Everlasting Father which is Spirit and Life the Resurrection and the Life in every believing Soul for we are Redeemed from Death thereby that we might for Ever hereafter serve God in the newness of his own Spirit and not in the oldness of the Letter as all such do as know no other Teaching Word but the Letter as this R. B. doth and so they having gotten a little Brain-knowledge by their Humane Helps and not by the Spirit of Truth they wrest Scripture to their own and others Destruction desiring and boasting themselves to be Masters and Teachers of others whilst themselves need teaching what the very Principles or beginning Doctrines of the true Christian Religion is as is plainly manifested by his seeking to bring in a graceless Minister or Wolf into Christ's Fold surely the Wolf comes not but to rob and destroy All that ever came before me saith Christ are Thieves and Robbers and never came in by the Door as its plain the Graceless Man doth not but hath climb'd up another way by his Humane Helps as Baxter speaks and to this purpose see John the 10th and Mat. 23. where Christ at large sets forth such Wolfish Teachers who can perk themselves up in Places of Teachers by the World's help outwardly but will neither enter into the Kingdom of God themselves nor suffer others but shut up the Kingdom of Heaven against Men by such deceitful Doctrine and Antichristian Inventions as this R. B. hath by saying That Gifts are more necessary to the validity of Ministration than Grace is and that he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it which last saying doth directly thwart and contradict the Scripture which saith I was found of them that sought me not Isa 65.1 And Paul sets believing and working in this great Matter of the Knowledge of God and Christ to Salvation one against the other as the way of the Law and Gospel for to him that worketh saith he is the Reward reckon'd of Debt not Gift of Grace but to him that Believeth it is of Grace to the Glory of God's great Love to Man for saith the Scripture God so loved the World that he gave his Son that whosoever on him believe should not perish but have Life Eternal And none can truly say but those are the best knowers and wisest People that have Eternal Life in them though they never laboured for it nor sought for it and so such as this R. B. who looks at all as obtain'd by Time and Labour they are those Spiritual Proud Ones who are swelâ—ed so big with Spiritual Pride that Self-idolizing Sin which as himself saith in his second Direction so called is the great Rebel against God the chief part of the Devil's Image that one Sin which breaketh every Commandment the Heart of the Old Man the Root and Parent and Summary of all other Sin the Antichristian Vice which is most directly contrary to the Life of Christ c. and these Letter-wise Men that have parched together a Garment of Fig-leaves to cover their sinful Nakedness are Proud of meer supposed Spiritual Excellencies for the way of the Blessed Spirit and its free Gifts and free Workings in the Children of Men they are strangers unto and then through their Humane Learning and lost Labour having gotten a little or a great deal of talk from the Letter of the Scripture concerning Religion in their Earthly Spirits which sees nothing of the Kingdom of God they condemn the Generation of the Just whom God teacheth and Blesseth with all Spiritual Knowledge in Heavenly Things and call them Spiritually Proud because they cannot but speak very highly and yet in the truest humility of Heart concerning the great Things that God hath done for their Souls and because they cannot join with the Wicked whom God abhorreth neither in their Worship nor other sinful Customs And so out of that Old Bottel come all those unsavoury Expressions of R. B. before-mentioned against the free Teachings of God's Spirit yea so great an Enemy he is to the wholsom Doctrine of Free Grace that Page 7. he saith Is it not Blaspheming of God's Spirit to make it the Patron of Mens sloth and idleness under pretence of Magnifying Grace To which I answer That pretending we deny and truly say with the Apostle That God who commanded Light to shine out of Darkness hath shined in our Hearts to give us yea most freely without our own La-Labour or any Humane Help The Knowledge of the Glory of his Kingdom and those that call this Doctrine either in the Apostle or us a Patronizing of Sloth and Idleness are those that do really Blaspheme God's Spirit which teacheth it But many Texts saith R. B. commands us diligence and sloth is a great Sin To which I say the Scripture indeed commands a diligent Improvement and holy Exercise of the free Gifts which the Spirit hath given the Faithful But the Scripture never said that Humane Labour and Helps are the Means to be used for getting the Spirit 's Teachings and without which no Knowledge in Spiritual Matters is now received Stir up the Gift of God in thee saith Paul to Timothy so say I but he no where puts the Humane or Carnal Man to Work or Labour to get the Spirit for that is quite contrary to this Scripture Gal. 3.2 as also Rom. 9.16 Obj. But this R. B. asks this Question Why hath God setled a Teaching Office in his Church and commanded all to attend and hear and learn if we are taught by the Spirit without Man's help Why were the Apostles sent forth into all the World c Answer Here is the great stumbling of these Unbelievers the Worldly-wise Ones indeed what because God in his free unlimited Spirit did begift Men and in his own Spiritual Power sent them forth to preach and publish all abroad the Glory of his Kingdom and Good Will to Men cannot People therefore be taught by the Spirit without Man's help What Reasoning's this When the Scripture expresly saith That all the Gifts and Abilities Helps and Means of bringing People to God and the Knowledge and Enjoyment of all the Good Things of his Kingdom are meerly solely and wholly from God and his Blessed Spirit 's free Gift in Christ and not from Man at all And therefore when the Corinthians began to look at Man whether Paul or Apollo or Cephas he calls it Carnal and said Christ was not divided signifying plainly it was Christ and the Spirit of his Power that alone did all in all as Christ said Joh. 15. Without me you can do nothing for in the True Church Christ ever was and ever will be all in all and and Man nothing as Paul said of himself Paul is nothing But in the False Church where R. B. is pleading for Man yea Graceless Ministers Man
brought the Children to Christ to have them so Baptized but as the words are That he would put his Hands on them and Pray But it seems you lay all the stress of the Service that can be done to Children on Washing or Sprinkling them with Water for without this all your laying your defiled Hands upon them and your sinful praying over them would do them little service it seems for indeed how should it seeing you never came to witness sinless Duty For it 's the Doctrine of the Highest amongst you that you sin in your best Duties and the words of your daily Service is That there is â—o Health in you And so Christ's Purifying Baptism we own for our selves and our Children but yours we deny for you have run and God never sent you and therefore so little worth are all your doings The other Argument from Mat. 19.14 is Those to whom the Kingdom of Heaven doth belong and the Covenant of Grace to those also the Seal of that Covenant doth belong which is Baptism saist thou but to Infants doth belong this Covenant Gen. 17.7 and Acts 2.39 I Answer To this Argument much might be said to shew the fallacy and gross deceit of it but in a few words it is manifest thus First I deny that part of the first or greater Proposition where thou Expoundest the Sâ—al of the Covenant to be Baptism that is Outward Water-baptism For though Outward Circumcision was a Seal to the Jews of that Covenant yet it doth not at all follow that Outward Baptism or Washing is the Seal of the Covenant of God in Christ to Believers under the Gospel neither doth Outward Baptism succeed in the room or place of Outward Circumcision as you falsly all along suppose but Inward Circumcision of the Heart is that which succeeds that in the Flesh and the Seal of God's Covenant with Man in Christ now is his Holy Spirit of Promise as the Apostle expresly saith Eph. 1.13 In whom to wit in Christ after ye believed ye were sealed with that Holy Spirit of Promise So that now the Covenant being wholly Spiritual and the Ministration of it Spiritual the Seal of it must needs be so to wit the Seal of the Spirit as it is said in that place which thou saist we omitted John 3.5 Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of Heaven which not at all speaks of Outward Washing or Water but of the Spirit only of God from above as Christ's own words afterwards plainly signifie where he saith Ver. 6. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit And Ver. 8. The Wind bloweth where it listeth c. so is every one that is Born of the Spirit where Christ leaves out the mention of Water as if on purpose to stop such Carnal Conceits of his Work as thine is for the Seed of the New Birth or Power or Means whereby Regeneration is wrought is only of God by the Operation of his Heavenly Spirit and not by Outward Water or any perishing Thing whatsoever as it is said in another place The Children of God are Born of the Incorruptible Seed of the Word of God which lives for Ever And so when Peter had mentioned our being saved by Baptism to stop such Carnal Conceivers as thee he saith Not the doing away or washing of the filth of the Flesh is it but the Answer of a good Conscience in the Resurrection of Jesus saves which if thou hadst an Ear to hear thou might hear And for the Assumption or other Proposition of thy Argument where thou sâ—ist But to Infants doth belong this Covenant and for that brings Gen. 17.7 Acts 2.39 I say there is a gross fallacy or deceit in the Word Infants or Children for it is an ambiguous Tearm and may be either understood of natural or fleshly Infants Children or Seed or of the spiritual But that that Covenant of God with Abraham's Seed was not to the fleshly as such is most manifest by the Apostles Doctrine where he on purpose speaks of it in two Eminent places to wit Gal. 3.8 when he had said In thee to wit Abraham shall all Nations be blessed he subjoins Ver. 7. So then they that be of Faith are Blessed with Faithful Abraham And Ver. 16. Now to Abraham and his Seed were the Promises made He saith not and to Seeds as of many but of as one and to thy Seed which is Christ And Verse the last If ye be Christ's then are ye Abraham 's Seed and Heirs according to the Promise Now may it not on the contrary be truly said If ye be not Christ's then are ye not Abraham's Seed nor Heirs according to the Promise The next Scripture is that which I mentioned upon this occasion in my writing to you which thou takest no notice of for indeed it judges your Carnal Conceits of Things and it is in Rom. 9.7 8. Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is saith the Apostle They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Was it not for such Doctrine as this that the Carnal Jews like you Carnal Christians cried against the Apostle saying Away with such a Fellow from the Earth he is not worthy to live as you use to cry against us to the People for witnessing to the Truth of Things against your Gross and Carnal Conceits and Unscriptural Practices These People would Damn your Children Nay nay we Damn none but could wish that all might be Saved and come to the Knowledge of the Truth But say you How can our Infants be Saved if they be not Regenerate And how can they be Regenerate except they be Baptized with Outward Water Poor Souls I pity you in your great Apostasie Doth not the Scripture say in the fore-mentioned place The Wind bloweth where it listeth and thou hearest the sound thereof but knows not whence it comes and whether it goes So is every one that is born of God's Spirit And so Regeneration is not limited to any outward thing whatsoever And for the little unteachable Children thou busie-body let them alone till they be capable of Doctrine and then as any is able let them bring them up in the Nurture and fear of the Lord and so bring them to Christ that he may lay his Hands upon them and Bless them But secret things belong to God not to thee When things concerning the Children are known to thee make good use of it and answer the Lord's Mind in it the Lord knows best what to do with the little Children Souls which are hidden from thee and let God alone with them who made them he will have Mercy on whem he will have Mercy And so let thy Sprinkling of them alone for it neither
