Iesus also and hys disciples were called vnto the mariage And when the wyne fayled the mother of Iesus sayde vnto him They haue no wyne Iesus sayde vnto her womā what haue I to do with thee myne houre is not yet come his mother sayde vnto the ministers whatsoeuer he sayth vnto you do it There were set there syxe water pottes of stone after the maner of y e purifiyng of the Iewes euery one contayning two or thre measures Iesus sayd vnto thē Fyl the water pottes w t water and they filled them vp to y e brymme And he sayde vnto theym Drawe out nowe and brynge vnto the maister of the feast And they bare it When the maister of the feast had tasted the wyne which had bene water and knewe not whence it came but the ministers that drew the water knewe it the maister of the feast called the Brydegrome and sayde vnto him Euerye man at the fyrste geueth y e good wyne and when they are droncken then y ◠which is worse but thou kepest backe the good wine vntyll nowe Thys is the fyrst token that Iesus dyd at Cana in Galile and shewed his glorye and hys disciples beleued on hym ☞ Of hys fyrste commynge to Easter and of the dryuynge out of those that dyd sell in the temple Iohn ii Ca. vii AFterwarde he wente downe to Capernaum He hys mother her brethren and hys disciples and taryed not longe there And the Iewes easter was at hande and Iesus wēt vp to Ierusalem and founde syttinge in the temple those that solde oxen shepe doues changers of money And he made a scorge of small cordes and droue them all oute of the temple with the shepe and oxen and poured out the chaungers money and ouerthrew y e tables and sayde vnto them that solde doues Haue these thinges hence and make not my fathers house an house of marchandise his dysryples remembred it that was wrytten * The zele of thine house hath euen eaten me Then answered the Iewes and sayde vnto hym what token shewest thou vnto vs that thou maiest do these thinges Iesus aunswered sayde vnto them Breake downe this temple in thre dayes wyll I set it vp agayne Then sayde the Iewes Syxe and fortye yere was this temple a buyldynge by Zorobabel for Salomon made it perfect in vij yeres wylt thou set it vp in thre dayes But he spake of the temple of his body Nowe whan he was rysen agayne from the deade hys disciples remembred that he thus sayde and they beleued the scripture and the wordes whiche Iesus spake Whan he was at Ierusalem at Easter in the feast many beleued on his name whan they sawe y e tokens that he dyd But Iesus cōmytted not him selfe vnto them for he knew them al and neded not that any man shoulde testifie of man for he knew wel what was in man Of Nicodemus Ioan. 3 cap. 8. THere was a man of the Pharises named Nicodemus a ruler amonge the Iewes The same came vnto Iesus by nyghte and sayde vnto hym Master we knowe that thou arte come a teacher from God for no mā can do these tokens that thou doste excepte God be with him Iesus aunswered and sayde vnto him verely verely I say vnto thee excepte a man be borne a new he cannot se the kingedome of God Nicodemus sayde vnto hym Now can a man be borne whan he is olde can he enter into hys mothers wombe and be borne agayne Iesus answered verely verely I say vnto the excepte a man be borne of the water and of y ◠spirit he cannot come into the kyngdō of God That which is borne of flesh is flesh and y ◠whiche is borne of the spirite is spirite Maruayle not that I saye vnto thee ye must be borne of new The winde bloweth where he wyll and thou hearest his sounde but thou canst not tel whence it commeth and whether he goeth so is eueryone that is borne of the spirite Nicodemus aunswered and sayde vnto hym how may these be Iesus aunswered and sayde vnto hym Art thou a master in Israel and knowest not these verely verely I saye vnto thee we speake that we know and testifye that we haue sene and ye receaue not oure wytnesse yf y◠beleue not when I tell you earthly thynges howe shoulde you beleue whan I speake vnto you of heauenly thynges