the Word which requires outward obedience so far as the demonstration and power of the Spirit comes so far are we taught and enabled outwardly to obey Now the demonstration of the Spirit is as I conceive the Spirits evidencing and making manifest the true intent and minde of the Apostles in the Ministery as it did evidence and make manifest its own minde in their Administrations when they did administer Now the Apostles they spake by the Spirit and had the minde of Christ He therefore that will interpret their minde in their Ministery which was none other but the minde of Christ must do it by the power demonstration and evidence of the same Spirit by which they spake which was unerring and infallible 1 Cor. 2.11 12 16 Who knows the minde of a man but the spirit of a man c. Again though it might be supposed that there were a clear demonstration of the Spirit yet without the power of the same Spirit believers were not sufficiently furnished to obedience Luke 24.45 49. Act. 1.2 4. Acts 10.38 This Power I take to be a power of Authority as well as Ability Matth. 28.18 and this Authority and Ability are both required at least in some of the branches of a believers obedience In particular the business of the Ministery and the Administrations which are particular to a Church I conceive are such as unto which there is required in whomsoever they may concern a clear understanding by the Spirit so as to be able to say I have the minde of Christ and Thus speaks the Lord and not I. A true Power of Authority as well as Ability to do that work which they say by the Spirit is their duty to do Luke 24.45 49. Acts 4.7 Matth. 9.6 8. A clear evidence and manifestation thereof not onely in themselves but to manifest to others for their profit 1 Cor. 12.7 Now if there be such Believers who not onely touching their own personal estate and condition but also touching Visible Administrations of Publike Worship can say in truth by the Spirit We have the minde of Christ and This speaks the Lord and not we and have also a true and lawful authority to act those things they say they know I shall leave such persons to the trial of their spirits and not doubt but to be able to see that spirit demonstrating it self to the world either in them or others to the praise and glory of the God and Father of spirits In the mean time I shall conceive that whatsoever in the Word is required of believers to do personally as believers that ought to be endeavoured after by every one that is truely so But whatsoever is relatively appropriated to persons as such and such due regard is to be had to God's Order and Dispensation there according to the limits and bounds he hath set Better it is to be fed of Ravens or fast fourty days then distrusting God's provision turn stones into bread Read 1 Sam. 13.11 12 13 a fair pretence but he that believeth maketh not haste Quest Whether those Signes and Wonders whereby God manifested his presence with the Apostles Quest were not rather to confirm their Word and Doctrine then to bear witness to their persons being sent Heb. 2.4 Answ It is in my understanding a truth Answ that those Signes and Wonders were to confirm their Word and Doctrine Mark 16.20 but the case is evident that the works which God wrought by them were not onely to confirm their Word but also to testifie of their Persons that they were sent of God Joh. 5.36 The works which the Father hath given me to finish the same works that I do bear witness of me that the Father hath sent me compared with Joh. 20.21 As my Father sent forth me so I send forth you Joh. 17.18 If the Father sent forth Christ and the works which Christ did testified of him that he was sent of God Joh. 11.42 then Christ sending forth his Disciples as the Father sent forth him Acts 4.13 14 16 the works which they do testifie of them that they are sent of Christ as the works which he did testified of him that he was sent of God 2 Cor. 12.12 The signes of an Apostle were wrought among you c. Quest Seeing gifts are given to profit withal Quest and talents to be improved How according to Rule and Order may the Saints edifie one another and improve their talents for the honour of Jesus Christ out of a Church-estate 1 Cor. 12.7 Answ Such as the gifts and talents be which are given Answ such must the improvement of them be for the honour of Christ I pray you consider the Scripture you have quoted 1 Cor. 12. Where those gifts of the Spirit which are there spoken of are to be found there need not be any care taken how to improve them out of a Church for surely then and there will be a glorious Church where and when those gifts of the Spirit are given to profit with Where there is given by the Spirit a word of Wisdom a word of Knowledge a gift of Faith a gift of Healing a gift of Miracles a gift of Prophecie a gift of discerning of Spirits a gift of Tongues and Interpretation of Tongues when the manifestation of the Spirit is given to every one to profit withal as the Scripture expresseth then there will be an Orderly Administration and an Effectual Operation to the honour of Jesus Christ In the mean time I could desire the Lord's people to consider of that thing they call Gift or Gifts and try by what Name or Title they may be distinguished or called Whether any of these before mentioned or some other If not these but some other I would consider what it is Whether it be given to them to believe Phil. 1.29 to hope joy suffer pray to distribute to the Lord 's poor to bear the burden of the afflicted to mourn over the desolations of the Israel of God to wait for the Day of Restoration to long to groan in expectation for the Day of the Lord. Now if the gifts you speak of be of the first kinde mentioned in 1 Cor. 12. they bring manifestation enough with them to direct to the improvement of them and where-ever they are found surely a Church of Christ is not far off If they be of the later sort I conceive the Spirit of the Lord whose gifts they are is not wanting to manifest to such to whom they are given how they in their measure may be improved to the glory of him that is the author of them But yet a few words more particularly to what I conceive may be the scope of the Question The Apostle in 1 Cor. 10.6 11. speaking of the Jews and that which befel them saith Those things happened to them in types and Whatsoever was written before-time was written for our learning Now it is to be noted that in their travelling condition while they were
