present Church of Rome is the only True Church of Christ and all others that differ from her are Schismaticks and Hereticks good for nought but to be destroyed in Body and Soul concerning which I do most humbly crave leave to examine by the Scriptures of the Prophets and Apostles intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure up in Joseph's Storehouse the rest proceeding from Man unregenerate in the fall meerly humane and what was learnt of Man in the Schools or from the Letter I intend to return back again as your own Mony in your own Sacks In the first place I must needs commend the Christian Spirit of him that wrot Fiat Lux who saith He was bettered by reading Quakers Anabaptists Books c. which shews him a Man that could receive Truth from any Man or Sect try all things and I hope receive and hold fast that which is good in every Man of all Religions Further he saith All Sects maintaining their own Opinion none condescending to others destroy all Love and Charity which wanting no Religion is any thing worth but in Charity Love and Patience he saith all Sects are pleased Also he saith Difference for Opinions is neither pious nor rational He also saith That none is fit to judg of all Sects that is of Any nor is the Atheist meet Further he saith The Spirit of Christ or Charity the Love of God being departed all Forms of Religion are but a meer Romance He also saith Truth is found in Vnity not in Division And I say Till all come to the Unity of the Spirit given to every Man to profit with there can never be Unity Also he saith That the Soul of Man is Immortal Intelligible and Rational and that Moderation Love and Charity is the Image of God in Man and that right Reason doth not cast away Christ but is one with him Also Whosoever brings to Vnity is blest though but an Owl or Fool as the Spirits Preaching is accounted foolishness by unregenerate Men Also he saith All Sects fight against each other till Christ be set up the Teacher in all These and the like I take to be Maxims of Truth meet to be considered and received In the next place the Roman Writers assert The Pope of Rome to be Head of the Church of Christ here on Earth and Christ 's Vicar as being Peter 's Successor on whose Person you say Christ 's Church is built proved out of Matth. 16.16 17. To which I make return and say That Peter's Person was not the Rock whereon Christ's Church is built but the Spirit of God which revealed to Peter the things of God as will most evidently appear by the Reasons following viz. First For that no Man knoweth the Son but the Father neither knoweth any Man the Father save the Son and he to whom the Son revealeth him Mat. 11.27 Gal. 1.12 16. 1 Cor. 2.10 1 Pet. 1.13 So it is the Revelation of God the Father gives the Knowledg of God the Son and it is the Spirit of Christ in the Saints revealing the Father and the Son which is the Rock whereon Christ's Church is built against which the Gates of Hell can never prevail Matth. 16.17 Besides had the Church bin built on Peter's Person had it not fallen into Hell when Peter's Person became Satan an Adversary to Christ and against him when he savoured more the Things of Man than the things of God read Mat. 16.23 and this was after Peter's Faith the Revelation of God was called the Rock And what became of the Church and Peter the Rock when Peter denied and forswore his Master Mat. 26.69 c. Had not then the Church of Christ fallen into Hell if Peter's Person had bin the Rock whereon it had bin built And I pray tell me What think you had become of the Church of Christ had it bin built on Peter's Person when Peter dissembled and would have brought in the Old Law which stood in divers outward Observations wherein the Kingdom of God doth not consist And was not this to bring in the first Covenant and to deny Christ come in the Flesh the Second Covenant Christ the Word in the Heart and Revelation of God in Peter before his Fall which is the Rock God builds his Church on against whom the Gates of Hell shall never prevail but when a Church savours the Things of Man more than the things of God the Gates of Hell will surely prevail against that Church And this Revelation of God was the Rock before Peter's Person was and before his Fall was and after his Fall was and is that Rock whereon all the People of God stand and are built an Habitation through the Spirit for God to dwell in Allelujah And do not you think St. Paul that great Apostle of the Gentiles did well in withstanding and reproving Peter to his Face even in the face of all the Congregation for endeavouring to bring in such a Heresy and Schism into the Church of Christ as to withdraw from the believing Gentiles and so by his Example to set up the Observations of the Old Law which stood in outward things which was to deny Christ the New Law the Word of Grace in the Heart God's everlasting Covenant of Light and Life to Jew and Gentile which certainly was and is a most pernicious Doctrine wherewith all the Jews were drawn from the Faith of Christ insomuch that Barnabas was also led aside by their dissimulation And for those who had run well and begun in the Spirit for them to imagine they ought to be made perfect by the Observation of things outward and carnal was a most damnable Heresy which Peter and the rest of the Jews and Barnabas first begun to divide the Church of God the Head from the Members was doubtless a great Schism and falling from the true Faith first delivered to the Saints which stood in the Revelation of Christ the Spirit 's teaching Allelujah When Christ bid Peter feed my Sheep you say Peter received Supremacy over the rest of the Apostles and was made General Pastor of the Church And where Christ said to Peter I will give thee the Keys of Heaven and what thou bindest in Earth shall be bound in Heaven and what thou loosest on Earth shall be loosed in Heaven Was Peter's Key think you Carnal or any thing else but the Revelation of God's Spirit to Peter before his Fall which surely is the Key of David which openeth the Mysteries of the Kingdom of God which no Man can shut And have not all true Believers born of the Spirit the same Key and Authority to bind and loose as Peter had read John 20.22 23. So that you see the Power of the Keys and the feeding Christ's Sheep stands in receiving the Holy Ghost and not in Peter's Person as Peter himself afterwards confessed read 1 Pet. 5.2 Acts 20.28 saying to the Disciples Feed
