Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	baptize_v	holy_a	water_n	5,617	5	6.9294	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62955	Emerai par emeras, Extraordinary dayes, or, Sermons on the most solemn Feasts and fasts throughout the year viz. Christmas-day, Ash-Wednesday, Good Friday, Easter-day, Ascention-day, Whit-Sunday : whereunto are added two other sermons / by John Torbuck ...	Torbuck, John, d. 1707.	1671 (1671)	Wing T1909; ESTC R21672	43,444	138

place This fire from Heaven 2 Acts 3. is to melt us into pity not like that mentioned 9 Luke 54. to destroy presently all who dislike us who savoureth of the gall of bitterness v. 23. hath no part nor lot in this Gift Lastly Where this Gift is received the love of God hereby so shed abroad in the heart 5 Rom. 5. will necessarily run out at the mouth in all joyful Expressions of gratitude saying Thanks be unto God for his unspeakable Gift 2 Cor. 9. c. 15. This effect it wrought on the Gentiles on whom it was poured out 10 Acts 46. they presently found new Tongues to magnifie God They that have taken this Gift cannot but be taken with it and for the Gift sake with the day it descended on Therefore let us keep the Feast 1 Cor. 5. c. 8. 3. Let us labour after this inestimable Gift 1. By Prayer 'T is called the Spirit of Supplication 12 Zech. 10. not only because it helps our infirmities in Prayer 8 Rom. 26. but also by it it is attained we draw in this Holy Breath 20 Joh. 22. by opening our mouths in Petitioning to God for it 11 Luke 13. 2. By Hearing Thus St. Peter's Auditory 2 Acts 1. and Cornelius and his Family received it Acts 10. c. 44. As in naturalibus in things natural faith Bishop Andrews the Breath and the voice go together so the Spirit and the Word in the practice of Religion The Lord was found most chiefly in the Voice 1 King 19. c. 12. His Spirit is an Instructive Word 30 Isa 21. and descends as on this day in Tongues 2 Acts 3. 3. By the Sacraments The Spirit of God moveth upon the Water in Baptisme and necessarily accompanieth the Body and Blood of Christ in the Lords Supper 2 Act. 38. Repent and be baptized and ye shall receive the Gift of the Holy Ghost So is this Gift given us by Christs giving us himself to eat 6 Jo. 57. He that eateth me he shall live by me now if the breath and the spirit be all one 20 Joh. 22. so is the breath and life 2 Gen. 7. and the spirit and the life 6 Joh. 63. They then that can make Christ a Body in the Eucharist must make him his spirit too since they cannot be severed for saith Bishop Andrews The flesh that was conceived by the Holy Ghost this is never without the Holy Ghost by whom it was conceived and so they can do more for him than they can for themselves for who can give himself life or Being No the Body and Blood of Christ whereby we receive his Spirit are verily and indeed saith our Church-Catechism taken of the faithful spiritually not by sence 2 Cor. 5. c. 16. in the Lords Supper Thus is our Soul refreshed by his flesh in the bread and his blood in the wine and ever with this blood there runneth an Artery with plenty of Spirit in it This cup is a cup of the Spirit 1 Cor. 12. c. 13. as may easily be perceived by that strange enlivening wrought in us after the drinking it then how lyes the Soul prostrate with joy at the feet of her dear Saviour ravished with the sence of her pardon and the assurance of Gods love now she hath received a fresh life of devotion whereby she casts off her old corruptions resolves upon new obedience and is transported with thankfulness These are the effects of Gods inestimable Gift the Spirit received in the Sacrament which though it cannot be found in the Veins of the richest Mines not to be purchased with Money yet here it is to be found in the streams of Christs blood and that we may so find it God of his infinite mercy grant c. FINIS