voyce with one accord and said Lord thou art the God c. The Company lift up their voyce as well as Peter and John for it was done by them all with one accord And in Vers 30 31 when they had prayed the place was shaken where they were assembled together and they were all filled with the holy Spirit and spake the word of God with boldness Thirdly That they go forth with a power and presence of Jesus Christ to the World as Christ had promised to afford to those first Messengers Matth. 28.20 Lo I am with you and accordingly did accompany their Message for it's confirmation Mar. 16.20 The Lord working with them confirming the Word with Signes following Which he also did manifest to Philip Act. 8.5 6 7 who confirmed his word by the miracles which he did which is not said of the rest of the Dispersion who Evangelized or as we read it Preached the Word To all which this may againe be remembred That no person did ever go forth and Preach to the World the Gospel of Christ sincerely in the Term that here is used viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but was enabled to confirm that Word by the visible presence of the Lord Jesus viz. by Signes and Miracles according to Matth. 28.20 Mark 16. to the end And on the contrary I read not that any which did Evangelize the Lord Jesus to the World either upon occasion of their dispersion or otherwise were so enabled to confirm their Doctrine the Apostles onely excepted who did Preach as well as Evangelize or rather did indeed preach the Evangel according to that which is spoken of Christ himself Luk. 8.1 And these as they did preach by Command and Authority so they were enabled to confirm that Authority by a visible presence of Christ with them Vt supra The Brethren therefore who urge these Scriptures for their Warrant for Preaching and Baptizing one another being measured by this pattern I conceive their disparity will be apparent if it be but friendly and candidly considered and may somewhat abate the displeasure which seems to be taken against those who cannot practise as they do for the Reasons before alleadged Object Object Paul saith of himself that Christ sent him not to Baptize but to Preach the Gospel Intimating that to Baptize is inferiour to preaching Therefore they which may do the greater may do the less Answ Answ That the Apostle Paul did Baptize as well as Preach is evident from the same Scripture 1 Cor. 1. where he saith he baptized Crispus and Gaius and the houshold of Stephanus and this he did not without Authority the speech therefore of the Apostle in saying Christ sent me not to Baptize but to Preach is rather to be taken Comparatively then Positively not so much to Baptize as to Preach according to that saying in Joh. 6.27 Labour not for the me at that perisheth but for the meat which endureth unto everlasting life Which expression if it were Positive that men were not to labour for the meat which perisheth how should that be understood of the Apostle which exhorts to labour Ephes 1.4 28. 2 Thes 3.10 This we commanded you that if any man would not work he should not eat Besides the example of himself Act. 20.34 35. Nor may it be therefore urged that because the Apostle useth this speech comparatively that therefore Baptisme must be an Ordinance or Appointment of the Lord Jesus inferiour to Preaching for it would be inquired Where this distinction of Superiority and inferiority hath it's rise and foundation among the Institutions of Christ and particularly between these two viz. Preaching and Baptizing the rather considering that to whom and at what time he gave the command touching Preaching to them and at that time he gave the other touching Baptizing Matth. 28.18 19 20. From whence this Conclusion hath been drawn formerly and as I conceive according to truth That they which have power and authority to Preach have likewise power and authority to Baptize Not from this Reason because that having power to do the greater viz. Preaching therefore they have power to do the less viz. Baptizing for this is a distinction made by some men but not countenanced by the holy Scripture But rather in asmuch as the Lord Jesus did at one and the same time to one and the self-same persons give command that they should both preach and baptize and that by vertue of the power given to him thence it follows most evidently that to them to whom power was given to Preach to them also was authority given to Baptize else the Apostle Paul had wanted authority for the baptizing of them he did baptize or that he had no other then this viz. that because he might do the greater which was to preach therefore he might do the less which was to Baptize Which Conclusion as it is not clear so it is not safe because it is not found in Scripture To which may be added these few words which offer themselves rather for a friendly trial then for a positive assertion The Apostle Paul witnesseth of himself that he was one of the least of the Apostles and was as one born out of due time 1 Cor. 15.8 9. Now it is to be observed that to the Eleven was the command given to baptize the Nations in express termes Matth. 28. We do not read that the same command was in so many words laid upon him when he was called and sent forth by the Lord Jesus In that he did baprize any one it was not of his own head for he had the minde of Christ 1 Cor. 2.16 who gave to his Ambassadours or Messengers not onely power to preach but authority to baptize also Matth. 28.19 And in that he was not more frequent in baptizing or baptized no more he was not thereunto so especially sent as the former who had the command in express words He had it onely in Authority and therefore upon occasion did exercise and perform it They had it not onely in Authority but also in Command therefore they must perform it and might not omit it they being sent in an especial manner thereunto This kinde of reasoning the Apostle gives occasion for in another case touching the exercise of his Ministery whereas he testifieth of himself in a especial manner that he was an Apostle of the Gentiles and therein did magnifie his office Rom. 11.13 and that unto Peter was committed the Apostleship of the Circumcision Gal. 2. 7 8 9 as unto him the Gospel of Vncircumcision And this distribution was very eminent yet not so but that Peter might preach to the Gentiles as Paul also did to the Jews as appeareth by his frequent preaching in the Synagogues Act. 13. ult c. Whence may be concluded Though the Apostle Paul had a particular Mission to the Gentiles whose Ambassadour or Apostle he particularly was yet he also might preach to the Jews where-ever they were and that without