persecuted the True Church and Members of Christ according to those Laws made by Man many a thousand even to death And this came to pass that the Prophecy of Daniel might be fulfilled who saw the Beast the Roman Monarch should have power to scatter to destroy and to make desolate the Holy City and Holy People for a time times and half a time which time is One thousand two hundred and sixty days and taking a Year for a day is One thousand two hundred and sixty Years He that is wise and standeth in his Lot as Daniel did in the measure of God's Holy Spirit the Lot of God's Heritage knoweth the meaning of the Spirit in those deep mysterious and hidden Things of God in which Spirit it is seen that the time times and half a time is accomplished that the Church of Christ is to stay in the Wilderness who is coming out of her Wilderness condition out of her mourning Sackcloth as a Woman cloathed with the Sun of Righteousness and a Crown of Stars upon her Head the Faithful Chosen and truly Sanctified and having the Moon all inferior and borrowed Lights under her Feet where the Citizens of Sion the New Jerusalem have no need of a Candle or any teaching of Man for the Lord God by his Inspiration is their Light and they need no other Light but as the Unction the anointing teacheth them and is the true Inward and Infallible Teaching in which Light of the Lord God the Nations that are saved walk Allelujah Thus you see when how and by whom the Apostacy from the true Faith and Church of Christ came in and wherein it still standeth even in savouring as Peter did the things of Man more than the things of God the inspiration of his blessed holy Spirit Allelujah And this Apostacy appeared in the Apostles days whereof Peter was the Ring-leader as may be seen Gal. 2.11 when Peter dissembled and forsook Christ his Spirit the Rock the True Church and Faith the Corner-Stone the sure Foundation of the True Church throughout all Generations God's Covenant of Light to all the World and his Salvation to the Ends of the Earth his Talent and Measure of his Holy Spirit of Grace given to every one to profit with in the which disobeying stands our Condemnation and in obeying of it standeth our eternal Salvation our Peace and Rest with God Allelujah Thus by Peter's bad Example the Church of Christ had like to have bin lost in the Apostacy had not St. Paul that great Apostle of the Gentiles stood in the Gap in withstanding Peter so boldly to his very Face for this his dissimulation which did not only draw away the Jews but Barnabas was also carried away by their dissimulation by their compelling the Gentiles to live as did the Jews they brought a great Schism into the Church and had like even at that time to have carried the whole Church into the Apostacy had not St. Paul withstood them Which Apostacy afterwards came in by observing the Old Law and other Heathenish Customs prescribed by Man rather than the Commands of God For did not the Apostacy come in by observing of Days Months Times and Years by observing Holy Days New-Moons and Sabbath-Days or Sundays so called from the Heathens read Gal. 4.10 Col. 2.8 16 17. Luke 17.20 What ado was there about the keeping of Easter-day of outward Circumcision Baptism and Supper all which were but Figures of the Inward What Quarreling and Disputes were there even in the Apostle's days about these Matters and soon afterwards between the Arrians and those of one Substance concerning the Nature and Being of Christ one Bishop thrusting out another and killing one another about these outward Things of Man's setting up such things wherein the Kingdom of God is not found nor the Church of Christ edified but much Blood spilt and Humility Love and Charity lost in these bitter Disputes and Contests and all about such beggarly Rudiments as these which no ways did benefit the Church but destroy it in so much that those called Christians were worse than the Heathens in Conversation and more like their Father the Devil than the Children of God or Brethren of Christ Jesus Allelujah And as the Apostacy increased and waxed strong by savouring the things of Man more than the things of God then came in the Abomination which made desolate the Observation of Christmass-day Whitsunday c. and other Saints days both Feasting and Fasting-days keeping of Lent prescribing what Meats should be eaten and what not About this time came in also Altars made with mens hands and brought into the Church to worship God withal which in the Old Law was but a shadow of Christ in the Saints the New Law which Altar and Tabernacle God pitched in Man and is God's Workmanship and not the Work of Man's hand And did not the Apostacy bring in the Seven Sacraments viz. John's Baptism which stood in the outward Element of Water in the place of Christ's Baptism which consisteth in the operation of the Holy Ghost in the Saints the which cleanseth from Sin and begets the New Man Christ in them their Hope and Glory Allelujah Did not also the Sacrament of the Altar come in with the Apostacy consisting of carnal Bread and Wine which are but Creatures turned you say by the Priest's Consecration into the Real Body and Blood of Christ whereas the Real Body of Christ is not Carnal nor Elementary but the true Blood that came from Heaven the Blood and Spirit of Christ the Vine and is the true Wine that chears the heart of God and Man Read Judges 9.13 Matth. 26.29 John 6 51 63. which Bread and Wine whosoever eateth and drinketh shall live for ever as it is written Behold I stand at the Door and knock if any Man hear my Voice and open the Door of the Heart I will saith Christ come in to him and Sup with him and he with me Which Supper is not an outward carnal eating and drinking as the false Church supposeth but is a Spiritual eating and drinking to receive Christ into our Hearts and feed on him there which nourisheth the Soul up into Eternal Life Allelujah Read John 6.27 33 48 51 57 63. Rev. 3.20 The other Five Sacraments as Confirmation Penance Orders Marriage Extream Vnction are these think you or the two former more a Sacrament Similitude or Representation of Christ than the meanest Animal that God hath made And where doth the Scripture call these or any one of them a Sacrament Is not Christ the Beginning and End of all God's Works figured out by a Lion a Lamb yea by every thing that hath Life Is he not the Rose of Sharon and the Lilly of the Valleys yea by things that have no Life For is not Christ the Door and Way to God And may not we as well bow down and worship God in these things as in any of these Seven Sacraments And to fall down and
