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A89860 What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration. With an opening of Light to all sorts of people that waits for the Kingdom of God; and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple. Written by James Naylor in the time of his imprisonment, and now published by a friend. Naylor, James, 1617?-1660. 1659 (1659) Wing N328; ESTC R205424 58,748 72

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been short of this work as they were in whom the Child was unborn when he went away in the flesh and they knew not what Spirits they were of until he came again to them in Spirit and was revealed in them then could they preach the Resurrection of the dead and the Souls Redemption and desired to know him no more after the flesh when once they had received him in Spirit but Preached Christ within the Hope of Glory who till then looked for an outward kingdom and glory until they had received his promise He that dwelleth with you shall be in you I will not leave you comfortless I will come unto you the world seeth me no more but ye see me and because I live ye shall live also at that day ye shall know that I am in my Father and you in me and I in you And this was his promise whom they received whom the world seeth no more whose expectations are carnal neither can any see the Kingdom of Heaven but who are born of this Spirit and Heirs of this Life and he that hath the Son hath life and he that hath not the Son hath not life but the wrath of God abides upon him whatever he may say he believes and none hath the Son but as they receive this Spirit and are led by this Spirit and born thereof And this I found also that this Son of God doth not appear in any within or without but as he conforms them to his own Image which he hath alwayes born in this world as saith the Scripture When he shall appear we shall be like him who shall change our vile bodies and make them like his glorious body from glory to glory by the same Spirit And herein we have boldness in the day of Judgement because as he is so are we in this present world and this is not obtained with thoughts of believing without but by a lively working Power which works out the earthly image and nature and conforms to the heavenly in that spiritual birth which is not of flesh and blood nor could flesh and blood ever discern it in whom it was but ever hated it in whom it hath appeared in all ages Which is of a shining nature where it is begotten of the Father and cannot be hid where it is formed but by his fruits gives light to the world contrary to the worlds wayes showing of his coming to Judgement against the deeds of darkness And this heavenly begetting of the Father is to be holden forth in that clear Image of the Father according to every several measure as he grows therein without mixture that all may see that he is not of this world who also takes them out of this world as he grows in any or they in him forth of the world they must go bearing his reproach that the Scriptures may be fulfilled they are not of this world even as I am not of this world and this is the worlds light and condemnation even his coming And so I find that Faith which joyns to the world where it is and doth not overcome the world is not the faith of Christ nor layes hold on the Power of Christ though Faith may believe the History of the Scriptures concerning Christ which faith sets not up the Kingdom of God in the heart and casts out the world there that faith saves not the Soul from the pollution of the world through lust and so is but a conceit of Salvation and not the Power of Salvation as saith the Scriptures Whosoever is born of God overcometh the world and this is the victory that overcometh the world even your Faith and the faith which works not thus is like a body without a spirit which is dead But the living Faith that stands in Christ Jesus that Spirit purifies the heart and Conscience and makes toward God in Christ the example in all good things overcoming what ever would let the appearance of Christ in his temple or hinder the bringing forth his vertues which is believed to be in him to the utmost of what ever he hath received of the Father for such believers who believes not in a lye but in the Truth and Power of God as it is in Christ Jesus and hath been declared in Scriptures not for a discourse but for an inheritance of life of whose fulness we all receive according to our Faith till his coming and we be compleat in him and he in us and so not come short of the Glory of God the end of our Faith and Conversation that to the world he may be manifest in life and power to be the same that ever he hath been though he have appeared in several forms in the flesh yet one in Spirit to make up a compleat body And therefore we find those who were of this Faith witnessed Christ present which the worlds faith could never receive under any form or profession but counted it blasphemy and that spirit the spirit of the Devil And so Isaiah witnessed this Child born to them that so believed in his time who was the mighty God the everlasting Father c. whose Name they knew to be Immanuel and this was before he appeared in that Temple at Jerusalem and Ezekiel was called the Son of man before that time also and Paul said he was revealed in him and spoke in him and wrought in him and in his flesh that which was behind of the afflictions of Christ was to be filled up for his bodies sake which is the Church and to whom he forgave any thing