God that gave forth the Scriptures and it is not Latine Greek or Hebrew that teacheth to understand the Scriptures but it is the Spirit of God and to whomsoever that Spirit is given and God gives it to whom he pleaseth they only are fit to declare the things of God unto others and to expound Scriptures and none else but them who have experience of the operation of the Spirit in their own hearts and this we hold and believe 6. Concerning ordinary Calling and speaking as he is inspired I say the Scriptures no where speak of ordinary calling and if by ordinary Calling it be meant calling to any Office in the Church without the Spirit of God I say there was no such Calling for the Ministry of Christ in the Apostles dayes was called by the holy Spirit and the Ministry of the true Church is made ordained and called according to the gift of Gods holy Spirit which he giveth And as every one saith Peter hath received the gift of the Spirit so let him administer the same one to another So that it is manifest by the Scriptures that the Call to the Ministry in the Apostles dayes was not of man nor by man saith Paul but according to the gift of the holy Anoiming the Spirit of God And also every one in the true Church might speak as it was revealed to them for saith Paul If any thing be revealed to another that stands by let the first hold his peace for ye may all speak one by one that all may be edified So that it is no errour to hold that every one in the true Church may speak as the Spirit of God gives them utterance and to whom the things of God are revealed by the Spirit 7. That there are Popish Agents among us and that such are our Ring-leaders this is a false slander and you ought to put the Accuser to prove it it is your duty so to do and that such Popish Agents be named and where they are And I challenge the Accuser to name One among us or else let him stop his mouth for a Lyar who hath abused your Names with dedicating Untruths to you for your approof Again He accuseth us for saying The Spirit bloweth where it listeth and he saith we judge none have the Spirit but our selves Answ. 1. Christ himself said The wind bloweth where it listeth and so is every one that is born of the Spirit And we do judge God hath given of his Spirit to many that are yet ungodly and many are convinced of sin by the Spirit of God in their Consciences that are wicked and ungodly who are not of us but yet we say as the Saints in Ages past said We know that we are of God and that the whole world lies in wickedness and they that are of God hear us and are one with us and we do inform all People to the measure of the Spirit of God in their Consciences that they may come to the knowledge of God and to be one with us Again He accuseth us to be acted by the same deluding spirit as John of Leyden was acted by Answ. 1. What spirit Iohn of Leyden was acted by we now dispute not neither doth this Accuser well know but what he hath from the Reports of others which may be false as like as true in some particulars but the Spirit that we follow is the Spirit of God by which we are acted in the wayes of Truth and Righteousness and are not deluded nor followers of a deluding spirit for we are willing to be â—ied in our Doctrines and Practices according to the Scriptures and though we stand accused of these and the like things yet we challenge him to prove it before you and that we may be admitted to make our defeace and we shall the rather easily prove that our Accuser is acted by the spirit of the Devil who is an Accuser of the Brethren like the Devil and that is a deluding spirit that teacheth men to backbite lye and slander as this man hath done so he is proved fully guilty of that whereof he hath accused others and must own the shame and condemnation to himself which he would bring upon others Again The Accuser chargeth us that we would neither have King Magistrates nor Ministers but of our selves c. Answ. 1. I have before mentioned what kind of Rulers and Governours we would have even such as are just men and men of Truch and Righteousness and that hate Covetousness and every evil way and such are of us even such we would have to reign as are approved of God who would be a praise to them that do well and a terrour to evil-doers and that would only rule and reign for the Lord exercising and executing his Righteous Laws by the Spirit of God and such will be blessed in their Authority 2. And till such only rule and bear the Sword of Iustice in the Earth we do know peace and happiness can never be in the Kingdoms of the World but divisions and confusions will arise and be brought forth for it is the only Blessedness of a Government in any Nation when the Authority it self is just and according to God and when such as bear the execution thereof are Iust Kings Righteous Magistrates and Ministers of Iustice that will judge for God and not for man and we seek not the place of Government in this World nor do we intrude our selves into