way of the Simple and Upright in Heart that all Pure Holy Praises in a Living Obedience of his Gospel might be given to him And amongst those Enemies of God thou Tho. Hall hast risen up in great Malice and Wickedness through the hardness of thy Impenitent Heart heaping up Wrath against the Day of Wrath upon thy own Soul and doing despight against the Spirit of God's Grace that hath sought by all means possible to win thee to Repentance but thou hast closed thy Eye and stopped that Ear in thee that should see and hear the Things of God and so instead of believing in and following the Lord Jesus and his Gospel thou hast in pretence chosen the Killing Letter of Moses's Law to thy own Confusion and hath set at naught the Son of God by Mocking and Scoffing at his Light and Spirit in these Days as the Rebellious Jews did at him of Old who derided him and his Doctrine saying They were Moses's Disciples but as for that Fellow Christ as they Blasphemously called him they knew not whence he was So thou would'st be accounted a Disciple of Moses and Pleader for his Law and Ordinances which never did nor never can make any thing perfect as the Apostle sheweth at large in his Epistle to the Hebrews but as for Jâ—sus Christ he is of little Value to thee nor hath any room in the Inn of thy Corrupt Heart but thou wouldst make him a Drudge to thy unclean Will that when thou hast done him and his Spirit and Light all the Despight thou canst thou would'st have him to Save thee for a feigned Profession sake which stinks in his Nostrils for from the Lord I do here again declare unto thee that all thy Prayers Performances and Pleadings are Abomination in his sight And as I have often said his Hand is lifted up against thee and will assuredly in his own due time fall heavy upon thee and will grinde thee to pouder except thou speedily Repent for in the Wages of Balaam thou art in the great Captivity wandred far away from the Everlasting Gospel of the Son of God and a meer Stranger to the Law and Covenant of his Peace not knowing neither what thou sayest nor whereof thou affirmest when thou Talkest and Writest of Moses Law and Ordinances and would'st set them up as the Jews did and do to vail and hide Christ the End of the Law from the Minds of the People For even as the Apostle said of the Opposing Jews in his Day so I may truly say of thee That even to this very Hour for want of Faith in Christ the Vail of Darkness and Ignorance is upon thy Heart for all thy Reading and Talking of the Letter of Scripture for thou wanting Faith in Christ the Light who hath the Key of David in his Hand which is his Light and Spirit thou gropest like a Blind Man for the Way and canst not find it nay though it be most plainly witnessed unto in the Scriptures and declared of to thee by us the Servants of Christ in these Days yet for all that can be said or writ to thee thou though the Wickedness of thy Unbelieving Heart remainest as Ignorant of Christ and his Covenant and Spiritual Law of Life as if thou hadst never heard nor seen any thing thereof as by what now follows I know to every seeing Eye will most plainly and easily appear And now to his purpose God willing I shall set down some of thy Errors as I find them in thy last Papers which are so gross and manifest that little more than the bare setting of them down will be needful to discover that filthy Puddle of Enmity and deep Sink of Sin that lyes hid in thy Corrupted Heart against the Lord Jesus and his Blessed Spirit of Truth the only Guide of all Believing Souls in these Gospel Days And first thou T. Hall says See whether a Man ought not to give his Ears and Heart and Soul and Body and Eyes to harken to and believe as duly to the Moral Law as to Christ the Prophet Nay there is more Charge and Command lyes upon the Observation of the Law than for the Gospel as by Moses 's several places of Warning and in respect of several Dangers though it be said He that harkens not to the Prophet Christ shall be cut off there is as much spoken of the Law I Answer Who but an Unbelieving Jew could ever thus have gone about to Undervalue and Dethrone the Lord Jesus Christ as this Tho. Hall doth who lays more weight upon the Observation of Moses's law which had the Shadow than upon the Everlasting Gospel of the Son of God and so he neither believes Moses nor the Prophets nor Christ and so he is captivated in the great Captivity of the Spiritual Assyrian the Devil who hath blinded his Mind lest the Light of the Glorious Gospel should shine unto him See 2 Cor. 4.3 4. For Moses writ of Christ saying Deut. 18. The Lord thy God shall raise thee up a Prophet like unto me him shalt thou hear in all things c. Now the Lord Jesus being this Prophet when he appeared in the Days of his Flesh he made manifest to such as believed in him what was necessary for them then and the rest of the Fathers Mind and Will after his Ascention by his Blessed Spirit as he said John 16.12 c. I have yet many things to speak unto you but ye cannot bear them now howbeit when he the Spirit of Truth is come he will guide you into all Truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come He shall glorifie me for he shall take of mine and shall shew it unto you All things that the Father hath are mine therefore said I he shall take of mine and shall shew it unto you So by this it 's evident that this T. H. speaks not by the Spirit of Truth for he would set up Moses the Servant above Christ the Lord of all and so instead of glorifying Christ dishonours him exceedingly And as Moses had so plainly writ of Christ and â—â—ected all to harken to him when he appeared upon Pain of Eternal Death so did also all the Prophets write of the Glory of Christ's Day and pointed to him as the Sum and Substance of all over all God Blessed for Evermore And so in the Transfiguration when Moses and Elias the Servants were gone Christ only was left with an Eternal Witness of God out of the Bright Cloud saying This is my Beloved Son hear him Mat. 17.1 c. And so this Tho. Hall is a grievous Liar who says There is more Charge and Command for hearing Moses than Christ for even then when the Law was in use amongst the Jews yet Moses as from God doth Charge all upon Pain of Death to hear and obey the Voice of Christ in his Appearance as is said before
How could the Word of God be called a Mystery hid from Ages and Generations but now is made manifest if the Light within be sufficient And then quotes Eph. 3.9 Col. 1.25 26. Mat. 11.25 I answer That it was within and sufficient when it lay hid as a Mystery till God's full time came of revealing it and therefore Christ compares it to many Powerful and Precious though hidden things and of little account to the outward view as to a Grain of Mustard-seed in the Earth to a little Leaven within much Flower to Treasure hid in the Field and Christ said to the Pharisees that God's Kingdom was to be found in Man he excludes none and those Scriptures thou sett'st down prove for this Truth and against thy roving Mind which is in the outward observings thinking to find the Kingdom there when Christ saith it cometh not that way see Luke 17.20 21. What wilt thou conclude it was not because it lay hid What Logick is this Doth not Paul there say that the Mystery which was so hid and which he by the Spirit now Preached which was Christ in the Gentiles the Hope of Glory And Christ was Light and to this Light he warned every Man to take heed but the little Children not the Masters obey the Voice and so are led into the Understanding of the Mystery Qu. 2. In the next general Query thou askest Are not the Scriptures the Words of the Lord whose Words are they And why is the Scripture so often called the Word of God and the Word of the Lord And for this thou brings many Scriptures as Exod. 24.4 2 Kings 20.26 27 28 29. Psal 12.6 Jer. 36.4 6 8 11. Acts 19.10 2 Cor. 2.17 1 Thes 1.8 Answ To this I say First That the Holy Scriptures were given forth by Holy Men of God as they were moved by the Holy Ghost and so they may be called the Words of God or of the Lord not that Spirit and Living Word but that those Scriptures prove what thou bringest them for to wit that the Scriptures or Writings without is there called the Word of God is not true it is said indeed in that of 2 Kings 20.16 That Isaiah said unto Hezekiah Hear the Word of the Lord and Hezekiah said Good is the Word of the Lord and in other places of Scriptures that the Word of the Lord came to the Prophets and that in the fore-mentioned place of Acts and Corinthians and Thessalonians mention is made of the Apostles Preaching the Word of God all this is true but of Exodus and Psalms and Jeremiah mention is made of Words but what doth all this prove but only that the Word came to Holy Men this Word was God and as this Word moved in them and gave them Wisdom and Utterance they writ or spoke forth Words as a Declaration of what was in the Mind or Word of God or what God was and what though the Scriptures may be thus called The Words of the Lord or his Prophets or Apostles Acted by his Power which we never denied this is nothing to the Hypocrites who use their Tongues to say The Lord saith when he never spoke by them but make a Trade of the Scriptures for filthy Lucre and by their much pressing the Declaration to be the Word of God have quite clouded the Word it self Christ from whence true Words come from the Peoples Minds so that scarce any have any true Living Feeling after God in his Word Christ for in the beginning was the Word before all Declarations and shall be after all the Peaceable Life of all that Believe for ever So that the Lord saw it good to stir up a People in these days to be True and Living Witnesses of the Word for the stopping of the Mouths of all such as have gotten the Words as Thieves from others and so kept People in the form with themselves always Professing but never Possessing the Power which the Scripture Witness unto and so the Letter and empty Words kill'd and do kill but now the Living Spirit and Living Word being Witnessed the Scriptures is owned in its place and Resurrection to Life being felt the Crown is set upon the King's Head whose Name is called The Word of God who was and is and is to come over all God Blessed for evermore and it is considerable that the Ministers of Christ are never called Ministers of the Letter or Words but of the Word and Spirit 2 Cor. 3. and that Christ and his Apostles mentioning the Prophets Words usually called them Scripture and not The Word of God as the custom of Hypocrites is now All Flesh is Grass and all outward Sounds and Signs vanish but the Word of the Lord that endures for ever and this is that Word which by the Gospel the Power of God is Preached and by nothing else savingly which when understood People are One but not before for it is the weakness which is like the Womans speaking makes Dissention so let the Scripture have its due and the Word of God its due and all is Beautiful in its place Query 3. In thy third thou askest How shall we know whether the Spirit that speaks in us be the Spirit of God or an evil Spirit but by trying them by the Scriptures And for this thou bringest 1 John 4.1 Isa 8.19 20. Acts 17.11 John 5.39 then thou replies and as it were says If you say we know the Spirit to be of God because it convinceth of Sin then I ask how do you know that to be Sin but by the Scripture For this thou bringest 1 John 3.4 Sin is a Transgression of the Law and afterwards says If we say that Spirit tells us it 's of God or that we know it but by its Fruit how do we know it not to be a lying Spirit or how do we know the Fruits of the Spirit but by Scripture Answ Now I say by all this it plainly appears that thou art no Gospel-Minister no Minister of the Spirit of God at all but art a meer talker of the Letter and Law not knowing what it faith nor whereof it affirmeth for doth not the next Covenant run thus I will put my Law in their Hearts and in their Minds will I write it Jer. 31.31 and Heb. 8.8 and the Apostle that said unto his Brethren Try the Spirits in that place 1 John 4 1. did not say you have a writing without by which you know all things but you have an Anointing from the Holy One and this abides in you and by this they know all things 1 John 2.20 27. according to what Paul in 1 Cor. 2.15 16. saith The Spiritual Man judgeth or discerneth all things but is judged or discerned of none for the Natural Man knows nothing aright though he may have all the Scriptures to talk of without him and though he may cry up in appearance even as Isaiah said to the Law and to the Testimony yet he never goes to the Law
