for the rich man to enter the Kingdome except he be stripped of his riches Pride Pompe and Vaine-glory and be thereunto fitted to enter by being made poore in Spirit and so it is said Blessed are the poore in Spirit for theirs is the Kingdom of God therefore before you enter the Kingdom you must be stript of selfe righteousnesse and come out of your miscarriages Math. 5.3 Math. 5.20 cease wronging Christ and men and be borne againe before you can enter the same Joh. 3.3.5 Joh. 3.9.10 therefore do not seeke to cover your selves and hide your miscarriages now that you have confessed them but come forth and forsake them for he that hides his sin shall not prosper and it is not sufficient for you to confesse your miscarriages and run on in them but after confession to forsake for he that confesseth and forsaketh shall find mery but so shall it not be with them that only confesse and grow worse who do not forsake them but run further on in them therefore consider and let truth and equity enter and do not account and reckon your selves to be dead unto sin and alive unto God whil'st you are naturally dead in sin and alive in persecution lust and miscarriages therein growing worse who are running yet fâ—rther from God least you make a wrong account and reckon amisse and though the man be blessed to whom the Lord doth not impute sin what is that to you to whom sin is imputed who are bewailing your negligence miscarriages and peoples ignorance who are growing worse and râ—nning further from God except you forsake your miscarriages and obey that which convinceth you of them that you may be led out of sin and turned to God and do not account the righteousnesse of Christ to be yours whilst you are holding the truth in unrighteousnesse which the wrath from God is revealed against for what fellowship hath righteousnesse with unrighteousnesse and what communion hath light with darknesse therefore turne to the light which shews you your darknesse sin and miscarriages and come out of fellowship with sin and unrighteousnesse as well as forsake your miscarriages and waite upon the light to know the righteousnesse revealed from faith to faith Rom. 1.18 2 Cor. 6.14 2 Coâ— 4 5 6 Rom. 16.17 Coll. 3. Rom. 5. â—7 Isa 55.6 7. for you must put off the old man with his deeds and come out of unrighteousnesse and put on the new man which after God is Created if you intend to be made partakers of his holinesse and the righteousnesse which is the gift of God therefore let the wâ—cked forsake his wayes and the unrighteous man his thoughts and turne to the Lord and he will have mercy on them but if you run on in your miscarriages and grow worse you run on in unrighteousnesse and forsake the mercy who instead of turning to God runs further from him therefore do not seeke to hide your sins any longer but come out of them and forsake them and thinke not to hide your selves and to make a cover for your miscarriages that you may grow worse and continue therein with saying Peter denied his Master and after found mercy but remember that when the Cock crew to put Peter in remembrace of what he had done he wept bitterly and made his returne manifest by coming out of his sin who did not afterward run on in the same nor any more deny Christ as he had done therefore if you take Peter for your example minde to follow his practice now that you are made sensible of your miscarriages weepe bitterly as Peter did humble your selves under the mighty hand of God be seperate from your sins and touch not the uncleane thing make your returne manifest as Peter did and cease doing wrong any more to Christ and men and instead of running from God turne to him that you may stand in awe and not sin and this is love to your soules if you can receive it The Vizard and Cover plucked off from the Wolves back under which he deceived and spoiled the sheep so that his envy and fury appeares or The tree is clearely knowne by the fruit which it beares c. You guilded Tombes and whited walls who have heaped up all the imaginations of all the generations of disobedience that have gone before who exceed in Arts and Notions and changeable religions who in your Townes have set up your severall likenesses so that of Images you have choice which you contend about and fight for and some of them you have set very high above the Gods of your Fathers their Surplesses Tippits and Alters Math. 7.15 16 17 18 19 20. c. But when will you behold what you haue brought forth more then another forme and likenesse in the same power is this all that you have been doing all this while to throw downe one Image and set up divers in the stead but no more life if theirs had lesse shew and as much life shall not they be your Judges when will you begin to judge the tree by its fruit Jer. 23.10 11.12 Isa 3.15 Jer. 5.1 2. Jer. 5.25 27 28 29 30 31. and manifest your God in power and not in words only when shall it appeare that your God is not an Image that he hath power in you over your wills and perverse wayes your lusts and pleasures and cursed covetous practices that the land may no longer mourne because of oathes not the poore groane because of oppression that the works of God may praise him through you in the streets and that it may he once said againe intruth The Lord liveth even the Lord our righteousness Immanuell who worketh all our works in us and for us and not your practices to testifie