our dying to Sin is the truest conformity to Christ's Death and a living to God in Obedience to his Spirit of Grace is Man's Resurrection to Life Eternal and makes us true Subjects of his Kingdom and this Conformity to Christ's Resurrection consists in obeying an immortal Principle of Life Grace and Truth signifie the Gospel of Christ and is God's everlasting Covenant of Light and Life to Jew and Gentile as saith Isa 42.6 49.6 John 1.4 9. 16.17 Rom. 10.6 7 8. 2 Cor. 4.3 4 6. Tit. 2.11 Christ's Righteousness is not an Imputed Righteousness only but Inherent which begets the New Man in the Sanctified which is their Sanctification Justification and Salvation The Righteousness of the Law consists in an external conformity to the Moral Law but the Righteousness which is of Christ is an Inherent Righteousness which exceeds the Righteousness of the Scribes and Pharisees and consisteth in the renovation of our Minds in governing the Thoughts and Passions and is therefore called our being born again We are not living Members of Christ till we sincerely obey him and that the only way to please God and save our Souls is to follow Christ through the Regeneration who is the Author of Eternal Salvation to them only that obey him Fellowship with God doth not consist in transient Acts but in a state of Light Spirit and Life in union with Christ conforming us into his Nature and Likeness which makes us the Temple of God wherein he delights to dwell Dr. Hammond in his Practical Catechism saith That Socrates was accounted the wisest of Men in his time because he applyed his Knowledg to the Moral part to the squaring and ordering Mens Lives Also he saith Gerson a very learned and pious Man defined Divinity to be an effective not only a speculative Knowledg And that the end of Christian Philosophy is to make Men better not more learned to edify not to instruct That the Law written by God in Man's Heart is divinely natural and teacheth the whole Duty of Man And Man walking in the Light of God's Law obtains more light and strength of Grace but in disobedience to that Light Man grows dim and weak The first Covenant saith the Doctor was writ on Stone which we break The second Covenant is writ in our Hearts to sanctify us and to lead us into Truth and Righteousness which Covenant of Grace Light and Truth is that which saves his People who walk therein from their Sins Which second Covenant is declared and proclaimed Isa 42.6 49.6 Deut. 30.11 to 15. with Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 c. In this second Covenant of Grace saith the Doctor are contained two Promises First Of giving more Grace to them that make use of their former Talent Secondly Of crowning them with Glory that persevere in Grace Jews and Gentiles that is saith the Doctor every Man that walks in this second Covenant of Grace shall be saved for the Grace of God is that which is given to every Man as a Talent to profit with This Grace saith the Doctor obtains three things for us First It gives Repentance which obtains pardon of Sins past Secondly It enables them that love it to please God in every thing Thirdly At the end of our Obedience it crowns us with an eternal weight of Glory Dr. Fell in the Life of Dr. Hammond saith That exemplary Vertue must restore the Church That Obedience to God's requiring is the best practice That Unity of Mind in that which is good is the greatest happiness and that Sin is to be resisted and rejected in the first Motion By all which it doth manifestly appear That in the Church of England is both Vrim and Thummim not only in their Doctrines the Light of Truth but in their Conversation as appears to me an Innocent Harmless Courteous Charitable Holy Life for which I much honour them and the Church for their sakes and heartily pray That God will be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of his Grace and pour upon them the continual Dew of his Blessing that all they undertake both in Praying and Preaching may be begun and ended in him to the praise and glory of God our Heavenly Father to their own Souls Health and the Salvation of those that hear them Even so Amen Allelujah As I have consulted several Doctors and Preachers of the Church of England so in like manner have I read and considered the Common-Prayer Book and the Administration of the Sacraments and other Rites and Ceremonies of the Church Concerning which I most humbly crave leave to make examination by the Scriptures of the Prophets and Apostles thereby intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure them up in Joseph's Storehouses the rest that came in with the long dark Night of Apostacy from Man unregenerate in the Fall meerly Humane being the Prescriptions Traditions and Impositions of Men not proceeding from the Inspiration of the Spirit of Truth I intend to turn back as your own Mony in your own Sacks ALmighty and most Merciful Father Morning Prayer c. we have erred and strayed c. And grant for Christ his sake thou wilt give us true Repentance and thy Holy Spirit that we may hereafter live a sober and godly Life c. God pardoneth and absolveth all that truly repent c. To day if you will hear his Voice God's Word in your hearts and obey the same ye are the People of his Pasture and Sheep of his Hands c. Vouchsafe O Lord to keep us without sin c. All which are sound good words being prayed in the demonstration of the Spirit and in Sincerity and in Truth BLessed be the Lord God Benedictus Luke 1.68 c. who hath raised up a mighty Salvation speaking this of John the Baptist who was a burning and shining Light preaching Repentance and forgiveness of Sins to all them that truly repent Which Repentance prepares the Way for Christ the Word in the Heart which Word begets in the Sanctified Christ the New Man in us which saves his People from their Sins and leads them into Life Everlasting Allelujah And this wonderful Child the Birth of God in John the Baptist shall he called the Prophet of the Highest to give Light to them that sit in Darkness and in the shadow of Death and to guide our Feet into the Way of Truth the Way to Peace and true Happiness So this Child the Birth of God in John as in Jesus grew and waxed strong in Spirit being filled with the Holy Ghost as saith Luke 1.15 67 to the end and 2.40 with Luke 1.80 OVr Father The Lord's Prayer c. is a most excellent form of words to those that can in Truth pray it Such only that are born of God's Spirit are God's Children
