Selected quad for the lemma: spirit_n
Text snippets containing the quad
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B21325
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To the most honorable the high court of Parliament assembled, &c.
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Eleanor, Lady, d. 1652.
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1643
(1643)
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Wing D2015
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9,061
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29
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the earth as exprest by the foure Beasts and foure Evangelists c. give all their voices also saying holy holy holy Lord God almightie which was which is and which is to come And for more light in this matter Revela 4. The seven Lamps of fire before the Throne c. which are called the seven Spirits signifie no other then Munday to be a Spirituall day Chap. 5. Signified thus There stood a Lambe in the middest of the Elders having seven eies and seven horns which are the seven Spirits of God sent forth into all the earth To wit Sunday the middle Sabbath the Eie as it were to the Gentels that great light for seventeene hundered yeares space Likewise the Horns the new Sabbath Munday as afore shewed As the one proclaming the first Resurrection or comming So the other the Last in the seventeth hundred yeares to be recal'd And thus our eternall Sabbath these Sabath-dayes both in one sealed up in the little Booke Farthermore for an addition these shewing beside how the Worlds ages being cast into three parts That had not those daies before the Flood been cut off or shortned the Deluge had not been till Noahs Death which lived 300. Yeares after c. Enoch his walking with God confirms it Walked with God 300. yeares after his begetting Children as much to say weary Time three hundred yeares Comes before his Time High time of such daies to be disburthened And to touch this New-day with a coale from the Altar shewed also the one even Munday purified and the other remooved As appeares in that Massage sent Herod who had shut up the Lords Messenger Sonne of Herod the great so Sir Nam'd That be-headed Him setting abroach his Blood for his Birth-day better he never had been borne John of too high a spirit to feed him with flattery tooke our Saviour for John risen againe or some walking Spirit The Lord sends him word of the Resurrection saying go tell that FOX behold I cast out Divels and will heale to day and to morrow and the third day I shal be perfected Neverthelesse I must walke to day and to morrow and the day following c. bids him doe his worst as much to say which Ambassage whether delivered it were or no wee read not But doubtlesse for admonition spoken unto all spirituall Herods neither being curious whether these came to her eare indeavouring rather to unlocke or open the meaning of that How coming to passe Herod or Hayreod to be Sur-named Reynold the Fox Not onely because John called our Lord Innocent Lambe made their prey but his eare dedicated to her so his Dalilah Very likely he did weare some odde Locke Fox-tayle-like a scourge as it were of hayre portending how together with his Souldiers our Saviour should be stript scourged despised and mocked by him Wherefore before that Easter this word or mocke sent him that before had given his consent Onely for a rash words sake as made an eye-winesse of his valour to be-head such a one for such a woman partly because of his alliance c. Then lessen himselfe His greatnesse makes himselfe a fire-brand of Hell rather And although this Fox the first of that Name is said to be exceeding glad to see Jesus of whose coming then questionlesse he was foretold in that word sent unto him notwithstanding to those questions of his vouchsafed no answer at all As much to say he had and would make good his word in the end c. Thus shee in such obedience to her Mothers instruction He standing in as much awe of them both those Philippian Dames And so much for an Old Case new reported And as in the Gospell the five Yoke of Oxen these serves for OXFORDS Meridian which belong to His Majesties invitation Hath MARIED a wife and cannot Come c. Yoak'd in the yeare 1625. unequally Also that Term of FOX or OXFORD to wit Ominous to long Gownes Samson Companion too crafty for him afords them that subject likewise to worke upon So againe Lastly What Lacke yee Doe you lacke Match and Powder or Cable-Ropes or any Brasse c Fetters toward Field-pieces or long Haire any to weare Or Irish Wit hs Of these as much as yee please SAMSON is provided for you bound to serve is as long as he Lives Even hee with those grinding Gun-powder That Mother and Daughter in the GOSPELL Two women shall be grinding c. The last dayes watch-word so much shall hereof suffice Onely these Matt 24. Then shall two bee in the Field c. As it serves for this yeare 1642. with the sevententh hundred yeare So Samsons sacrificing here his Life Hee bearing as it were the gates of Hell and Death Also these beares date about this present EASTER set forth in Honour of the glorious Resurrection his Life and End And hetherto from Thence c. Your Silence on all sides which concludes Consent Wherefore I Conjure and Charge the aforesaid Evill Spirits or Legions no more here to enter into this Kingdome from henceforth Goe downe into Hell out into the farthest part of the Earth get thee hence c. Glory Honour and Blessing From the Blessed LADIE her Day in Lent c. 1643. None offer without Priviledge to Re-print These