against you to your faces And you Teachers of all sorts who are trying one another in your selfish natures when will you try your own hearts Isa 56 9 10 11. and Judge and suffer the light of Christ to lay open your abominations to your faces that you may see and forsake that for which you have been so often reproved Mica 3.11 Jer. 29. Ezek. 34. Math. 23. and for which you are so much offended to heare of you that pretend to be in place to reprove others do you not reprove your own selves who are in the steps of the false Prophets Scribes and pharises Is it no sin to be called of men Masters nor to seeke for your gaine from your quarter to beare rule by your meanes to preach for hire and p ophesie for money will you live in these things which did ever burthen the Spirit of God And is this all your confession amendment to call them railers who tell you of it Are these wayes lesse horrible since the Scriptures did witness against them then they were in your fore-fathers which had none or is it more raling now then it was before the Scriptures were written can you stop the cry of God
10. And you say page the 9. it is undenyable that the everlasting perdition of multitudes is caused by their ignorance and I say are not you the untaught teachers the cause of their ignorance and then are not you guilty of the blood and losse of those under you and the soules of those multitudes that through ignorance go into perdition whose negligence and wrong done to God and them is a great cause of that ignorance c. Therefore you say you are brought to a deep consideration of mens ignorance through your neglects and now you say you apprehend you have wronged Christ and them page 19 but what are they mended by your confession if they go into perdition and wherein do you amend since your confession but seeing your preaching to be uselesse or profit little or nothing but to deceive soules keep people in ignorance and wrong Christ and them you pretend that you will use some personall and familiar Instruction as a meanes to prevent that killing ignorance Page the 9. and that you call Catechisme setting the people to get the Creed Lords prayer ten Commandements or any Orthodox Catechisme with your expositers the same meanes which hath beene used by Bishops Prelates Episcopals your fore-Fathers if not by the Pope and yet the killing ignorance is left unkilled amongst your hearers and you the untaught teachers and when they have followed you in that you will leave them where they are and so the ignorance being unkilled amongst you and them is left and doth remaine c. To the People c that are put upon it to get the Lords Prayer Western Creed and Ten Commandements c and are yet in sin unturned to God in the selfe separation Jer. 4.25.27.28 29 30 31. Isa 9.14.15 16 17 Isa 59.2.3 4 5 6. MInd the light in your consciences that reproves for sin and evil Joh. 1.9 Math. 5.20 Job 3 3.5 Ephe. 5.11.12.13 Col. 3.5.6 Joh. 8.12 and obey that to be led out of deceipt and filthinesse for if you get all the words your Preists requireth of you and do not come to forsake the evill and imbrace the good and so witnesse the crucifying of the old nature and be borne of God it will little or nothing availe therefore mind the light of Christ in your consciences that discovereth ignorance error and miscarriages to you to follow the light that thereby the ignorance may be killed or works of the Devill destroyed and you by following the light end Counsel of Christ may be led out of darknesse ignorance and miscarriages into the light of life Joh. 8.12 And remember that the Ambassador of Christ 2. Cor. 5.20 the Councellor that declared the Counsel of God Acts 20.27 in his message and counsel co the Church said to them Pray with the Spirit and with the understanding c. 1 Cor. 14.12.13 14 15 therefore when you pray and say our Father and be not begotten by and borne of the Spirit of God how can you pray with the Spirit and true spirituall understanding for some are bastards and not sons Heb. 12.8 therefore if the bastards pray to God as their Father they are without the true understanding 1 Joh. 5.20 and without the true Spirit guiding therein and though your 42 Priests Pastors Rectors and untaught teachers and in the miscarriages let you to act in your own wills and bid you get these words to say over and some other which they have gathered together promising you salvation thereupon and they themselves without pardon for their wrong done to Christ and to you as they themselves say yet let me tell you that the Lord Jesus hath said Math. 7.20.21 that the tree is known by its evill fruits wherefore saith he By their fruits you shall know them Math. 7.15 c and to you I say that the Lord Jesus hath said that it is not every one that saith Lord Lord that shall enter into the Kingdom of Heaven but he that doth the will of my Father which is in Heaven so that you may get words and yet be without the life and not one jot nearer Heaven and it is at postible for you and hypocrites and evil doers to get words to repeate without spirit and true spirituall understanding and live still in the killing Ignorance in you unkilled as before though you may get all the words and have them ready to say over which your Priests and Pastors in their miscarriages untaught teachers or Popish Rectors hath imposed upon you and yet for all that remain hypocrites Bastards and be Ignorant both of the new birth and out of the way to salvation and yet ye may say Lord Lord and use the words saying Our Father which art in Heaven when your hearts are from him Isa 29.13 14 15 16. And may also for all that be Bastards Heb. 12.8 and neither sonnes servants nor Children of God but like such as Christ said was of their Father the Devill and be for condemnation as it is said John 8.44 Matth. 