can hold forth the blessing of Peace and Establishment to the World and I am perswaded God hath fitted you for such a Work as this therefore I beseech you suffer a word of Exhortation Be faithful to the Testimony of the Lord with which he hath inspired you stand forth in the Name and Power of that Spirit which dwells in you lay by all carnal Ends and self Interests and come forth in the nakedness and simplicity of the Love of God in which you will breath out the blessing of Peace amongst us O let not Sion be built up any longer with Blood nor her Mourners wander about in the Defarts to seek for shelter and safety let the searchings of your Hearts and the yearnings of your Bowels be for the Breaches and Divisions that are among the People of God 'T is You that the great expectation of many of the Lord's People in this Nation is now towards Our Wounds Breaches in the Circumstantials of Religion are too wide and extensive for a formal outward and literal Ministry to heal and cement We have languished in Divisions too long already under these Physicians 't is only a Spirit-Ministry with evidence demonstration and power that proceeds from an innate Principle of the Love of God shed abroad in our Hearts that can compose all our Differences satisfy all Parties and Interests and settle us upon a sure Foundation of Peace Rest and Happiness If there be therefore any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye the Joy of the People of God in these Nations that ye come forth with the like Mind and Spirit in your Ministry amongst us and in the Power of the same Love preserve the Unity of the Spirit in the Bond of Peace I know there is wisdom and largeness enough in the Love of God to accomplish these noble Ends and the witness of this upon your Hearts must necessarily strengthen your Faith in this Ministry for certainly that Love so ample that can redeem the World when and where 't is witnessed by the Spirit will appear large enough to cover all our Infirmities abate all our Contentions and quiet all the Clamours that abound among us If thus you can appear and stand forth this day as indeed Priests unto God and true Ministers of Christ Jesus you shall worthily be called The Healers of our Breaches and the Restorers of our Paths to dwell and walk in with love and pleasantness one towards another In which Spirit of Universal Love and good Will I Rest a Friend to you and the Souls of all whilst I am and when I am no more R. R. To all Teachers Preachers and Dispensers of the Word and Sacraments under the Dispensations of those called Presbyterians Independents and Anabaptists ROBERT RICH a Servant of Jesus Christ called to be an Apostle separated unto the Gospel of God which Gospel was promised and preached by the Holy Men of God ever since the Foundation of the World was Laid as in the Scriptures of Truth you may read Gen. 3.8 15. 12.1 3. with Gal. 3.8 Deut. 30.11 12 13 14 15. Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 to the end Isa 52.7 with Rom. 10.15 Isa 61.1 with Luke 4.18 9.6 Mark 16.15 2 Cor. 4.4 6. 2 Tim. 1.10 1 Pet. 1.12 25. In the power and strength of which Gospel the Word in the Heart or Love of God shed abroad in our Hearts doth R. R. send Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit who have Christ Jesus the New Man in you and are Members of his Body Spiritual through Sanctification of the Holy Spirit of Grace you in him and he in you made perfect in one to you Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven which Spirit of Light begat Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good-will towards his Creation Which Spirit of Love moved me in the Year 1666 to send to the People called Presbyterians Thirty pounds to be distributed amongst their Poor that were in Need Sickness or any other kind of Adversity The like Sum I also sent to them called Independents As likewise to those called Anabaptists to be distributed to the Poor that were amongst them Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnessed the Resurrection from the Dead one who had long crucified the Lord of Life in my Self and by many and often Transgressions had slain the Witness of God his Holy Spirit of Grace and Light which oft cried in me Why wilt thou die Return to me the Light and Life of the Soul and thou shalt live At length I hearkened to the Voice of the Son of God in me in obedience to which Voice my Soul came to live in whose Life I have Rest Peace and Joy in the Lord my Saviour Allelujah Thus by the Incarnation or indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace and Revelation of Christ in me I came to see what Peter saw Acts 10.34 35. Matth. 16.17 That of all Nations and Religions those that feared God and acted righteously towards Man are accepted with him Also by the same Revelation of God's Spirit I understood the great Love of God to the World that in all Ages and Times he hath sent and given his only begotten Son his Spirit of Light to be the Life of the World his Everlasting Covenant of Light and Life wherewith every one is enlightned both Jew and Gentile that cometh into the World that so all Men might be saved by believing in him and by following of him who is the Way the Truth the Life and God's Salvation to the ends of the Earth Allelujah As you may read Isa 42.6 49.6 Deut. 30.11 to 15. Jer. 31.31 c. with Rom. 10.6 8. Heb. 8.8 to the end John 1.4 9. 8.12 12.46 2 Cor. 4.4 6. Which Spirit of Light Life and Truth in the Inward Parts the Word incarnate in the Heart moved on the Face of my Deep and shining on my Tabernacle which Tabernacle God pitched in me in whose Light I saw Light which gave me freedom to look into all manner of Opinions and Religions which Light opened my Understanding so as to know Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Presbyterians Independents