And no manne ascendeth vp into heauen but he that is come downe from heauen namelye the sonne of manne whyche is in heauen * And lyke as Moses lyfte vp the serpent in the wyldernesse euen so must the sonne of mā be lyfte vp that who soeuer beleueth in hym shoulde not peryshe but haue euerlastynge lyfe For God so loued the world that he gaue hys onely sonne that who so euer beleueth in hym shoulde not peryshe but haue euerlastynge lyfe For God sent not hys sonne in to the worlde to condempne the worlde but that the worlde myghte be saued by hym he that beleueth on him shal not be condēned but he that beleueth not is condemned already because he beleueth not on the name of the onely sonne of God But this is the condemnacion that the lyght is come into the worlde and men loued y e darknesse more then the lyghte for theyr workes were euel Who soeuer dothe euel hateth the lyghte and commeth not to the lyght that his dedes shulde not be reproued but he that dothe the truthe commeth to the lyghte that hys woorkes maye be knowen for they are done in God ¶ Of the complaynte that Iesus did baptise Ioan. 3. cap. 9. AFterwarde came goynge from Ierusalem to other places of Ievvry nie vnto Iordane Iesus his disciples into the lande of Iewrye and had his beynge there with them and baptysed Iohn baptysed also in euen besyde Salem for there was much water there And they came thyther and were baptysed for Iohn was not yet put in prison Then arose there a question among the disciples of Iohn with the Iewes about y e puryfyinge and they came vnto Iohn and sayd vnto him Master he that was with the beyonde Iordane of whome thou barest wytnesse behold he baptiseth and euery man commeth vnto him Iohn answered and sayde A man can receaue nothynge excepte it he geuen him from heauen ye your selues are my wytnesses how that I sayd I am not Christ but am sent before him He that hath the bryde is the bridegrome but the frende of the brydegrome standeth and herkeneth vnto hym and reioyseth greatly ouer the voice of the bridegrome this same ioye of myne is nowe fulfylled He must increace but I must decreace He that commeth from on hyghe is aboue all He that is of the earthe is earthly and speaketh of the earth He that commeth from heauen is aboue al and testified what he had sene and herde and no man receaueth his witnesse But he that receaueth it hath set to hys seale that God is true For he whome God hathe sente
Neuerthelesse I tel you the truethe it is better for you that I go awaye for yf I go not awaye that comforter commeth not vnto you but yf I depart I wyl send him vnto you And whan he commeth he shall rebuke the worlde of synne and of ryghteousnesse and of iudgemente Of synne because they beleue not on me Of ryghteousnesse because I goo to the father and ye shall se me no more Of Iudgemente because the â—rince of this world is iudged already I haue yet muche to saye vnto you but ye cannot nowe beare it awaye how be it Whan the spirite of truthe commeth he shall leade you in to all trueth For he shall not speake of hym selfe but whatsoeuer he shall heare that shall he speake and he shall shewe you what is to come he shall gloryfe me for he shall receaue of myne and shall shewe vnto you All that the father hath is myne therefore haue I sayde he shall receaue of myne and shewe vnto you After a lyttel whyle and ye shall not se me and agayne after a lytle while and ye shall se me for I goo to the father Then sayde some of hys disciples amonge them selues What is thys that he sayeth vnto vs after a lytle while and ye shall not se me and agayne after a lytle whyle and ye shall se me For I goo to the father Then sayde they What is this that he sayth after a lytle whyle We canne not tell what he sayeth Then perceaued Iesus that they wold aske him and he sayde vnto them Ye enquire of this amonge youre selues that I sayde After a lytle while and ye shall not se me and againe after a lytle while and ye shall se me Uerely verely I