in his time he forgave it in the person of Christ and many more might be noted who confessed the same Christ in them present both before and after his time at Jerusalem which Testimony could never be received by the wisdom of the world in his Temples before nor then nor since to this day for the god of this world being King in the heart and having blinded the eye of the mind that should see his spiritual Glory through the light of the Gospel he perswades the world that he is either past or to come but never present and as many as are brought to confess him before men find it so at this day who are hated of all men for his Names sake that the Scriptures may be fulfilled and his Testimony finished And this Faith which confesseth him present is that which the world cannot bear nor receive who will preach him themselves at a distance what he was and will be but this faith cannot reach his coming at present in any measure to grow to his appearance now nor will this faith ever give an entrance into his Kingdom upon earth nor the holy rest nor is this the Faith of Christ that puts him thus afar off which fills with all the fulness of God And by what I have learned this is clear to me for ever without any more Controversie That the faith that admits of sin is not Christs Faith nor hath
this world and that which is to come And in the workings and attainments of this living powerful faith I have found several measures according to my growth therein from the Word of the beginning of Christ or the first Principle of Christ and the fulness age and stature of Christ as betwixt a Babe a man grown in strength much working in spirit I found betwixt faith received of Christ Jesus Christ learned in me for though I received the faith of his fulness in what he was at Jerusalem in his flesh there at once yet had not I so learned him in Spirit life in my mortal flesh nor put him on at once but in the light of Faith I saw I was so to run as to win him before I could put him on wherein I came to see and know my self begotten again in him by faith towards God who is the way to God in which way I came to see the begotten of the Father manifest in measure in me in the pure image of a Holy Child seperate from the fleshly sinful seed or Christ formed in me as the Scriptures witness and when I did behold his pure image and his pure mind and nature so far contrary to my own yet then was not he in his Kingdom nor all things put under his feet nor could I say that Jesus was then Lord in me but by the Spirits working by this Faith I had received and in hope thereof was I made to endure the loss of all things and to deny all things that ever this holy Spirit did War against in me which might any way oppresse this holy plant or hinder its growth owning his judgement in the light upon what ever was in my heart or affections but him alone though never so much gain in my account in the world which judgement being owned consented to against my self and all my self lovers therein was I parted from them in judgement and so then was they subdued by the powerful workings of that Spirit and put under his feet and I set free from them to arise with him above them being brought from under them and this was not done all at once but in order as he appeared in the light to manifest every particular evil And as that Faith I had received wrought by love to him a consent in my spirit to his just judgement upon them and I made willing to give them up to the fire and to come out of them and joyn to him in the execution least he should consume me with them as it must have been had I stayed in them and here I found the benefit of the light which goes before his face to prepare his way and the salvation of Faith which saved me through hope of him that I was not destroyed in my sins which Faith and hope gave me an entrance within the vail or a hiding place in him while the indignation was over which was to passe upon the man of sin And so a voice was heard in the wilderness calling out of sin into a way I knew not but as the light of his Covenant led me in the spirit of Elias turning my heart towards him that he might not smite the earth with a curse at his coming in which way ere I came into the Kingdom of Christ my pure rest I met with many hardships and great travels and many temptations and tryals within and without but the greatest enemies was yet within me which would upon ever hardship be tempting with unbelief to destory this Faith and hope which was all that I had set before me to encourage me to endure such hardships and to follow the light in a way I had not known and to walk in the Clouds to meet the Lord and to leave my former knowledge and wisdom and glory and riches to go in a way I had not walked and to abide such assaults on every hand every foot the world which I was called out of ready to overtake me and compasse me about and to turn me back again into what I had seen and enjoyed behind me ever seeking to perswade me that I should never attain to him that was set before me in the Faith and hope Then come I clearly to see that though I had received the Faith of Christ as a shield in this War by which I was saved that the wrath of God took me not away in these temptings and murmurings and reasonings and doubtings which did arise in the fleshly part yet the purchased possession was not yet redeemed for me to enjoy at present though I had heard and believed the Gospel of salvation and was sealed with the holy Spirit of promise till I came to be builded up with Christ for