Pentecost the Fiftieth or Jubilee from the Resurrection hath in it two direct acts of a joyful Jubilee 1. The Releasing of Prisoners 2. The Restitution of Estates gratìs Both these are effects of Christs Ascension which we have lately treated 4. Ephes 8. When he ascended up on high he led Captivity captive and gave gifts unto men In the former The Releasing we are freed from that bondage whereunto sin had brought us In the Latter our Restitution we take again our first Happiness lost at the Fall recovered by the renewing of the Holy Ghost 3. Tit. 5. This is that Inestimable gift of God at this time sent which we most infinitely undervalue whilst we think to value it at any temporal rate whatever For this Simon Magus offers that which Solomon 10 Eccles 19. saith answers all things Money But Peter said unto him Thy Money perish with thee because thou hast thought that the gift of God may be purchased with money Our Text is an Execration In the Text 4 parts wherin you have First The Person Execrating Peter Peter said 2. The Person Execrated Simon Magus v. 20. Peter saith unto him 3. The Execration it self Thy money perish with thee 4. The Reason of this Execration Because thou hast though that the gift of God may be purchased with money 1. The Person Execrating Peter who might well take on him this Authority having generally with the rest of the Apostles 20. Joh. 23 and particularly by himself 16. Mat. 18. received the power of the Keyes for binding and loosing for Absolving and Execrating Which power in Peter and the Apostles not Personally tyed only to them but they receiving it as Ministers Priests or Preachers as witnesses their preceeding Mission 20. Joh. 21. and Inspiration peculiar to this Office v. 22 was to be derived from them to all who should lawfully succeed in the same function See Bp. Andr. of the power of Absol p. 57. Wherefore at our entring into Holy Orders together with Preaching the Word we receive this Commission The Form is Receive the Holy Ghost whosesoever sins ye remit they are remitted unto them and whosoever sins ye retain they are retained c. Not but that Gods power is Ablolute his Grace free and unbounded He can save without meanes or Ministers but ordinarily in the remitting or retaining of sins he hath been pleased to appoint That the Vpper-house Heaven should concurre with the proceedings of the Lower-house the Pastors of his Church on Earth 18. Mat. 18. Verily I say unto you whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth shall be loosed in heaven Christ having conferred this Honour on Ecclesiastical persons let men be very cautious how they deserve and they how they pronounce their censures 2. The Person Execrated Simon Magus a notable Sorcerer v. 9. It is reported that in Claudius Caesar's time there was a Statue set upon in Rome in Honour of him with this blasphemous inscription Simoni Deo sancto Justin Mart. Apol. 2. of his blasphemies write Euseb Iren. Epiph. Of his strange things he did relates Egesip lib. 1. c. 2. and Nicephor lib. 2. cap. 22.27 He was Deified of the people v. 10. afterwards a specious Professour Baptized admiring the Apostles signes and wonders v. 13. yet is not his heart right with God v. 21. He embraceth the ●aith but for some base end maketh Religion only a bait to fish for some Secular applause and advantage When Simon saw that through laying on of the Apostles hands the Holy Ghost was given v. 18. for this power v. 19. not questioning but to make his Market of it again He offered them money But Peter said unto him Thy money perish with thee c. 3. The Execration it self Thy money perish with thee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Thy Money go into distruction with thee or perdition so Judas is called 17. Joh. 12. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The son of Perdition and Gods final Judgment on the wicked is styled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Peter 3.7 The Perdition of ungodly men Simon Magus Apostatizing so damnably as he did from the purity of the Faith he had professed and was baptized into v. 13. which his blasphemous and vile proffers did too openly demonstrate is by the great Apostle Saint Peter who as before hath been said had received the power of Binding 16 Mat. 18 condemned as one Excommunicate from the Fellowship of the Spirit v. 21. Thou hast neither part nor lot in this matter and Retained in sin v. 23. Thou art in the gall of bitterness and in the bond of iniquity Thy money perish with thee This Phrase will bear a twofold Excommunication 1. Lesser 2. Greater The First Is a Delivering to Satan