be the servants of y 1 Cor. 7.23 men but to glorifie him both in body and z 1 Cor. 6.20 see chap. 3.16 17 2 Cor. 2.5.15.17 c. soul and therefore his grown up servant Paul declares himself to be no man pleaser avowing himself that if he were a man-pleaser he should nor could not be the servant of a Gal. 1.10 see 4.3.9 10.11 5. 1 Col. 2.8.30.22 Christ And therefore the same Apostle by the infallible spirit of the Lord requires the Spiritual Subjects of this Spiritual King Jesus to present their bodies a living sacrifice holy acceptable unto God which saith he is your reasonable service and be not conformed to this world the kingdom of the prince of darkness but be ye transformed by the renewing of your minde that ye may prove what is that good acceptable perfect will of b Rom. 22.1 2. God and therefore when any man becomes a spiritual Subject of this Spiritual King Christ and dwells in him he becomes a new creature old things in him are past away and all things in him are becom c 2 Cor. 5.17 new spiritual savory yea even his very thoughts his words are found few and divine his behaviour righteous and solid his deeds upright and free like God from all respect of d Mat. 3.34.37 39 40 41 45 46 48. 6.25 31 32 33. and 7.12 13. and 23 3.5 6 7.8 9.10 Mark 12.14 Luk. 20 21. Act 10.34 35. Deu. 10 17. Esth 3.2 5 6. Job 32.21 22. Prov. 10.20 28.21 Rom. 2.11 and 1 Cor. 2.16 and 15 33 Gal 2.6 Eph. 4 29. and 5.4 and 6.9 Phil. 2 5. Col. 3.5.8 15.16 4.6 1 Tim. 1.10 6.3 4 5 6. 2 Tim. 1 7.13 and 4.3 Tit. 1.9.17 and 2.1 2.8 Jam. 2.1 to 10. and 5.12 and 1 Pet. 1.15 16 17. and 4.12 and 2 John 9 10 11. persons and although there be such a perfect and absolute contrariety betwixt all the laws constitutions of these two Kings or Masters and a continuall and perpetuall war betwixt the Subjects thereof yet the weapons of the warfare of Christs Spiritual Heavenly and glorious Kingdom handled and used by his Servants and true Subjects who although they do walk in the flesh yet do they not war after the flesh and therefore their weapons of warfare are not carnall but mighty through God to the pulling down of strong holds casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringeth into captivity every thought to the obedience of e 2 Cor. 10.3 4 5. Christ The Armour of Proof of these Spiritual warring Subjects and Souldiers of this spiritual glorious King is to have their loynes girt about with truth having on them the Brest-plate of righteousness and their feet shod with the preparation of the Gospel of peace above all taking the Shield of Faith wherewith they shall be able to quench the fiery-darts of the wicked and taking the Helmet of Salvation and the Sword of the Spirit which is the word of f Eph 6.13 14 15 16.17 God which Spiritual Sword or Word of God is quick and powerful and sharper then any two edged Sword piercing even to the dividing asunder of soul and spirit and of the joints and marrow and is a discerner of the thoughts and intents of the heart neither is there any creature that is not manifest in his sight who is this Spiritual sharp Sword or eternall and everlasting Word of God that indures for ever but all things are naked and opened to the eyes of him with whom we have to g Heb. 4.12 13. do With which Spirituall Sword this spiritual conquering Lord and King pricked and wounded to the very heart three thousand of his enemies at once by the Ministration of his single Spiritual Souldier the Apostle Peter which made them bitterly to cry out for a Plaister and a Physician to heal and cure h Act. 2.37.41 them which spiritual Sword is the only and alone weapon that this glorious conquering spiritual King useth to fight withall against all enemies the powers of the Prince of Darkness of this world and with which only and alone he conquereth and i Rev. 1.16 and 2.12.16 and 19.15.21 Hos 6.7 overcometh carnal Weapons of any kinde whatsoever having no place nor being of no use at all in his spiritual Kingdom for his Subjects are to love their enemies to do good unto their haters and to resist or requite their evill with k Matt. 5.39 40 44 45 56. good and to dwell in love towards all men as the God of love himself dwells in l Gal. 6.10 and 1 Thes 3 12â— 5.14 15. 