an habitation of God through the the Spirit And I found by dayly experience that my salvation was not compleat so long as my soul was subjected under any earthly lust or passion nor the War over but as by the mighty working of God in me by that Spirit this came to be subdued under the feet of Christ and the Soul set above it with him to reign in the heavenly place so was my Salvation nearer then when I believed for the Soul is not safe while sin lives or the flesh lusts for that wars against the Soul and every sin wounds it and this shall all know who are not past feeling what ever their Faith be touching Christ Jesus or what was wrought in another whilst sin defiles the Soul it is not safe nor the honest heart hath peace and rest for the rest and peace is placed in the Holy City where comes no unclean thing into which the Soul enters not till that all righteousness be fulfilled upon earth the Soul singled from all corruption have put on immortality death swallowed up in victory when the sting is taken away which is sin the strength of sin which is the Law which is not taken away but where it is fulfilled there onely grace reigns through righteousness and this I found to be truth as the truth is found in Jesus as I came to learn him and put him on by Faith which I had believed and I see the folly of such as would make void the Law by talking of Faith and Grace where sin is yet standing and the Soul taken captive therewith which I had often sought peace therein to my self but could not inherit liberty to my Soul any other way but as it came to be purified in obedience through the Spirit And this work was not wrought in me by the knowledge of Christ after the flesh but as I came to learn him in Spirit for spiritual wickedness had taken my Soul captive and by the Spirit it must be sanctified and set free And I came to see that if I had been in his company here on earth as long as his Disciples were in the flesh and seen as much as they did and heard from his own mouth I should have
man makes but with his own Gift which is good and perfect in every measure thereof And this also I have learned in Christ Jesus and declare to all that seek Faith in him That I never received any measure of this Faith of Christ in vain but whatever I acted or suffered therein from the least measure till this day in it I prevailed against what ever the light of the Spirit led me out therein and a shield I have found it and a growth in it towards Christ Jesus in every work of it wherein I have stood single to the end however tempted or tryed before the end appeared yet in the end of that Faith I was ever a Conqueror through the Spirit and whoever proves it to the end in singlenesse of heart shall be witness with me herein with a Cloud of witnesses that have gone before who by this holy Faith have prevailed over the powers of sin and entered into the holy Rest who have not sought their own Kingdom but the Kingdom of Christ And only this pure Faith which works towards the appearance of Christ in all actions and sufferings is that which orders all things in their place and time and fits all Relations for his appearance therein to glorifie God for God is not glorified in any thing upon Earth but in which the Son appears who is the express Image and Glory of God and in whom alone he Reveals himself and the glory of his Judgements and Mercy the Grace and Truth of God is in his face in whom ever he appears And so every measure of the heavenly Faith works towards the heavenly appearance and the earthly faith to the earthly appearance And so Faith in God is that which works effectually by love to the Image and Life of God in this world which is seen onely in his spiritual begettings which being believed in and set above shines forth in every measure shewing the vertue and glory of the Spirit of God but the fained earthly faith admits of some earthly thing in the heart for its end in love to which it works disobedience to the Spirit and so comes short of the glory of God for it cannot hold forth the fruits of the Spirit to glorifie God with an earthly lover in the heart nor can one faith serve God and Mammon so he that loves the things of this world is Gods enemy whose faith withstands the appearance of Christ in his actions or sufferings and so withstands the glory of God which therein should be manifest to all men and this is that faith which ever of old hath put him afar off yet gets the form and words to withstand the life and vertue And of this sort they are of whom the Apostle speaks having a form of godliness but deny the power of godliness who ever was the greatest enemies to the coming of Christ being not of the Faith of Christ nor of the Spirit of Christ but being from below withstands his coming from above to be brought forth in his vertue or worshipped in his Spirit this is Antichrist And this spirit and this faith it is that wrests the Scriptures to seduce from Christ and destroy the way of his coming and to that end what Christ really Commands to be brought forth of his life and vertue in real appearance this spirit serves himself with a meaning instead of serving Christ with real actual obedience And so his birth is a meaning instead of the life of Christ and this he sets to oppose that life least it shouldd be born into the world as for instance when Christ faith in Scriptures Him that smiteth thee on the one cheek offer him the other and him that sues thee and takes thy coat forbid him not thy cloak also and him that takes away thy goods ask them not