for the castigation or destruction of the flesh 1 Cor. 5.5 in order to the salvation of the Soul Here the party Excommunicated was subject by the obsession of some evil spirit or otherwise to divers tortures of Body sometimes to death it self The Latter or greater is An Anathema Maranatha 1 Cor. 16.22 the heaviest Curse the Fearfullest degree of Excommunication under which who lay could never here be reconciled to to the Church but carryes this dreadful Sentence with him till the Lord shall come to the last Judgment Both these intimate Gods wrath on notorious Sinners which when inflicted Riches perish fail stand us in no stead at all 11 Prov. 4. 7 Ezec. 19. Thy money perish with thee God inflict on thee some temporal punishment thy Purse shall not be able to help which they say come to pass accordingly by the breaking of his limbs on his pretended flight to heaven thereby discovering his fallacious Art and so dying See Egisippus lib. 3. de excidio Hierosolimitano cap 2 Torauebatur Magus Arostoli gratia c. Decidat Domine sic tamen ut nihil se potuisse vivens recognoscat statim in voce Petri implicatis remigiis alarum quas sumpserat corruit nec exanimatus est sed fracto debiliatoque crure Aritiam concessit atque ibi mortuus est This is a temporal Perishing 22. Jos 20 119 Psal 92. Or Thy Money perish with thee without repentance be thou doomed to eternal damnation this is called Perishing too 2 Cor. 2.15 1 Cor. 1.18 In this First perishing thy bodily pain pereat Argentum let thy Money be at a losse as indeed it shall not able to relieve thee Much less if by obstinate and impenitential persevering in sin thou shalt incurr the latter perishing perfect and perpetual Torment both of soul and body at the great and terrible day of the Lord 2 Pet. 3.10 Then pereat Argentum Money shall run to nothing at the general Conflagration for as the old world by Water perished v. 6. so must this by Fire v. 7. 4. The Reason of the Execration Because thou hast thought that the gift of God may be purchased with money Here we are to Consider Two things 1.

That the Holy Ghost is the Inestimable gift of God 2. What a Horrid sin it must needs be to think it may purchased with money 1. The Holy Ghost is Gods Inestimable gift 1. 'T is 2 Gift of his 14 Joh. 16 17. 11 Luk. 13. Infinitely beyond all merit and so 't is well It is a Gift we must have gon without it else 2. 'T is Gods special Gift 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Gift of God The Gift of all Gifts not Datum as Bp. Andr. distinguisheth in serm 14. on Whitsun pag. 748. any worldly good thing but Donum bonum perfectum That good and perfect gift that this day came down from above from the Father of lights 1 James 17. In this Gift are contained all the excellencies of nature and grace 1. Of Nature such as Reason Knowledge Understanding Arts Policy Government Stength Courage c. 2. Of Grace such as Faith Love Joy Peace Long-suffering Gentleness Temperance c. Every Feather of this Dove 3 Mat. 16. is of Gold Every drop of this Ointment this Water precious 1 Joh. 2.27 7 Joh. 38. Every spark of this Fire beautiful 2 Acts 3. Every gale of this Wind perfumed v. 2. O si donum Descires saith our Saviour 4 Joh. 10. if we knew but this Gift which cannot be but by receiving it 2. Rev. 17. how sho●●d we prize it In this Gift God formerly gave Apostles Prophets Evangelists verse 11. The Gift of Healing Miracles c. And in this Gift God still gives us Pastors and Teachers for these we keep this Holy-day saith Bp. Andrewes and so ought to have for them more then a Working-day accompt Again The Gifts which proceed from this Gift such as Preaching Administring the Blessed Sacraments and Prayer c. are as good as no Gifts but for this Gift to the Holy Ghost The Word 2 Cor. 3.6 is but a dead Letter except the Spirit quicken it There can be no Regeneration or New birth at Baptism except as in the First Creation 1 Gen. 2. the Spirit move upon the Water In the Lords Supper the Flesh 6 Joh. 63. profiteth nothing if the Spirit be away nor can we Pray as we ought except the Spirit help us 8 Rom. 26. The Gift of God Eternal Life through Jesus Christ is Communicated to us by the Gift of the Spirit for though Christ on his part hath finished