23.33 Mark 12.38 39 40. And yet may use scripture words and be Proud Covetous Persecuting Envious Mat. 6.5 Mark 12.38 39 40. and Children of the Devill John 8.44 1 John 3.15 Math. 4.5 6. For all that not being born of God and being out of the eternall life and without the true spirit and spirituall understanding and also may be under the wrath of God And in a stare of condemnation and being unrighteous shall be shut out of the Kingdom of Heaven and so go into perdition take notice of that 1 Cor. 6.9 10. Rev. 21.8 17. Job 1.6.7 8 9 Jer. 23.1 Jer. 21.30 Joh. 8.40 41 42 43.44 45.47 48. And it is possible for the Devill to preach the letter of the Scripture in his disciples Proud Covetous Persecuting and Self-seeking Priests Pastors and Rectors and set people in the evil nature to get the same and not change it by repeating them over in the Miscarrying and wrongfull nature and being in the old birth and under the curse untaught of God and without the true spirituall understanding or the good spirit guiding them and may be for condemnation for all that Did not the Devill preach Scripture to Christ when he came to tempt him and say As it is written c. Matth. 4.5 6 Yet Christ rebuked him knowing his voice and said Get thee behind me or Go hence Satan Matth. 4.10 11. So ought all Christians to say to the Satanicall Ministers knowing their voice and their fruits to be from the Serpent that lives in Miscarriages doing wrong to God and Christ as yours say they do witnesse their own words in their Agreement page 4.19 c. But when Christ reproved Satan and denied him then he fled from him who came to have wronged him 2 Cor. 6.17 Math. 7.23 Eph. 5.11 2 Joh. 9.10 11 2 Pet. 2.3 Jude 11. as your teachers do him and you but your duty is to deny them and bid them depart because they
day of the 11th month in the yeare 1655. Richard Farnsworth To the Catechisme c. Set forth by the 42. Priests c. ANd in your Catechism you say you believe there is one only God in 3 persons I answer That there is one God is true and you are proved and have confessed that you are wrongers of his Son Christ Jesus and then of him for he and his Father is one Joh. 10.30 And there is three that beare witnesse in Heaven the Father the word and the Spirit and these three are one 1 Joh. 5.7 but where is those three persons you speake of are you not liers therein for he that abides in the doctrine of Christ hath both the Father and the Son 2 Joh. 9. and the Holy Ghost remaines within in the Saints Joh. 14.15 16 17. and these three are one and agree in the unity 1 Joh. 5.7 8. and as Christ hath said I in them and thou in me that they may be made perfect in one Joh. 17.23 and the unity stands in the eternity which is shut out of the reach of your carnality that are out of the unity and in the enmity and selfe separation wrongers of men and of Christ as you say you are therefore you speake of things which you are not in the true knowledge of and feeds peoples fancies with your conceivings and imaginations you say also that God made man for himselfe but you are gone farr from the end for which you were made that are turned wrongers of him in wronging people and his Son and in running further from him as your selves confesse and so under the curse for you say that he gave a law requireing perfect obedience upon paine of death and if he requires you perfectly to obey him upon paine of death are you not under that penalty and lyable to that paine and punishment that instead of yeilding perfect obedience denieth it in denying perfection and so perfect obedience who live in miscarriages growing worse and worse and running further from God and saying that the doctrine of God the Father and his Son viz the doctrine of Sinlesse perfection were bred by the Devil and detested by Christ and never received by any that had grace c. When the same doctrine was preached and commanded both by God and Christ and both believed in and received by such as had grace guiding them and such as yeild perfect obedience to the divine will and law of God them you revile and are not ashamed to call them heretiques and cast them into Prison if they do but walke up into the same things which you preach in words and speake of and seeing you out of the life of the same tell you of it though now you have confessed it that you are of what you set others to get instead of owning perfection and yeilding perfect obedience to the law and will of God you persecute them that do and lives your selves in the disobedience to the divine law and will of God and are in your covenant with sin and imperfection in the miscarriages and as you say wronging both Christ and men as thou Richard Baxter and you 42 hath done but thou and you all are seen and your covers will not hide you but leaves you bare who are out of the doctrine of Christ and under condemnation and in danger of stverlasting paine and death due to the disobedient except you consider betime and truly repent give over deceiving of soules yeild perfect