again resist not evil but but overcome evil with good and love them that hate you and many such like Commands which Christ means really and indeed and led an example in himself and who ever receives the same Spirit it moves to the same things as it grows in any and being obeyed will bring forth the same fruits to glorifie the Father thereof to all Generations which Spirit waxeth not old nor in its fruits barren where it is really received in the Faith thereof and obeyed But faith this other faith in the earthly spirit Christ did not mean as he spoke you must not take him litterally those words must have a spiritual meaning and this spiritual meaning of his is to devour the life of this obedience both in Letter of Christ and Spirit of Christ and to set up a subtle meaning without the life of Christ and contrary to his example and this he will have to take place in all both against the plain words of Christ his example in his walking and the working of his Spirit in others if he cannot destroy this faith and fruit before it be brought forth then his work is to render him a high Blasphemer in whom this Child is born and brought forth to light and counts it high presumption for any to witness the life of Christ in them by bringing it forth into the world yet himself will preach Christ in him and the Life of Christ in him and the Spirit of Christ in him and his body the Temple of God c. because he finds these words in Scripture but if any worship in that Temple so as to believe and obey unto life openly that he cannot own without a meaning instead thereof and so he sets the form to deny the Power and Christs Words he wrests to deny his coming And how long this faith hath professed him to come and his Life and Glory at his coming in its own carnal Comprehensions many may witness but is never like to receive him in the same Life and Spirit and Power in which he ever appeared and so to that generation is he ever to come but never present further then to make a cover for sins past and present and an encouragement for sin to come and thus the devourer turns the best of things into a lye in all that believes him that he may keep Christ and the Soul from their present union which he could not long do but by consent of the Creature there being that of God in every one which daily draws towards him where it is not quenched by believing lies whereby such as receive not the Truth in the love of it comes to be damned as it was in the dayes of old and a strait passage I have found into the way of Truth and life which misseth all his subtle pretences and I have seen his words true who faith Few there be that find it the enemy being every way ready to meet them that seek with a shadow meaning or some deceit to believe in stead of the substance handling the Words of God deceitfully using the gifts of God to withstand the life of the giver and turning grace
the Lord of his glory deny Christ in his Kingly office and set up another in his place And herein true wisdom may see that in so doing we resist not that power which is ordained of God nor the person but that spirit we testifie against by sufferings under which God never annointed for a Saviour holding forth the annointing as we have received for a witness against him in the spirit of meekness confessing our King in whom we receive power to suffer so to us he is come and by the gift of the Holy Ghost we can say he is Lord therefore to us there is but one Lord though there be many so called whether in heaven or in earth yet have we but one in all both in heaven and earth and him we know where ever he is by the gift of the Holy Ghost and to him in spirit we confesse and bow and the fruits of his spirit are manifest with the light of the world testifying against all the works of darkness in all the children of his Kingdom And to us he is born who is from above the holy Child wonderful in Councel and strength whose heavenly power and vertue takes our affections from all earthly objects and worship whose name is Immanuel and it is written in our hearts and shed abroad into the world in our lives and Christ Jesus is the end of our conversation him alone to put on above all to Preach by walking in him as we have received of that lively image of holiness and Truth the annointed of God and so we confesse him before men who is the right Heir in what vessel soever he appears and the prayers we give to God where this treasure is found in the earthen vessel and the hope of all our glory is Christ within and the increase of his Government is Christ within of which there is no end and with that spirit is all righteousness established the Kingdom of God upon earth and Eternal life And where this is not seen chosen and followed there men rule in their own wills and where mens persons and riches is respected in chusing such there the same is respected in judgement by such and the Law of God is perverted and the sword of Justice which should defend the cause of the innocent is laid by and the fist of wickeduess lift up against that which is tender of God in every conscience and when this rules the righteous Seed mourns in secret but wickedness reigns openly And this is and ever was the state of the Kingdom of God and the Kingdoms of the Gentiles the one rules in the Spirit of Holiness and the other exercise Lordship in their own wills chosen and set up not by the Holy Ghost as you may read in the Scriptures concerning Israels common wealth who when they wanted the ruling of this spirit they sold themselves under