such places though this we say while that spirit reigns and rules in the Nations of the Earth which is not of God but contrary to us Peace and Happiness in good Government amongst men through the World can never be though we are truly subject to whatsoever Authority is set over us by doing or suffering Then the Accuser speaks of teaching the wayes of Righteousness and saith according to this the Quakers have gone through Ireland and he speaks of Gods wrath following for hardness of heart and this saith he is just like the Quakers Doctrines now Answ. That the Quakers scornfully so called have gone through Ireland and through many other Nations of the world to teach and preach Truth and Righteousnesse this is true and without occasion of an evil Charge against them for so doing and the Lord hath prospered us and been with us to the turning of many from darknesse to light and from the power of Satan unto God and we have testimony in the Consciences of many for the truth of our Doctrines and Practices and this is not Errour nor Heresie to proclaim the Wrath of God because of the hardness of Peoples hearts for that is the portion of all hard-hearted men and we are not ashamed of this Doctrine for it is according to the Scriptures of Truth and but that this Accuser is given up to blindness of mind he would never have mentioned these things as against us nor used our names in reproach in this matter And lastly Whereas he saith some of the
them and it is your day of tryal what you will do ye have your hour to do good or evil and according to your works will the God of Heaven reward you 6. Consider the Innocency of this People they are Clear before the Lord and you of plotting or contriving or designing evil against You or this Government they seek not the hurt of any mans person nor do they intend evil towards the Government or Governours Who have found them agitating any such things Of all such things they are innocent and are peaceable Subjects under the Government and are perswaded in Conscience so to continue And as for their deportment in their Callings and Occasions and Tradings amongst men ask their Neighbours Do not they deal justly truly and equally in all their dealing and occasions Do not they speak the Truth to their Neighbours in all matters and are they not persons of upright and inoffensive lives and conversations Do they defraud their Neighbours or are they Drunkards or vain persons Let the very Witness of God in their Neighbours answer And if you should fall a persecuting this People and seek to destroy them concerning whom the Witness of God in mens Consciences giveth such an Evidence Wo wo will be unto you for you cannot hurt them but you act contrary to the Witness of God in your own hearts which will condemn you in the Day of Judgment So let this dwell upon your spirits and be aware what you do take good consideration lest you act out of Gods Counsel to your own overthrow 7. Consider what became of all the Persecutors of old Were not they Eminently destroyed by the hand of God who persecuted the Lords People What became of Pharoah and what became of Hammon and what became of Herod who persecuted the Lords Heritage Let this enter into your hearts to be Examples to you that you persecute not the Innocent lest God overturn you by the roots for as I have said the Cause of this People God regardeth and he will avenge himself in his season of all their Persecutors Have not your hands dipped in their unjust Afflictions that God may blesse you and spare them that you may be spared in the Day of Vengeance if you have no matter of evil against them in things between man and man nor in the affairs of your Government as contriving against it nor nothing but concerning the Worship of their God and the matters of their Conscience in Spiritual things Touch them not Persecute them not Afflict them not but be tender towards them as you will answer the same before the God of Heaven These are only Considerations of Warning to you and I commit the matter to the Lord and ye have time to do Good or Evil and accordingly will God reward you A Testimony concerning Government and Authority VVE are a People whom God hath raised up out of the Apostacy Darkness and Ignorance which all Christendom hath long been fallen into for since the dayes of the Apostles many have professed the Words of Christ and had a name of Churches and the shew of Religion and have professed the Scriptures but have wanted the same Spirit and Power of Godlinesse which the Apostles lived in the Life and Spirit of God hath been wanting amongst the false Christians and they have been persecuting one another about Religion and the Worship of God and imposing upon one anothers Consciences in Spiritual matters and Kings and Rulers have been setting up what kind of Worship and Religion and Church-Goverment as they pleased and they have imposed upon Kingdoms and made People subject to them to profess and conform to such a way of