entering upon the work of the Ministery Luke 4.18 till the time of finishing of that Ministration Afterward he performed it by his Apostles whom he had chosen ordained and sent out for that purpose together with those other gifts of Ministery which as the fruit of his ascension to his Father he gave for that end to perfect i. e. to gather and edifie his Body the Church until they should all come in the unity of the faith and of the knowledge of the Son of God to a perfect man c. He did not leave it upon his people promiscuously to be equally and alike gifted for that work Compare Ephes 4.11 12 with 1 Cor. 12.29 Therefore there doth remain an Order to be observed in the exercise of the Ministery and the Disorder thereof is to be bewailed and Jesus Christ to whom all power is given of the Father and by whom at first it was derived and delegated to chosen men Acts 10.40 41 42 to be waited upon for restoration thereof in whose hand the power is and without whom we can do nothing Joh. 15.5 That he should do it by such instruments as he pleaseth furnished with such power and authority and with such a presence of Christ as may demonstrate them to be sent of God for that work or service by the Divine light and heat of the fire of the Spirit of God Act. 2. furnishing them with the true knowledge of the mind of God concerning the Fundamentals of Doctrine Worship together with true power to evince the truth thereof against all gainsayers of whom the world was never more full whether we respect Jews or Infidels or False Christians To be furnished with ability to shew to all Kindreds Nations Tongues and Peoples the glory of the Mystery of the ancient Gospel which once was declared and received but from which there hath been so deep a falling away according as was foretold 2 Thess 2.7 1 Tim. 3.16 1 Tim. 4.1 2 3 and accordingly effected through the power of the Beast Rev. 13. ult Quest Is not the Ministery of the Apostles as efficacious to possess the Saints of the enjoyment of their Liberties purchased by Christ Quest and to put them upon the doing their duties required of them in our Times as it was in theirs seeing that they by their Ministery were commanded to teach all nations to observe whatsoever Christ had commanded them Matth. 28.19 20. Rom. 10.6 7 8. 2 Tim. 2.2 Answ The Ministery of the Apostles may be considered Answ either in the word or in the power of it 1 Thess 1.5 The word of their Ministery without the power is not efficacious to put persons upon their duty Act. 2.11 13. Act. 17.18 The Power accompanying the Word is either Outward or Inward or both Outward and Inward The Outward power was the external demonstration of the Spirit expressed Acts 19.6 Rom. 15.18 19. Heb. 2.4 The Inward power was that internal operation of the Spirit expressed Acts 2.37 Acts 16.14 Now if the word of the Apostles Ministery be accompanied with a power and demonstration of the Spirit sutable to that demonstration and power will be the manifestation of the obedience that follows it according to Rom. 15.18 19. 1 Cor. 2.4 5. If the demonstration of the Spirit be visible and outward it directs to the Outward obedience according to the Rules of that demonstration If it be accompanied with power it not onely directs but enables to obedience in that particular according to Matth. 7.22 23. Luke 10.17 18 19 20. If the demonstration and power of the Spirit be onely Inward and Invisible it directs and enables to the more Inward and Invisible part of obedience Gal. 5.22 23 to believe hope joy love and to express the fruits thereof Gal. 5.26 If the demonstration and power of the Spirit which accompanieth the Word be both Outward and Inward then doth it direct and enable the soul both Inwardly and Outwardly to be obedient according to the Rules thereof Rom. 15.18 19. 1 Cor. 2.4 5. 1 Thes 1.5 Now it may so come to pass that the Word of the Lord or the Ministery of the Apostles may come in demonstration and power upon the outward man onely and extend no further it may convince that Acts 4.14 16 and may bring that under obedience Act. 8.12 13. but it seldome or never befals the Lord's people to be convinced in the outward man onely I say onely But it may and certainly doth many times befal them to finde and feel the inward power and demonstration of the Spirit invisibly and inwardly whenas they are deprived of the external Manifestations of it Matth. 16.15 16 17 when the soul cannot and what it cannot see it may by the inward power of the Spirit believe Heb. 11.1 when it cannot possess and enjoy it may by the power of the same Spirit be helped to wait for Rom. 8.24 25. and when it knows not what to pray for as it ought it may by the inward power of the same Spirit be enabled to sigh and groan to God Rom. 8.26 27. This did seeme to be the condition of those believers in the nineteenth of the Acts who though they believed through the inward power of the Spirit upon their hearts yet they were ignorant of the external power and demonstration of the Spirit and consequently what they were further to know and do Act. 19.2 6. Cornelius who though the power of the Spirit had been great upon his heart Act. 10.24 yet he was ignorant of that external demonstration and power which afterwards he received Act. 10.44 So Paul though it pleased God to reveale himself to him or in him in the way Gal. 1.16 and caused him to pray in or by the Spirit Act. 9.11 compared with Rom. 8.26 27 yet he remained ignorant of that external power and demonstration of the Spirit which afterward he received when Ananias came unto him and laid his hands upon him and opened his eyes and told him what he should do Act. 9.6 17. Sometimes the Word or the Apostles Ministery came both in word and power both in the outward demonstration and inward operation and then it made men obedient in word and deed Rom. 15.16 19. 1 Thess 1.5 1 Cor. 2.4 5. These things being premised I conceive I may say in answer to your Question That the word of the Gospel or Ministery of the Apostles as you call it is so far forth efficacious to put the Saints upon doing their duties as it comes furnished with the demonstration and power of the Spirit 1 Cor. 1.1.5 2 Cor. 4.5 2 Cor. 3.6 If the Spirit do demonstrate and make evident to the Soule that part of the Word which concerns the Soul's hope faith joy love c. according as that Word is evidenced with demonstration and power of the Spirit to the Soule so far is that Soule not onely taught but enabled to hope believe joy love and no farther So likewise for that part of