saye vnto you ye shall wepe lament but the world shall reioyce ye shal be sory but your sorowe shal be turned into ioye A woman whan she traueleth hathe sorow for her houre is come but whan she is delyuered of her childe she thinketh nomore of the anguyshe for ioye that a man is borne in the worlde And nowe haue ye sorowe also but I wyl se you againe and your hearte shall reioyce and your ioye shal noman take from you And in that day shall ye aske me no question verelye verelye I saye vnto you yf ye aske the father ought in my name he shall geue it you Hetherto haue ye asked nothing in myne name aske and ye shall receaue that youre ioye may be perfect these thinges haue I spoken vnto you by prouerbes neuerthelesse the tyme commeth that I shall speake nomore by prouerbes but I shall shewe you plainlye of my father In that daye shall ye aske in my name and I saye not vnto you that I wyll praye vnto the father for you for the father hym selfe loueth you because ye haue loued me and beleued that I am come oute from God I wente oute from the father and came into the worlde againe I leue the world and go to the father His disciples sayde vnto him beholde nowe talkest thou playnelye and speakest no prouerbe now are we sure that thou knowest all thinges and nedest not that any man should aske the therfore beleue we that thou camst out froÌ„ God Iesus answered them Nowe ye do beleue beholde the houre draweth nye and is come already that ye shal be scattered euery man vnto his owne and shall leaue me alone and yet am I not alone for the father is with me These thinges haue I spoken vnto you that in me ye myghte haue peace in the worlde ye haue trouble but be of good comforte I haue ouercome the worlde These thinges sayde Iesus lyfte vp his eyes towarde heauen and said father the houre is come that â—hou glorify thy sonne y â— thy sonne also may gloryfie the. Lyke as thou haste geuen him power ouer all flesh that he should geue euerlastinge lyfe to as many as thou hast geuen him But this is the lyfe euerlastinge that they know thee that thou onely arte the true God and whome thou hast sent Iesus Christ. I haue gloryfied the vpon earth and fynished the worke that â—hou gauest me to do And now glorifie thou me father by thy owne selfe with the glory which I had or euer the worlde was I haue declared thy name vnto y â— men whome thou gauest me from the world They were thine and thou gauest them vnto me and they haue kepte thy worde Now know they y t al thinges whatsoeuer thou hast geuen me are of the for the wordes whiche thou gauest me haue I geueÌ„ vnto them and they haue receaued them and knowen of a truth that I am come forth from thee and haue beleued that thou haste sent me I pray for them and not for the worldâ— but for them whome thou haste geuen me for they are thine and all that is myne is thine and what thine is that is mâ—ne and I am glorified in the and now I am no more in y e worlde they are in the world and I come the holy father kepe iÌ„ thy name those whome thou hast geuen me y t they may be one lyke as we are While I was with theÌ„ in the world I kept them in thy name Those y t thou gauest me haue I kepte and none of them is loste but that loste childe that the scripture mighte be fulfylled but nowe came I vnto thee and this I speake in the world y t they may haue my ioye parfit in theÌ„ I haue geuen them thy worde and the world hateth them for they are not of the world euen as I also am not of the worlde I pray not that thou shouldest take them out of the world but that thou kepe theÌ„ from euell they are not of the worlde as I also am not of the worlde Sanctifie them in thy trueth thy word is the truth Lyke as thou hast sent me in to y e world so haue I sent theÌ„ into y e world and for their sakes I sanctifie my selfe that they may also be sanctified in the truth Neuerthelesse I pray not for theÌ„ onely but also for those which thorow their word shall beleue in me that they al may be one like