their enemies but when this was their Judge they had a Saviour chosen after the spirit not after the flesh what ever was the vessel the Spirit was their Saviour Moses was a poor wandring Shepheard yet in this Spirit a God to Pharaoh and Saviour of Israel Samuel a poor man who received no reward for judgement and when they went about to chuse another after the manner of other Nations they rejected God who then gave them a King in his wrath David a poor man not chosen by the outward appearance as man looks but by the heart by the direction of the Spirit he was the Shepherd of Israel and his seed of the same Election hath the everlasting Kingdom of promise to all generations Elisha a plowman yet by that Spirit was he the Chariots of Israel and horsmen thereof Deborah a woman yet a Judge deliverer to Israel And too long would it be to instance in all ages how he hath set up his throne and saved his people in this Election not of wisdom riches or worldly glory but the poor of this world rich in Faith heirs of the Kingdom of promise which you say you look for but cannot see nor receive while you chuse after the flesh as the world hath ever done who still have bent all their wisdom and Religion to keep the Heir out of his Kingdom whom they have been looking for after the flesh but not believing in the light to give them a fight through the vail to him that is born of the Spirit have resisted the Holy One and chosen the murtherer as did your fathers so do you alwayes resist the Holy Ghost and as it was so it is that which is born of the flesh is flesh and chuses after the flesh and worships after the flesh for it can see no further it cannot see the Kingdom of God and that which is born of the Spirit is Spirit and chuses after the spirit and worships in spirit and these are contrary Kingdoms and he that 's born after the flesh persecutes him that 's born after the spirit ever did and ever will do for the Scripture cannot be broken which hath so said and is now fulfilled And now you that are called Christians you read and Preach of this King Christ Jesus and his Kingdom what a One he ever hath been in his appearance upon Earth by whom he hath been received and by whom rejected and after what manner he hath ever suffered and by what power he hath reigned in all ages and this you will confesse in words but will you now receive him to reign in you Or can you own his appearance where it is set up in others and not be offended therewith is that eye open that knows him or can you delight in him who was never like the world in his walkings was not he ever poor as to this world and therefore rejected of the rich and learned lowly and rejected of Princes and them that was high was not his work ever to change shadows and forms and Religious traditions set up in mens minds above the life of Truth and leadings of the spirit and to set up spiritual worship and obedience in its place And therefore by the builders ever rejected and condemned and his new work was ever foolishness to the wise wherefore he bare the reproach thereof with patience was he not ever meek and innocent and harmless in his conversation towards all men as a Lamb indeed seperate from sinners in life yet seeking them to save out of sin with the dayly giving up his life c So he was and so he hath ever appeared on earth now can you receive you King as he was you that wait for him Or do you think he is changed Is he now become proud and lofty in flesh after the world cruel and covetous and hard-hearted subtle and crafty to deceive the simpie strong and violent to trample on the helpless doth the glory of his Scepter now stand in meats and drinks and fine apparel or great earthly possessions doth he now come to take up his abode and
also in power to suffer for his Name long and hard Tryals with much patience and meekness in all which they became signs to the world and lively witnesses of God to his own in every Conscience whereby the Seed of God in many gathered strength to arise out of darkness and come to Judgement and by their sufferings waxed confident in the Faith that it was the eternal God that they had seen preached and that was in them who thus suffered and did not receive their words as the words of men but of God who was with them and in them in all And this his Way was not onely to receive such as came to him but with danger of life went in to their Assemblies and publick places to bring them out of the claws of the Devil who beat some in their Synagogues hailed some before Rulers cast some into Prison who suffered great afflictions to bring souls from under this dark power and in all this God was afflicted with them and by his own Spirit brought them out and this was his way of ransoming and redeeming and of bringing to Zion as you may read of old and thus by his Spirit and by his working in them did he work wonders and signes and was a witnesse against the whole Body of sin overturning false wayes and worships by a way they knew not nor did the World know it was he until he had brought to pass his work upon them having thus gathered out his Seed from amongst them who then sought to stop his way as you do at this day and what was their end And in this way was the Churches of Christ gathered even by blood and sufferings and tumults and beatings and mockings and whipings and all manner of cruel usage fighting with beasts after the manner of men and by the patient sufferings of Christ in them were many recovered out of the snares of the Devil which had he not sought them in this