Worship and Religion some in the ignorance of their Consciences and some contrary to their Consciences and all this hath been in the Apostacy since the Apostles dayes while men have been fallen from the true Faith and many have been subject to their Rulers and Governours by force and for fear and not for Conscience-sake for Love Peace and Unity hath been wanting among Christians and Bitterness Frowardness and False-heartedness hath been amongst them but out of all this the Lord hath redeemed us into Peace and Comfort with God and one with another And as concerning our Principle about Magistracy and Government and obedience thereunto this I do declare 1. We do own and acknowledge Magistracy to be an Ordinance of God instituted of him for the punishing of evil-doers and for the praise of them that do well and we acknowledge all just subjection to Authority Magistracy and Government This is our Principle and hath ever been our Practice known through these Kingdoms that we are subject by doing or suffering to whatsoever Authority the Lord is pleased to set over us without Rebellion Sedition Plotting or making War against any Government or Governours 2. That Government and Authority which is justly according unto God in all its Statutes and Ordinances We are and do engage to be subject thereunto by full Obedience unto all the Commands and Injunctions of such Authority and Government whose Laws Ordinances and Commandments are grounded upon right Reason and Equity which leadeth to do to all men as we would be done unto and punisheth the contrary to such Government and Authority we are readily subject in all things and cases and we are for the Order and Assistance of such Government in all Righteousness 3. That Government which is contrary unto this which is in Injustice commanding requiring things contrary to the Law of God and imposing upon People in Matters and Cases contrary to right Reason and Equity whose Commands are different to the Will of God yet to such Government we acknowledge subjection by patient Suffering under all Penalties inflicted for disobedience to the Commands which we cannot perform by Obedience for Conscience sake And this is our Principle Though an Authority and Government were never so Unjust in it self and in its Exercise yet we may not Plot or Contrive or make turbulent Insurrections to redeem our selves from such Government and Authority but we must commit our Cause to the Lord in such case of suffering under any unjust Commands of men 4. As concerning Church and Ministry and the Exercise of Religion We believe and acknowledge that Christ hath a Church upon Earth and a lawful Ministry and we are not Enemies to Church and Ministry and Gospel-Ordinances as we are falsly reputed by men ignorant and slanderous but we only bear witness against the corruption and degeneration of the Church of Papists and Protestants so called wherein they are different and contrary to what the Churches of Christ were in the Apostles dayes they are different and contrary I Assert to what the Churches of Christ once were in Ministry in its call and maintenance in Ordinances and Worship in Discipline and Government in all these things there is difference to what these things were in the true Churches in the Apostles dayes And our Principle is for the Reforming of Ministry Church-Government Discipline and Worship and not to destroy them 5. As concerning Imposing of Faith and Doctrine Practices and Worship in Religion by the force of Lawes and Penalties in the ignorance of mens Consciences or contrary to their Consciences We do say This Practice never was in the Apostles dayes but is an Intrusion of Antichrist and we bear Testimony against it not to be of God but contrary to him And that outward Government and Authority in Kingdoms and Nations is to be exercised over the outward man in things between man and man and not over the inward man in things between God and Mans Conscience in Spiritual Matters and Worship and Duty to God-wards No King nor Ruler upon Earth hath Power given him of God to exercise such Authority over the Consciences of Men in the matters of Gods Kingdom And further Religion and Church-Government so set up and Established by force upon Pains and Penalties can but Reform a People into Hypocrisie and false Conformity and not into any real Performance of Religion or Duty to God And such Performance of Religion Church-Fellowship and Ordinances is not unto Eternal Life but to the making of men twofold more the Children of the Devil 6. We do believe That it is the Conviction and the Teaching of the Spirit of God that doth make men and People only truly Religious Iâ— is â—hat only that perswades the Conscience from all Evil unâ—o that which is Good and true Religion and the Worship of God and Duty towards him is not truly learned by Traditions of Time Commandements of Men or Custom of Countries or the like but it is the Spirit of God and its Teachings in the Consciences of People that leadeth into all Truâ—h according as Christ hath said So that the Way of forcing Religion and Duty to God upon People by force and outward Penalties this was never known among the Saints and Apostles of Christ These things are Presented to your Considerations The Lord give you a right Understanding of them and that you may walk in the Way of your own Peace with God and man Written in the 10th Month in IRELAND THE END