readiness to be admitted so the Church judging of his profession of Faith and fitness manifests her consent by receiving him in the Name of the Lord Jesus either by Baptism or without according as they have faith in that Particular I mean that Fellowship or Society which so admits him Now if this be the Method or Ordinary way of proceeding in a Church after it is gathered Is not the gathering of that Church in its first beginning to be supposed equivalent hereunto forasmuch as the same relation wherein one single believer doth stand with reference to a true Church rightly constituted so do a Company of Believers stand in relation to Christ in their first congregating into the Visible Order of a Church-estate Which may be thus demonstrated Christ is the Bridegroom The Church is the Bride the Lamb's wife A company of Believers are supposed to be made willing by the power of Light and Love to be married to Christ and to put on that Conjugal-Yoke of visible Churchship wherein they may manifest their obedience to him subjecting themselves to such Ordinances and Appointments of his as are commanded touching that particular But to whom shall they make manifest this their willingness Who shall supply the room of the Bridegroom Or who is the Bridegroom's friend that can Ministerially declare Christ's acceptance of these Believers to become his Church his Wife and he to become their Bridegroom their Husband their Lord their Law-giver giving them power to sit upon Thrones for him to open and shut a door for him to binde and to loose in his Name and Power Believers I conceive can no more in this case give their own consents and Christ's too then a particular believer that would be joyned to a Visible Church can give his own consent and the Churches too Therefore as the true Church doth Ministerially contain in her self the state of power to binde and loose to open and shut in Christ's Name to signifie his consent and in his Name to receive or not receive the person who pretends to or assays to be joyned to her so is it seriously to be considered who did at first Ministerially supply the room of the Bridegroom who did at first judge of these Believers fitness or who did in Christ's Name accept of them as they do in Christ's Name accept of others that desire to joyn to them That the true Visible Church is the Spouse the Bride the Wife of the Lord Jesus these Scriptures among others witness Cant. 4.8 Eph. 5.32 Rev. 21.9 That the consent between Christ and his Church at first was acted Ministerially by such as himself had designed for that purpose viz. to accept of the believers consent on their part and to espouse them to Christ and that this was effected by that Ministery which was wont to precede and go before the Church and its feeding Ministery appears from the consideration of these Scriptures 1 Cor. 4.15 For in Christ Jesus have I begotten you through the Gospel 2 Cor. 5.29 We pray you in Christ's stead be ye reconciled to God And as this Ministery was thus instrumental towards their personal conversion so was it also touching their Visible Admission into their Espoused i. e. Church-estate For not onely did they in Christ's stead beseech them to be reconciled to God but also did receive them being so reconciled 2 Cor. 11.2 the Apostle Paul testifieth touching the Church of Corinth that he did espouse that Church to one husband that he might present it a chaste Virgin to Christ And of the Churches of Macedonia it is said in 2 Cor. 8.5 that they gave their own selves first unto the Lord and unto us by the will of God All that this Discourse intends is but to put persons whose spirits can bear it upon the consideration how they became a Church at first And whether that the practice of the present Churches doth not justly occasion that enquiry forasmuch as the reason is the same that the first Beginners of a Church have as much necessity of some person or persons Ministerially deputed by Christ to try and to accept of them as well as for them afterwards to try and judge and accept of others in the Name and Authority of Christ who desire to be added to them The consideration of which may serve for Answer to that part of the Question which concerns the present Churches That forasmuch as it is not demonstrable that the present Churches have been so constituted by persons Ministerially deputed on Christ's part to whom they might give up themselves Visibly as well as unto the Lord and by whom they might Visibly and Ministerially have the Lord's consent manifested to them as they themselves now manifest it to those which would be added to them but that they reckon it sufficient to be made free and willing in themselves and without any Visible or Ministerial Authority to try and judge one another and to accept of one another in Christ's Name and stead and so become a Church contrary to their own after-practice towards others Seems to be altogether without president from the Word of God and consequently are not to be acknowledged for the true Visible constituted Churches of Christ according to the Primitive Pattern To the second branch of the Question touching the present Ministery Quest Whether they are to be acknowledged the Ministery of Christ according to the first Pattern Besides what hath been spoken already it may be further added Answ That a Ministery of Jesus Christ may be considered Immediately or Mediately such either as coming of that Apostolical Race who had their call immediately from Christ as the first Messengers had Matth. 10.1 2. Matth. 28.16 18 19 c. Gal. 1.1 12 Paul an Apostle or a Messenger or a man sent out not of men neither by man but by Jesus Christ and God the Father And these in the Scriptures are properly called Ministers of Jesus Christ 1 Cor. 4.1 Let a man so account of us as of the Ministers of Christ and Stewards of the Mysteries of God Now for a man to be a Minister of Christ in this sence requires to have an immediate call and sending forth with gifts sutable to such a Ministery Mark 16.15 20 Go ye forth into all the world and preach the Gospel to every Creature And they went forth and preached everywhere the Lord working with them and confirming the word with signes following Act. 1.4 5 8 And being assembled with them i.e. the Apostles whom he had chosen Vers 2. commanded them that they should not depart from Hierusalem but wait for the promise of the Father Vers 4. For ye shall be Baptized with the holy Spirit not many dayes hence Vers 5 Ye shall receive power after that the holy Spirit is come upon you and ye shall be Witnesses unto me c. Vers 8. Which was accordingly performed on God's part for they did receive the promise of the Father Act. 2.1 2 3
