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A65709 Aonoz tez kisteĊz, or, An endeavour to evince the certainty of Christian faith in generall and of the resurrection of Christ in particular / by Daniel Whitbie, chaplain to the Right Reverend Father in God, Seth, Lord Bishop of Sarum ... Whitby, Daniel, 1638-1726. 1671 (1671) Wing W1731; ESTC R37213 166,618 458

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ratio clara in contrarium affertur etiam ex insitis argumentis in ipsa versione quae magnam ejus antiquitatem testantur suaderi possit in antiqua enim editione non extant Epistola secunda Petri tertia Joannis Judae Apocalypsis Scriptoresque Syritestantur has partes in antiqua editione non versas fuisse unde colligi videtur factam esse antequam Canon N. Test communi Ecclesiarum consensu firmatus esset cum de his Epistolis Apocalypsi certum sit apud Antiquos dubitatum esse Proleg 13. ad Bibl. Polygl p. 91. 8 So carefully sought after As for the Books of the old Test we see what great and early care they took to be assured of their number Euseb l. 1. c. 26. how constantly they perused them and with what diligence they preserved them as from Origen's Hexapla and Octapla may be collected and how unanimously they agreed in the number of them Vid. Dr Cosen's Canon of Scrip. c. 3 4 5. and would they then be less regardful of those Books which the Apostles had delivered them 9 Many fathers had them memoriter Eusebius l. 8. c. 11. p. 336. tells us of one Valens who was so perfect in them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as being able 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and of one John who being blind could when he pleased 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Euseb l. 8. c. 13. p. 344. 10 So constantly rehearsed Of this we have a full account in Iustin Martyr Apol. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vide Orig. Hom. 11. in Ex. Hom. 7. in Lev. Euseb l. 6. c. 19. 11 In the objections of their adversarys to whose perusal the Scripture was permitted 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iust Mart. Apol. 2. p. 82. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tryph. dial Inspice Dei voces literas nostras quas neque ipsi supprimimus plerique casus ad extraneos transferunt Tertull. Apol. c. 31. 12 The tradition of the Christian World received them for such Non per alios dispositionem salutis nostrae cognovimus quam per eos per quos Evangelium pervenit ad nos quod quidem tunc praeconiaverunt postea vero per Dei voluntatem in scripturis nobis tradiderunt fundementum columnam fidei futuram Iren. vide Orig. adv Celsum p. 120.138 August contra Faustum l. 2. 13 To whole worlds of Christians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1. Cor. 1.1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. Pet. 1.1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 13 Who questioned their divinity So the Ebionites qui Apostolum Paulum recusabant Apostatam eum legis dicentes Iren. l. 1. c. 26. Idem de Cerinthianis tradit Epiphanius Hear 28. 14 Not denyed to be what they pretended by the Jew or Gentile 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysostom Homil. 6. in 1. Cor. p. 277. CHAP. V. The Contents THE Truth of Christian Faith asserted from the Gifts and Operations of the Holy Ghost in general and more particularly from the Gift of Prophesie and from the Gift of Tongues § 1. HAVING by what is thus premised prepar'd the way we now advance to that most clear and cogent evidence of Christian Faith which the Apostle stiles the demonstration of the Spirit and of Power I Cor. 2.4 and we have ample confirmation of it both from the Gifts and Graces the Predictions and Powerful Operations of the Holy Ghost the Excellency of the Christian Doctrine and its Subservience unto our present and eternal Welfare § 2. NOW that the Gifts and Power of the Holy Ghost were thus engaged to confirm and propagate this Faith will be apparent 1. From that assurance which the Baptist give both to the a Luke 3.16 Jews in general and to the b Matt. 3.7 11. Pharisees and Sadduces in particular that the Messiah would suddenly baptize them with the holy Ghost And secondly from a like Promise which our Saviour made to his Disciples that he would c joh 15.26 send his holy Spirit down upon them and would d Acts. 5.5 baptize them with the holy Ghost and by that Spirit would e Joh. 16.13 shew them things to come and bring to their f Joh. 14.26 and 16.13 remembrance the things which he had spoken and that he would instruct them and teach them all things For had no signal Evidence been given of the completion of these Promises upon the Primitive Professors of the Christian Faith as they pretend there was the Expectation of the Christian would have been entirely frustrated and the whole Story of the Acts of the Apostles have been convinced of Falshood especially Acts 4.31 33. when it so roundly tells us They were all filled with the holy Ghost Thirdly This is apparent also from their confident appeal unto the Testimony of the holy Ghost as a convincing Demonstration of the Resurrection of our Lord. Acts 5.30 31 32. The God of our Fathers hath raised Iesus to be a Prince and Saviour and to give repentance unto Israel and we are his witnesses of these things and so is that holy Ghost which he hath given to them that obey him They spake of this Testimony as a convincing motive to the Prophet or Spiritual Person to acknowledge that what the Apostles writ 1 Cor. 14.37 was the commandment of God and that the Gospel which they Preached was the undoubted Truth and that which was to be retained in opposition to the Law Gal. 3.5 The ministration of the Spirit and Power of working Miracles being the result not of the Law but of the Gospel And lastly This is apparent from the manifestation of this Spirit in the Church of God by gifts of wisdom knowledge 1 Cor. 12.8 9 10. prophesie and the discerning of the mind of God by miracles by gifts of healing and of faith by divers kind of tongues and the interpretation of them by the effusions of which Gifts on Iew and Gentile bond and free 1 Cor. 12.13 they were all baptized into one body and made to drink into one spirit § 3. BUT secondly The Gift of Prophesie affords a second Demonstration of the assistance of the holy Ghost vouchsafed unto them this being represented as a thing common and luxuriant in the Church of Corinth For the Apostle tells them that each man hath his revelation and that they all might Prophesie 1 Cor. 14.24 26 31. he instructs them how and when to use and when to limit and restrain this Gift and chides them for abusing it to the confusion of the Church and the disturbance of her Peace Now Joh. 7.39 since the tenure of the Promise made by Christ of giving of his Spirit to Believers and both the use and reason of the thing did equally concern Believers it may be rationally concluded That this Gift of Prophesie was equally vouchsafed unto other Churches Hence a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iren. l. 5. c. 6. l. 2. c. 57. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Irenaeus tells us That Prophesies and