as y u father artiÌ„me I in the y t they also maye be in vs y â— y e world may beleue that y u hast seÌ„t me And the Glory which thou gauest me haue I geuen them that they may bee one lyke as we are one I in them and thou in me that they maye be perfecte in one and that the world may know that thou haste sente me and haste loued them as thou haste loued me Father I wyll that they whome thou hast geuen me be with me where I am that they may se my glory which thou haste geuen me for thou haste loued me or euer the world was made Ryghteous father the world hath not knowen the but I haue knowen thee and these haue knowen that thou haste sent me
the first parte of Christes sermone made there contayninge eyghte Beatitudes and certayne cursynge cap. xviii What Prelates ought to doe in worde and dede and that Christe came not to breake but to fulfyl the law cap. xix Of hauing pacience of shewing liberalitie to our neyghbours cap. xx Humayne prayse is not to be loked for in doing of good workes cap. xxi Of the maner of prayinge and forgeuyng cap. xxii Of the maner of fastynge and that we should not treasure vp in earthe but in heauen cap. xxiii Of doinge of mercy and that we shuld not iudge and of the truste and confidence of prayer cap. xxiiii Of the narowe way and conclusion of the Lordes sermone made in mounte Thabor cap. xxvâ— Of y â— leper which was heaâ—ed cap. xxvi Of the centurions seruaunt cap. xxvii Of y â— widowes sonne reuiued ca. xxviii Of a craftye scribe and of two y â— wolde felowe Christ. cap. xxix Of the quietâ—nge of the sea at Christes commaundement cap. xxx Of. ii Demoniakes whiche were healed cap. xxxi Of him y â— was healed of y â— palsy ca. xxxii Of y â— feast in Matheus house ca. xxxiii Of the reuiuyng of the archsinagoges doughter and of her that was diseased with an yssue of bloude cap. xxxiiii Of two blind men illuminated and of the domme Demoniake cap. xxxv The disciples are coÌ„mauÌ„ded to pray y e lorde of the haruest to sende workmen Capitulo xxxvi Of the sendyng forth of y e twelue Apostles to preache wyth power to heale the diseased cap. xxxvii Of Iohns interrogacion Arte thou he that shal come cap. xxxviii Of the maledictions of y â— cities vnto y â— whiche Christ had preached cap. xxxix Of the apostles retourning to Christ. Capitulo .xl. Of the sendinge forthe of the seuentyeâ— and two disciples cap. xli Of the commynge agayne of the seuentie and two disciples cap. xlii Of the Samaritane that tooke cure of the woundyd cap. xliii Of Mary Magdalens conuertion cap. xliiii Of Marthas ministery and seruyce cap. xlv Of the doctrine of prayer cap. xlvi Of the woman of Samaria cap. xlvii Of the rulers sonne cap. xlviii Of the woman whiche ministred vnto Christe and of the parable of the sower and the exposition thereof captu xlix Of the parable of tares of mustarde sede cap. l. Of thre parables in the house cap. li. Of the Lordes commynge to Nazareth where he rodde and that the Nazarithes woulde haue caste hym downe headlynge cap. lii Of Iohn the Baptist death cap. liii Of the reâ—ection of fyue thousande men cap. liiii Of Christes deambulation vppon the Sea cap. lv Of the predication of Eucharistia for the which certayne went backe and departed cap. lvi Of the rubbynge of the eares of corne vpon the Sabboth day cap. lvii Of the healing of the wythered hande cap. lviii Of Herodes sayinge that Iohn was rysen and dyd miracles cap. lix Of the domme deuyl cap. lx Of the Iewes requiring a sygne from heauen cap. lxi Of the womaÌ„ that lyfted vp her voyce And of the Lordes mother and brethreâ— whiche sought him cap. lxii Of the checkynge of the Pharises capi lxiii Of the brother which desyred Christe to deuyde the Heritage cap. lxiiii Of the ryche man which would make wyder his barnes cap. lxv Of the poole probatike cap. lxvi Of the Galileans which were slayne and of the fygge tree cap. lxvii Of the croked woman cap. lxviii Of y â— interrogation made vnto Christ whyther fewe shuld be saued