sin which accordingly he did as many places testifie So although the same Apostle when he was at first called had not an express Command touching Baptism as the Eleven had in so many words yet nevertheless he wanted not sufficient Authority for to baptize those whom he did baptize without degrading this Ordinance and making of it inferiour to Preaching as this Objection would infer from the Apostle's speech when he saith Christ sent me not to baptize but to evangelize Which inference being inforced as a consequence needs a proof from Scripture before it can impose belief upon any person Object Object When Christ gave power and authority to the eleven Disciples to teach all nations baptizing them in the Name of the Father Son and holy Spirit he added Matth. 28.20 Lo I am with you all the days even unto the end of the world How is this Scripture fulfilled if there be not a Ministery continued to the end of the world Answ Answ This command of Christ to his Apostles and this promise of his presence with them to the end of the world must be considered as being made to those eleven individual persons or else with such others as were to succeed them in that work of Ministery teaching the Nations baptizing them in the Name of the Father Son and holy Spirit teaching them to observe all things whatsoever Christ had commanded them First If it respecteth the Eleven onely then there must be another understanding of those words The end of the world then is most commonly received for according to the common acceptation of the end of the world taking it for the utmost and extremest part of time so it could not be applied to the Apostles personally who lived not to see the end of the world in that sence according to that Scripture Zech. 1.5 Your fathers where are they the Prophets do they live forever Secondly If it respect a Succession of Ministery it must be either an Apostolical National Ministery for breeding the Church or a Pastoral Congregational Ministery for feeding the Church or both Now that this Succession of Ministery in both or either of these kindes is not so visible as it 's commonly judged hath been already proved and needs not again be repeated Nor doth it hence follow that any imputation of unfaithfulness should be fixed upon the most righteous God as if he must needs be rendered unrighteous unless there be a continuation of Ministery either Apostolical or Pastoral because that he hath said that they teaching the Nations to observe whatsoever he had commanded c. lo he was with them all the days to the end of the world And that this may the more clearly appear consider what is spoken touching Eli and his house in 2 Sam. 2.30 to the end I said that thy house and the house of thy father should walk before me for ever i. e. in the Priesthood Exod. 28.1 41 43. Exod. 40.13 14 15. But now the Lord saith Be it far from me for them that honour me I will honour and they that despise me shall be lightly esteemed God had promised Aaron and his seed after him and that by a Statute for ever the execution of the Priests office Exod. 40.15 yet there was implied in this promise this condition that they should continue to honour God in that Administration And though this was not exprest it was ever understood as is evident de facto in the case of Nadab and Abihu Levit. 10. who for offering with strange fire which the Lord commanded them not were devoured by fire from the Lord. Levit. 10.3 And Moses said This is that the Lord said I will be sanctified in all them that come nigh me and before all the people will I be glorified And Aaron held his peace The like manner of God's proceedings doth appear in express terms in the case of Eli and his sons in the place before alleadged though God had said touching him and his father's house that they should walk before him for ever 1 Sam. 2.30 and yet doth there say Behold I will cut off thine arm and the arm of thy fathers house And the man of thine which I shall not cut off from my altar shall be to consume thine eyes and to grieve thy heart And he that is left in thy house shall say Put me I pray thee into one of the Priests offices that I may eat a piece of bread Which was accordingly fulfilled in the next Chapter and in 1 Kings 2.27 The Lord gives the reason of this seeming-contradiction why he should say of Eli and of his father's house that they should walk before him in the Priesthood for ever and yet doth also declare and accordingly accomplish that the Continuation or Succession shall be cut off as it was from the posterity of Eli and likewise from the line of Aaron before the time of the expiration of the Mosaical dispensation The reason of this the Lord expresseth in these words But now be it far from me for them that honour me I will honour and they that despise me shall be lightly esteemed Though with respect to the Eternal condition of believers the foundation of God stands sure having this seal The Lord knows who are his 2 Tim. 2.19 and that there is no condemnation to them that are in Christ Jesus Rom. 8.1 and though neither life nor death nor angels nor principalities nor powers nor any other creature shall be able to separate a believer from the love of God which is in Christ Jesus Rom. 8. ult forasmuch as the Father which gave them to Christ is greater then all and none shall be able to pluck them out of the Fathers hands Joh. 10.28 29. nay sin it self shall not be able to have dominion over them Rom. 6.14 Rom. 7.25 26. Yet with respect to any External condition which may befal them how eminently-glorious soever it may be and what promise soever may be made unto it yet the Equity of this condition is implied if not expressed that the person to whom such promise of External blessing or presence is made are engaged to walk with God to be found honouring of God c. Upon this is the Entail to be reckoned and God no longer can in faith be expected to perform his part then such a person or people are found faithful with God on their part He that honours me I will honour and they that despise me shall be lightly esteemed 1 Sam. 2.30 31 c. 1 Chron. 28.7 9 If thou seek him he will be found of thee but if thou forsake him he will cast thee off for ever Which forsaking and casting off are expounded in Psal 89.30 31 32 33 34 If his children forsake my law and walk not in my judgements I will visit their transgressions with the rod and their iniquity with stripes nevertheless my loving kindness will I not utterly take from him nor suffer my faithfulness to fail And in 2