way they had lived and died in blindnesse and this was the way in which God gathered the Churches which you who oppose this way would imitate and in this way was the mistery of Godlinesse and the mistery of iniquity revealed and the Kingdom of Christ known upon earth and in this way came the Scriptures of the Apostles and Prophets of which you talk and would turn to oppose this way like them who read his coming in the Prophets and would have stopt his coming in Christ and the Apostles so do you ever resist the way of the Holy One and yet in words you pray for his coming but having erred in your hearts from that light which should give the knowledge of him you know not his wayes but have in your imaginations set a new way for his appearance every one in his own form but all think you are doing him service to stop his old way by force Ah foolish people and full of wit will you call on him to come to judgement and stop his way with cruelty is not the day of the Lord darkness to you who deny the light Gods wayes are not yours nor his thoughts yours who are vain therein will you hedge up his way against him will you set Briars and Thorns before him and shall not the light of Israel kindle a fire amongst you shall not he go through and tread you down and with your own tear you as a Lyon from whom none shall deliver Was it not thus with Israel when they builded Temples and increased their Altars and multiplied their Sacrifices and what was the end was it not all to sin for thereby they strengthened themselves against the way of the Lord in his Prophets and blessed themselves in their worships said no evil should come upon them for they made many prayers but their hands were full of blood for the best of them were become as a Bryar in the way of the Innocent and the most upright as a Thron-hedge in the way of his Servants in whom he appeard against their back-sliding evils and false worships but they were not so to their own Teachers for them they fed fat and gave gifts rewards and hire to them so having got Prophets of their own in their way then they joyned together and one cryed peace to another and when God came to break that peace in his way and to tell them it was not his peace then they all joyned to hedge him out and made a wall against him of their own righteousnesse which they daubed up with their increase of Sacrifices and false worships so they said they were innocent people said so and Priest and Prophets and Rulers said so for they had trimed their own wayes so they said they should have peace and he that told them truth then became their troubler So having covered themselves with this garment they could shed Innocent blood boldly which was found in the skirts thereof not by secret search and what became of all this did their own wayes save them in the end did not innocent blood out-cry the multitude of their Altars till there was no remedy so he beame their enemy whom they called their Redeemer So now read your wayes at this day and measure them in Truth and see what it is you are hedging out who it is and what is his message against and what is his manner of coming and your manner of opposing that so if it were possible you might come to see a glimps of the old way and of your own work is it not he that comes to cry out against that which is wicked in your streets and false in your worships that 's become your enemy and breaks your peace whom your hedge cannot stop nor your wall keep out how many bryars and Thorns are set against him at this day to take hold of him if he do but open his mouth in your streets what Law new and old there is to make him an offender for a word in your Temples how is he beat in your Synagogues haled before Rulers and cast into Prisons how is the Scriptures fulfilled upon you and his witnesse doubled against you manifold over above all your forefathers of whom you read and yet you say you are innocent you are no persecutors but for liberty of Conscience they were persecutors that so used him in the Prophets and in the Apostles and in Queen Maries dayes that so used Martyrs c. but cannot see your work of the same nature which Queen Maries Laws are far too short for you to accomplish but with many additions thereto are you in much fury driving on to destruction yet having trimed your own way say you we are Christians and have a Gospel Ministry of godly men c. But what Christians did ever Christians count it a breach of their Peace to reprove sin in the Gate or where ever it is committed did Christians ever cast into prison or count it disorder to dispute in their Synagogues in the time of their
had them and the Lord was at their Table and they fed with him in his sufferings and blood and the rest made a large Profession of him but fed at the table of Devils and these grew great in violence and strong to devour and shed blood and the other excelled in meekness and patient in suffering and here were they separated into life and death never like to meet more And here now may all read the worship in spirit in such as know God in spirit and the worship in Letter in them that have not God know not what they worship and these know not what they do who know not what they worship and the Son of God faith Father forgive them they know not what they do who saith they worship they know not what who worship not in spirit who worship in their thoughts of God but not the Spirit of God in possession and knowledge who think they do God service to kill and destroy the Temple of God because they know not him in