1 Joh. 4.16 17. love and to be holy as God is m 1 Pet. 1.15 16. holy and perfect as he is n Matt. 5.48 perfect and therefore not in the least to draw temporal weapons against their enemies for among the true and real Saints of the Lord in the mountain of the Lord where the Lord himself is the inward and soul-teacher and instructer of his people and Subjects in his own waies there all the temporal swords are to be beat into plowshares and their earthly spears into pruning-hooks no more using of carnal swords or so much as learning of earthly war is to be exercised amongst o Isa 2.2 3 4 5. them but they are to walk in the pure holy peaceable light of the Lord which shal wil lead the sanctified justified and redeemed soul to advance or set up the innocent harmless peaceable lamb-like nature or seed of Christ to become Lord and King in the heart of and over the Lyon-like warring devouring and destroying-wicked nature of the serpent the devil satan within man yea in the Gospel-mount of God or the spiritual kingdom of Christ under the Gospel-dispensation the habitation of the true Saint of God The wolf shal dwel with the lamb and the leopard shal ly down with the kid the calf the young lyon the fatling together a little child shal lead them And the cow and the bear shal feed their young ones shall lye down together And the lyon shall eat straw like the oxe And the sucking-child shall play on the hole of the asp and the weaned child shall pui his hand on the Cockatrice Den. They shall not hurt nor destroy in all my holy p Esa 11. 6 7 8 9. 65.25 mountain saith God For the earth shall be full of the Knowledge of the Lord as the waters cover the Sea Yea they shall be far from q Esa 54.14 66.11 12. Oppression Yea and violence shall no more be heard in the Land of the spirituall Kingdom inhabited by the spirituall subjects or true Saints of Christ nor wasting nor destruction within their borders but they shall call their wall salvation and their Gates Praise The Sun or borrowed
and really bestowed the clear injoyment of upon many of his Ransomed ones contemptibly and scornfully called quakers I say unto thee the real and close applyed home unto my soul by the spirit and power of life from God that now aloud again speaks within me consideration of the premises or that which is foregoing and that people afar off yea ignorant ideots fools and prophane * * As is clearly proved by the printed speeches of severall of the prisoners in Northhampton and Eversham Goals ones in comparison of my being so nigh at hand so many yeers ago to the clear and full possession of the spiritual Land of Canaan should enter into the glorious Kingdom of God or that clearness of Rest Peace and Union in and with him that now clearly to my spiritual understanding they iajoy and there bring forth the ripe fruits of spiritual old age in comparison of me of Praises Honor and Glory to the Lamb and to the ancient of Dayes that clearly sits upon the Throne in their hearts as having judged down conquered and overcome within them all their sinns or spiritual enemies and caused them to triumph over them as in his strength divine and heavenly power reigning and ruling as King and Lord over them O I say unto thee again the real sight in its measure and degree and spiritual consideration of these things since I last see thee for divers hours in several nights one after another when my God denyed sleep unto my outward eyes and caused my soul to be awake with himselfe and to be really exercised in an interchange of Divine conference contemplation or parley with him hath even caused my soul to weep sigh and mourn within me before him and in his strength and almighty power to indent with him and now in good earnest to ingage in my soul or spiritual man to be obedient to his heavenly and divine voyce speaking clearly in me and to follow him least I should now by any longer resistance totally quench his divine drawings through the denyal of my own or natural