our Heavenly Treasure to the pure in Heart who hunger and thirst after Righteousness as we have received them even so doth the same Love and the Wisdom thereof engage us to do as our Heavenly Father doth who hides the things of his Kingdom from the Serpent's Seed the Wise and Prudent of the World and so the Cross is the safe way and so as we stand in the Cross our preaching is to the Jew outward a stumbling-block and to the Greeks foolishness as in former Times 1 Cor. 1. And so in all our Disputings and Reasoning with the World about the Things of God's Kingdom we must mind the Cross lest for want of a Hedge the wild Boar of the Forrest get in and hurt the tender Plants of God Friends strive not in your Wills for Victory but wait in the Light to feel the Spiritual Weapon the sharp Two-edged Sword of the Spirit of God to cut down the Adversary There came one to Christ and said Are there few that shall be saved And he said Strive thou to enter in at the strait Gate so his Answer was in the Cross and he minded more the Edification of the Man's Soul than to please the busiebody's curious Mind so we must dwell in his Wisdom and that will lead into Christ's Work Another asked him What he must do to enter into Life He answered What readest thou So to such as profess Scripture to be their Rule or so to bring them to the Obedience and Judgment of their Rule and if they cannot believe Scripture which they acknowledge to be true how can they believe our words whom they look upon to be as Hereticks and Deceivers The Servant of God saith the Apostle must not strive but in Meekness instructing them that oppose themselves to the Truth must seek to bring them to the Truth that thereby they may be delivered out of the Snares of Satan whom their Ignorance are led Captive by him at his Will Now the Servant of God in this weighty Matter may consider what manner of Opposers these are whether they stand in a lower or higher place of wickedness for some are wicked in a high measure who will neither enter into the Kingdom of God themselves nor suffer others as Elimas the Sorcerer Acts 13.9 10. who withstood Paul seeking to draw the Deputy from the Faith These may be more severely reproved as was thereby the Apostle but still with this Cantion that all be done by the pure Sword of God's Spirit and not by the Wrath of Man for the Wrath of Man works not the Righteousness of God And such Opposers as this had Christ to do withal against whom he pronounced so many Woes declaring their wicked Root by calling them Vipers and Serpents and Children of their Father the Devil Mat. 23. throughout and John 8.44 But to others who are not so high and strong in their Wickedness much Wisdom Tenderness and Patience must be used that if God may at any time give them Repentance that from the Darkness to the Light of God they may be turned as Jude saith in his Epistle Ver. 22 23. Of some have compassion making a difference and others save with fear pulling them out of the Fire hating even the Garments spotted by the Flesh And all my Dear Friends in Christ Jesus who are at any time called forth by the Power of the Lord God to Encounter your Spiritual Adversaries the Disputers of this World who Goliah like are so wise and strong in their own Conceit and have so armed themselves with their Carnal Weapons that they are not afraid to defie Israel yea Israel's God I say keep in the Power of God and trust not to Saul's Armour but wait to feel the little Stone cut out of the Mountain without hands to hit the Enemy in the Forehead and to bruise his Head and to strike at his Feet that the false Foundation whereon he standeth may be removed and so the Image may fall into nothing at once And in this great Business to wit the Lord's Controversie my Friends always mind your own Standing and Foundation to keep close to it and not to be driven from it by any means for the Enemy will seek to draw you from your sure Ground the measure of Life and Experienced Truth in you into vain Janglings and fruitless Disputes to gratifie their Corrupt Minds wherein is no Edification to the Soul which the Servant of God must wait in all things to edifie and though for our Work herein we may be accounted as Fools by the World who cannot judge but by the outward Appearance of things yet with God shall we be accepted because Doers of his Will and our Jay in his Sight and Presence shall abide and none shall take it from us as thus we abide in God's Will Work and Covenant who is over all Blessed for Evermore And Friends of Scorners we must beware for their Root is Rottenness and their Ground Accursed and the good Seed in them hath no place to grow And of such as Professing Scripture and Wisdom and neither can nor will believe that Christ lighteth every Man that cometh into the World with sufficient Grace or Light though John saith expresly That in the Word Christ Jesus was Life and that Life is the Light of Men and the Light of that Life shineth in Darkness to wit in Men lighting every Man that cometh into the World and that such as received him in that his Appearance to them he gave Power to become Sons of God John the first Chapter I say of these Unbelievers before-mentioned it may be truly said they are Children of Darkness and so much is not to be said to them but even to bring them to Christ's Light in them to know it and learn of it for till then they will never understand Also such Professors as have been long Reading Scripture and have heard the like Testimony of the Kingdom of God from the Spirit of God in his Servants in these Days and yet plead for outward Shadows and Sounds and things that perish with them to be the Way and Means of the Kingdom and are Ignorant of the Mystery of it in Man and so deny the Word and Power of God nigh in the Heart and yet in this their Darkness separate themselves in Profession from others thinking themselves to be something when indeed they are nothing these are to be turned away from and judged As also such as deny sinless Perfection and so know not the Birth of God in Man but will plead for Sin yea in the Regenerate during term of Life as though Christ were a Minister of Sin and could make nothing perfect like the weak Figures of the Law Though the Scripture saith expresly The Birth of God sins not and he that abides in Christ sinneth not and that Christ the better Hope makes perfect See Heb 7.19 and 1 John 1.5 6 7 8 9 10. Now the Reason why the Law could make nothing
agree to set at naught The living Virtue by which Saints are taught And so at large the wicked Mind is left In Vnbeliâ—vers to make up by theft And stealth in their out-side and vain Profession What they of Truth do want in true Possession But Babes of Zion feed upon that Bread The real Substance Jesus Christ their Head Which came from Heaven and thither hath them led With him to rest in his Eternal Bâ—d They feed upon him in the Mistery Hid from the Raven and the Vulters Eye For where the Body is the Saints Resort And there are kept secure as in a Fort Of Brass or Iron where the Table 's Ready All day full fraught with Dainties for the Needy Yea for the Needy and the Hungry Soul To take and freely Feed without Controul When false prophane Professors in the double Mind Much seem and dream they Eat but all 's but Air and Wind. Of Prayers WHen as a tuned Instrument my Mind is in the Lord Well set and with his Power Assist O then I can Record The mighty Acts and wonders great of him that Rules on High And of his great Magnificence from whom the Heavens do fly And Earth also when he is pleased to make his Power known In Mercies and in Judgments deep for such as are his own When â—â—e an Arm of Help doth reach unto the needy Soul When he the daring Power of the Enemy doth Controul O then I say what Treasure can before his Presence stand Before his Glorious Face who is the Lord of Sea and Land Where Kings and Princes are as Dust and nothing in his sight Yea all who in their carnal Minds against his Glory fight Yet he doth make his Residence with every humble Heart That loves his Name and from his Truth by no means can depart His presence is their perfect stay and they in him can say He is our Rock that nothing shall our Spirits much dismay Yea though our Troubles for a Night or so upon us lye Yet in the Morning we are Saved as we to him did cry So be it Concerning ZION IF I Jerusalem forget a People sav'd from Pride Then let my Skilful Hand forget the warbling Harp to guide And if Mount Zion in my Joy I do not still set up Then let my Tongue cleave to my Mouth and taste of Sorrows Cup. said David So shall the Seed of David now in Heart and Pen endeavour The Praise of Zion to Record and of her God for ever And Blessed are those Men on Earth that with us now take part In this our Work of Innocence when all the rest must smart For how can Israel 's Kingdom be the Portion of such Wights As will not have God's Truth to Raign but still against it Fights The Life more than Cloaths and Meat O Lord God my Life is in thy Service and my Soul 's Everlasting Peace and Satisfaction in thy Love all the Things of this World are of an empty fading Nature and yield not the least true Content unto the Immortal Soul but only answer a Mortal Necessity as the Apostle saith Meat 's for the Belly and the Belly for Meats but God will destroy both iâ— and them so Cloaths for the Back and the Back for Cloaths but God will destroy both it and them and so for other things of the World they serve but only for Worldly and Temporal Necessities but now Man made in the Image of God breaths after a more Excellent Good than this World hath to give for in the Soul which is Mortal there abides an Immortal Desire and from that an Immortal Cry after that Holy and Heavenly Food of Life which is in the full Hand of God to give and so when that is received and digested in the pure Mind then goes forth Praises and Thanksgivings to the Lord the pure and fall Fountain of all Everlasting and Eternal good Things and so happy they who come through the Obedience of the Truth to have their Hearts seasoned with this Heavenly Salt of the Word of God the Living Word which abides for Ever For in the beginning was the Word and the Word was with God and that Word was God and is the Lise and Light of Man and all places in Man which is not filled with this Living Light is full of Darkness and the dark places of the Earth are full of the Habitations of Unrighteousness and Cruelty and there is engendred all the Ravenous Birds and Beasts of Prey all the fiery stinging Serpents and every Venemous Thing which annoys hurts and disquiets the Living Plant which God hath planted in the Paradise of his Pleasure and seeks to devour the Man-child as soon as it is Born but into the Arms of the Eternal Power of Life is the Babe taken and by the Choicest Angel is the Plant watered and defended and so the wicked is disappointed of his Prey and therefore doth he retreat into his Den of Darkness gnawing his Tongue because of his Plagues So be it O Lord our Strength and mighty Joy How Glorious is thy Name within our Hearts We cannot cease to Preach thy Truth Though for it at us Satan shoot his Darts Though Hell be broken loose upon the Earth To vent its Malice for a little time And make the Righteous Man his Butt to shoot at Yet God will Plague them for their mighty Crime The greatness of their Evil passeth thought Their Sins in number far exceeds the Sand And therefore will the Lord against them plead With all his Judgments in his Wrathful Hand And though great Trials be to try the Faith Of pure and upright hearted People now Yet that pure holy Power will us defend Who makes the very Devils fear and bow To the Unsatiable Devourers of Strong Drink WHat Hellish Spark is that in your Inflamed Brest Which neither suffer's God nor Man to Rest But doth disorder even the whole Creation Bringing God's Judgments thick on every Nation Ye will not hear nor learn the thing that 's good But eat and drink up Sin your daily Food Be filthy still ye filthy Ones and when Your Measure is full your dreadful Doom comes then Thomas Taylor HE that to Glory would attain And many Happy Days would see His Tongue from Evil must refrain And eke his Heart from Sin keep free He must both watch and ward in Heart And persevere in that good deed Lest Satan wound him with his Dart As he doth all that take not heed Such must not promise to themselves Great things on Earth as Sinners do Who build and plant and root therein As from it they would never go But he that to the Heavens would come To dwell in that which never fades Must not in the World set up his Rest Nor shelter under Mortal shades TO MY Dear Friends every where O My Friends and Faithful to God whose Hearts are Tender and Zealous after the Lord and his Honour in this day of the Tryal of our most
the Lord must be cast out and have their Portion with the Hypocrites where is weeping and wailing and gnashing of Teeth for Ever And now that Christ Jesus the True Light is arising the Children of the Night Who love Darkness rather than Light because their Deeds are evil are inventing all manner of false Covers and false Arguments to hide their Nakedness and Shame withal but the Judgment of this Light they cannot avoid for it is to give to every Man according to his Deeds And now therefore all ye Teachers of the People awake and arise to Judgment and bring your Deeds to the Light and you Principal of the Flock come forth for the words of the Lord by Jeremy his Prophet Chap. 25. Ver. 34 35 36. are now to have their perfect Accomplishment upon you And these are the words Howl ye Shepherds and cry and wallow your selves in the Ashes ye Principal of the Flock for the Days of your slaughter and your Dispersions are accomplished and ye shall fall like a pleasant Vessel and the Shepherds shall have no way to flee nor the Principal of the Flock to escape A voice of the Cry of the Shepherds and an Howling of the Principal of the Flock shall be heard for the Lord hath spoiled their Pasture Now he that hath an Ear let him hear what the Spirit of the Lord hath here commanded to be left in writing And see and consider all you that are under the Wo of these words even all you who are called of Men Masters with your Elders and Officers and Repent for where will you hide your selves And where will ye leave your Glory For the Lion of the Tribe of Judah is arisen and it is God and not Man Spirit and not Flesh that is pleading with ye and the Powers of the Earth and the Wisdom of the Beast will not shelter you nor secure you from the Wrath of him that sits upon the Throne and of the Lamb. For now though you be changed as to the outward form somewhat from the way of your Forefathers yet in the same Nature and Steps as to the substance of Things are ye found for were they justly cast out for feeding themselves and not the Flock Ezek. 34. And is it not so with you And did not their House become desolate because they stuck to the Shadows and denied yea Crucified the Lord of Life the Substance in his Appearance Luke 13.34 35. And is it not so with you And was not the Spirit of the Lord grieved then to see that filthy and horrible thing committed in the Land to wit to see the Prophets prophesie falsly and to see the Priests bear rule by their means and to see the People love to have it so Jer. 5.30 31. And is it not so found now with you And was it not the Spirit of the Lord that moved to Cry against such then