Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	bear_v	enter_v	kingdom_n	5,396	5	6.1932	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67904	The life of William now Lord Arch-Bishop of Canterbury, examined. Wherein his principall actions, or deviations in matters of doctrine and discipline (since he came to that sea of Canturbury) are traced, and set downe, as they were taken from good hands, by Mr. Robert Bayley, a learned pastor of the Kirk of Scotland, and one of the late commissioners sent from that Nation. Very fitting for all judicious men to reade, and examine, that they may be the better able to censure him for those thing [sic] wherein he hath done amisse. Reade and judge.; Ladensium autokatakrisis, the Canterburians self-conviction	Baillie, Robert, 1599-1662.	1643 (1643)	Wing B462; ESTC R22260	178,718	164

antiquity hath also taught us Let this therefore be acknowledged to be the doctrine of our Church White against the 〈◊〉 p. 95. avowes it as the doctrine of England that all infants baptised have the holy spirit are made the children of God by adoptiō pressing that of S. 〈◊〉 of all infants baptised Quid dicturus est de infantibus parvulis qui plerique accepto in illa aetate gratiae sacramento qut 〈◊〉 dubio pertinerent ad vitam aeternam 〈◊〉 〈◊〉 si continuo ex hac vita 〈◊〉 sinuntur crescere nonnulli etiā apostatae sunt Albeit this same White makes this tenet in his conserence with Fisher to be the judgement only of Papists and Lutherans pag. 176. They differ from Lutherans and 〈◊〉 first in that they 〈◊〉 the grace of sanctification only to the elect 2. In that they deny externall baptisme to be alwayes effectuall at the very 〈◊〉 time when it is administrate w Cant. relat p. 56. That baptisme is necessary to the salva tion of infants in the ordinare way of the Church without binding GOD to the use and means of that Sacrament to which hee hath bound us it is expresse in Saint John Chap. 3. Except a man be born again by water he cannot enter no baptisme no entrance nor can infants creep in any other ordinare way And this is the 〈◊〉 opinion of all the ancient Church infants are to be baptised that their salvation may be certain for they which cannot helpe themselves must not be left only to extraordinare helps of which we have no assurance and for which we have no warrant at all in Seripture 〈◊〉 p. 66. I can shew you of none saved ordinarly without the sacraments in regard of our Saviours exception in the 3. of Iohn Except a man be born againe of the water and the spirit he cannot enter into the kingdome of heaven Montag orig p. 397. Adeo huic usui inserviunt aquae ut si tollatur lavacrū aquae alieni a Deo soedere promissionis aeternae excludantur illi in tenebras exteriores cum edicto divino 〈◊〉 sit nisi quis renatus fuerit ex aqua spiritu sancto non introibit in regnum coelorum 〈◊〉 hoc elusum a novatoribus sed Christi divinitatem ab haereticis negatam 〈◊〉 utrumque in contemptum Dei dispendium animarum x Samuel Hoards sermon supra puts crosse in baptisme and sindry other ceremonies of it among his rituall traditions Montag 〈◊〉 pag. 16. vestis alba oleum sal lac chrisma additamenta quaedam sunt ornatus causa Ib. p. 15. Cum concilio quodam nupero non veremur profiteri ceremonias à majoribus hominibus religiosissimis usurpatas quod ad varios pietatis usus valeant exercitia quaedam fint quibus mens externarū rerum sensu significatione ad divinum cultum 〈◊〉 Deum attrahitur in Ecclesia retinendas ubi abrogatae fuerant restituendas esse statuimus Andrews stricturae p. 13. Chrisme salt candles 〈◊〉 signe of the crosse 〈◊〉 and the consecration of the water those being all matter of ceremony are therefore in the Church power on good reasons either to retaine or to alter y Andrews 〈◊〉 p. 11. The whole matter about the five Sacraments is a meer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 z Pokling altare p. 65. And because the competents were persons of full age they received also confirmation by imposition of hands 〈◊〉 pleni 〈◊〉 inveniantar zz Andrewes 〈◊〉 pag. 12. The five orders is a point not 〈◊〉 the standing on while the revenues of the Church were able to maintaine so many degrees it cannot be denyed but that there were so many but by the Churches owne order neither by commandement nor example of Scripture but what is this to the present estate of the Church scarce able to maintaine two c. 〈◊〉 antid sect 3. p8 Let the Bishops stand alone on Apostolicall right and no more then so and doubt it not but some wil take it on your word then plead accordingly that thingsof Apostolicall institution may be laid aside When Bishop Andrews had learnedly asserted the 〈◊〉 order to be of Christs institutiō I have heard that some who were then in place did secretly interceed with King 〈◊〉 to have had it altered for feare forsooth of offending our neighbour Churches 〈◊〉 〈◊〉 〈◊〉 3. 〈◊〉 p. 195. Dixi abesse ab 〈◊〉 〈◊〉 aliquid quod de jure divino sit culpa 〈◊〉 vestra non 〈◊〉 〈◊〉 injuria temporum non enim tam propitios habuisse Reges Galliam vestram in Ecclesia reformanda quam habuit Britannia nostra Interim ubi dabit meliora Deus hoc quoque quod jam abest per Dei gratiam suppletum iri Relatum inter hereticos Aerium qui Epiphanio credat vel Augustino necesse est fateatur tu qui 〈◊〉 Aerium quo nomine damnas An quod se 〈◊〉 consensui universalis Ecclesiae Idem qui sentit an non itidem se opponit ac eo nomine damnandus erit Montag 〈◊〉 p. 138. 〈◊〉 jus autoritatem ita credimus annexam Episcoporum personis ut a nemine non episcopo ordinato consecrato possit aut debeat adhiberi 〈◊〉 ordinationem vel 〈◊〉 omnem pronunciamus quae non a legitimo canonico more 〈◊〉 quod 〈◊〉 〈◊〉 se 〈◊〉 〈◊〉 non missi ingerant caelesti 〈◊〉 〈◊〉 〈◊〉 〈◊〉 viderint 〈◊〉 quid sint responsuri olim summo sacerdoti cujus partes usurpant 〈◊〉 nostros non aliorum 〈◊〉 vocationes Yea not only they tye ordination and jurisdict on to the person of Bishops but of such Bishops who must of necessity shew the derivation of all their power from the Pope as was shown before a Dew p. 184. By his favour I must tell him that neither the law of God nor of the King disallowes the use of the old Canons and Constitutions though made in the time of Popery and by the Pope or Popish Prelats which are not contrary to the law of God or the King If hee desire proofe of this let him consider whether the Statute 25. Hen. 8 19. do not say as much as I affirme which having regulated divers things touching the exercise of Ecclesiasticall jurisdiction At last the statute concludes with this 〈◊〉 Provided also that such Canons constitutions ordinances and synodals provinciall being already made not repugnant to the lawes and customes of this Realme nor to the hurt of the Kings prerogative royall shall now still be used and executed as they were before the making of this Act till such time as they be viewed searched or otherwise ordered by the said two and thirty persons or the more part of them according to the tenour of this present Act. It followes then that till these thirty two persons determine otherwise old Canons may bee still executed and retaine their ancient vigour and authority and when that will be I know not but as