its pristine and primitive Constitution as well to respect the Nations which are without viz. the out-casts of Israel together with those worshippers of the Sun and Moon the Moors and Indians and the people that know not God nor have ever heard the sound of him nor of the salvation which through Christ Jesus he holds forth to Mankinde as well as that sort of Ministery which it 's supposed is found among good people who judge they are in Church-estate already though indeed they are both but the fruit of the same ascension and both respect the same end Ministery and duration or continuance For as the Saints already such are not come to a perfect man in Christ and therefore have need of an edifying feeding Ministery so the number of them which are to be gathered are likewise not compleated and therefore need a gathering and breeding Ministery the one without the other being not perfect especially the later not without the former Forasmuch as the Ministery for the World as it was first given namely to the Apostles in these words Go ye into all the world or Teach all nations so it was comprehensive and took in the later and stood sometimes without it they holding out the brest of consolation and confirmation to those to whom they had been as a womb parental or instrumental in conversion Therefore in a return of mercy as in point of Ministery it would be considered Whether the first Apostolical and National Ministery be not again to be looked for hoped for and longed for and prayed for and that by way of eminency not onely for Sion's sake and for Jerusalem's sake but also for the Nations sakes the Kindreds Tongues Peoples those who know not God considering that there is a time wherein John having eaten the book was to prophesie again before many people and nations and tongues and kings Rev. 10. ult And the Angel which he saw flying in the midst of heaven was to preach the ancient Gospel to every nation kindred tongue and people And this was to follow Antichrist's universal over-spreading of the earth for after he had prevailed so far as to cause all both small and great rich and poor bond and free to receive his mark and that no man might buy or sell but he that had received the mark and that all the world wondered after the Beast Rev. 13.3 16 17. after this great power and prevalencie of Antichrist then should the ancient Gospel be preached to every nation kinred tongue and people that dwell upon the earth Rev. 14.6 and then should follow the fall of Babylon v 8 there followed another Angel saying Babylon is fallen is fallen and this should be that Angel Rev. 18.1 2 which should come down from heaven with great power and enlighten the earth with his glory and should cry mightily with a strong voice saying Babylon the great is fallen according to that of the Apostle 2 Thess 2.8 Then shall that wicked be revealed whom God shall consume with the spirit of his mouth and destroy with the brightness of his coming And whether this be not that Ministery which the Lord will send forth to gather his chosen ones from the four corners of the windes Mar. 13. forasmuch as after that the false Christs and false Prophets shall arise and shall shew their seducing signes and wonders to deceive if it were possible the very elect vers 22. and that great tribulation shall happen the sun darkned and the moon not give her light Then shall the Son of man come in the clouds with great power and glory and shall send his Angels or Messengers and shall gather together his elect from the utmost parts of the earth From all which it were to be desired that the Lord would stir up the hearts of his people to cry mightily to him and give him no rest till he accomplish the work of gathering together his number out of all Nations Kindreds Tongues and Peoples the utmost parts of the Heathen being given to Christ as his peculiar inheritance Psal 2.8 and because from the rising of the sun to the going down of the same God's name shall be great among the Gentiles Mal. 1.11 Object Object If this be true which hath been spoken then we must expect more Apostles but it is said in 1 Cor. 4.9 that those were the last Apostles Therefore there can be no ground to expect any more Answ Answ 1. That Scripture concludes not against what hath been spoken as will appear when it is examined The word which is rendered there last 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is in Luke 14.9 taken for the lowest or meanest 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 When thou art bidden of any man to a wedding go sit down in the lowest room And this signification of the word may very well agree with that which is the Argument of this Chapter 1 Cor. 4.9 and so it seems to be carried I think God hath set forth us the Apostles last i. e. lowest or vilest as it were men appointed to death For we are made a spectacle unto the world to Angels and men We are fooles for Christs sake but ye are wise We are made the filth of the world and the off-scouring of all things to this day Let it be considered whether all these several expressions do not more properly agree to the word as it is rendered the lowest or basest then to the word last Apostles Secondly If the word he to be taken for the last yet it doth not necessarily inforce it self to be understood of the last of what shall be but the last of what hath been therefore it is rendred novissimus the newest as our English Dialect will infer the last garment or newest garment are Synonimaes In 2 Pet. 2.20 it 's rendered not last but later And 1 Pet. 1.20 speaking of Christ it 's said He was made manifest in the last dayes Heb. 1.2 it 's said In these last dayes God hath spoken unto us by his Sonne Which last dayes may not be so understood as if they were so the last that there were no more dayes to succeed them for there hath been sixteen hundred years of dayes since that time past and gone neither may I conceive those Apostles were the last or so the last Apostles that there should no more come after them understanding them to be Messengers sent forth as the term Apostle imports for then I would inquire By whom should the out casts of Israel be gathered or the Nations converted to the faith of Christ Jer. 32.37 38. Jer. 23.3 Mar. 13.10 Matth. 24.14 If there be any Nations of the World Kindreds Tongues and People to whom the Gospel hath not been sent it must be done to fulfill the Word of the Lord. And by whom shall it be done but by such Messengers which shall be endued with like power of Evidence and Demonstration both of Tongues and Gifts as the first Messengers or Apostles had to preach