as stood for Watchmen over the People and yet were Blind and Ignorant yea as Dumb Dogs and greedy which could never have enough such Shepherds as could not understand who all of them looked to their own way every one for his Gain from his Quarter Isa 56.10.11 And is it not with you so now And were not the People a prey to the Enemy of the Soul when things were thus with them then as it is now And was it not for the Covetousness and Cruelty of the Teachers of the People that the Lord brought his Judgments upon them so that they had no Answer of God Micah 3.5 6 7. As it is now And what was it that made the Priests contemptible and base in the Eyes of the People but their horrible Breach of God's Covenant Mal. 2.8 9. As it is now And therefore ye Proud Men called Ministers and Teachers of the People in the High Places in England and elsewhere who have made a Covenant with Hell and Death as those of Old did in Jerusalem earthly hearken and give ear for the Lord hath a Controversie with you as he had with your Fathers who were in Covenant with the Powers of Darkness to keep the People in Blindness and Ignorance from the true Light and Life then as is your continued Custom now for saith Hosea in his Day by the Spirit of the Lord As a Troop of Robbers wait for a Man so the Company of Priests Murther in the way by consent for they commit lewdness Hos 6.9 And is it not so with you now See and try and let that of God in all Consciences give Judgment and both your selves and all your Congregations see and consider and fear the Lord and be not Mockers lest your Bands be made strong Is it not so with you now as it was with them of Old which the Lord sent Isaiah his Prophet to declare against Chap. 29. to whom these words were sent Ver. 9 c. Stay your selves and wonder c. Here the words to the 15th Verse were written at large and after them see and consider is not this your Condition And are you not worshipping in the oldness of the Letter and the earthly Spirit and not in the newness of the Spirit of Christ and the Heavenly Wisdom which is pure peaceable and full of the Fruits of Righteousness without Partiality without Hypocrisie And therefore will the Fire of the Lord be hard to endure by you for now the Sinners in Sion are afraid and fearfulness surprizeth the Hypocrites because of the Everlasting Burnings see Isa 33.14 And take warning while time is for this is the Day of the Lord's Visitation and witnessed by his Spirit in his Servant Thomas Taylor To William Thornton called Justice at Hipswell in York-shire Divulged for the Information of other moderate Enquirers after the Lord. FRIEND I have received thy Lines in answer to those I sent thee and thou dost rightly conceive of the ground of my writing them to thee for it was indeed out of pure Love to that which lieth in the Death in thee thy Soul unto which I spoke though in the Death to hearken to the Light of God that shines in thy dark Heart for the Gospel is Preached to the Imprisoned Souls who are dead in Sins and Trespasses that the dead may hear the voice of the Son of God even of Jesus Christ who is the Gospel it self the true Light and Life of Men who shines in Darkness though the Darkness do not comprehend it and so live And if thou hast an Ear within open thou may'st hear what here is spoken and so there will be no contradiction in directing thee to a pure Principle to attend to the pure Light of God within freely given to guide to himself but thou wilt if thou be'st once indeed turned to the Teachings of that Light of God in thee which shows thee thy Sin and Death daily and calls to Repentance and Faith see clearly that the Contradiction lies in the disobedient Nature within in thy self as in all others without Exception of what
who are in their own Wills doing the Will of the Flesh which is Enmity to God And so Wo to the Climbers over the Door who are gotten into a Prosession of Christ without his Cross without the Lord's Law which is Spiritual without the knowledge of that Flaming Sword to cut down the Man of Sin that in the Birth which is Holy one may come to the Tree of Life which is in the midst of the Garden O ye People harken a while who have been feeding upon the Tree of Knowledge and never came through God's Judgments the Flaming Sword to the Tree of Life your Food is Death your Works will burn and your Fig-leaf Covers will fall off and you be left naked and bare to the Shame of your Nakedness as in the day that you were born For what is any Covering worth unless it be that of the Spirit of Christ The Lord God who is of purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgment and before him will nothing stand but that which is pure your defiled Preachings Prayings Singings Hearings Readings will all be rejected and cast out as Dung from the Presence of the pure holy God that consuming Fire You have multiplied Words without Knowledge you have not been neither yet are ye Doers of God's Will to God's Witness in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his Name in vain Your Garment is not of the pure white Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering the Linsey woolsey Garment a thing forbidden by God's Law Your Field is not sown with the one Heavenly kind of Grain the good Wheat but another Seed have you mingled with it and the Mixture is so great that the Earthly hath almost covered and quite choaked the Heavenly in you If you will work you must into God's Vineyard and be exceeding Diligent and Laborious in plucking up the Weeds by the Roots in you the Light of Christ in the Conscience waiting in it will give the Understanding But Wo will be to them that call Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the bad part which is like the Grave that never hath enough always Learning but never able to come to the Knowledge of the Truth But both Teachers and Hearers all in Sin and laden with divers Lusts all their Lives long And Wo to the Fleshly and Selfish Workers on this Holy Sabbath day of the Lord wherein he hath given his People Rest from all their weary Labours and Burdens The outward day the First day of the Week shall not cover you nor be a Sabbath to you but in the Breach of God's Holy and everlasting Sabbath you being found you must bear his Judgment And you feed upon the airy Words of Man's Wisdom raised up by the Crafty Spirit to please the Itching Ears of Fallen Man and whose Faith stands in the Wisdom of these Words and not in the Power of God a day of Scattering cometh upon you it cometh and a grievous Whirlwind from the Lord and though a Famine of the Word of the Lord is upon you already yet you will not know it nor he humbled for it but the pleasant Breasts of Mystery Babylon which you so much delight in will be dried up that you will get no Suck nor Food for that unsatiable Mind in you that is like the Grave that can never have enough always learning and never able to come to the Knowledge of the Truth which sets free from Sin and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes for all the Earth hath drunk so deep of the Wine of the Fornication of the great Whore that the Nations are Mad against the Appearance of the Lamb who is arisen to set up his Kingdom over all for the Lamb must have the Victory and Reign so be it for Evermore And you that talk so boastingly of your Faith and Suffering Mind you know not what Spirit you are of for the same Mind that you think to suffer in is it which hath formerly caused Sufferings to the Righteous and would do the like at this Day if Power were in your Hands and so if you could give your Bodies to be burnt in this Uncharitable and Persecuting Nature it would profit you nothing at all Thomas Taylor To the Presbyterians O Ye People called Presbyterians you have fully manifested your selves this Day to be of the Spirit of Cain the first Persecutor of God's Righteous Seed and as for your threatning of me and hawling me out of your Synagogue towards the Mayor because in Obedience to God I came to speak in his Name to let you see your Sins and to warn you of the Judgments of the Lord God that will certainly come upon you for them if you speedily Repent not and humble your selves for all your Pride and Hypocrisies and false Accusations and Persecutions of the Righteous Seed of God which he hath raised up this Day in the Earth to witness for him against all the false ways of fain Man that so all may come to the Power Christ Jesus to know him in them to be their Light and Life and alone Teacher to Salvation And this is my Witness for God this Day that except you come hither you will never be Established Thomas Taylor But what are you grown so high already that one must not come amongst you though in never so peaceable a manner to speak a word though in the Name of the Lord This is not only contrary to the Order of the true Church in the Apostles Days but also contrary to the King 's Late Declaration which saith That the Places of Toleration must stand open for all to come into But this Persecuting Spirit is but the same that hath been in you of Old notwithstanding all that hath come upon you in these Late Days To the Blind Teachers WO to the Teachers that have Eyes and see not Ears and hear not and Hearts that will not understand who can put no difference betwixt the Precious and the Vile but give the things they account Holy to the manifest Unholy Wicked and Prophane and so dishonour the Lord and deceive the Souls of the People and so they not discerning the Lord's Body nor the Members thereof which are holy they speak Peace to the Wicked who are Members of the Wicked One for his Servants and Members People are to whom they do Obey so Wo is to this present evil and wicked World who in words profess Christ but in their deeds do grievously dishonour him the Day hastneth wherein the Scripture must be fulfilled upon you who will not that Christ should Reign rests a Mourner in Zion for all the Abominations that are done amongst you Thomas Taylor For
Thoughts and that such a sorry Service as you offer to him will please so great a Majesty Truly the Lord might justly give you into the hands of those he hath thus delivered you from because of your Sins and because you lay not his Goodness to Heart as a truly thankful People do So whilst you have time prize it and awake out of Sleep and come to the Light of God in you the Soul's Searcher and it will let you see the Truth and Seasonableness of my Words that you may repent of all your Sins and sinful Sacrifices and learn to offer unto God your whole Heart to be disposed of to his Will and Service that by his Power he may purge you and through his Righteous Judgments he may make you clean in Heart for his use who is over all blessed for ever And who is seeking such Holy Worshippers in this day of his Power wherein he is arisen to purge the Earth with his fiery flaming Word and to slay the wicked with the Sword of his Mouth Thomas Taylor To the Sons of Vanity YE Sons of Vanity whose Exercise and Delight is not all in God and Goodness but in Sin and Vanity to the darkning and separating of your Souls from that blessed Peace which the Saints in Light enjoy with the Lord God O the miserable Desolations that Sin in this Night of Apostacy hath made in the Earth yet Glory to God though the Egyptians sit in the grossest Darkness yet the Children of Israel who fear the Lord and work Righteousness have Light in all their Dwellings And in that Light they stand Witnesses for God continually against all vain Inventions and cruel Sports of Men of corrupt Minds whom God will Judge and severely Punish in his Judgment-Day O consider this ye Cock-Fighters Bull-Baiters and all that forget God for the Judgment hastens and who shall stand in the Gap for wilful Transgressors What did ye seem to humble your selves lately in a Publick Fast for your Sins and are you so quickly turned again to the Vomit of your old Vanities How should the Lord but smite the Land for these things From a Servant of God these Thomas Taylor Who they are that only Rejoyce in the Birth of Christ NOne can rightly Rejoyce in the Birth of Christ but the Spiritual New-Born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Garnally-minded and the Carnal Mind cannot please God Rom. 8.6 7 8. so it s manifest that the Service and Kingdom of God stands not in Meats and Drinks and foolish and worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Belly for Meats but God will destroy both it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life and so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the evil World loves and lives in And on the contrary those that make most Provision for Flesh to satisfie it in the Lusts thereof let the time be what it may are the greâ—test Enemies to Christ and their own Souls So let things be well weighed and considered and it will appear to the open Eve that God is not more dishonoured in any Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18.18 Many walk of whom I have told you often and now tell you even weeping that they are Enemies to the Cross of Christ Whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind earthly things And this is the miserable and woful Condition of too great a part of the People that in these days bear the Name of Christians over whom the Spirit Mourns Thomas Taylor A Testimony against Persecution to King Charles the Second and his Magistrates THough our Sufferings be little accounted of in the Eyes of those that Afflict us yet be assured they are seen to be great and many in the Eyes of God our Heavenly Father for whose Name and Truths sake