and Baptists which Three I find so neerly united together as to the many Doctrines they place Salvation in that I join you in one Epistle together I confess I find you differing one from another and amongst your selves in Matters of Discipline and some other few Opinions wherein the Kingdom of God doth not consist and which a little Charity and Brotherly Love would easily unite and reconcile I know such and the like Things you much contend for and divide from each other as did and doth the Protestant from the Papist the Presbyterian from the Episcopal Protestant the Independent from the Presbyterian the Baptist from the Independent the Quaker as Ismael hath his hand against every one and all for nothing else than about Words and some outward Observations so that Christ's seamless Coat made of Good-will to all is much divided torn and rent who is one Spirit of Love to you all sent down from the Father of Spirits a Light to Jew and Gentile and to be God's Salvation to the ends of the Earth Him who is the Eternal Son and Heir of God's Kingdom Him who is come into the World to save Sinners and to bless us by turning every one of us from the evil of our ways Against him do the Husbandmen Gog and Magog all Sects though never so different unite and join as Herod and Pilat did against the Lord 's Anointed in the Sanctified who is now coming to take his Kingdom though the Heathen never so much rage thereat and shall must and will rule and reign in them for ever and ever Amen Allelujah I know by what I have read in your Books that you Three all agree as do many other of the Sects in Christendom in the Birth of Christ as he was the Son of Man born of a Virgin that he lived a Holy Life was crucified dead and buried that he arose the third day and ascended into Heaven with his Natural Body of Flesh Blood and Bones And that your believing of what Christ did and suffered here on Earth in his own Person is your Salvation which Faith of yours I humbly crave leave to examine by the Scriptures of Truth And as I am a Priest of God to the World by having Christ Jesus in me I say and declare That unless ye be born of the Spirit and have the same Spirit in you that was in Christ Jesus to lead into Truth and Righteousness as it did him ye are no true Christians nor ever can see the Kingdom of God read John 3.3 Rom. 8.9 c. 2 Cor. 13.5 And except the Spirit of God's Grace kill Sin in us as in him Christ's Death at Jerusalem will do us but little good read Rom. 6.4 5 8. 8.6 10 11. 1 Cor. 15.31 Gal. 2.20 Ephes 2.5 Phil. 3.10 Col. 2.13 And as for Christ's Resurrection and Ascension without us this will do us no good unless in the Power of the same Spirit we be raised with him to sit down in Heavenly Places together with Christ Jesus read Rom. 6.4 8 11. 1 Cor. 6.14 Ephes 2.6 Col. 2.12 3.1 I also know and declare That in the true Christ are two Natures united in one Person First As he was the Son of God from all Eternity and is the Birth of God in all the Sanctified He is God blessed for ever Secondly As he was the Son of Man born of Humane Nature and of a Reasonable Soul subsisting as such he could do nothing of himself and denied himself and his own Will and was compassed about with many Infirmities like unto other Men Sin only excepted read John 5.30 Matth. 26.39 Heb. 5.2 As he was the Son of Man he was but a Creature having beginning of Days and end of Life But as he was the Son of God he was Alpha and Omega without beginning of Days and end of Life God's Everlasting Covenant of Light and Life to the World As he was the Son of Man filled with the Holy Ghost he had a Body prepared to do the Will of God here on Earth as it is in Heaven as all that are born of God have not only as our Example but for our Consolation and Salvation and thus it is with all that are born of the Spirit read 2 Cor. 1.5 6 7. John 13.15 Phil. 3.15 16 17. 1 Tim. 4.12 James 5.10 1 Pet. 1.21 So you see it is the Birth of the Spirit in all the Sanctified and not the Humane Nature that is the Saviour Not what Jesus did as he was the Son of Man at Jerusalem in his own Person only but what he did and for ever doth in the Saints as he was is and for ever shall be one and the same God's only begotten Son the Word in the Heart his Everlasting Covenant of Light and Life to Jew and Gentile and so he is God's Salvation to the ends of the Earth Allelujah Moreover I would you might understand That all born of the Spirit are born of God and have the mind and Spirit in them that was in Christ Jesus and do the same Works and greater Works When as Dr. Taylor saith Christ is risen in them for are they not the Light of the World and Salt of the Earth walk as Christ walked and are in this World as he is in Heaven read Gen. 5.24 2 Cor. 6.16 Gal. 5.16 Col. 2.6 1 John 2.6 1 Cor. 2.16 Phil. 2.5 Matth. 5.14 Gal. 2.20 1 John 4.17 Mark 16.17 18. John 14.12 Rev. 1.5 6. As Christ by the Spirit of the Father was filled with the Holy Ghost in which Spirit the fulness of the Godhead doth dwell bodily of whose fulness is given to all the Sanctified Grace for Grace And as they receive the Spirit of Grace freely so they dispense the Word and Spirit of Grace freely for did not Paul give the Spirit read Acts 19.3 to 7. And was not that the Spirit Timothy received by the laying on of his hands called The Gift of God 2 Tim. 1.6 And did not he that ministred the Spirit to the Galatians give the Spirit to them read Gal. 3.5 And did not Paul by virtue and power of the Spirit 's Administration convert Thousands turning them from Darkness to Light and from the Power of Satan to the Power of God And was it not by the virtue of the same Power of the Spirit that Peter converted at one Sermon about Five thousand And was it not the Power of the same Spirit in Christ Jesus in the Apostles and their Followers and in Moses and Aaron and in all the Prophets and Men of God that wrought and did all the Wonders and Miracles ever since the World began And this I do further declare to all the World as my Opinion That whosoever is not born of this Spirit and led by this Spirit of God is no true Christian nor Minister of Christ nor ever can profit the People or convert Souls to God I know that a Man void of the Spirit may through the Light of