to the Nations in their proper Language Therefore this Scripture rightly understood is not of force against what hath been said Object The Scriptures of the Apostles Object they may in a sence be called the Apostles And as the Apostle spake to the Corinthians If I be not an Apostle to others yet I am one to you so of their Writings If they be not Apostles to others to whom they are not come yet they are so to them to whom they are come Answ Ans Their Writings may be called Apostles in a figure as Isaiah was a Prophet to the Eunuch into whose hands his Prophecie came Act. 8.30 but as he needed one to guide him to understand that Prophet so do we stand in need of a guide to understand the Apostles in their writings And that God who was pleased to send his Messenger to the Eunuch to instruct him and to cause him to understand what he read may in his due time send out his Messengers againe in the Power and Spirit of the former to open to us not onely Moses but Christ and his Apostles whose writings we have but seen them as he who saw men walking like trees or as the Eunuch did the Prophecie of Isaiah before it was expounded If it were but in the heart of Gods People to mistrust their own understanding and but to see need to cry out to the Lord to restore the ancient Gospel and to send out those Messengers which are to Preach to the World his fear and worship according to Rev. 14.6 7 to discover Babylon and mightily to call out his People from thence and to lead to Sion it would not be long before some great thing might be accomplished But while we are apt to think we can do these things of our selves without any farther help no marvel that as yet deliverance comes not Oh if the Lord of the harvest must be sought to finde labourers and to thrust them forth and if he will be enquired of for this to do it why do the Lords remembrancers keep silence and give him any rest till he make Hierusalem a praise in the earth till he build up Sion and gather her stones out of the rubbish of Babylons confusions Object Object But whatever may be pretended for a necessity of a Ministery to the World yet Paul took care for the Ordinances and Ministery of the Churches when he gave Timothy instructions how to behave himself in the Church of the living God and gave him a command to commit that which he had taught him to faithful men who might be able to teach others also 2 Tim. 1.2 Answ Answ It is most certaine he did so and by this place and many others appeares the plentiful provision the Lord made for the Churches in point of Ordinances so far as concerned the rules and laws of Worship Act. 20. from Vers 17 to the 32. 1 Cor. 11.2 23. 1 Cor. 7.17 1 Cor. 14.37 2 Tim. 2.1 2 and almost thorowout those Epistles But though he were faithful in appointing the rules for Worship and giving Laws thereof and committing the same to Timothy and by him to faithful men that they should teach others also yet how treacherous they would in after-times prove to those Rules and Laws of Worship is likewise Prophesied of and foretold which should befal the Christian Churches Act. 20.29 30. 2 Tim. 4.3 4. 2 Pet. 2. Jud. 17.18 and this Apostacy was actually begun in the Apostles dayes 2 Thess 2.7 1 Joh. 2.18 1 Joh. 4.1 and in the dayes of the first Churches Rev. Chap. 2. and 3. which Apostacy was grown to be universal in Chap. 13. ult And how universal it was they that will take pains to compare the History of times may finde to their astonishment Object Object But suppose the Apostacy were every way such as hath been spoken May not the People of the Lord who are the Saints of the most High the Kings and Priests of God Rev. 1.6 Rev. 5.10 may not Believers now being Kings by Jesus Christ restore the Worship and set up the Ordinances of Christ as well as Josiah the King did who set up and repaired what the former evill Kings had broken down and destroyed 2 King 22. Answ The building the House Answ and appointing the Laws and Order of the House of God was by him committed First to Moses Exod. 39.32 42 43 who was Prince of the People the first Kingly Magistrate and he who received from the Lord the pattern of his House and the Laws thereof and he was a Type of Christ Next to him Joshuah renewed the Covenant of the Lord with the People at the Commandment of the Lord Josh 5. from the second verse to the ninth Josh 24.25 26 27. This Joshuah was a Type of Jesus and called by that name Act. 7.45 Heb. 4.8 When the Tabernacle ceased and the Temple came in the roome of it the Lord gave King David the pattern thereof and he to Solomon 1 Chron. 28. from verse 11 to 21 and they were both Types of Christ as Kings Now as to the King it was given to build at first and to appoint the Laws of the House at first so to the Kings was it appointed to repaire the breaches when any were The People of Israel were a Royal Priesthood Exod. 19.6 yet they might not meddle with the Priests Office Numb 16.9 10. They were a Kingly People an anointed Nation 1 Chron. 16.22 Psal 105.15 yet they did not all raign as Kings nor did the People set about the restoring or repairing what was amisse till such to whom it was by order appointed to be their head did set upon the work Neither in the Tabernacle without Moses nor in the Circumcision of those who were born in the wilderness without Joshua nor in the Temple without David or Solomon nor in the repairing the Temple without their Kings as Josiah Hezekiah c. nor in the coming out of Babylon without Zerubbabel Declaring plainly that to them to whom at first was given the power of building the House and appointing the Laws thereof to them did appertain the right of repairing the breach and restoring the Laws which were such persons as did type out the Lord Jesus who as at first he became the corner-stone of the building and did by his Messengers his Apostles and Ministers with whom he manifested his visible presence Matth. 28 19 20. Mark 16. ult Joh. 15. the last words of vers 5. lay the foundation and build the superstructure according to Eph. 2.20 Eph. 4.12 so to the same Lord Jesus Christ by his Ministery accompanied with his Power and Presence doth it of right belong to be the Repairer of the breaches which Antichrist hath made in the Christian Church and the Restorer of paths to walk in as of old was typed out in the Temple-state in the examples before alleadged Once the Lord Jesus taught the people by himself from the days of his