if it were necessary or would edifie or were a matter of pertinency I could say somewhat more concerning that Peoples appearing in Germany but being a matter not suiting my occasion I do forbear it 2. As for them called Anabaptists of this our Age and Country I shall not plead their cause at this time though I cannot believe that they are of that spirit of Murder and Tyranny c. as is reputed by your Informer though their Judgment in every Case neither about Civil or Spiritual things I dare not justifie nor may I lawfully clear all of them from a large measure of the spirit of Ambition and Covetousness Vain-glory and Self-seeking for which the Lord hath justly brought them under a just reproof and by this time I believe some of them may see some errour in their own way andmore I may not say of them but that I believe the present Accusation against them by your present Informer is more out of bitter and perverse enmity and devouring malice that he bears towards them than out of any other end and I doubt not but they are sufficient to answer for themselves and to clear their Innocency in things wherein they are not guilty and if they are guilty let them fall in their tryal I leave them to speak for themselves thus omitting any further Answer on their behalf 3. As for us whom in scorn the Accuser calleth Quakers and whom he hath accused as guilty in all things with the Anabaptists so called in Germany and in this Nation I say there is great difference both in Iudgement and Practice in things Civil so accounted and things Spiritual between us and them as is well known and were they fully guilty of all what is said of them which I dare not believe yet how can we be charged guilty of their Crimes being they and we are different in Iudgment and Practice as I have said Surely your Informer hath neither shewed good Conscience nor yet pure Reason in his proceeding who hath laid things to our charge which we never knew and hath accused us guilty of that which never entred into our hearts to practise and hath as it were charged other mens crimes upon us being wholly innocent as will appear in the prosecution of this matter and I hope to make it plain that he hath wronged us and abused you by dedicating Falshoods for your approof and sent Slanders abroad as it were under your Name or Patronage 4. As concerning the Charge it self included in these words saith your Informer And considering how instrumental your Honours have been to suppress their Insolent Tyrannical Usurped Authority which they exercised over Gods People in this Nation to enslave us c. In these words there are very deep Accusations Slanders and unjust Reproaches vented against us and with what face except Impudent we can be thus charged is almost wonderful especially considering that we have been our selves a suffering people by every Authority since the time the Lord raised us up and never had any outward Authority in this Nation but all were cast out of all place and power both Civil and Military when as they have become one with us in our way and this hath been the manner of dealing with us by all that ever have ruled and yet we are charged most unjustly with exercising insolent tyrannical usurped Authority in this Nation c. for it 's said Their insolent and They exercised to wit the Quakers when as it is manifest as I have shewed that we never exercised any outward Authority at all but have been a suffering People by all Authorities unto this day therefore I do appeal to the Witness of God in your own Consciences how great is this Slander and how false this Accusation and how wicked is our Adversary in thus accusing us before you in the things which you so well know are utterly and detestably false and the Accuser and his Accusations are to be condemned together 5. But and if it had been so or should be so in time to come that we had any or all outward Authority in our hands I may suppose impossible things to manifest the truth of our Principle our Principle is not to be in insolent tyrannical nor to be Usurpers over Gods People to enslave them but far the contrary even that Iustice Mercy and Truth may sit in the Throne and that Peace and Freedom may be held forth unto all that no Usurpers nor Tyrants but Iust men and men that fear God and hate Covetousness and every evil way that such alone may sit in Judgment whom God calleth to that place who will rule in Righteousness and Justice and regard the Cause of the Poor and Needy we would that such only ruled who were ruled by the Lord who would be a blessing