11 Luc. 16.18 1. Cor. 7.11 Said his Dis●ples Christs answ●● Luke 12.1 Mat. 16.5 Mark 8.14 Luk. 12.42 Math. 24.45 Mar. 10.13 Math. 19.13 Luc. 18.15 Mar. 10.17 Math. 19.16 Luc. 18.18 Mar. 10.19 Exod. 20.13 Deut. 5.17 Rom. 13.9 ●ar 10.28 ●ath 19.27 ●uc 18.28 ●ath 19.30 ●●p 20.16 ●ar 10 31. ●uc 13.30 Math. 20.1 ●uc 13.6 Luc. 13.10 * This daughter of Abrahā Luc. 13.18 Math. 13.31 Mar. 4 31. ●uc 13.22 Math. 9.35 Mar. 6.6 Luc. 13.27 Psal 6.8 Math. 7.23 Cap 25.41 Luc. 13.30 Math. 19.30 Cap. 20.16 Mar 10.31 Luc. 13.31 Luc. 13.34 Math. 23.37 Luc. 14.1 Luc. 14.7 Luc. 14.10 Prou. 25.5 * Or he that bad thee Luc. 14.11 Cap. 18.14 Math. 23.12 Luke 14.16 Mat. 22.2 Reu. 19.9 Luc. 14.26 Math. 10.37 Cap. 16.24 Luc. 14.28 Luc. 14.31 Luc. 14.34 Math. 5.13 Mar. 9.50 Luc. 15.1 Luc. 15.11 Luc. 16.1 Luc. 16.13 Math. 6.24 Luc. 16.16 Math. 11.12 Luc. 16.17 Math. 5.18 Luc. 16.19 Luc. 17.1 Math. 18.7 Mar. 9.42 Psal 34 7. ●uc 17.11 ●●c 17.14 ●uit 14.2 Luc. 17.20 Rom. 14.17 Luc. 17.23 Math. 24.23 Mar. 13.21 ●uc 17.26 Math. 24 38. ●●ne 7.5 ● Pet. 3.20 ●uc 17.28 ●en 19.24 * In Sodome Luc. 17.33 Cap. 9.24 Cap. 16.25 Math. 10.39 Mar. 8.35 Ioh. 12.25 Luc. 17.34 Math. 24.40 1. Thess 4.17 Luc. 17.37 Math. 24.28 Luc. 18.1 Eccl. 18.22 Rom. 12.12 1. Thess 5.17 Luc. 18.9 Luc. 19.12 Math. 25.14 Mar. 13.35 Math. 25.29 Cap. 13.12 Mar. 4.25 Luc. 8.18 Cap. 19.26 Math. 20.1 Math. 20.17 Cap. 22.14 Mar. 10.32 Luc. 18.31 Math. 20.20 Mar. 10.35 Mar. 10.46 Math. 20.29 Luc. 18.35 Iericho was two myles from Iordā foure myles and a halfe from Ierusalem Luc. 19.1 Ioh. 11.7 Ioh. 11.8 Cap. 7 30. Cap. 8.59 Cap. 10.31 * ●ad Ioh. 11.24 Math. 22.23 Mar. 12.18 Luc. 20.27 Act. 23.8 * sayd Christ * Mary Magdalene A Coūsell held against Christ Cayphas Prophesie of Christs death Ioh. 12.1 Math. 26.7 Mar. 14.3 Ioh. 12.2 * Or act Math. 21.1 Mar. 11.1 Luc. 19.29 Esay 62.11 Zach. 9.9 Math. 21.5 Ioh. 12.13 Ioh. 12.12 Math. 21.8 Mar. 11.8 Luc. 19.35 * In the name of the Lord. Math. 21.13 Mar. 11.17 Luc. 19.46 Esay 56.7 Ierem. 7.11 Math. 21 1● Psal 8.2 Ioh. 12.20 Ioh. 12.25 Math. 10.39 Cap. 16.25 Mar. 8.35 Luc. 9.24 Ioh. 12.34 Psal 89.36 Psal 110.4 Psal 117.2 Ezek. 37.25 Ioh. 12.35 Cap. 1.9 Math. 21.17 Math. 21.18 Mar. 11.12 Math 21.19 Mar. 11.20 Mar. 11.24 Math. 6.14 ●ap 7.7 Mar. 11.27 Math. 21.26 Cap. 14.5 Mar. 6.20 Math. 21.28 ●th 21.33 ●r 12.1 〈◊〉 20.9 ●y 5.1 ●em 2.21 * Math 21.38 Cap. 26.3.4 Cap. 27.1 Ioh. 11.53 Math. 21.42 Psal 118.22 Act. 4.11 Rom. 9.33 1. Pet. 2.7 The fruits of ●he kingdome ●f God is to ●mbrace Christ ●esus and ad●onished by ●im to amend ●ur liues The fruits of ●he spirit Gal. ● 22. are also ●he fruits of ●he kingdome ●f God c. Aretius That Chr. was ● prophet the ●eadines of the ●eopleto set him free that his ●oure was not ●ome were 3 ●hiefe causes ●hat the Scribes and Pharisies ●ooke not Christ ●hen Math. 22.13 Cap. 8.12 Cap. 13.42 Ca. 20.16 Ca. 25.30 Math. 22.15 Mar. 12.13 Luc. 20.20 The tribute payd