we suffer and for this are his Judgments begun to be poured out upon the Land for though the People of the Land of all sorts be guilty of many other Crying Sins yet this one Sin of Persecuting the Righteous for their pure Conscience sake is and always hath been the most Grievous in the Eyes of Jesus Christ whose Glory is mainly concerned in it as one may see by that in Acts 9. where it is said by Jesus from Heaven Saul Saul why persecutest thou me The Jews and Saul thought they had done well so to persecute those Poor Members of Christ in those days because they would not conform to the Ceremonies of their Law and Service but Jesus saw it was done against him in them what was done against them So though many may think they do well in doing thus against us in these days because we cannot conform to your Customs contrary to that of God in our Conscience Yet know assuredly we are justified in the sight of God for what we do and he will assuredly plead our Innocent Cause as he did the Sufferers for Truth in those former Days and it will not be well with the Land so long as these Yokes of Oppression are upon us who desire nothing more than the Peace Welfare and everlasting Good of the King and all People but alas it will not be so long as the Law which should be laid upon the Wicked Drunkards Swearers Unclean Persons and Wasters of God's Creatures upon their Lusts is thus laid upon the Righteous who live Peaceably Righteously and Godly in this present evil World And so you Judges be awakened to true Judgment and Justice and know aright for what both Land and Sea mourneth at this day and let the King also and all People know the same and know that it is for all your Sins and especially for the hard Usage of us the Peaceable and Innocent People of God in Scorn called Quakers for our Pure Conscience-sake and Holy worshipping of our God in Spirit and Truth as the Lord Jesus Christ hath taught us And so till this with the rest be repented of How can the Lord accept you or be for you Yea though Noah Daniel and Job stood before God to intercede for you yet his Heart cannot be for you so long as your many Sins and this grievous Sin before mentioned do remain Yea though you should meet together every day in the Week and call it a Fast and seem in the outward to humble your Souls yet till these Burdens of Sin be removed from off your Souls and the Yokes of Oppression from off
and Bears led about your Streets with a Drum and a multitude of People in order to more Vanity and Wickedness and that at such a time as this wherein you pretend to be more Servants of God than ordinary by your Communicating together in your Eating and Drinking the Signs of Christ's Body and Blood But alas for you What will all this avail you so long as Bull and Bear-baitings are tolerated amongst you with such full Allowance as this to the Grief of God's Spirit which abhors all such Cruel Sports and Heathenish Customs Do you not publickly profess in your Church-Service Repentance and Amendment of Life for all that 's contrary to Christ And do you not yet see that to delight in seeing Bulls and Bears and Dogs tearing and tormenting one another without cause is a grievous Sin in the sight of God and therefore not to be tolerated by you Besides the great hurt it doth in the Minds of your young ones who are led away from remembring their Creator in the days of their Youth by these things Surely the Lord is grieved with you will you not see the Evil of such Doings for I know if you would come to the Light of Christ in your Consciences you could not but see them and stand against them with all your might and so discharge a good Conscience towards God and his Creation And how do you know but the general Liberty for these Evils to act upon the Stage of these Nations is one cause of the present Judgment of the Sword amongst them Rests God's Servant who hath been a Mourner in Spirit for ye almost this Ten Years because of the Evil of your Doings but as yet you have not laid things rightly to Heart which shows your Misery to be great Thomas Taylor A Testimony against Sporting and Playing NOne can rightly rejoice in the Birth of Christ but the Spiritual New-born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Carnally-minded and the Carnal Mind is Enmity to God and those that live in the Fleshly Mind cannot please God Rom. 8.6 7 8. So its manifest that the Service and Kingdom of God stands not in Meats and Drinks and Worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Bâ—lly for Meats but God will destroy bâ—th it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life And so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the Evil World loves and lives in And on the contrary those that make most Provision for the Flesh to satisfie it in the Lusts thereof let the Time be what it may are the greatest Enemies to Christ and their own Souls so let things be well weighed and considered and it will appear to the open Eye that God is not more dishonoured many Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18 19. Many walk of whom I have told you often and now tell you even Weeping that they are Enemies to the Cross of Christ whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind Earthly things And this is the miserable and woful Condition of the most part of People that in these Days bear the name of Christians over whom the Spirit mourns Thomas Taylor A Loving Exhortation TO All Kings Princes Potentates Bishops and People in the whole Christendom Wherein is a Distinction betwixt the True and False Teachers To be Read over in Meekness and the Fear of the Lord. OYE Kings Princes Potentates and Rulers of the Earth we desire not your Thrones Honours Places or Dignities neither do we envy you for them for we have enough in God our Father who hath made us Kings and Priests to himself by Jesus Christ Spiritually to reign over the Evil in the World and to offer up our selves in Righteousness to his Glory and this is our Crown and that which we strive after in a pure Conscience for we are not of those that fight with Flesh and Blood and with Carnal Weapons for an Earthly Crown but such as in the Strength of Almighty God are taught with Spiritual Weapons to War only against that Mystery of Iniquity and Power of Darkness that captivates the precious Soul of Man and keeps it short of the Glory of God desiring from the Truth of our Hearts that neither the Soul nor Body of any may perish but that this Wicked one which is the Enemy of both may be destroyed out of the Earth in this day of Christ by the Spirit of his Mouth and Brightness of his appearing that so the whole Creation of God may be delivered from Bondage to stand in its Holy Order to the Glory of the Creator as in the Beginning that so he may take delight in the Children of Men and make his Abode with them as at that time when the Morning Stars sung for Joy and all was full of Beauty and Sweetness and no Death in them And O ye Bishops and high Teachers of the World we desire not your Seats neither do we envy you for your great Promotions but do desire that you may know with us the true Shepherd and Bishop of the Soul Christ Jesus the good and true Shepherd and Bishop who gave himself for the Sheep that he might Redeem them from all Iniquity and deliver their Souls from the hands of all Oppression to serve him in his own free Spirit where none can come to make afraid And as this Saviour you come to know and receive your knowledge of Men and Things according to the Flesh will cease and the Love of the World and the Worlds things will die in you and a Love to the Seed that breaths after Righteousness will arise in you and you will know what God requires of you and how you may do that which will commend you to God in the great Day of his Judgment which is nigh at hand and apply your Hearts thereto Therefore awake awake arise arise for the great Day of the Lord is indeed nigh at hand yea the Sun is already arisen and his bright Glory shineth upon the Sons of the Morning and the true fearching Light from which nothing can be hid is felt and known in the Earth and before it the Workers of Iniquity are as Chaff and before it can no mortal Man stand in Judgment though he glister never so much in outward Glory in the Worlds eye for in the presence of this Light the Judgment proceedeth not according to Person or Worldly Appearance but according to Truth Equity and Righteousness and
Christ or â—o minister to his in any for to that they are Strangers but to commend themselves to fallen Man's Wisdom for Self-advantage and to gather People into several Forms and out side Professions and Observations where all sorts of Sinners are taught to say Lord Lord but never a one to do the Will of God perfectly from the Heart and so they build up Babel the City of Confusion where there is like Priest like People the Teachers living in Sin and the People that follow them living in their Sins always learning never learned to worship God aright For the Teacher being blind through his Ignorance of God and Christ he must needs lead them that follow him from God into the Ditch And of this sort were they in Christ's time that loved to be called of Men Master fair Sayers but evil Doers who loved the Praise of Men and their Greetings in the Market and their chief and high places in their Feasts and Synagogues and loving for this end to go in long Robes and costly Apparel outwardly appearing beautified to the Worlds eye but inwardly full of Pride Covecousness Vncleanness the Spirit of Persecution and all manner of Vnrighteousness as one may read in the 23d Chapter of Matthew and other places of Scripture where Christ had to do with the false spirited Rabbies in his day whom he compares to Graves painted Tombs Serpents and Vipers who shut up the Kingdom of Heaven against Men and neither entred in themselves nor suffered others but did what they could to hinder those that were entring And of such Christ gave his Disciples warning to take beed in time to come and told them though such Wolves should get the Sheeps cloathing on them to wit the good words yet they should not trust them but should know them by their Fruits And so the Tree that is by Nature a Thorn and a Thistle hath manifested its Fruit and by their Fruit the Children of Light now know them and according to Christ's will avoid them And of this sort are they that not only in the days of Christ withstood him but even the same that in all Ages withstood his Spirit and Work as at this day For with such earthly-spirited Teachers it was that the Prophet Jeremiah's Heart was so broken in his day as one may read all along the 23d Chapter of his Prophesie and of whom in his fifth Chapter he so grievously complains saying A wonderful and horrible thing is committed in the Land The Prophets Prophesie falsly and the Priests bear rule by their means and the People love to have it so And therefore Destruction from the Lord came upon them all And these Teachers said still in their lying earthly Spirit that Jerusalem though sinful should have Peace and that no Evil should come upon them People though they walked every Man after the Imagination of his own evil Heart Jer. 23.17 And of this sort were they that the Lord sent his Prophet Micah to cry against saying Thus saith the Lord concerning the Prophets that make my People to err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him Therefore Night and Darkness came upon them and the Vision ceased from them in the just Judgment of God For a self-end was in all their Work and the dead Fly of Covetousness corrupted all As one may read at large in the third Chapter of his Prophesie Verse 5 c. And of this sort are they that Isaiah the Prophet of God in his time so grievously complains of also as one may read in the 96th Chapter of his Prophesie saying Verse 9 c. All ye Beasts of the Field come to devour yea all ye Beasts of the Forest his Watch-men are blind greedy c. all looking for their own way every one for his Gain from his quarter c. And against this sort of earthly-spirited Teachers it was that God sent his Prophet Ezekiel to cry Wo against saying Wo to the Shepherds of Israel that do feed themselves should not the Shepherds feed the Flock Ye eat the Fat and ye cloath you with the Wool ye kill them that are fed but ye feed not the Flocks And so the God of this World through Pride and Covetousness had so blinded their Eye and corrupted their Hearts that they had neither Will nor Skill to help nor heal the poor diseased sick broken scattered Souls of their Hearers and therefore the Lord was glad to put them aside as Physicians of no value and became the Teacher of his People himself as one may read in the 34th Chapter of his Prophesie throughout Glory to the Lord who hath fulfilled his Promise to his Israel this day and is become the Teacher of his People himself whereby they come to be truly profited as it is written I the Lord thy God teach thee O Israel to profit But the fore-mentioned Teachers who have run in their Wills for Self-ends and the Lord never sent them could never profit People at all And as Christ Jesus the Lord and his true Prophets in former times were trouble and opposed by such Hirelings So also the true Apostles of Christ did not escape the Trials and Oppositions of that deceitful Spirit by which they were acted For such saith Paul are false Apostles deceitful Workers Satan's Ministers transforming themselves into the likeness of the Apostles of Christ 2 Cor. 11. Some of these were already come in his day And I know saith he that after my departure grievous Wolves shall come in among you not sparing the Flock Also of your own selves shall Men arise speaking perverse things to draw away Disciples after them Acts 20.29 c. And as the Kingdom of Antichrist grew these perverse things were established for Doctrine by a Law For the very Name of Antichrist holds forth a Spirit opposing it self to every appearance of Christ and of his Holy Spirit and Anointing in Man The true Apostles and Ministers of Christ drew the Soul from Men and self unto Christ and his Anointing in them to know that to teach them But these and all other False Teachers draw from Christ and his Anointing within to look at Flesh and Form without which perfects not at all to God And of this sort also are they saith the same Paul which creep into Houses understand the great stone Houses called Churches as well as others and lead captive silly Women laden with sins led away with divers Lusts ever learning and never able to come to the knowledge of the Truth 2 Tim. 3. Of this sort saith Paul as shall come in the last perilous times even Lovers of their own selves Covetous Boasters Proud Blasphemers Vnholy who say they are Christians but are not so in truth Fierce c. having the Form of Godliness but denying the Power thereof and these he exhorted true Believers to turn from and so in Obedience to God those now who