reason will wit wisdom desires and affections and with a real weanedness from worldly or fleshly honour applause glory riches or creature-fulness yea even to a final denyal of father kindred friends my sweet and dearly beloved by me babes or thy own self who viz. thy self for many yeers by-past I must avow it before the Almighty in sincerity and truth hath been to me the greatest dearest of all earthly delights and joyes And now therefore look about thee in good earnest and see what thou hast got to thy self as to the flesh by thy eager desires and strong indeavours to bring me back again into England for the day of thy real strong and full temptation and trial never came upon thee till now if God give thee not by degrees the fulness and compleatness of spiritual and heavenly strength and ability to bear it and go through it For my part I am now in reallity and truth in the clearly lively or evident seeing of the wisdom and loving hand of a tender and indeared eternal father in stripping me naked of all earthly and created excellencies and taking my outward Estate and profitable worldly Imployment and all my worldly glory from me and graciously and supportingly leading me through the valley of Baca Psal 84.6 or tears outward dangers and death for now almost four yeers together and seperating fromme for a long time that wonted delight that used to be betwixt thee my old and real I doll and me and at my coming to this place clearly unrobeing me of all and every one of my old friends and familiar acquaintance that were any way fit or able to do any thing for me and thereby hedging up my way that I must whether I will or no in spite of my teeth once again give ear to the serious and plain voice call or counsel of the most High speaking in and unto my soul And so in much mercy and indeared loving kindness as he did in my great straits in the Bishops time prouided and sent to me a poor dispised yet understanding Priscilla to instruct me in or expound unto me the way of God more fully or perfectly whom I am compell'd now to tell thee I shall love respect therefore the longest day I live upon the earth let her continue by whomsoever to be judged never so rigid or contemptible so here at his place he hath also provided for me an Aquilla being a contemptible yet understanding spiritually knowing single hearted Shoomaker to do the same now to my spiritual no small advantage refreshment benefit by means of all which I am at present become dead to my former busling acting in the world and now stand ready with the devour centurion or captain spoken of Act. 10. to hear and obey all things that the lively voice of God speaking in my soul shal require of me upon the further manifestation of whose glorious presence my heart with a watching fear care desires to wait and to walk faithfully and tenderly and humbly in that measure of Light already received and out of the strength of indearedness of love and tenderness of affection that hath long in times by-past dwelt in me towards thee and of late in much sincerity is renewed unto thee again I have with the same eternal wel-wishing of thy-spiritual happiness as I do my own ordered Giles Calvert to send unto thee several of those printed pieces of the quakers that in the serious reading of which have been most convincingly instructive unto my soul amongst which I have judged in the first place Iames Naylor that strong or tall man in Christ his Something in answer unto thy and my indeared friend John Jackson that tall Cedar in great profession of Religion his book called Strength in weakness which book the last Post I received from thee in the reading of which piece of Iames Naylors I must set my seal to it that there goes along in the breathings out of it a great deal of the quickning life power of the spirit of God unto it are annexed several pieces of that precious and divine soul VVilliam Deusbury the Lords now or late glorious prisoner in Northampton common goal to whose precious and heavenly spirit although I never see his face mine in indearedness of love is glued unto whose books is cald The discovery of the great enmity of the Serpent against the Seed of the woman and his discovery of mans return have been pieces in my reading of them seriously that by the power of the Almighty hath spoken home to my soul I have ordered to be annexed unto them as I remember as many as makes them ten in number and then twelve more in another volume principally for answering Objections I have ordered to be sent unto thee which I hope thou wilt receive before this come to thee bound up in that method that J have directed