the work of our Redemption 19 Joh. 30. by setting his hand to it his undertakings on the Cross yet this deed is not forcible to us without the seal 4 Eph. 30. and witness of his Spirit 8 Rom. 16. In this Gist God giveth peace to the dissenting 4 Eph. 3. instruction to the ignorant 14 Joh. 26. guidance to the erronious 16 Joh. 13. comfort to the disconsolate verse 6 7. memory to the forgetful 14 Joh. 26. To speak all at once in this Gift God giveth us rich discoveries of himself 1 Cor. 2.11 nay Himself withal hereby the Almighty dwells among us 68 Psal 18. see Bp. Hall 's Paraph on the place 2. The Holy Ghost now being so Infinitely Inestimable a Gift of God as you have heard what a horrid sin must it needs be to think it may be purchased with money What Ingratitude is this to the Giver what Indignity and affront offered to the Gift it self A Gift be it what it will as a Gift 't is absurd to value it much more to put a temporal and corruptible price upon an incorruptible and Eternal purchase a thought of this cannot be endured Thy money perish with thee because thou hast thought that the Gift of God may be purchased with money Application Is the holy ghost so inestimable a gift not to be thought on with a money purchase 1. This condemnes Romes marketting it by selling Crowns Miters Braiers Pardons c. as Mantuan testifies Venalia nobis Templa Sacerdotes altaria sacra Coronae Ignis Thura Preces Caelum est venale Deuique What doth the Apostle here whom they so boast of as their prime Metropolitan refuse Simons money and will he now have Peter-pence The Pope only hath coyned these exactions for himself he desires them not 2. A Gift is such in relation to the Receivers have we then received this Inestimable gift which we may know thus 1. By Sanctity of life The Holy Ghost the third person in the Trinity is peculiarly termed Holy for that besides the holiness of Nature in which respect the Father and the Son are also holy his Office is to Sanctify the Church of God to whom it agreeth in a speciall manner for where the Father Sanctifieth by the Son and by the Holy Ghost the Son from the Father and by the Holy Ghost the Holy Ghost Sanctifieth from the Father and from the Son by himself immediately Where this 1. Spirit of holyness is breathed into any man it creates in him a life of holyness and as the natural Spirit doth at the heart it will beat at the mouth it will breath at the pulse it will be felt In the heart it will cause new thoughts new desires sanè novum supervenisse spiritum nova desideria demonstram saith St. Bernard In the mouth new talke new communication in the hands works of new obedience These are the effects of that new Spirit the holy Ghost God promised to give 36. Ezek. 26. This Spirit when it makes a new creature it begins at the heart as the heart they say in any Animal is primum vivens ultimum moriens lives first and dies last It Sanctifies the heart from all inward defilements 15. Mat. 19. the Lips from evil speaking 4. Ephes 31. the Hands from any unlawful actions 2 Pet. 2.8 Thus if sincerely surveying our thoughts words and works we find them holy we may thence inferr We have received the Holy Ghost And as by Sanctity of life we may judge of the receiving this Inestimable Gift for this Dov will not light on Carrion This Water will cleanse this fire will refine this wind will fan thorowly a clean box it must be that is to hold this Ointment 2. By Humility 57 Isa 15. This Dove implies meekness this water forsakes the Hills to visit the low Valleys the less we think of our selves the higher esteem God hath of us a meek and quiet spirit is with him of great Price 1 Pet. 3. c. 4. to whom he sends this rich present the Holy Ghost 4 James 6. 3. By Boldiness in suffering for Christ this we see in the Apostles Peter and John 4 Acts 8.13 and the rest 5 c. 40 41 42. and Stephen 7 c. 54 55. Yet let men beware here the Spirit of contradiction obstinate gain saying of Magistrates and speaking evil of Dignities correcting Delinquency be not mistaken for the Spirits Magnanimity in persecution 4. By charity 4 James 5. Do you think that the Spirit of God saith the Apostle which we profess to have dwelling in us lusteth to envy so Bishop Hall in his Paraph. on the