are come to know Christ and his Anointing in them to teach them are turned from such And though these Deceivers have proceeded for a time to wit during the late Night of Apostacy which Paul 2 Thes 2. spake of to deceive many yet now that the Light is risen again from under the Earth they are manifest and can proceed no further Let none therefore now be so void of understanding as to brand the true Messengers of Jesus Christ in this Day with the Name of Deceivers because they declare Truth not only publickly but also from House to House by virtue of the Holy Spirit only for so did the Apostles themselves and yet were no Creepers into Houses for creeping into Houses denotes the Work of the Children of Darkness who run without the Lord Jesus Christ his Spirit or Authority in their own Wills for Self-ends as before leading about People in their silliness and sinfulness all their Days as by woful Experience in the late Ages of the World since the Apostles Days hath been fully manifest wherein the World hath wondred after the Beast And as there were false Prophets among the People saith Peter even so also shall there be False Teachers among you who shall privily bring in Damnable Heresies c. 2 Pet. 2. But how may these be known may some say By their Fruits saith Christ ye shall know them And of this sort are they saith Peter in the same Chapter who through Covetousness with fained words make Merchandize of People and by walking after the Flesh in the Lust of Covetousness and Vncleanness and Despite of Christ's Government even deny the Lord that bought them These are the Presumptuous Ones indeed who count it Pleasure to Riot in the Day-time speaking evil of the worthy things that God works and makes manifest in his Children which these Presumptuous Ones know not And these false Teachers are of those whose Eyes are full of Adultery and that cannot cease from Sin For how should they seeing their Heart is exercised with Covetous Practices loving the Wages of Unrighteousness like Balaam as he to wit the Apostle Peter there speaks And therefore those that see not these are Blind indeed and those that these Teachers can deceive may well be said to be without a Foundation And hence it hath come to pass that through such Teachers Wickedness and Peoples Ignorance the World hath been as a Wilderness And now therefore is the Lord according to his Blessed Promise bringing up that knowledge of himself and his Christ again that shall make the Wilderness a fruitful Field and sweet smelling Garden for himself to be glorified in And this knowledge of God shall cover the Earth as the Waters do the Sea And thereby shall all hurting and destroying be done away from amongst Men Isa 65. last as is this Day witnessed amongst such where this Knowledge of God hath place Glory to his Name for Ever So now therefore all ye Kings Princes Potentates and Rulers of the Earth see in what Principle you stand and upon what Foundation you grow and whose Work you are a doing whether God's or your own True Magistrates are not a Terrour to the good but to the evil But how can ye see the good and the evil truly asunder or know what to punish and what to protect if you come not to the Light Christ Jesus that true Light which lighteth every Man that cometh into the World as was said before to take Counsel at him for he is the Wonderful Counsellor and whatsoever makes things truly manifest is his Light and with it every hard thing is known and every secret thing found out but without it nothing but all People that walk in the Darkness of their own Understandings do err in Vision and stumble in Judgment and so know not what they do nor whither they go And this way that seemeth good in the Man 's own Eye is that which always tended to Death and disordered all things And by such a Judgment Barrabas was Released and the Innocent Jesus delivered to be Crucified and by this the false Prophets in all Ages were protected and born up and the Dear Servants of Christ cast out as a thing of nought So arise arise awake awake to Righteousness and Sin not for the Lord is on his way to give unto every Nation and each People therein Rewards according to their Works without respect of Persons And until God's Righteousness rule in all and over all how can any thing stand let that of God in all Consciences judge so lay things to heart for this is the Day of your Visitation Also you Bishops and high Teachers who are pleased in your Minds because accepted of Man consider Are you accepted of God Is your Sacrifice so pure and your Persons so innocent that the Holy God can receive them Is your Doctrine so sound and Life incorrupt that none can justly blame it Have your Hands handled the Word of Life which you speak of to others And do you know in your selves what that living shâ—rp and powerful Word of God is which the Apostle Heb. 4. speaks of which divides betwixt Joint and 〈◊〉 Soul and Spirit and discerneth all the thoughts and intents of every Heart And are your Hearts cleansed by it And do you Preach and Minister this internal living and eternal Truth the Word to the People or the dead Letter only See how it is For the Fruit â—ow must be the real Witness of every Trees Nature Have you received the Free gift from above Then sell it not for Money Would you be counted Ministers and Embassadors for Christ and would you have the Children of Light to own you Then approve your selves to them as Paul did to the Brethren in his Days 2 Cor. 6.3 c. In much Patience in Afflictions in Necessities in Distresses in Stripes in Imprisonments as dying yet alive in the Hearts of the Hearers by the Power of Truth c. And let all People see that you mind the good of the Soul and God's Glory more than the World and your own Self-ease and Advantage For the Day is dawned that makes all things manifest And lay by your Carnal Weapons and make proof of your Spiritual Weapons if you have any and try a little how you can perswade Men to be of your Mind by that means For People begin to question much the forcing of Men into Religion by the carnal Sword and outward Constraint whether it be of God or no. For it 's found by Experience that into what People are forced by the outward Power by the same means may they be forced out of that again and so remain restless and without a Foundation until the Truth it self settle them So set not up your rest in the Wilderness much less in Egypt but look towards the Holy Land the undefiled unmoveable Foundation and suffer others to do so too And those that have spied out the good Land hinder them not
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
is all and Christ suffered to have no Rule But those mine Enemies saith Christ that would not that I should Rule bring them and slay them before my Face But what sottishness is this in R. B. to ask such a Question as this when himself confessed in the very last words before it That none are so forward to Preach as these same Men that cry down Mens Teaching VVhereby it plainly appears that we do not deny God's Teachings and the Spirit 's Good and Gracious Gifts freely given for the edifying and building up of the Body of Christ till we all come to a perfect Man to the measure and statutre of the fulness of Christ no more than the Apostle did Ephes 4.11 c. but that which we cry down is that Antichristian Spirit in R. B. and all such Men as by setting up Self and Flesh would draw from Christ and his Teachings in Spirit to look at them and their Painted Words and Love-killing Doctrines who are this Day Goliah-like come forth to defie the Armies of the Living God but the Stone cut out of the Mountain without Hands shall dash them and their Images all to pieces Glory to the Lord for Ever And though they with their Humane or Earthly Spirit and Sorceries withstand the Truth and Spirit thereof as Jannes and Jambres withstood Moses when he was about to call Israel out of Egypt yet as their Folly was soon seen so are these and they shall not proceed far but Israel out of Egypt shall go and those Faithful Ones that are escaped shall they not with all their Inchantments bring back again into Egypt Glory to the Lord for Ever Amen But wouldst thou indeed know O vain Man R. B. for what the Apostles who had Ability to Preach without Man's help were sent forth Then thou may'st know it was to reprove such as thâ—e that would limit God to vain Man's Help and to call his People from amongst you who lay heavy Burdens on Mens Shoulders but will not touch them with one of your Fingers it is even so But whereas thou addest and said Those are taught of God who are taught by those who are sent of God to be their Teachers it plainly shews the numerous Company thou boasts of who believe thee are not taught of God for thy Doctrine already mentioned shews most plainly that thou wast never sent of God for never did any whom God sent set themselves against the Free and Gracious Teaching and Gifts of God's Spirit to Establish Humane Helps as thou dost But as if that which thou hast said were nothing thou addest Page 8. Advise with the Experience of all the World who was the Man that ever you knew able to Expound one Chapter in the Bible by the inward Teachings of the Spirit alone without any Labour of his own or Help from others by Voice or Writing Where dwelleth the Man who by meer Inspiration can turn one Chapter out of the Hebrew or Greek into the Vulgar Tongue And where is the Man that can solidly unfold any Doctrine of Divinity which he never read or heard of or can Teach that Truth and deny that Religion which he was never taught by Man And afterwards in his Second Direction and Page 16. having led his wretched Disciples into a Labyrinth or Mist of words about their Uncertainties in their Matters of Knowledge and having advised them to Humility as he calls it or not to think too highly of their own Knowledge he there adds and says in that 16th Page especially If you know your Advantages for Knowledge have been less than other Mens that you are young or that it is but a few Years since you entred upon the Study of the Scriptures or that you have not any stronger Natural Parts than other Men that you have not had that Measure of Learning which might further your Knowledge of the Holy Scriptures but that others that differ from you have had much more of all these Helps and Means than you and have Prayed more and Meditated more c. And in Page 17. in his Answer to an Objection which is That the Learnedst Men are not always the Wisest in the Matters of Religion he saith many Men are learned in the Languages and Sciences who are not learned in the Scripture because they applied not their Studies that way and many Men are learned in the Scriptures and Sacred Languages who yet live in Sin though they are able to Teach the Truth for others Here by the way all may take notice what a False Teacher this R. B. is who is not ashamed to say That Man that lives in Sin may Teach the Truth for others for such as live in Sin neither know the Truth which is Christ nor have seen him as John's first Epist Chap 3. expresly saith but this R. B. goeth on and saith But those that well understand the Scriptures without learning the Languages which they are written in and the Customs of those Times and Countries or without much reading and long Study of the Scriptures themselves and the Writings of them that better understand them are so few if any at all that if you will pretend to be one of them you had need of some Miracle or something like a Miracle to make your selves or others believe that you are not deceived I might here add his other false Doctrines immediately following these in that his Book as his Answer to an Objection there set down against Singularity or so the Objection is this The greater Number are not always in the Right therefore why should my Singularity discourage me But because his Answer hath a pretty many words in it I refer it to another place and to what he hath already said do Answer and say in breif thus First That as by his other words so also by these it is most manifest from what Fountain this R. B's knowledge hath proceeded to wit not from the Inspiration of the Eternal Spirit which gave forth Scripture but from his own Earthly or Natural Spirit and Humane Industry and Studies and Trading in Books and Letters without him from which earthly or humane Spirit and Wisdom hath not come nor possible ever can come to any the right Meaning and Understanding of Holy Scripture as such as he would have it For the natural Man as the Apostle saith perceiveth not the things that be of the Spirit of God 1 Cor. 2.14 But all false Visions and lying Divinations have ever come from that earthly Spirit and all the cruel Wrestings of the Holy Scriptures from the beginning to this Day have proceeded from it to the miserable and woful Undoing of the Generality of that People called Christendom as also the Blood-sheds and all the cruel Usage of Spiritual-minded Men for their pure Conscience Sake have issued from that Fountain of the Earthly Spirits and the false Births thereof from the beginning and that great Whore found Guilty of all for in her was found the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