to be void of common understanding and destitute of naturall affections know nothing but naturally o o Rom. 1.21 23 24 25 28 31. 2 Cor. 4.4 6. Eph. 2. i 2 3. 4.17 18 19 1 Thes 4.5 1 Tim. 4.1 2. Tit. 1.16 as a bruit p p Rom. 1.31 Jude 10. beast My Wife and Babes are lately come down to live at Dover Town but she being there absent now from me I can onely in my own name salute thee and thy Husband If thou hast any freedom to write to me I should be glad to hear from thee And so in my Light and Life I rest From my innocent and every way causeless Captivity in Dover-Castle this first day of the week being the 18. day of the 3d. month 1656. Thine as thou art one in love and obedience to that true light that now in much brightness and clearness shines in the hearts of the washed purged redeemed sanctified and justified sons of God reproachfully called quakers IOHN LILBVRNE The Copy of the forementioned second Letter take in these following words Dover-Castle the 25. of the 3d. month 1656. For Robert Barrington one of the members of the meer outside imitating without life or power VVater-Baptists Congregation in Dover in Kent Robert Barrington BEsides those many and wrangling Encounters and Assaults that I have of late had from several of thy meer outside Form which they profess without life or power true Administrator or right Subject having also perverted that sometimes Ordinance or Divine Institution of God VVater-baptism from its primitive forerunning end of Christ the real sum and substance of all Shadows Figures Rudiments outside-Ordinances and Types yea and of all the Prophets whereof John the Baptist was one Administrations to make it now all in all as though damnation were the absolute portion of him that hath by faith never so much communion in the spirit with the souls true spiritual food the spiritual Jesus Christ the true and real light of the world or of all falne mankinde if he be not water-dipt in your meer empty outside vain traditionall humane invented as you use it form which you falsely and untruly call Baptism I say I have besides all aforesaid from thee of late received by VV. S. one of thy own Congregation a Message to this very effect That by my turning Quaker as we are commonly called I had denyed the faith And therefore although my late condition or that first beginning of growing measure to which through riches of mercy I have attained to hath much required of me a silent still quiet home-dwelling patient waiting r r Esa 30.7 15 18. Act. 1.3 4 5 8. Luk. 24.49 2 Pet. 4.10 11. upon God as having the declaration of a promise of blessedness annexed to it to be upon all those that so do rather then to spend my then present stock or attained to portion in running out in Pen-contests and controversies though for truth but notwithstanding now to take away thy reproach from the truth and thy ordinary and continued blasphemy as my often information tells me by thy self cast upon it I do hereby truly tell thee I have of late within these very few dayes been in spirit much compelled meerly for the truths sake to which according to my measure to the very death I am bound as I am called to bear witness to to indeavour to vindicate it from the said reproaches And whilesâ— I was strongly meditating with the Rock of my strength the Lord Jesus Christ the pure inlightner of my soul is handed out unto me a necessity to revise anew for the Press my foregoing Declaration unto which by way of part of an Appendix I have had much impression upon my spirit to insert a few substantial lines unto thee in it in truths behalf purely flowing from the dictates of that measure of Light life and power now brought forth and born up in my understanding by which I am in a measure enabled truly and really to know s s Luk. 24.44.45 comp with Joh. 20.21 22. Act. 1.3 4 5.8 2.4 11.34 35.38.43 44 45 46. But see 1 Cor. 2.10 11 12 13 14. Eph. 4.10 â—â— â—3 3. 