obedience as you say that you may come out of imperfection and persecution and forsake your miscarriages and give over wronging Christ and men make restitution and humble your selves under the mighty hand of God and make it manifest not by your flatteries and excuses serpent-like and still continue or grow worse and worse in the miscarriages and wronging God men c. but by ceaseing your persecution and your preaching for hire and beareing rule by your meanes c. and turning to that of God which reproves in secret for your miscarriages and forsake them and your lusts and make your amendment and returne manifest by your fruits and live not in your flatteries but as you have confessed your wrong to the people and promised your amendment make good your word and go make restitution for them for the same and give over your trade of dâ—ceit there is many Scriptures which you have summed together and set people to get over mixing your deceipt and imaginations amongst them and hath not the Pope and Bishops as you do garnished and painted themselves in their masse books Pulpits and Catechisms c. with the Saints words when they was as farr from the Saints Spirit life and practise as you are and you for all your painting and garnishing your selves are as farr from the Saints life and practise as they were And if the people get all your words to say over will that change their nature which hath not yet changed yours and did not your Fore-fathers use it before you and yet left you where they was except more painted outwardly and grown more subtle but within full of venome cruelty and persecution and out of the life and power of truth as is made manifest for you say in your third Answer where you speak your own condition that as men did willfully sin and fall from God and happinesse you say in your 19 page that you are wrongers of Christ and men and in the neglect of the work of God and in miscarriages c page 3.4 in your Agreement then are not you in that condition entered willfully into them through Satans temptation and are not you in that condition under the wrath in the fall under the curse nay do I say any more herein then you have confessed for you say that man being tempted did willfully sin and I say you that are wrongers of Christ and of men you have done the same and so fell from God and hapinesse into miscarriages persecution and wickednesse under the wrath of God and curse of the law and the power of the Devill through disobedâ—ence as you are so say you in your third answer we are by nature dead in sin I say then you are not by grace yet quickened who are from the divine life and what can dead men act in that death and life of sin for God but against him and is not that the cause that the killing ignorance you speake or remaines yet unkilled amongst you and your people that are asleep as you say in security in sin unturned to God ignorance of that which concernes their salvation and therefore doth make it appeare that you are strangers from the life of Jesus and the covenant of promise and knoweth not the life of truth nor the quickening of the soule nor yet how to kill the killing ignorance that remaines amongst you unkilled and dead men that are dead from the divine life set up dead Papers and dead words without life
to God who scarse can speak a word of sence as in your accusation against them you say about the matters of Salvation and you are the wrongers of Christ and them page the 19. who ate dead in sin and prone to do more evil continually promising amendment but instead of amending are accusing your selves and sayes you grow worse and depart yet further from God Answer the third of your Catechisme therefore you do not truly repent that doth not heartily return out of your Miscarriages and from the flesh and the world unto God then you do not believe nor receive Christ by an effectuall faith who are turned wrongers of him and therefore in not loving the good and forsaking the evil to turn out of your Miscarriages and from the world unto God you that are wrongers of men and him and lives in such disobedience you are not doing all that which your selves say is to be done the which being neglected and undone is cause of damnation then are not you in that condition consider of it that neglects the work of God and leaves it undone and instead of doing it continues in your miscarriages the works of the Devill growing worse as you say and are running further from God therefore you are not running for him nor doing his work take notice of that And if your people get the words which you set them to get will those sayings bring them into the effectuall faith and out of their Miscarriages unto repentance and throughly to forsake the Devill the World the Flesh and heartily turn them therefrom unto God c Or may not an Hypocrite and a dissembler get the words to say over and for all that remain an Hypocrite and a dissembler still and so be a child of the Devill and if you and they get the words to repeate or say over and tell of forsaking the Devill the World and the Flesh and of turning from them unto God and do not turne from them unto him nor come out of Miscarriages but grow worse doing wrong to men and Christ as you do who are also running further from God c. saying in words and faigned flatteries they will turn from the evil to the good c. and do not forsake the Devill the World the Flesh Joh. 8.34 