And that Herode sought to kyl him cap. lxix Of hym that was healed of the dropsye of Christes exhortacion to humilitie cap. lxx Of callynge the poore to the feast And the parable of a great supper cap. lxxi That for Christes sake we must hate our parentes cap. lxxii Of the feast of Tabernacles And predication of Christes passion cap. lxxiii Of the woman deprehended in adulterye cap. lxxiiii Of Christes wordes in the treasurye Capitulo lxxv Of another communication of Christ for the which they woulde haue slayne hym cap. lxxvi Of hym that was borne blynde capitulo lxxvii Of Christes sermone I am the good she pherde cap. lxxviii Of the dedication cap. lxxix Of the reprehention of the Iewes tradition cap. lxxx Of the woman of Canane cap. lxxxi Of a deafe and a domme man whiche was healed of many other ca. lxxxii Of the seconde refection of the people with seuen looues cap. lxxxiii Of the Iewes askynge agayne a signe from heauen And of auoydynge of the Pharises leuen cap. lxxxiiii Of a blynde manne healed at Bethsaida cap. lxxxv Of Peters confession of the true faith cap. lxxxvi Of bearynge the crosse after Christe cap. lxxxvii Of y â— lordes tranfiguration ca. lxxxviii Of y â— dom lunatike spirit whoÌ„ Christes disciples could not heale ca. lxxxix Of the disciples desyringe their faithe to be increased cap. xc Of the payment of didragma cap. xci Of the disciples contention whiche of them shulde be greatest cap. xcii Of him that cast out deuels folowed not Christ. cap. xciii Of. iii. parables y â— shepe grote y â— was loste of y â— prodigal sonne cap. xciiii Of brotherly correction cap. xcv Of the wicked seruaunte vnto whome al the dettes was forgeuen capi xcvi Of Christes comming into the costes of Iewry And y â— his disciples shuld not feare those y â— kyll the bodye cap. xcvii Of the cause why a man shuld forsake his wyfe cap. xcviii Of yong children which wer brought vnto the Lorde cap. xcix Of the yonge man that asked what he should do to possesse eternal life cap. i. Harde it is for a riche man to entre into the kingdom of heauen cap. ci Of rewarde of those that leaue al and folow Christe cap. cii Of the labourers quotidiane penye which were sent into y e vineyarde capitulo ciii Of the vnryghteous steward cap. ciiii Of the ryche glotton cap. cv Of the reuiuynge of Lazarus capitulo cvi Of the conspiracie made agaynst Iesus And of his going to Ephriam capitulo cvii. Of his departynge from Ephraim to Ierusalem cap. cviii Of the ten Lepers healed in the waye Capitulo cix Howe the Samaritans receaued not Christ. cap. cx The peticion of the chyldren of Zebebe cap. cxi Of the illumination of the blynde before he went into Hierico And of Zacheus and of the tenne poundes capitulo cxii Of two blynde men whiche receaued theyr syghte at hys departynge frome Hierico cap. cxiii Of blynde Bartimens whiche receaued his syghte betwixte Hierico Bethani cap. cxiiii Whan that the Lord after his returne froÌ„ Ephraim came to Bethani ca. cxv Of the syttynge vpon the asse ca. cxvi Of the glorious receauynge of Christ vpon Paulme sonday cap. cxvii Howe Iesus wept vpon Ierusalem and of the castynge out of those y â— solde Capitulo cxviii Of the Heathen whiche sought to see Christe cap. cxix Of the cursynge of the fygge tree And of the thirde
lxxxiiii xcvii Beware of excesse of meates ii boke Capitulo cxxxvii Byndynge and lousynge ii boke Capitulo xcv Blessinges cursynges ii bo ca. xviii Blessed are the eyes c. ii boke Capitulo xlii xlix Blessed is the wombe that bare thee ii bo cap. lxii Blessed are the kepers of the worde of God ii boke ca. lxvi Blessed are they that watche ii boke Capitulo cxxxviii Blessed are they that doe the thynges whiche they knowe iii. bo cap. iii. Blessed be the baren iii. bo ca. xiii Blessed be they that beleue and see not iii. boke cap. xxii Blynde Barthimens ii bo ca. cxiiii the Blynd fal in the dytche ii b. c. xxiiii By what authorite doest thou these thynges ii bo cap. cxxii Bloudy yssue ii