promised Quest That from the rising of the Sun to the going down of the same his Name shall be great among the Gentiles Mal. 1.11 How shall this Name of Christ be proclaimed and made great among the Gentiles in this desolate and lost condition according to Rom. 10. Answ This Question seems to be like Isaac's Question to his Answ Father My Father where is the Lamb for the Sacrifice and the Answer may be the same that his was to his Son God will provide himself a Lamb. I would intreate you to read these Scriptures Mich. 2.7 10. Mich. 3.5 6 7. Mich. 4. the whole Chapter and that passage mentioned in Rom. 10.15 being compared with Isa 52.7 doth evidently declare that there is yet a further sending forth of the Messengers of Peace when the Sion of God shall awake and put on strength and Jerusalem the holy City shall put on beautiful garments Read Isa 52.1 2 3 4 5 6 7 8 9 10 11 and judge whether this be not a Gospel-Prophecie part whereof is yet unfulfilled And whether this be not the Apostles scope in the tenth of the Romans vers 14 15 and the whole eleventh Chapter to the Romans Onely while you say How shall this be The wisdome of Jehovah can bring this about Zeph. 3.8 9 10 12 13 14. When the time of the Lord is come wherein that great Angel shall lighten the earth with his glory Rev 18.1 and wherein the Angel shall flie in the midst of Heaven having the ancient Gospel to preach to them that dwell on the earth to every nation kindred and tongue and People Rev. 14.6 When the Lord of the Harvest seeing the fields white to the Harvest shall thrust forth labourers into his Harvest when his Angels or Messengers shall be sent forth to gather his elect from the four winds from one end of Heaven to the other The zeal of the Lord of Hosts shall perform this though we know not how Object Object If there be not a Ministery in the World What will become of the Faith of all such as believe in the Lord Jesus differenced and dishinguished under those several professions and known by those several appellations whereby men have named them Answ seeing the Scripture witnesseth that men cannot believe without a Preacher Rom. 10.41 Answ This Objection grounds it self upon an absurdity that will seem to follow upon the premises viz. If what hath been alleadged be true touching the Ministery How can this Scripture be true also which saith How can they believe on him of whom they have not heard And how shall they hear without a Preacher To solve which seeming-contradiction I desire the Reader to consider who that relative word they must be applied to And consequently what is the scope of the Apostles argument in this place For the understanding of which I conceive it will be necessary to read the ninth tenth and eleventh Chapters together and they will appear to be one continued Discourse or Argument whereby the Apostle Paul doth hold forth the state of the Jewes whom he calls his brethren his kinsmen according to the flesh Rom. 9.3 Now concerning these he begins all the three Chapters and shewes both their priviledges which they had by the Law Chap. 9.4 5. Their rejection through their non-submission to the righteousness of God Chap. 10.3 Their restitution when the fulness of the Gentiles is come in Chap. 11.25 to fulfil the Mystery of this dispensation of God by the appearing of the deliverer who shall turn away ungodliness from Jacob according to his Covenant Vers 25 26 27. Isa 59.20 21. These are that they which are mentioned in the 1 2 3 and 14 Verses of the tenth Chapter to the Romans touching whom the Apostle thus reasons Brethren my hearts desire and prayer to God for Israel is that they might be saved For I hear them record c. Object But blessed Apostle Object what ground of Faith is there in this prayer considering how they are rejected Answ The Scripture hath said Whosoever believeth in him Answ shall not be ashamed for there is no difference between the Iew and the Greek for the same Lord over all is rich unto all that call upon him For whosoever shall call upon the Name of the Lord shall be saved Therefore they viz. the Jews if they call upon the Name of the Lord they shall be saved Onely the Question is How they shall call upon him in whom they have not believed and how shall they believe in him of whom they have not heard and how shall they hear without out a Preacher and how shall they Preach except they be sent Therefore till there be a sending forth of Messengers even to the Jews quatenus Jews as well as there hath been to the Gentiles quâ such no wonder if they believe not For how can they believe in him of whom they have not heard and how can they hear without a Preacher and how can they Preach except they be sent Object Object But they have heard though they have not obeyed as appears Answ Rom. 10.16 18 21. Answ This may not be denied for Christ was sent first to the lost sheep of the house of Israel And he accordingly came unto his own and his own received him not But the consideration hereof makes the Mystery the greater Once God chose the family of Abraham before all the families of the earth and in Judah was God known and his Name famous in Israel He dealt not so with any other nation neither had they the knowledge of his Law Though afterwards when the fulness of time was come and the wall of partition broken down by the appearing of our Lord Jesus then the Mystery of Christ which in other ages was not made manifest was revealed to his holy Apostles and Prophets Eph. 3.5 6 by the Spirit which Mystery was That the Gentiles should be fellow-heirs and of the same body and partakers of his promise in Christ by the Gospel And the Jewes to whom the Gospel first was preached having put it from them Act. 13. ult and reckoned themselves unworthy of that salvation became the onely nation of all the world who were by the just hand of God concluded under blindness and hardness in part and so are to continue such a proportion of time as was fore-appointed and decreed Rom. 10.8 9 10 25. At the expiration and determination of which time there is to be a revelation of the Mystery of their breaking off and ingrafting in again Rom. 11 2◠and that to be done when the deliverer shall come out of Sion and shall turn away ungodliness from Iacob For as in times past the Gentiles believed not having not that opportunity of the knowledge of God as the Jews had yet at length obtained mercy through their unbelief Even so have these also now not believed that through their mercy they might obtain mercy Object But how is