Math. 23.14 16 but refuses to turn from them unto God are not such Hypocrits and Dissemblers who are sayers and not doers And are not such three-fold more the servants of sin and children of the Devill consider of it and deceive not your selves with shewes and pretences flatteries colourable glosses And do not you both tell the tale and give the answer and must not the people be bound by you to say as you say and speak your condition whether they be so or no for you speaking your own conditions saying you are dead in sin continually prone to evil growing worse yet runing further from God you would have all others to be or say so if they be not so but if they through the experience of grace and goodnesse received from God make reply and say we are quickened by grace and are growing in the same having received Christ by an effectual faith which purifieth our hearts and therefore we have forsaken the Devill the World and the Flesh and are unfainedly turned from them unto God and being born of God 1 Pet. 1.22.23 and guided by his Spirit we are made the Sons of God 1 Joh. 3.1 and so are heirs of Salvation Rom. 8.14 and are made pertakers of the Inheritance of the Saints in light for which we give thanks unto the Father who made us meet to be pertakers thereof Col. 1.14 and are come to the Spirits of just men made perfect and as we have received Christ Jesus the Lord so we walk in him rooted and built up in him and stablished in the faith as we have been taught Heb. 12.22 23. Col. 2.6 7. Col. 1.3 9 10. verses a-abounding therein with thanksgiving in whom are hid all the treasures of wisdome and knowledge for in him dwelleth all the fullnesse of the God-head bodily and the Saints are compleat in him who is the head of all principality and powers as the Scripture witnesseth and if they say so and say they witnesse with them would you not call such hereticks and say it were delusion or blasphemy and the like c And do not you in your Catechisme preach up the same in words as the condition of the obedient c. and if any witness the same condition which you tell them of and say I am a Son of God and heir of Salvation grow in perfection say you are out of the life of what you exhort to but are as you confesse wrongers of Christ neglecters of his work and therefore have not received him by the effectual faith neither have you forsaken the Devill that lives in perfection nor the flesh that are in Miscarriages nor the world that are prone to do evil and growing worse continually neither are you heartily nor in the least me a sure turned from them unto God who are as you say running yet further from him and therefore running from him are not sent of him and so cannot profit the people at all and in disobeying his law and wronging of him in wronging his Son and being still in the Miscarriages and growing worse c. you are not doing what you say is to be done upon pain of damnation and therefore not doing it but neglecting and leaving the same undone may it not be concluded from your own words being found in the neglect that you are for the damnation you speak of in your Agreement but would you not persecure them which witnesse the same in life and power which you speak of as the condition of the obedient who are Sons of God c. and tell you that you are out of the life of the same and are neither Sons nor Servants of God but wrongers of him and his who are in your Miscarriages and growing worse c. To speak Truth against deceit is no rayling And this is but according to what your selves say who are witnesses against your selves both accusing your selves your people in that called your Agreement who have fully laid open your deceit if you did but see it but is not the Serpent now as blind as ever he was Ignorant in the things of the Spirit of God Joh. 8.44 doth not well know his Fathers work and what he bringeth forth who assumed to call Abraham his Father when Christ sharply reproved him for it and said to the Serpents seed You are of your Father the Devill and his works you will do yet though he so said he did neither rail not revile neither were his sayings un Gospel like being thereunto guided by a Gospel-Spirit yet you will be ready to call that railing which is in reproofe to your deceit which
against you with these words or do his messengers delight more in these words in repeating these abominations then formerly Or which of the Prophets Christ or the Apostles that could be silent in the sight of such wickednesse Mica 3.5 11. Hos 6.9 and will this excuse you to say you love not these things and yet live in them and contend for them and imprison your brethren as you have called them and spoiled their goods if you have them not are ye seeking their souled while you are casting them into Prisons Had Christ ever such a ministry and yet your hearts be filled with rage and madnesse that you cannot beare it to be told of it Joh. 15.18 19 20. Math. 6.24 25. c. John 16.1 2 3. Heb. 11.36 37.38 1 Cor. 9.16.17 18 19. 