bo cap. xxxiiii Bread of lyfe ii bo cap. â—vi Brydegrome shal be taken away ii bo Capitulo xxxiii the Brother may marry hys brothers wife ii boke cap. câ—xvii Buylders must cast wether they maye perfourme it ii boke cap. lxxii Braâ—che that bringeth not forth fruite in me shal be cut of iii. bo cap. viii C. a Candle vnder a bushelâ— ii b. ca. xix xlix Capharnaum ii bok cap. xi xxxix Care not for youre lyfe ii bo ca. xxiii Care not for to morowe ii boke capitulo xxiii Call the poore to the feast ii boke capitulo lxxi Cast not the childrens bread to dogges ii boke cap lxxxii Cayphas prophecied ii bo cap. cviiâ— Cast out the nette on the ryghte syde of the shyppe iii boke cap xxii Cephas ii boke cap v Cast not pearles before ii bo ca xxiiii Christes generation i bo ca vi Christ byrth i bo cap vi Christes presentacion i boke cap v Christes circumcision i. bok ca. viii Christes temptacion ii bo cap. iii. Christes meate is to do the wyll of hys father ii bo ca. xlvii Christes fleashe is very meate ii boke Capitulo lvi Christes brother ii boke cap. lxii Christes wordes are spirite and lyfe ii boke cap. lvi Christes woorckes beare wytnesse of hym ii boke ca lxvi Christes brethren beleued not in hym ii boke cap. lxxiii Christes transfiguration ii boke Capitulo lxxxviii Christes comminge ii boke capitulo cxxxv cxxxvii Christes sweate was lyke droppes of bloude iii. booke cap. ix Christes syde was opened iii. boke capitulo xv Christes sepulchre was watched and sealed iii. boke cap. xv Christ was layed in a maunger i. bok capitulo vii Christ was borne at Bethled i. b. ca. ix Christ to many is a fall i. bo cap. x. Christ waxed strong in spirite i. bo capitulo â—vi Christe fled into Egipt i. boke capi xi Christe was called oute of Egypt i. bo capitulo xi Christe shall pourge his floure i. boke capitulo xiiii Christ shal burne y e chaffe i. bo cap. xiiii Christe fasted xl dayes ii bokes cap. iii Christ Baptiseth with the holy gooste ii boke capit iiii Christe came to the mariage ii boke capi vi Christe turneth water into wine ii bo capitulo vi Christ must be lifted vp ii boke ca. viii Christe baptised ii boke cap. ix Christe beginneth to preache ii boke capitulo xi Christ taught the people out of a thyp ii boke capi xii xlix Christe taught in the temple vpon the Sabboth ii boke xxiii lxviii Christ taughte with power ii boke capitulo xiii xxv Christ commaunded the spirites with power ii boke capit xiiii Christe toke oure infirmites ii boke capitulo xvi Christe came to preache ii boke ca. xvi Christ apoiÌ„teth the twelue ii b. ca. xviii Christe came to fulfyll the lawe ii bo Capitulo xix Christe a wyne bybber and a glotten ii boke capit xxxviii Christe was nursed at Nazareth ii bo capitulo lii Christ Iosephs y â— carpenters sonne ii boke capit lii Christ walked vpon the sea ii bo ca. lv Christe is the lyuinge breade ii boke capitulo capit lvi Christe loked vpon them with wrathe ii boke capit lviii Christe shall come of the sede of Dauid ii boke ca. lxxiii Christe is the lyghte of the worlde ii boke cap. lxxv Christe dothe nothinge of hym selfe ii boke cap. lxxvi Christe is the dore ii boke capi lxxviii Christ is y e good shepherd ii b. ca. lxxviii Christe leuyth and taketh his lyfe of hym selfe ii boke cap. lxxviii Christe payeth tribute ii boke cap. xâ—i Christe is in the myddest of them that are gathered in his name ii bo ca. xâ—v Christ toke chyldren in his armes and blessed them ii boke capitu xâ—ix Christ is the resurrection the lyfe ii boke cap. cvi Christ wept vpon the city ii bâ—c cxviii Christ endureth for euer ii bo ca. cxix Christ driueth oute the moneye chaungers ii bok cap. cxviii cxx Christe the son of Dauid ii b. ca. cxxix Christ is the only mayster ii b. ca. cxxx Christe came not to iudge the worlde ii boke cap. cxxxii Christ foretelleth the destruction of the temple ii boke cap cxxxiii Christe foretelleth the persecution of the apostles ii boke cap. cxxxiii Christ commeth to kyndle fyre vppon earth ii