1 Joh. 8.10 27. 5.20 2 John 7.8 the things of God as they are in Jesus and by which I am guided at this present time thus further and substantially to express my self to thee Robert Barrington viz. That the very first Principle of all true Religion is the Light of Christ without the real knowledge embracing and being guided by which I do here in the strength presence and power of the Lord my light and life aver thou knowest nor canst not truly know without it any thing of God at all no no more then the devills know a a Matt. 8.28 29. Mark 1.23 24 25. 3. 11 12 5.2.5 6 7. Luk. 4.33 34 35.41 8.27 28. 10.17 Act. 16.16 17 18. 19.13 14 15 16. Ja. 2.19 acknowledge and confess or then the high Priests the Scribes and Pharisees or Iews did know that put Christ to death who not only had the Scriptures commonly and publikely read amongst them but also many of them beleeved the words spoken by the sound of the flâ—â—hly mouth of Christ and yet not minding the measure of Christ within them he tells them plainly they were of their Father the b b Act. 13.26 27 28. ch 3.12 13 14 15. 4.1 2.5 6.11 12.17 18. and 5.17 18.21.28.40 6.13 14 15. and 7.1.37 38.51 52.54.57.59 compared with Joh. 1.32 33. 5.16.18.24 25.28 29.32.38 39 40.46 6.56 57.60.63.66 7.26.28.31.45 46.49 8.26 27 28 29 30 31 32 to 48. devil And therefore I further lay down this as a positive Position which through the strength of God I shall not only be able by the Letter or Witness without me viz. the Scripture or Declaration c c Luk. 1.1 Acts 1.1 10.37 13.32 15.35 17.23 20.27 1 Cor. 15.1.3 Gal. 1.16 1 Joh. 1.3.5 Rev. 19.13 of the word of God clearly to maintain against the ablest man whatsoever that speaks with a tongue that can or shall oppose it but also to lay down my very life by vertue of that measure of living power or life already raised up or dwelling in me for the defence of it That is to say That the very principle of all true religion is without the knowledge of which no man whatsoever can truly know himself or his own corrupt heart which is above the knowledge of d d Jer. 17.9 10. 11.20 Gen. 6.5 8.21 Deut. 11.16 1 Sam. 16.17 and 1 Chron. 28.9 29.17 2 Chr. 32.31 Psal 7.9 10 3.6.11 14.1 44.21 64.5 6 7. 139.1 Prov. 16.1 2. Rom 8.27 1 Joh. 2.20.27 ch 1.5 6 7. 4.20 Rev. 2.23 3.7 Joh. 16.6 7.11.27 and 1 Cor. 2.11.14 15 16. Eph. 5.8.13 Heb. 4 12 13. man or
all mans excellent est of e e Mat. 11.25 13.11 12 13 14. 15.15 16. Mark 4.11 12.34 7.18 9.32 Luk. 8.10 13.34 18.34 19.41 42. 22.29 24.8.11.15 16.20.25 26 27.31 32.45 Joh. 7.26.48 49. Act. 3.17 4 5 6 7.13.17 13.27 28. 14.5 1 Cor. 1.20 2.5 6 7 8. see Esa 2.12 13.17 6.9 10. 19.11 12 13 14. 23.9 29.9 10 11 12 13 14.19 32.18 48.18.20.25 26. 47.10 11 12 13 14. 50.11 56.10 11. 59.10 11. Joh. 9.39 40 41. 15.22.24 Jam. 2.5 6 7. wisdom or the f f Mat. 11.27 Luk. 10.22 Joh. 1.9.12 8.12 12. 35 36.46 9.5 15.5 17.3 1 Cor. 2.10 11 12 13 14. 12.3 Mat. 16.17 Act. 4.12 and 10.43 and 13.38.39 Lord or ever offer up any sacrifice to the Lord acceptable g g Joh. 4.23 24. Rom. 8.7 8.15.26 27. and 1 Cor. 12.3 and 15.50 Gal. 4.6 Eph. 3.3 Jam. 4.4 and 1 Pet. 2.5 and 1 Joh. 1.6 7. and 2.15 and 3.6.8 9 10.24 4.13 5 6.10.12.18.20 to him till he comes to known that Iesus Christ in his h h Joh. 3.34 13.33 Rom. 12.3 1. Cor. 3.1 2 3. 2 Cor. â—0 13 14 15. 12.7 Gal. 4.19 Eph. 4.7.13.16 Heb. 5.12 13 14. 1 Pet. 2.2 1 Joh. 2.1.12 13 14.18.28 3.7.9.18 4.4 5 18.20 â—1 measure is that light within every i i Joh. 1.9 6.33.51 8.12 and 9.5 and 12.35.36 46 Mat. 24.14 Luk. 3.6 Act. 2.37 Rom. 1.19.21 c. 2.14 15. 5.8.18 1 Cor. 15.22 2 Cor. 5.14 15. Eph. 1.23 4.6.10 Col. 1.20.23 3.11 1 Tim. 2.4.6 4.10 Tit. 2.11 12. 