2 Cor. 1.4.5.6 2 Tim. 3.10.11 1 Pet. 3.18 19 1 Pet. 4. by such as seeke your returne and not your destruction And all the returne you make is to complaine to the magistrates that you are disturbed and that they must protect you in your peace which is not in the doctrine of Christ nor way of his Ministers but if any of you be Christs Ministers come forth in his life and power and do his worke and receive of him what is meete and not from the world and so make proofe of Christ in you by his fruits and then let him be accursed that railes against you come out of your stately houses your tithes and great parsonages and with Christ and his Ministers wander in the desolate places of the Nations and preach to the people that sit in darknesse who have souls but no parsonage leave your master-ships and come to be servants to such for Christs sake cease bearing rule by your means and rule by the spirit of the lambe seeke the souls and not the gaine cloth your selves with Christs suffering and not with the wooll cease to hale their bodies into Prison and minister to the soules in Prison to the opening that eye your Fathers have blinded with their daubing and to the quickening that which they have quenched and slaine that you may present them living to God Ephe. 5.4.5 6. 12. 1 Pet. 1.4 5 6 7 8 9. Act. 17.16 17 c. Act 17.24 25. Act. 7.47 48 49. Math. 6.25 26. spirituall men and women that you may become makers up of the breach that is made by the lying divinations of those that went before you let us see you in the streets of your Townes and Citties declaring against wickednesse who are not ashamed to act abominations before the Sun come out to witnesse against your stage plaies and curious arts which you call pastimes and recreation the Devils invention to steale away the minds of people from their God come into your markets and concourse of people and witnesse against all sweareing lyinâ— idle words and foolish jesting which to heare doth vex the soule of the righteous and all that know the condemnation that must come upon such things this was the Ministry of Christ in Prophets and Apostles which if you were called to and faithfull in you would cease to lay snares for him that doth reprove sin in the gate nor will you then counâ—â—â— breaking the peace cease casting one another out of your livings to put your freinds or some of your forme in their stead and goe forth and declare against all the Idols worship performed in the Idols Temple and all formes crept in by the man of sin since the Apostles and lead to the same forme and foundation without adding diminishing or wresting that the Saints were who were led out of the Idols Temple to cry out against them and the hirelings therein then will you cease to beate in your Synagogues and hale before rulers and partake with them that are so used then the Scriptures will justifie your practise and preaching without meanings and the life will answer the words which came from it and when the sheeps clothing is on the sheeps back and the nature of the sheepe guiding in the inward parts then such as call you wolves your practise will prove them liers and the Scriptures will to you witnesse and you to them without meanings then may you lay by your Heathenish expositers and commentators and imitaters too when with the same Spirit you are acted in the same way and so become examples to the people in somthing of selfe-deniall besides your words you have long told your hearers of your faith and beleiving God for your soules but let them see how farr you have learned to trust God for your bellies and that you have some faith at present and not all in another world for that faith which leadeth not to cast all care upon God for the body ill but do little good for the soule in time of need for the body is more then rayment and the life more then meate Math. 6.25 26 so that which will not carry above the carnall will never bring you to the eternall and little do they know of faith who take that for it and now let your faith be tried in the life before the world to whom you preach for the truth is come and tried you must be and that faith which wil not over ballance the world wil be found too light in the sealed ballance and so will that practise that will not hold with the Scriptures without wresting for the evill tree cannot bring forth the good fruit Math. 7.15.16.17 18. nor will that which was spoken by the Spirit of Christ beare witnesse to the waies worships and works of Antichrist and herewith are you tried all you Parish Masters Teachers of the Nation your doctrines your meanings your means your maintenance your preaching and profiting of the people and how the Scriptures is your standing rule to walke by and whether you be of the unchangeable Preist-hood that changeth not as the times change according to the preferment and estates politique or you be of those who have no other rule for your way of worship then people have for the forme of their habit and so you are rightly called nationall Ministers as every Nation hath its severall kinde so this also and all pretend Scripture and by wresting it can make them all lawfull in their account and count all heretiques that speaks against them so long as the eatthly powers takes their part but when they change the face of that Ministry falls and thus it is with all sorts whose Ministry the Scriptures will not own both in matter and forme and maintenance without the least adding diminishing or wâ—esting Reve. 22.18.19 for the Ministry of the Gospel changeth not and whosoever God appointeth to rule in the Nations or what lawes ever they set up the law of Christ stands in his servants who have received the law giver in Spirit so when the wicked raigne such rather suffer then change from the truth who worship and serve the Creatour more then