and highest Profession we were but as sounding Brass and as a tinkling Cymbal c. Holiness and Love to God are but two Names for one Thing Love to God and to Man are like Soul and Body that are separated no way but by death Sin is hardly known in its secret Root till Men have tasted the bitterness of the Fruit. In a word I have long seen that envious Wisdom what-ever it pretends is not from Above but is earthly sensual and devilish and that where envy and strife is upon a Religious Account there is Confusion and every evil Work That which killeth Love killeth all Grace and Holiness and killeth Souls that which quencheth Love quencheth the Spirit a thousand-fold more than the restraining of our Gifts of Utterance doth That which banisheth Love banisheth God that which is against Love is against the Design of Christ in our Redemption and therefore may well be called Antichristian the White Devil is a Love-killer as well as the Black he is as mortal an Enemy to Love who backbiteth another and saith he is prophane or he is an empty Formalist or he is a Lukewarm temporizing complying Man-pleaser as he that saith he is a peevish factious Hypocrite Believe it it is Apostacy to fall from Love your Souls die when Love dieth To preach without Love to any that differ from your Sect O what a loathsome Sacrifice is it to the Lord of Love When the Papists had murdered so many hundred thousands of the Albigenses and Waldenses who would have thought but that they had done their Work When the French Massacre had murdered thirty or forty thousand and dispatcht the Leaders of the Protestant Party who would have thought that they had but strengthened them When the Duke d' Alva had done so much to drown the Belgick Protestants in Blood he little thought he was but fortifying them Queen Mary's Bishops little thought that their English Bonefires were but to light Men to see the mischief and badness of their Cause and like firing of a Beacon to call the Land to take them for the Enemies of Mankind When the Irish had murdered two hundred thousand they little thought that they had but excited the Survivery to a terrible Revenge I will come no nearer but you may easily do it your selves If we bite and devour one another we shall be destroyed one of another c. These and the like faithful and true Sayings the Book is full of which are well worth the reading with due Consideration had thereon And as Mr. Baxter intimates That he which suffers for his Religion sheweth he hath the better Religion than those that cause Sufferings And our patient Martyrdom and Suffering by them may tend at last to open their Eyes and turn their Hearts and save their Souls for the Blood of Martyrs hath ever bin the Seed of the Church which Seed hath ever encreased the number of the Sufferers Many other good Instructions and Directions both to Ministers and People hath he in this Book set forth for uniting in Love and Amity different Perswasions into one Principle of Love well worth the taking notice of And now my dear Brethren as I am a Priest unto God by having Christ Jesus the Eternal Spirit of Truth in me I am thereby enabled to hold forth an Exhortation to all of you which in the Bowels of the extensive Love of God towards you I earnestly pray you may receive I know there is amongst you a Worthy Righteous and Sober People who I can bear you record have a Zeal of God according to the several Administrations of your outward Forms and Worships whereby you are distinguished Nevertheless I have a few things against you namely That you have the Faith of our Lord Jesus Christ amongst you with respect of particular Persons outward Forms and carnal Observations Hence arise all those Strifes and Contentions those bitter Revilings and evil Censures that have abounded amongst you both towards each other in your divided Forms and also toward all others that are not concerned with you as under your distinct Attainments But I testify and declare to you and to the whole World That if any Man be in Christ he is a New Creature and as many as walk according to this Rule of the New Creature Peace be upon them as upon the Israel of God and in every Nation Sect Form and Opinion He that feareth God and worketh Righteousness is accepted of him 'T is neither here nor there in this nor that neither in the Mountains of Form and Worship that you have raised to your selves nor at Jerusalem that God will be now worshipped but every where in Spirit and in Truth is the Worship that he accepts Give therefore the Spirit of God his due Scope and Latitude to blow where when and how it listeth in every Man 'T is the great Controversy that God hath with the World at this day That he alone may reign in the Consciences of Men by the just Measure of his own Light in every one And till this Royal Prerogative be setled upon Him there will never be Peace on the Earth but Men shall rend tear and devour one another and those that lead into Captivity must themselves go into Captivity herein will the Patience Love and Charity of the Saints be exercised and encreased Allelujah Wherefore let your Moderation be known to all Men the Lord is at hand Be not O be not found smiting your fellow Servants in the day of his Appearance The Spirit of God which hath sealed you to the day of Redemption is a tender Spirit O do not grieve it in your selves nor endeavour to quench it in others If thus you can come forth amongst Men you shall be a blessing in your Generation a Light to them that sit in darkness and a Refreshment to the Mourners of Zion who languish in the Breaches and Divisions that have bin made upon her Inhabitants In which Universal Spirit of Love to Truth and Righteousness I Rest a Friend to you and the Souls of all Men in any Sect or Opinion of Religion whatsoever whilst I am and when I am no more Robert Rich. An Epistle for the most pure Amity and Unity in the Spirit of Life and Love of God in all sincere-hearted Souls amongst the People called QUAKERS And as to them so unto all or any other Sort or Sect of People that own and follow the Light of Christ Jesus wherewith every one is enlightned ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah IN the Year 1666 feeling the Babe of Grace the Word in the Heart to wax strong in the Love of God shed abroad in my Heart I sent to the Poor of your People Thirty pounds which after some of your Leaders had received to wit John Bolton Gerad Roberts and Amos Stoddard and given under their hands accordingly 't was denied to be received and about a Year after returned to me again with many