themselves that is worshipped therein as Christ hath foretold and must be fulfilled at the coming of the Holy Ghost And when God descends from heaven to walk on Earth in his Temples and to require his worship to himself out of all Sects and traditions this is his entertainment from all that look for him in observations whose coming is within and his Kingdom is within you And now to you he is come of whom you have been long talking and in that way he appears among you of which you are Preaching The Jews had but the prophesies and shadows to know him by reading without them but you read and Preach in words of the lively pattern in spirit and have heard of the same Life and Testimony which now he bears against you in his Temples and when he comes you cannot receive him who suffers the same things among you Oh England how wilt thou stand in judgement what wilt thou plead for thy selfe when he arises to judgement whose Testimony against thee is drawing to an end what will be thy excuse and who wilt thou say thou took him to be who now endures such contradiction against himself such haling beatings scourgings and mockings and banishings imprisonings and death without resistings hast not thou heard of him before he came that thou might have known in this thy day the things of thy peace hast thou not read of him that is sent to seek his lost in Temples Synagogues in Markets and where the greatest of the people be in which manner he now appears being refused of the rich gathers the poor in the high wayes and hedges yet hath no where to lay his own head hast thou not heard of the everlasting way of his walkings in Prophets and Apostles his pilgrimage in their bodies upon earth who was ever a stranger in the world at his coming from heaven what spirit wilt thou say this is which hath conformed so many at this day who was amongst you like wolves to devour others now to suffer the spoiling of their goods and torturings of their bodies and taking away their lives without seeking the least revenge wilt thou at that day say thou had thought it had been the spirit of the Devil as many of you now doth though in your consciences otherwise convinced Alas for thee how art thou wept over at this day And what a lamentable sorrow hath many of the Lords servants for thee whom thou hast cast in holes and prisons for their obedience to God and testimony of their conscience towards God in them whose patient sufferings and unparaleld cruelties are no more valued with thee then if they were dogs and this hath gone throughout thee from the least to the greatest till there be very few left which are not wholly hardned so that to hear of these evil dealings exercised upon the innocent doth no more enter your hearts then the rain enters a rock wherefore our souls are troubled for you and our hopes concerning your healing grows dayly less and our sufferings in the Lord Jesus dayly greater hasting to the full and what will you do in the end thereof Or whom shall we take to witness for you or may you be compared with any that ever hardned themselves in these wayes and escaped destruction that our hopes might revive and our prayers not cease did ever any thus deny the life of what yon Preach in words your selves and which some of you have in measure felt and suffered for and have been answered in by the Lord and your eyes have seen the vengeance of the Almighty and how dreadful it hath been both upon Kings Priests and Rulers for resisting Ah how much better had it been for you never to have known these things which you have seen read and Preached then now that they should be fulfilled upon you to the uttermost how well had it been for you had you been as those you call heathen rather then to Profess Christ and thus act against him at his coming even in the same way your selves Preach him Alas alas what hath the innocent done why he thus is used among you doth he cry against sin against pride against false worships against corrupt Rulers corrupt Teachers corrupt Lawyers c. And with much meekness bears his witness against these evils in you for a testimony of light to your words whom he hath lifted up in wrath and zeal and judgement against the same things in the persons of others and will not this arise against you of which you are witnesses all in one generation But say thou he breaks the peace and breaks our Law and is unmannerly c. But was he not ever so accounted and is he not now in the same way he ever walked what would that peace do for you could you keep it whole which is broken by reproving sin and deceit Is there any peace to the wicked from God will be keep that Law which will not give him liberty to Reign in his Temples and to lead his people by his Spirit or will you plead that Law against him in judgement when he comes to deal with you who should know his Law written in your hearts to limit you and not your Laws to limit him nor your manners must not bind the conscience where he is known to be King and this you know is truth and have pleaded it against others and now cannot own it will not the Laws of Christ and the manners of Christ of which you read in Scripture agree with your Government and peace who calls for his Kingdom to come amongst you and profess to rule according to Scriptures how will this stand at that day when you must not be your own Judges nor by your own Laws And why is he counted your enemy seeing his appearance now is in love to give you light out of this for your Eternal salvation against which he will certainly come in Judgement to