in the world and to all people not desiring more liberty to our selves than what we would give unto all others in all just wayes This is our Principle as to matters of outward Authority among men and not as this false Accuser hath suggested out of his evil heart 6. As to the matter of your suppressing us which your Applauder saith you have been instrumental to do This is as false as the rest for we are no more suppressed than before you exercised your present Authority but are every way in as much liberty of persons and otherwise as in their dayes before yours and are no way suppressed nor fearful of it So the Author of such Lyes hath but flattered you and fawned upon you in telling you ye have suppressed us when as it 's nothing so but and if it had been in your hearts or be at this day to suppress us and to hinder us of our liberties and to persecute us the Lord shall plead our Cause against you and give no success unto your work but it shall be turned to our Renown and to your Overthrow and the secret hand of God shall confound you and break your purposes and deliver his People out of your mouths Thus it shall come to passe if that your hands should be stretched forth to hurt us who are Gods Heritage and the Sheep of his Fold And thus much in answer to his Epistle Now I come to a second Accusation of his stated in his first Page in these words We may see from whence Anabaptists Quakers Ranters and Levellers all had their Original namely from the Papists c. Answ. 1. As for the Anabaptists Ranters and Levellers I leave them to plead their own Cause and though we are accused with such yet there is much difference in Iudgment and Practice between us and them though I believe they are all further from Popery both in judgment and practice than is this Accuser of them but yet they shall answer for themselves and I shall only mind the matter I have in hand which is to clear the People of God called Quakers from the Accusations charged falsly against them whom I know
to be innocent from these false Accusations 2. That we did arise from the Papists or that they are our Original in Doctrine Faith or Practice this is utterly false for between us and them is perfect separation and we are of another Spirit and divided from them as appears every way even by their persecuting of us for our Testimony bearing against them and their Religion and they have written against us and we against them divers Controversies and they have imprisoned divers of our Friends in their Dominions for giving Testimony against their wayes By all which it doth appear that we are not of the Papists line nor arisen from them for if we were of them they would love us and not persecute us and that herein we are falsly accused as in other things And this is an old out-dated Accusation and is of no account for now we are otherwise known through these Kingdoms and we are manifest to the Consciences of men in the sight of God to be such as fear the Lord and walk in his wayes 3. And as for our Original It is the Lord God alone that hath raised us up and planted us a People that were not a People in times past And not from the Apostate Christians neither of Papists nor Protestants so called are we sprung but are of the Apostles line and of the stock and race of the true Christians that believed in Christ and followed him and in every part of our Religion both in Faith and Practice and in Conversation we are agreeing with the holy Apostles being witnessed unto by the Scriptures in all that we profess and practise and the Lord hath raised us up out of the Apostacy into which all Christendom hath been fallen since the Apostles dayes whilest Antichrist hath reigned over the World and we are as the first fruits unto God and to the Lamb since the falling away from the true Faith and Truth and Righteousness is our Original and Christ Iesus is our Foundation on whom we are builded and the Gates of Hell cannot prevail against us and this Testimony the Spirit of God giveth for us and in us in Contradiction of the false Accusations of all our enemies 4. And if it be an offence to be risen from the Papists and if all that be evil which they are the Original of then the Protestants so called are in the offence and their Ministry and the chief part of their Church-Government Worship and Ordinances are evil for did not the Protestants spring from the Papists and did not the Papists institute the Way by which the Protestants make Ministers at Schools and Colledges And was it not they that first instituted Sprinkling of Infants and calling it Baptism into the Faith and into the Church And was it not the Papists that first taught the Protestants to keep holy dayes as Christmasse and Candlemasse so called And many other particular things relating to the Protestants Church Ministry and Worship were originally ordained and first practised by the Church of Rome and Papists And so while this false Accuser is charging others himself and the men of his