Antichrist there shall be Overturnings and Commotions by which the Carnal Church shall be terribly stirred up and moved against the Evangelical Spirit of Christ but that the Whore of Babylon the Carnal Church shall fall in which time the Saints shall preach saying From this time it is no longer the Church of Christ but the Synagogue of Satan and the Habitation of Devils which before said in the Pride of her Heart I sit as a Queen in great Honour and Glory I Rule over my Kingdom I sit at ease I am no Widow i. e. I have Bishops and Kings on my side That the Roman Church is that Great Whore spoken of in the Revelations which hath committed Fornication with this World having departed from the Worship and sincere Love and Delights of Christ her Spouse and embraced the World the Riches and Pleasures of it and the Devil and Kings and Princes and Prelates and all the Lovers of this World Also Page 285. For if we have no other Helps for the understanding of their Prayer of Contemplation than what Mr. Cressy gives in his Preface we may as well hope to understand the Quakers Canting as Mr. Cressy ' s. And this Author Page 289. saith Christ and his Apostles taught Men a plain and intelligible way of serving God and bid them look for Perfection in another World Also Page 295. telling of some Romish Phanaticks says Did not they deliver this for their Doctrine that Men ought to harken to the immediate Impulses of the Spirit of God within them and that now God doth acquaint his own People with his Mind and Will in a way peculiar to themselves And says afterwards That our Enthusiasts do not boast of so many Raptures Visions and Revelations as those of the Church of Rome have done Now to this I say that when any of those that pretend to be Head of the Protestant Church are come to such a pass and measure of Darkness as that they cannot allow that Christians ought to harken to the immediate Impulses of the Spirit of God within them or that now God doth acquaint his own People c. I say it is sad and the Times may well be said to be perilous indeed What! Doth either the Scripture without or the inward Faculty which thou says must be Antecedent to all Divine Revelation Dictate to thee that these Sayings are Phanatical What! Are not the Children of God led by the Spirit of God which is in them And must they not harken to the Doctrine and Movings of their Teacher and Leader And doth not Christ say to you to wit my peculiar People and Disciples it is given to know the Mystery of the Kingdom of God but to others it is not given to wit to those that are without that follow their Wisdom and not Christ's Spirit But both the Carnal Church of Papists and Protestants deny to harken to the inward Movings or Impulses as are here called of God's Spirit that they may Establish their own Traditions some in one way some in another but all in vain for the Lamb shall have the Victory and a little Child shall lead them and the Meek shall increase their Joy in the Lord and he the Lord whom the World despises shall lead them by the Fountain of Living Water But let me ask this Doctor this Serious Question whether he accounts that part of Romish Phanaticism here set down or the Common Tenets of them called the Orthodox among them the better Doctrine Surely of the Two this he calls Phanaticism is the more favoured by Scripture and so consequently the more Orthodox and may I not say the more Protestant too For the first Reformers pretended to take Scripture for their Rule though in many things they missed it sadly And are not we that go amongst them under the Name of Quakers counted Phanaticks at this Day from this very ground because we Preach Scripture Doctrine and Speak Scripture Language at this Day As for instance because we say Christ lighteth every man that cometh into the World according to John 1.9 And because we say this Light or Grace and Truth of God which hath appeared unto all Men is the Saints Teacher and would be a sufficient Teacher and Leader into Life to all Men if they did not resist it and rebel against the Motions of it And because we say that the Saints who are in this Anointing of the Holy One know all things necessary to Salvation according to 1 John 2. And because we say that People ought not to have the Faith of Christ with respect of Persons but such as respect Persons commit Sin according to Lev. 19.15 And because we say the Work of the true Ministry is for perfecting the Body of Christ Eph. 4. And the false Ministry perfects nothing but keeps People always Learning and never brings them to the Knowledge of the Truth And because we say thee and thou to a particular Person according to Scripture I say for these and many the like Doctrines doth the present evil World of Papists and Protestants Professors and Prophane hate us and deride us and persecute us to their own shame who would be accounted Owners of Scripture Thomas Taylor The Day is Dawned that makes all Wickedness manifest FOR now even now the Day is Dawned which makes all things manifest Praises to the Lord God of Heaven and Earth and now no Worker of Iniquity can be hid any more for now the Glory of the Lord fills the Earth and the Knowledge of God covers the Earth as the Waters do the Sea And now the pure Truth of the Ever-living God hath lift up its Head above all the Clouds and Floods of Error and over all the Mists and Fogs of the dark perishing World Glory to the God of Truth our Life and Light this Day who is appeared in the Riches of his Bounty to gather our Souls to himself and to unite our very Hearts and Souls unto him in the Covenant of his Life and Love never to be broken nor forgot And now the Kingdom of God is come indeed to the Believers in the Light according to the Promise of the Lord and the Saints Prayer into which no unclean thing can enter but the unbelieving World stand without wondring despising and perishing in their manifold Opposition to the Truth and Light of this Day of God the true God over all Blessed for Evermore And now all those who will not take Warning by the harms of such Gainsayers of the Light as are gone before them will fall with a double Destruction because they would not apply their Hearts to that pure Wisdom that comes so plentifully from God in the Light of his Son this Day to learn his fear therein but take more pleasure in the Works of their own deceived Hearts and unclean Hands than in the pure Law and Handy-work of the Ever-living Blessed Lord God that gives Life and Breath and all things who is this Day indeed exalting
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
of the Lord wherein he is so lovingly caâ—â—ing them out of their Darkness into his Marvellous Light And as for the Visitation of their Sick and Churching of their Women as they call it that Mosaical Rite there is such bold calling of every one who can but say a few words by rote the Servants of God and putters of their Trust in God and the like it even burdens the Spirit of the Lord to bear it And to hear a poor wretched Man who hath run and God never sent him to say That by the Authority of God given him he Absolves the Sick Man from all his Sins Such had need take heed lest the Judgments of God fall on them as it did upon those Presumptuous Jews the Priests Sons mentioned Acts 19.13 c. And for their Burials as they do in the rest so do they in this and are most grievous Daubers and Takers of God's Name in vain and they are not afraid to say indifferently of one as well as another that they have a Hope yea a sure and certain Hope of their Resurrection to Life Eternal though they have been never so Notoriously Evil in this Life yea though they have said but a little before in their Commination Cursed are the Vnmerciful Fornicators and Adulterers Covetous Persons Idolaters Slanderers Drunkards and Extortioners and both Prieft and People said Amen to it And though they be found living and dying such yet now at their Burial all must be daubed over with a Resurrection to Life Eternal But here is the Device by which the Hireling lives for what by their Doctrines and Words in their Sprinklings in their Confirmations in their Communions in their Burials yea in all their Doings there is such a Bewitching of the People and strengthning the Hands of Evil-doers that none returns from their Evil Ways but all lyes in Death and Darkness without remorse none smites upon his Thigh and saith What have I done But with Death they make a Covenant and with Hell are they and their Multitude at Agreement but with the Over flowing Scourge of his Wrath will the Lord sweep away all Lying Refuges and the Lord is begun to make a Blessed Separation between the Precious and the Vile Glory to his Name for Ever So be it so be it O! the set Wages and Hire in every Parish seconded with an Outward Law to compel it and the many stinted Forms of Words and Actions in their Services made ready to their Hands and Enjoined upon them upon Pain of being uncapable of the Wage and Hire appointed for those Doings is such a Bait to the Mercenary Minds of the Men of this World that it even draws and drives by heaps into the Ministry such as God never sent nor would never come of themselves but for the sake of that filthy Lucre. But God is shaking his Hand against such Dishonest Gain and the Lord hath and is restoring to us the Ancient Ministry as in the Apostles Days where all was done by the Ability of God's own Spirit in such as had freely received the Gift thereof and therefore could and can freely give Glory to his Name for Evermore Amen and Amen Thomas Taylor A Testimony for the Lord the good Shepherd and true Minister of the Sanctuary and true Tabernacle which God hath pitched and not Man against all the false Shepherds and Hireling Ministers and Teachers of the World under what Name or Notion or Form soever who have run and God never sent them and therefore cannot profit the People at all HEAR the Word of the Lod God that is gone forth against you like a Flame of Fire in this the mighty Day of the arising of the Almighty Power of the Lord God Almighty who is jealous of his Honour and who is tender of the poor Souls whom you have deceived and do daily make a Prey of for filthy Lucre your End is come 2 Pet. 2. 2 Cor. 3.13 Dan. 5.26 27. the Day hath Revealed you and in God's Ballance are you weighed and found altogether wanting and therefore is your Kingdom departed from you and now the Lord God is setting up his own most Heavenly and Everlasting Kingdom in the Hearts of his People Dan. 7. who in the Leadings of his Light are come out from amongst you and who through the Blood of the Lamb and the Word of their Testimony have gotten Victory over the Beast the Whore and false Prophet who have desiled the Earth with their Abominations Lies and Lewdness Dan. 7. and he will yet gather more from amongst you And now the Kingdom under the whole Heavens is and shall be for ever the Portion of the People of the Saints of the most High God whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him who liveth for ever who is arisen in this his Glorious Day not only to reveal but even to destroy to the uttermost the Man of Sin that Son of Perdition in all the Earth 2 Thess 2. which hath sate in the Temple of God as God saying he was God and hath long Exalted himself above all that was called God which alone ought to be Worshipped but the Lord is arisen to dethrone him even that Wicked One who would not suffer the true Seed the true Heir Christ Jesus the true Light to Reign but hath always like an enraged Beast pushed with his Horns against the Lamb in every Appearance whereby the tender Buddings of Truth in many People have been often hurt and the Growth of the good Seed often hindered and some of the feeble Ones even in their comings out of Egypt have been out off by this Spiritual Amaleck the Dragon upon which the Whore the false Priesthood and Ministry Rides whom God will have War with for ever and will destroy him to the End for now is the Ancient of Days upon his Throne and the Thrones of the Wicked are cast down and One like unto the Son of Man Acts 9.10 11. to wit the Lord Christ Jesus in and with his numberless Number is come with the Clouds of Heaven for as sure as he went up so is he certainly come again and broughâ— near to the Ancient of Days Dan. 7.26 27. and is in the actual Possession of that Kingdom Glory and Power given him of the Father that all People Nations and Languages should serve and obey him for his Dominion is an Everlasting Dominion which shall not pass away and his Kingdom that which shall not be destroyed and now the Judgment is set and the Books are opened Glory to the Lord for ever and now is the Revelation of all Things Rev. 16.19 and fulfilling of all Things which hath been spoken of by the true Witness since the World began And now the Tything Hireling Priests and Merchants of Babylon who by their Works deny Christ come in the Flesh run to the Powers of the Earth and Cry out Rev. 18.15 16. and