acknowledg Can you yet be so vainly confident as to perswade your selves that nothing of this Evil shall come near your Borders whilst the Arrows of God's Judgments fly so thick in the World and stick so deep in the Hearts and sides of all both Civil and Religious Interests Are you and your Imposing Tribe the only Men that must escape when the whole World is to be set on Fire yea the very Heavens of Professors are to be burnt up and nothing to be left alive in us but what can lie down in those Flames Is there nothing think ye in or amongst your People that is for Judgment Or is this a time for you to build and raise a Name to your selves when God is destroying to contend for outward Rule and Dominion over others when God is pleading his own Royal Prerogative to sit in judgment over the Consciences of your Brethren when the Judg stands at the Door Or are ye so regardless of the prints and footsteps of the Almighty in his present Providences that ye say in your Hearts with that Evil Servant The Lord delays his coming and fall to smiting your fellow Servants with the Tongue and Fist of Wickedness wounding and reproaching them with your bitter and severe Censures thinking with the evil Husbandman therewith to kill and slay the Heir the Seed of God in Man that must rule and reign Surely my Friends the tempestuous Storms of Wrath and Indignation that you see falling upon the World do earnestly call for a more mild and sober Spirit amongst you than this Let therefore your Moderation be known to all Men the Lord is at hand If you would be a blessing to the World in your Generation learn first to judg and condemn your selves Cast off your Judging Censuring and Imposing Spirit and give the Witness of God in every one its just Right its due Scope and Latitude and usurp not Authority over it Take not upon you to be Lords over God's Heritage let the Bowels of your Love and Tenderness be drawn out and extended towards the measure of God in all Men of every Religion in forbearance and forgiveness to the whole World follow Peace in the Spirit of Love with all Men and Holiness without which no Man shall see God Give Christ his Prerogative in Spirituals He must and will have it Give Caesar his due in Temporals who may of undoubted right challeng it Thus if you can commend your selves to God and the World ye shall be the Joy of this Generation all good Men will be drawn out in an earnest imitation of your Purity while the violent and wicked shall stand mute and be struck dumb at your modest Patience and Meekness you shall never want either inward Peace or outward Freedom but ye shall enter into Peace and Rest in your Beds each one walking in his Uprightness This my dear Friends is the Testimony in which I long to meet you and which will justly provoke the hearty embraces of Your true Friend in Love to serve you R. R. To the Birth of God in all the Sanctified the Church of the First-Born whose Names are written in Heaven who are born again not of the Will of the Flesh but of God's Holy Spirit You to whom is given the White Stone and the New Name that none knows but he that hath it who as living Stones are laid in the Walls not of the Jerusalem that now is and is in bondage with her Children but of the New Jerusalem that is Above in the Heart and Throne of God which is Free and is the Mother of us all To you however you are divided or where-ever ye are lodg'd and held in the Clifts of the Rocks in Dens and Caves of the Earth or secret places of the Stars under all your divided Tribes ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah Dear Brethren BEing moved in my Spirit in the Year 1666 to salute the Seed of God the Seed of the Promise in all Men and in particular the Seven Churches of Christendom namely the Roman the Episcopal Protestant the Presbyterian the Independent the Baptist the Quaker and the Church of the First-Born to each of them I gave Thirty pounds to be distributed amongst the Poor of their People as a sign of my dear Love to the Seed of God in all which I saw lay crucified dead and buried in some and in others risen and reigning into Life that is Eternal That which principally moved me to this general Salutation was the sad and serious apprehension of the Straits and Limits by which I saw the Seed of God held in Bondage and these several sorts of Professors to value themselves and also condemn one another in reference to those Modes and Methods of Worship and Obedience in which they are divided and distinguished My Salutation intended a cheek to this unkind severity amongst them and according to the inward Testimony from God upon my Spirit if possible to let them understand that our gracious God is no respecter of Persons Sects or Opinions but of every Nation those that fear God and work Righteousness are accepted of him and that all those that walk in the Light of the Lord wherewith he hath enlightned them are saved Allelujah In the Heavenly Revelation of this Blessed Vision wherein I felt and found my self in a through Reconcilement to all Sorts and Sects of Men I have begun and now finished my Epistles to these Seven States of Christians which I recommend to the Children of Light to read and to consider what the Spirit saith to the Churches And because in the Travels of this Testimony upon the Soul I have met with several Celestial Pilgrims journying towards Sion with their Faces thitherward by whose sprinklings in many of their Books and Papers I have bin often refreshed and comforted I cannot but commend both their Names and Labours to the sober Enquirers after Truth as well knowing that though these Witnesses are dead and gone yet their Spirits and Testimony remain and still speak to us At this time I read many Books writ by the Divine Spirit in which I took great delight some few whereof I find freedom to expatiate on First Cebes the Theban Philosopher his Table writ in Greek since translated into English who lived Anno Mundi 3553 which Table was hung up in the Temple of Saturn This Table consisted of three Parks or Inclosures at the Gate of the first stood the shape of an Old Man called Life's Genius afterwards True Instruction which I understand by interpretation to represent the Light and Grace of God which appeareth to and in every one This Light or Life's Genius taught and instructed all how they should lead their Lives according to those Rules he directed both to avoid temptations to Vice and to imbrace all those Divine Vertues that lead to Beatitude I have read the Imitation of Christ writ by Thomas of Kempis Also Cardinal Cusanus his first