boke cap cxxxviii Christ is come to brynge debate vpon earth ii boke cap. cxxxviii Christ shal set his shope on his righte hande ii boke cap. cxl Christ washed hys disciples feete ii boke cap. iii. Christ loked vpon Peter iii. bo cap. xi Christ caste out of Mary Magdalene seuen druyls iii. boke cap. xvii Christe was caryed vp vnto heauen iii. boke cap. xxv Children of thys worldeâ— â— ii b. c. ciiii Compell theym to come in ii boke capitulo lxxi Commaundementes ii boke cap c Come and see the place where they layed him iii boke cap xix Come ye to me that are heauye laden ii boke cap xlii Confession of synnes i bo ca xiiii Coufesse Christ he shall confesse the ii boke cap lxxxvii cxvii D. Dauid dyd eate the ii boke ca lvii Delycate lyuers ii boke ca xxxvi the Dead shal heare y â— voyce of the son of God ii boke cap lxvi Depart from all the worâ—kes of iniquitie ii booke cap lxix Despise Christ and despyse hys father ii boke cap xxxvii Despise no lytle ones ii boke ca xâ—ii Denye Christ and he shall denye thee ii boke cap xcvii the Dead rise agyane ii bo ca cxxvii the Deuyls knewe Christ to be the son of God ii bo ca xvi Deuorcement ii boke capitulo xix xcviii ciiii Dyd not oure heartes burne within vsâ— iii boke cap xx Doe as ye woulde be done vnto â— boke capitulo xx xxiiii Do as the pharises commaunde you ii boke capitulo cxxx E. Eate suche as they set before you ii bo capitulo xli Elizabeth was olde and baren i. boke capitulo xxiii Elizabeth conceueth Iohn i. bo ca. ii iii Elizabeth hid her selfe i. boke capitu ii Elizabeth is delyuered i. boke capitu v Elias was sent to Sarepta ii bo ca. lii Elias shall restore all thynge ii boke capitulo lxxxviii Eye for eye toothe for toothe ii boke
Iniquite shall haue the vpper hande ii boke cap. cxxxiii It wylbe long or my Lord come ii bo capitulo cxxxviii I wyll not drynke of the frute of the vyne iii. bo capit ii In my fathers house are many mantiâ—ns iii. boke ca. vii In secret haue I spoken nothynge iii boke capt vii I go a fyshinge iii. boke ca xxiii Increace oure fayth ii boke capitu xc If I may touche his clothes I shal be whole ii boke capi xxxiiii It was neuer so sene in Israell ii boke capitulo xxxv Iesus kyngdome hath no ende i. boke capitulo iii Iesus shall saue his people i. bo cap. vi Iesus apposeth the doctors i. bo ca. xiii Iesus was obediente to his parentes i. boke cap. xiii Iesus increased in wysdome i. boke capitulo xiii Iesus whypt the marchauntes oute of the temple ii boke ca. vii Iesus baptised not ii boke cap. xl Iesus slâ—pt vpon a pyllowe ii boke capitulo xxx Iesus rebuked the seas ii bok capitulo xxx Iesus sawe the fayth of theym ii bo capitulo xxxii Iesus wrote wyth hys fynger ii bo capitulo lxxiiii Iesus a prophete myghtye in woorde and dede iii. boke cap. xx Iesus came to hys disciples the doores beynge shut iii bo ca. xxi Ierusalem shal be destroyed ii bok capitulo cxviii Ierusalem shal be left desolate ii bo capitulo cxxxi Iohn Baptist was great before God i. boke cap. ii Iohn drancke no stronge dryncke i. bo capitu ii Iohn tourned the people to the Lorde i. boke cap. ii Iohn spryngeth in his mothers woÌ„be i. boke cap. iiii Iohn is circumcised i. boke cap v. Iohn hadde the hande of God wyth hym i. boke cap. v Iohn was called a prophet i. bo cap. v Iohn gaue knowledge of saluacion i. boke cap. v. Iohn inhabited the desert i. bo cap xii Iohn a wytnesse of lyght i. bo capitulo xiiii Iohn preached the baptyme of penaunce i. boke cap. xiiii Iohns meate and garmentes i. boke capitu xiiii Iohns confession of Christe i. bo catulo xv Iohn baptised in Enon ii bo capitulo ix Iohn rebuked Herode ii boke capitulo x. Iohn is cast into pryson ii bok capitulo x. Iohn is more then a prophet ii bo capitulo xxxviii Iohn drancke no wyne ii bok capitulo xxxviii Iohn is beheaded ii boke capitulo liii lix Iohn dyd no myracles ii boke capitulo lxxix Iohn was taken for a Prophete ii bo capitulo cxxii Ionas signe token ii b ca. lxi lxxxiiii Ioye in heauen