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A02359 Three rare monuments of antiquitie, or Bertram, priest, a French-man, of the body and blood of Christ, (written 800 yeares agoe) with the late Romish purging thereof: Ælfricus, Arch-bishop of Canterburie, an English-man, his sermon of the sacrament, (preached 627 yeares agoe:) and Maurus, abbot, a Scots-man, his discourse of the same (820 yeares agoe:) all stronglie convincing that grosse errour of transubstantiation. Translated and compacted by M. VVilliam Guild, minister at King-Edward; De corpore et sanguine Domini. English. Abridgments Ratramnus, monk of Corbie, d. ca. 868.; Guild, William, 1586-1657.; Aelfric, Abbot of Eynsham. Sermo de sacrificio in die Pascae. aut; Rabanus Maurus, Archbishop of Mainz, 784?-856. De sacramento Eucharistiae. aut 1624 (1624) STC 12492; ESTC S103528 49,280 152

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Argumenta à veterum testimonio petita posse merito c●ntemni dum ●a opponuntur In like manner such as they grant of the Auncientes to bee but counterfets especiallie affirming so when they are adduced against them in peremptor manner they obtrude them as true when they seeme to make for them as the cleare collation of the ensuing places will evidentlie giue notice Bella●m lib. 1 de Christo cap. 10 compared with lib. 2 de Pont. cap. 16. Also lib. 2 de Missa cap. 12 compa●ed with lib. 1 de Verbo cap. 14. In the same forme they vse their owne moste famous Writers ●nd Histriographers calling them ●eart Liars when they make against them as Bellarmine doeth ●ozomen and Socrates lib. 1 de Cleri●is cap. 20 and yet as moste faythfull Writers hee vseth them to prooue this point lib. 4 de Pont. cap. 9. Neither may I omit the shamelesse corrupting of the Fathers by putting in false wordes as well as ●hey raze out the true Examples whereof in place of manie wee may see in Bellarmine lib. 2 de verbo cap. ●2 where hee citeth Chrysostome to haue 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 where hee hath truelie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and lib. 2. de reliq Sanctor cap. 3 hee maketh Chrysostome to say in his Sermon of luventius and Maximus Tumules Martyrum adoremu● where there is no such word in t●● Greeke And as wee haue showne how they vse the ancient Fathers at the pleasure so how they vse ancie●● Councels when they make not f●● them let Bellarmine declare in h●● Preface De summo Pontifice and e● where accusing the second gen●rall Councell of Heresie for oppug●●ning the Papall Supremacie An● 381 and the Councell of Chalcedo● holden Anno 451 of falshood an● fraude while as yet they will haue the Pope onelie with his privat● Consistorie whether hee erre 〈◊〉 not to be obedientlie believed But moste clearelie to con●clude how despisinglie they reject not onelie humane Antiquitie b●● divine there-withall how ever the● brag of nothing more let their ow●● plaine Confession in that Councel● of Constance Sess. 13 beare witnesse● where concerning the taking away the Cup from the people they say● Albeit Christ instituted the Supper vnder both kyndes of Bread and Wine and such-lyke albeit in the primitiue Church this Sacrament was received vnder both kindes yet for avoyding some dangers let it be taken heere-after by Laiks onlie vnder one kynd and that vnder the paine of a Curse as the Councell of Trent hath decreed So that as the chiefe Priests and Elders and all the Councell sought false witnesses against Christ and tho manie came yet found they none till at last two came Even so altho the Pope and all his Councell seeke busilie false witnesses against Christes blessed Trueth registrate in Scripture yet amongst these reverend Fathers and ancient Doctors of the primitiue Church they shall finde none conspyring so together in everie age as they alleadge for them tho they would make a show of manie who seeme to say for them yet in effect the judicious and vnpartiall Reader and remarker shall finde it so no wise till some came in in later tymes for the behoose of that Romish high Priest and few Pople in great store in the Lords field and thorow faire pretences and secret subdolous meanes which they vsed and the not so warie vigilancie of the Lords owne Servants altho they were not so clearelie perceived nor heedfullie resisted in the beginnings yet when that wicked seede beganne to kythe more plainlie by anie growth and discoverie of it selfe it was remarked by sundrie vvho vvere awake and from tyme to tyme opposed by some tho few who were as Elias in Achabs time or the two afflicted witnesses spoken of in the Revelation who were still suppressed as they rose and spake or els killed by that bloodie Beaft A particular prooffe of the trueth heereof your Honours may see in these worthie Monuments of Antiquitie concerning that maine pillar whereon Poperie standeth the verie Soule of their Soule-Masses which beeing taken away lyke Dagons house it falleth to the ground and the palmes of the handes of that proude Idole are cut off where-by for their spirituall merchandize they so largelie receiue COnsidering then the worthie paines that the Pennes of the godlie of our Neighbour-Nation from time to time haue taken for the common benefite of all in translating sundrie worthie Authors for comforting and confirming the truelie religious amongst them as also finding how that glorious reformed and refined Church of France had not suffered the same to bee hid from the eyes of their people and had therefore translated the same into their natiue Idiom the sight whereof in that worthie Gentle-mans Librarie George Ogilvie of Carnusie a Lover of Letters and the Learned did much encourage me to put Pen to Paper And therewith considering with what serious intreatie that great glorious Martyr Bishop Hooper at his going to the fyre made to Doctor Brookes then Bishop of Glocester for his right information in the matter of the Sacrament desiring him to reade this worthie BERTRAM whom in a singular and earnest manner hee recommended vnto him Weighing these together I say and viewing with what rare light as a cleare Torch-bearer this man so long since hath gone before howsoever others worthilie of late haue followed after I was moved to bestow some paines in exposing it especiallie in these dangerous dayes to the common view of all whereby if our spirituall Nasci Pasci the new birth and new repaste be compared and the trueth or realitie of both according to the effectuall force and vertue which a thing hath be rightlie considered which maketh the verie renewed Gentile to be a true Iew indeed so far as ignorant Nicodemus swarved by his literall and carnall meaning from the true vnderstanding of Christs words when Hee spake of the one as farre with the carnall Capernaite shall our Adversaries bee groslie found to erre by their like literall and carnall meaning from the true vnderstanding of Christs words when he spake of the other And that to them as clearelie Hee showeth the way to vnderstand aright the true manducation of His Bodie while as Hee sayeth The wordes that I speake are spirite and lyfe as Hee pointeth at the true meaning of His wordes that a man must be borne of new againe while as Hee sayeth Except a man be borne of water and the spirite he cannot enter into the Kingdome of GOD. These paines then that I haue taken heerein with a most duetifull hand devoted heart to your Honours gracious acceptation humblie doe I offer the same without assentation which least of anie becommeth not my calling ceasing to blaze mans praise and as best befits mee I pray to God that the deepe Impression of His Image who is the viue Character of the Father may by the powerfull