Regularities of the most magnified Authors and reverend Fathers are capable to accomplish this Reconciling Work Nay the Sacred Oracle of the Scripture it self is so far short of obtaining this blessed End that all different Parties do endeavour with the greatest industry imaginable by warping and winding the Text not only to suit it to the occasion of their present Differences but also thereby to justify their mad blind and uncharitable Zeal towards each other What Remedy then is left us in this Distress Is there no Balm in Gilead Yes certainly for although the extent of our Wounds and Breaches are too wide and great for the most ample Wisdom and Righteousness of Man to heal and cement there is yet largeness enough in the eternal and universal Love of God to accomplish this great Work and to make his Jerusalem a Praise upon the Earth And 't is my dear Brethren by the ample and large manifestations of this Universal Love shed abroad in your Hearts that this great Design of God must be accomplished and oh how the Consideration of this Glorious Work in and by you to be brought forth doth draw out my Spirit towards you Awake awake then put on thy strength O Sion put on thy beautiful Garments O Jerusalem thou Holy City stand forth thou Virgin Daughter clothed with the strength of the Divine Majesty and proclaim the Glory of your Principles by the beauty of your Practices to the World There is Majesty enough in that Love which fills and feeds your Souls to confound the Cruelty of all your Opposers to shame and astonish the World into silence and stilness and of this let us be confident that how-ever the over-flowing Tides of common Calamities blown up by the raging breath of formal and carnal Interests may swell as a Flood upon the World yet no Weapon that is form'd against Love to Truth and Righteousness shall prosper the Heathen may rage and the People may imagine a vain Thing The Kings of the Earth may Plot Conspire and take Counsel together against the Lord and against his Anointed yet the Lord hath set his King upon his Holy Hill of Zion and he shall and doth Rule and Reign in the midst of his Enemies Let it therefore appear to the World whose Subjects ye are whose Banner ye are under and what Motto it bears which is Glory to God in the Highest on Earth Peace and good Will towards Men. O how beautiful will those feet be upon the Mountains which are shod with the preparation of the Gospel of Peace How beautiful are thy Feet with Shooes O Princes Daughter Cant. 7.1 How amiable and pleasant will your Lives and Testimonies be among Men when you come forth in the largeness of that Love Meekness and Humility in Forbearance and Forgiveness which are the proper Ornaments and most natural Instances of a true Gospel-Profession In the Name of God arise then and shew your selves in his strength to be that in Power and Life which the World are only in Pretence and Notion let it be known by the lively and active demonstrations of the Spirit of God in you That greater is He that is in you than he that is in the World Your Principles I am sure are more noble extensive and generous do but draw them forth and shew them to open view and you will be a Blessing in your Generation The several Tribes and Languages shall fasten on your Skirts and say We will go along with you for the Lord is amongst you Nay even the Kings of the Nations shall shut their Mouths at this appearance of God in you Isa 52.14 15. For that which had not bin told them they shall see and that which they had not heard they shall consider As Pharach said of Joseph Where is there a Man in whom the Spirit of God is Gen. 41.38 c. Finally my Brethren Be strong in the Lord and in the Power of his Might put on the whole Armour of God for your Work and your Warfare requires it and ye know that nothing below that can enable you to finish this your Testimony Ye wrestle not against Flesh and Blood neither are the Weapons of your Warfare Carnal but mighty through God to subdue every high Thought and vain Imagination All those Principalities and Powers and those spiritual Wickednesses in high Places which have captivated the Royal Seed of the Promise and exalted themselves against the free Breathings of the Spirit These my dear Friends are the powerful Enemies over which ye must be more than Conquerors through him that loves you and when in the strength of this Love you have subdued the World calm'd and quieted that wild and furious Spirit of Wrath that is let loose among Men and prepared the way for the Kingdom of God and of his Christ to be establish'd in us and amongst us what remains but that in a holy denial of your Selves and Services your Gifts and Graces your Love and Enlargements your Faith and Patience your Sufferings and Perseverances you offer up the Son of the Promise and cast down these your Crowns at the feet of Him that sits upon the Throne joining in Consort with the Celestial Quire of Saints and Angels in the Sacred Hymns of Divine Praises and Allelujahs Salvation and Glory and Honour and Power to the Lord our God Rev. 19.1 to 10. Not unto us Lord not unto us but unto thy Name be the glory of all thy wondrous Works Sing Zion shout O ye Inhabitants of the New Jerusalem Judges 5.1 to 14. Awake Deborah awake awake sing to the Lord Arise Barak take the Harps of God in your hands ye Heavenly Victors and in your most strenuous Notes sing aloud with Moses and the Lamb upon your Chrystal fiery Floods Rev. 15.2 3 4. Great and marvellous are thy Works Lord God Almighty Just and true are thy Ways thou King of Saints who will not fear thee O God and glorify thy Name for thou only art Holy all Nations shall come and worship before thee for thy Judgments are made manifest And again Allelujah for the Lord God Omnipotent reigneth and is manifest to be All in All all Vnity in all Variety Thus to ascribe to God All in all and to the Creature-Nothing is the top-Stone of God's Building to which we cry Grace Grace Allelujah For His is the Kingdom the Power and the Glory for ever and ever Amen Allelujah THE END