ouer a penitent sinner ii boke cap. xciiii Ioseph Maries husbande i. bo cap. vi Ioseph was a perfit man i. boke ca. vi Ioseph was mynded to put Mary froÌ„ hym i. boke cap. vi Iudas was a thefe and had the bagge ii bo capitu cxlii Iudas repented hym and made restitution iii. bo ca. xii Iudge not after vtter appearaunce ii boke capitu lxxiii Iewes meddle not with the Samari tans ii boke cap xlvii the Iewes maner of buriynge iii. bo capitu xv K. the Kyngdom of heauen is at hand ii boke cap. xi the Kyngdom of heauen belongeth to chyldren ii boke cap. xcix the Kyngdome which is deuyded shall be desolate ii bo cap. lx the Kyngdome of God commeth not with outward apearauÌ„ce ii b. ca. cxxviii Kynges haue dominion ouer the people iii. bo cap. vi L. the Labourers are fewe ii bo cap. xli the Labourer is worthy of his reward ii boke cap. xli Laboure not for the meate that shal perishe ii boke cap. lvi the Lawe iudgeth no man before he be hearde ii boke cap. lxxiii Lazarus in Abrahams bosome ii boke capitulo cv Lazarus came forth ii bo cap. cvi Legion of deuyls ii bok cap. xxxi Lende to hym that wyll borowe ii bo capitu xx Lende and loke for no gayne ii bo capitulo xx Let slyp your nettes ii boke cap. xii Let the dead burye the dead ii bo capitulo xxxi Let no man put a sonder that god hath coupled ii bo ca. xcviii Lyfe is more then meate ii boke capitulo lxv Leue al thynges for Christes sake ii boke cap. lxxii Lorde yf thou wylte thou canste heale me ii boke ca. xxvi Lorde open vnto vs. ii bok capitulo lxix cxxxix Lorde remembre me c. iii. bo ca. xiiii Lorde go from me ii bo ca. xii Lose thy life and finde it ii boke capitulo xxvii lxxxvii cxxxvii Loue your enemyes ii boke cap. xx Loue together as I haue c. iii. b. c. vii to Loue God thy neyghbour is more then al offeringes ii bo ca. cxxviii Loke what ye haue done to one of these c. ii boke cap. cxl Lottes vpon Christes vesture iii. boke capitu xiii Luste not after another mans wyfe ii boke cap. xix M. Man lyueth not onely by breade ii bo capitu iii. Manne muste be borne of water and the spirite ii bo cap. viii Man hath nothynge but from heauen ii boke cap. ix Man shall be rewarded accordynge to his dedes ii boke cap. lxxxvii Man and wife one sâ—â—ash ii b. ca. xcviii Manna ii boke cap. ivi Many are called few are chosen ii bo â—pitu ciii cxxv Make you frendes with vnrighteous Mammon ii boke cap. iiii Mary is blessed amonge women i. boke capi iii. iiii Mary fouÌ„de grace with God i. b. ca. iii. Mary bare the son of God i. bo ca. iii. Mary the Lordes handmayden i. bo capitulo iii. Mary visiteth Elizabeth i. bo ca. iiii Mary the mother of God i. boke capitulo iiii vi Mary for her belefe is blessed i. bo capitulo iiii Mary was maryed to Ioseph i. bo capitulo vi Mary was wyth chylde by the holye Ghoste i. bo cap. vi Mary is delyuered i. bok ca. vii Mary Ioseph seke Iesus i. bo ca. xiii Mary founde Iesus in the Temple i boke capi xiii Mary Magdalene kysseth Christes feete ii boke ca. xliiii Mary hath chosen a good parte ii bo capitulo xlv Mary Magdalene was delyuerd of seuen deuyls ii bo cap. xlix Martha ii boke cap xlv Maister here is good beyng for vs ii bo capitulo lxxxviii Mathewes conuersion ii boke capitulo xvii Mathewe made Iesus a feast ii bo capitulo xxiii Men loue darkenesse more then light ii boke cap. viii Men of Niniue ii boke capitu lxi Mens dyuers opinioÌ„ of Christ ii bo capitu lxxiii Messias ii boke cap. v. Mynstrels ii bo ca. xxx iiii My yoke is easye ii bo cap. xlii My soule is heauye vnto death iii. bo capitulo ix the Mouthe speaketh of the aboundaunce of the hearte ii bo cap. xxv lx Mastarde seede the least of all seedes ii boke cap. v. Much shal be required of him that hath muche ii bo ca. cxxxviii N. Naaman is cleansed of hys Leprosve ii boke cap. lii Nathaniels confession of Christ ii bo capitulo v. Names of the twelue Apostles ii boke capitulo xxxvii Nazareth bringeth nothyng that good is i. boke cap. v. the Nazarites thruste Christe oute of