2 Pet. 3.9 1 Ioh. 2.2 4.14 see Ioâ— 25.3 29.3 33.28.30 37.19 Psal 36.9 119.127 155. Prov. 6.23 man or that voice or witness-bearer of God though dwelling in the dark prison-like or blinde k k Ioh. 1.5 9.5 15.2 1 Pet. 3.19 and 2 Cor. 4.3.4 6. Eph. 2.1 2 3. and 4.17 â—8 and 5.8.12 Act. 26.18 Luk. 1.79 and 4.18 and 11.34 35 36. Mat. 6 22 23. and 13.31 32 hearts that sheweth checketh reproveth and convinceth man of his l l Joh. 16.8 9 10 11. Rom. 1.19 and 2.14 15. Gen. 4 7.10.13 14. evil though never so secretly m m 2 Cor. 10.5 Eph. 6.17 Heb. 4.12.13 and 1 Joh. 3.20 Rev. 19.15 Jer. 23.29 Psal 139.7 8 9 10 11 12. Hos 6.5 committed And Christ being wherever he is come in the flesh of n n 2 Joh. 7. and 1 Joh. 4.23 man or raised up in the heart of man to a living and ruling life and o o Joh. 6.54.56 and 15.5 and 13.3.23 Rom 8.2.4.9 10 11. and 1 Cot. 6.11.19 20. and 2 Cor. 3.3 16.17 18. and 4.10 11. Gal 2.20 and 4.5 6. and 5.5 16 1 8 25. Eph. 2.18 19 21 22. Phil. 3.3 Col. 1.17 27. and 2.10 and 2 Tim. 4.7 Heb. 10.19 20. and 12.22 23 and 1 Pet. 1.3.14 15 16 22 23. and 2.9 and 3.18 and 4 6 and 1 Joh. 2.20 27. and 3.9.24 and 4.13.17 and 5.6 10.18 20. power the sum substance sulfilling end and perfection of the Law and the Prophets and all p p Rom. 10.4 Col. 2.17 23. Heb. 7.19 25 27. and 8.5 and 9.26 28. and 10. 1 Joh. 4.21.23 Act. 7.48 49 and 21.28 their Administrations yea even of John the Baptists outward Elimentary Rudimentall water-baptism as well as all the q q Rom. 6.3 4. and 1 Cor. 12 13. Gal. 3.27 Eph. 4 5 6. Col. 2.10 11 12. and 1 Pet. 3.21 see Joh. 1.32 33. Matt. 3.11 Mark 1.8 Luk. 3.15 16. Act. 1.4 5.8 and 2.4 and 13.24 25 49. and 16.4 compared with 1 Cor. 1.14.16 17. and 7.19 Act. 20.26 27. and â—8 30 31. Rom. 2.28 29. Gal. 3.28 and 4. â— 9 10 11. 5.16 Eph. 2.11 12 13 14 15 16. Phil. â—3 3. â— Col. 3.10 11. rest Which Water-baptism was administred in Christ and his Apostles time so long as it lasted alwayes by those that had their immediate call in spirit to be Ministers of Christ and who in their administration of their Office were wanderers up and down without a certain dwelling or outward abiding r r Luk 1.4 5.11.13.15 16 17.41.44.66 3.2 20.4 5 6. Mat. 31.3.13.15 21.25 26. Mar. 11.30 31 32. Act. 1.5.8 and 2.4.38 and 6.3 compared with ch 8.5.12 13.16.26 27.36 37 38 39. and 9.6.11.17 18. and 10.44.47 48. and 13.1 2 4. and 16.3.4.6.9 10.14 15.31.33 and 19. i 2 3 4. and 1 Cor. 4.9 1. Gal. 1.1.12.15 16. Ep. 1.17 and 3.3 place Which soid Light of Christ teacheth and directs man and leads him s s Prov. 6.22.23 Esa 2.3 30.7.15.20 21. 44.2 3. 51.7 54.13 Ier 24.7 31.34 Ezek. 27.22 to 28. 34.21 to 26. 36.24 25. Ioel 2.28 29. Ioh. 6.45 46. 10.7.9.16 14.6.16 17.26 and 15.5.15 and 16.13.25 Act. 2.16 17 18. Rom. 10.7 8 9. Heb. 8.8 9 10 11. and 10.16.20 and 1 Ioh. 2.20.27 and 5.20 Rev. 7.17 and 2â— 6 22 23. up if heedâ—â— and guided by it and submissively patiently and t t Ioh. 7.17 and 8.12.47 and 11.9 10. and 15.2.4 5 6 7.10.14 Col. 1.22 23. Heb. 5.8 9. and 3.14 Act. 5.3 perseveringly obeyed into that living life and u u Ioh. 1.12 and 6.33.35.40.51.54 55 56 57 and 7.37.39 and 11.25 26. power where purity and holiness is w w Ioh. 17.17 Rom. 12.1 2. 6.18 19 20 21 22. 2 Cor. 4.6 10. 5.15.17 6.17 7.1 11.2 12.4 13.5.7 9.11 Eph. 2.21 22. 4.23 24. Phil. 1.10 11. 2.5 1 Thes 3.13 seen and perfect cleansing or washing x x Rom. 6.6 7 17 18. 8.1 2 3 4. 1. Cor. 6.11.15 Gal. 5.24 25. Eph. 5.26 27. Col. 1.9 2.7.10 11. Heb. 10.22 23. Rev. 1.5 6. 7.14 from the filth or act of fin as well as from its guilt or punishment as injoyed and really possessed yet even where the very presence and face a a Ioh. 14.7 16.22 25. 17.21 22 23 24 26. 1 Cor. 2.6 Eph. 3.16 17 18 19. 4.12 13 14. Col. 1.9 2.7.10 11. 4.22 1 Thes 5.5 2 Thes 2.17 of the Father is seen and really injoyed or where Righteousness perfect peace and compleat joy without sorrow in the b b Ioh. 14.7 16.23 23. 7.14 15 16 17. 14.16 17 20 26. 17.17 21 22 23 24.26 Heb. 4.9 10. Rom. 14.17 15.13 14. 1 Cor. 4.20 6.9 10 11. 2 Cor. 4.6 Gal. 5 21. Eph 5.5 8. i Thes i. i. 2 Thes i. i. i Ioh. 5.21 Rev. 3.14 5 16 17. 2.3 4 11 22 23. 22 i 2 3 4 5. Holy Ghost in the heart is clearly possessed The rejection despising and contemning of