way are found guilty of the same things and the Papists may justly say to the Protestants that they are false-hearted to them in denying of them and their Church when as their fathers were the Instituters of the principal parts of the Protestants Worship and Ordinances and so they like unnatural Children have denyed their Mother that bred them up and ordained them a way of making Ministers and maintaining them and many other parts of their Religion But because she hath not been the National Interest for these many years therefore the Church of the Protestants have denied the Church of Rome though originally they rose out from her The next thing in his Book I take notice of is where he seemeth to charge us with boasting that we talk with God and God with us and have Revelations and as if God commanded them to kill all the Wicked and to make a new World A Sect in Saxony saith the Accuser arose that held this and the Quakers now are like them which is as much as charging all this upon us Answ. 1. That we do boast of talking with God or of Revelation This is another of his false Accusations for we boast not nor do we glory in any thing saving in the Lord and this is no Error but that which we must acknowledge unto or else deny the Truth to talk with God and God with us in and by his own Spirit for all the Saints have converse with God and union and fellowship with him in his own Spirit as the Scriptures do declare And as for Revelations we do acknowledge according to Christs words that we had never known the Father not the Son but by Revelation For none know the Father but the Son and he to whom the Son reveals him as it is written and all such as have not converse with God and that have not Revelation are not in the way of Eternal life but are ignorant and without God in the world and neither know him nor have fellowship with him 2. As for killing all the Wicked this is another false Charge for it is not our principle to war against the persons of any men and kill them with carnal weapons about Church and Ministry and Religion as the Papists and Protestants do one with another but it is our Principle to war against the evil spirit in men and to smite that with the Spiritual Sword of Gods Word and we would have mens Wickedness killed and their Persons saved and their Souls delivered and this is the War we make even till men be changed by the Power of God and all things made new even a new World and a new Earth we do expect according to the Lords promise so that it 's no errour to expect a New Earth and a New World for there is a New Creation which the Saints do witness created a new in Christ Iefus to bring forth good fruits unto the living God and all that do not witness this are in the transgression of the old Creation which brings the Wrath of God Again The Accuser tells a story of one that prosessed the gift of discerning Spirits and to know the Elect from Reprobates and that made Holiness to consist in speaking little and living homely and sordidly as our Quakers do saith he Answ. 1. As for discerning of spirits that is gift which the Saints of God do receive in all Ages for the Apostle said to some was given the discerning of spirits by the manifestation of the Spirit of God So to profess discerning of spirits is no errour in us though it be stated as a great errour before you by an ignorant man who knows not what he saith nor whereof he affirms And it 's possible to know the Elect from Reprobates by their fruits and works for the Children of God who are the Elect are known by their
Quakers say they are Iews and are not but are of the Synagogue of Satan and thou chargest Iames Naylor with saying that he was Christ and that one should say George Fox was Iohn Baptist and such false Prophets and Prophesies we have heard too much of c. Answ. 1. That they say they are Iews and are not are such as have a name to live but are dead who say and do not but we are not such so this his Charge is false and wicked and of the Synagogue of Satan he doth manifest himself to be by his accusing of the Brethren And as for Iames Naylor he never said he was Christ though this hath been cast as a foul reproach upon him by others yet it never was proved against him lawfully nor any thing tending thereunto saving that he said Christ was in him as he is in every Member of his Body according to measure And as for the story of George Fox there are many such lying stories that have gone abroad in these Nations in opposition to the Truth of God made manifest but over all these things Truth hath gotten the victory and the Lords Work must prosper in the Earth and all Lyars must be confounded and have their portion in the Lake And this is our portion from the World as Christ said They shall speak all manner of evil against you falsly for my Name sake but great shall be your reward in Heaven And this is for a testimony against them that our Enemies are of the Devil and for a testimony to us that we are of God And thus I have returned Our Defence before you against his several Lyes and Slanders and it is left to the Witness of God in your Consciences to be Judge in this Case between us and him and if you be cloathed with the Spirit of Moderation and Meekness and will judge according to Equity I doubt not but the Case is clear against our Adversary who wrongfully and to a wicked and evil intent hath hatched mischief against us and brought it forth before you and we desire nothing of Revenge towards him for his evil work but do leave him to be rewarded of the Lord who will justly give him and all men according to their deeds And now I have a few Considerations to present unto you Three in particular as such in that capacity who bear Rule in this Land 1. Consider how that you are set in Place and Authority and ought to judge and govern for God alone and to be a Terror to all evil-doers and a Praise to all that do well and the living God requireth of you to do Iustice Truth and Righteousnesse in the Land to hear the Cry of the Widow and Fatherlesse and to judge uprightly the cause of the Poor without respect to your own self-ends and ye ought to be meek and humble men in your Places of Care and Trust which is committed unto you and take heed that your hearts be not lifted up in the honour of high places and so Iudgment Mercy and Truth be neglected and Oppressions and Cruelties be brought forth Consider that if ye do Iustice and Righteousness and walk humbly with the Lord and exercise Mercy and Truth in the Land and hear the Cry of the Poor and deliver the Afflicted then the Lord can make you a Blessing to your selves and to the People But if you be proud and exalted and ambitious and vain-glorious and exercise Cruelty and Oppression and tread down the Poor and vex the Needy and grieve the Lord God by your Iniquities then God will cast you down and lay your honoue in the dust and make you a Curse and a Reproach and your Names and Memorial shall be a stink and the justice of the Lords hand shall effect it 3. Consider that yeare men and not God and your strength flesh and not Spirit and there is a God greater than all who is above all who can suddenly in a moment save his People and destroy his Enemies and he can break you down and never raise you up he can turn his hand upon you and all mankind as the Potter doth with his clay even tread it and mould it for honour or dishonour and if his Spirit blow upon you and if he smite you you perish and none can restore you Take heed to this God and have respect unto him and remember you are but as dust before him and you now have a time for a moment which the Lord hath given you to try you what you will do and how you will walk towards him an Account unto him must you give of all your wayes Remember this now in your life-time while you have time and the day of your visitation is not quite extinguished 4. Be tender and compassionate towards all men not perverse hasty and froward thinking to bow men to your wills by rigour but rather win them by love and this is of good report to you to be humble meek and tender towards all even towards your enemies and insult not over the Afflicted neither add to their sufferings for the Lord can raise up and bring down whomsoever he will according to his pleasure and remember that Law to walk by it Do to others but as ye would have others do unto you in the same case and be not too cruel to such who cannot conform to times and things and men for what know you but some mens Consciences may be tender in things which you yet make no conscience of Meddle not to persecute any for their Conscience-sake in Religious matters but rule and govern well in outward affairs according to the Law of God but afflict not nor persecute any for their Conscience-sake towards God while they walk justly as men in things between man and man take this Counsel lest ye vex the Lord against you to destroy you 5. Be moderate and compassionate towards this same People that are accused before you though they are at this day a People under great afflictions and sufferings every way yet shew not the height of Rigour and Oppression against them though you have power to imprison them and to deal hardly with them yet be tender and meek and shew bowels of mercy and forbearance and use not the extent of your Power to seek their destruction lest ye provoke the Lord against your selves for the God of Heaven remembreth their Cause and doth give ear to the cry of their Innocent groanings under their heavy burdens and Deliverance may he work for them whether you will or no Though it be an hour of Affliction and a day of great Tryal upon them yet Wo unto them that shall be found adding to their Afflictions by encreasing their burdens through Injustice and Persecution Therfore as ye hope to receive mercy from the Lord and as ye would have his compassion shewed to you do the same to his People for power is in your hands to be merciful or cruel to relieve them or persecute