you but as that teacheth you c. and you know all things And these things saith another Apostle to the Brethren do I write unto you by way of remembrance not absolute Necessity as this Man speaks to stir up your pure Minds And this Doctrine of the Hirelings is only to keep up their Masterly Power over the poor Peoples Consciences and indeed denies the Gift of God's Spirit and coming of Christ in the Flesh and the very End of his Ministry which was for the perfâ—cting of the Saints even in this Life See Eph. 4. at large But the Hirelings Doctrine which perfects nothing but Sin keeps People always learning laden with divers Sins and Lusts but never brings them to the Knowledge of the Truth which sets free from Sin and therefore from such according to Christ's Doctrine ought all People to turn away But what must this Sam. Smith and his Fellows who would be accounted Masters of Assemblies be taught of others Indeed they stand in need of teaching for they have run and God never sent them and therefore they cannot profit the People at all as is here manifest The Reasons of this Smith for denying Perfection saith he is Because the Best of God's Saints and Servants in this Life are not capable of Perfection And is any Child saith he put by his Master into the highest Form the first day he comes to School Or doth he not lead him on by degrees The Apostles themselves that had the Spirit and so in a Capacity of more plentiful Revelation than we are yet Christ tells them he had many things to tell them but they could not bear them then And for this he brings John 16.12 To which I answer That this Man here doth manifestly abuse Scripture and by that the Nature of his Naughty Spirit in all his Discourse is easily seen For here he saith they had the Spirit and yet could not bear Christ's words whereas Christ in that place makes the want of the coming of the Spirit the very Cause why they could not then bear his words and therefore he saith in the very next words in that of John 16.13 Howbeit when the Spirit of Truth is come he will guide you into all Truth and shew you things to come And so this Smith is one of them that abuses and wrests Scripture tending to his own and others Destruction But whereas he saith That the Apostles who had the Spirit were capable of a more plentiful Revelation than they are that 's true for they to wit such Hirelings and Wresters of Scripture as this Smith is are Sensual not having the Spirit and so are far from receiving any Vision or Revelation from God seeing it 's their common Doctrine to deny Immediate Teachings and Revelations from God for that 's ceased say they But for him to say as these his words would insinuate That the Apostles in those Days were capable of more plentiful Revelation than any are in these Days is false for God is the same to his now as then and such as are Faithful in a little now shall be Ruler over much as well as formerly and saith Christ I pray not for these only but for all that shall believe on me through their words that they may be one as we are One. And for his Reason or Proof That the Best of the Best of the Saints and Servants of God in this Life are not capable of Perfection the very Child or School-boy he speaks of may come forth and consute it For what though a Scholar be not perfect in his Book at first doth it follow that he never shall be while he lives He may as well say so as the other for his Comparison doth utterly make void his false Doctrine against Perfection as Experience of all Men both Masters and Scholars proves But what a Mountain of Enmity is risen up in these Deceitful Teachers of these Times who love to be called of Men Master against that Heavenly Doctrine of sinless Perfection is manifest to all in this that though they can allow of a Perfection in all Arts and Sciences in their kinds yea and of a Perfection in the growth of all other Creatures in this kind but cannot endure to hear tell of much less to allow of a Perfection in the Children of the Everlasting Father God over all who is this Day well witnessed upon his Throne Ever Praised be his Name bringing forth his Heavenly Birth and Babes and so making all things new But who ever but this Slanderous Spirit in this Smith said That though People have lived in Drunkenness Swearing and open Prophaneness many Years yet if but once come to be lifted as he scornfully calls it into that Society to wit of such as he and the rest of the World in Scorn call Quakers that presently they are perfect and without Sin And then like the troubled Sea he foams out his own Shame and adds saying in that forementioned Book I Challenge all the Quakers on Earth and in Hell to give a sober answer to these Texts of Scripture Eccles 7.2 1 Kings 8.46 Prov. 20.9 Answer By these words of this Enemy of God and his Perfect Work in his Saints any who judge in the Light of God in the least measure may see the Rancour and Malicious Blind Nature of that Spirit by which he was acted O! that ever Men should take upon them to be Ministers of the Gospel as such would be accounted and yet utter such base words Did ever any Enemy of Truth from the beginning of the World to this Day make such a Challenge What! must People come out of Hell to give thee a Sober Answer What! hath Passion and Envy so blinded thy Heart as to imagine that the Inhabitants of Hell can resolve Questions and that in soberness nay nay they must be Heavenly People that give truly sober Answers in such weighty Matters as these and therefore thy unsober wild words in these Matters shews where thy Dwelling is to wit not in Heaven amongst the Saints and Spirits of Just Men made perfect but in the Earthly Sensual and Devilish Wisdom amongst those who are Enemies to Truth and Perfection and so Ministers of Antichrist who plead for Sin during tearm of Life and not of Christ who came for that very end to perfect his Saints and to present them himself even in this Life without spot or wrinkle or any such thing Eph. 5.25 c. And so the Reproachful and Malicious words of this Sam. Smith against the People of God called Quakers and their Holy Doctrine of Perfection put aside I say concerning those Scriptures he mentions and first to that Eccles 7.20 For there is not a Just Man upon Earth that doeth good and sinneth not that Solomon here speaks of Men under the Law and of the Generation of the First Adam in the Fall amongst whom there is not indeed a Just Man that doeth good and sinneth not but this doth not make
Scripture and yet is to be believed To which I answer If the Apostles Creed so called either be not in Scripture in so many words or do not wholly agree with it in nature we are not to believe it But the reason why we believe it is not because the Pope saith it is Apostolical but because rightly Expounded or understood but not with the Popish or other wrong Exposition we find it for Substance agreeable to Holy Scripture But saith he If a Man shall deny or obstinately doubt of one Point of Faith Would he thereby lose his whole Faith Yes saith he because true Faith must always be entire and be that faileth in one is made guilty of all by discrediting the Authority of God revealing it Then say I Neither to Pope nor General Councils need People be beholden for their Faith but to God only according to Christ's words John 6.45 They shall all be taught of God But now mark People under these seeming words of this Sophister what a World of Wickedness lyeth hid For though he use the words of God's revealing Faith for a Cloak yet he intendeth nothing so indeed For if I or another Man should come and truly say God hath revealed this and the other thing to be his Will I should believe and that by his Spirit I am able to make it manifest that it agrees with the Scripture of Truth yet if the Pope and his Councils do not approve of it it shall be no Faith with them but I shall be accounted an Heretick and fit to be Burned where they get Power as hath been manifoldly proved in England and other places And again this Wickedness lyes hid under his words That if a Messenger of the Pope as Jesuit or other Priest or Teacher of them say to the poor People that do in general too much believe their False Doctrines and Practices yet if they do not in particular believe all their Superstitions then they have lost all their Faith and so consequently are Damned If they be told I say that they must say so many Ave Maries so many Pater-nosters do such Penance observe such and such Saints-days so called and their Eves and Ember-weeks and receive such and such for their Ghostly Fathers though they see and right-well know them to be Sensual and meer Carnal-minded Men and what not that these Priests commend unto them for Holy Doctrines and Catholick Practices tedious to relate If they do not believe all then by this Man's Doctrine they have lost all their Faith And why Because say they the Pope and his Councils which they account God's revealing for no other God they look at to teach them as afterwards in this his Book appears have said it must be so O the miserable Slavery of all such as are under this Hellish Egyptian Yoke The Lord deliver all simple Hearts from it And for his Worshipping and Praying unto Angels as also Saints which here and elsewhere he mentions and brings some Scripture wrested as their Custom is seemingly to prove it That one Scripture I say instead of many others which might be brought shall serve for ever to dash in pieces the Head of that Venomous and Idolatrous Doctrine and Practice of Bowing and Praying unto Saints and Angels where it is said That to God in Christ every Knee in Heaven Earth and under the Earth must bow and every Tongue confess And when he brings in his only begotten into the World he saith Let all the Angels of God worship him And therefore the Angel in Rev. 22.8 9. utterly denied John's worshipping him saying Worship God And in Rev. 7. The whole Company both of Saints and Angels fell down according to their Duty and great Engagement and did worship God So that if the Saints and Angels were as ready and as well pleased to receive Honour as these Superstitious Men are to give it them they would lose their Holy Place and be like them for saith Christ How can ye believe that receive Honour one of another and seek not that Honour which comes from God only John 5.44 But truly Holy Saints and Angels are better learned than so and therefore abhor all Honour but that which comes from God only and for that they return to him alone as his due all Honour Glory and Praise saying as in Rev. 4 last Thou art worthy O Lord to receive Glory Honour and Power for thou hast created all things and for thy pleasure they are and were created And so true Heaveny Brethren and Fellow-Servants and Keepers of the Commandments of God as all true Saints and Angels whether in Heaven or Earth are look not for Worship one from another but gives all to God their Maker and Saviour to whom it 's due But it 's the Devil that would have God's Honour from him to himself as Matt. 4.9 10. but none but the Wicked will give it him And then if the Saints and Angels themselves be not to be worshipped much less their Pictures Also I say If such living Images of God and Christ as Holy Saints and Angels are are not to be worshipped much less dead Images of God and Christ invented by Man's Brain and framed by Man's hand are to be adored but to be trampled upon as Nehustan that little piece of Brass was which the Children of Israel Idolized And this Popish Book speaking of the Necessity of the Incarnation saith If it had not been scarce one of a Thousand and those great Clerks only would have known God to any Saving Purpose or so because of his Spiritual Sublimity c. By this it appears how perfectly this great Clerk is ignorant of Truth and in this how diametrically opposite to the Apostle's Doctrine 1 Cor. first and second Chapters for there he makes the World's Wisdom in general Foolishness with God and in particular the wisest sort of them farthest from the Saving Knowledge of God And so attributes all Saving Knowledge to the alone Revelation of the Spirit of God and that to Babes and Sucklings Matt. 11. But this Sophister imagines great Clerks can do something more than others in this matter And it were well if all Protestants were well purged of this bad Disease In his Fourth Article of the Greed he asks Is it lawful to honour the Cross Yea saith he with a relative Honour Because saith he it is a special Memorial of the Passion and is called the Sign of the Son of Man Matt. 24 20. he would say it 's like Verse 30. To which I say It 's a meer Dream and Falshood to call an outward Cross the Sign of the Son of Man for in that Scripture there is not the least Intimation of a Cross for the words are these Then to wit as in the former Verse when the Powers of Heaven shall be shaken shall appear the sign of the Son of Man in Heaven And then shall all the Tribes of the Earth mourn and they shall see the Son of Man
Christianity for saith Christ to his Followers when they were telling of who should be greatest of them he Convinced them of their Error by setting before them a little Child and saying who will be greatest of all must be Servant of all and least of all and that not in Words only but in Deed and Truth say I. But what is any thing that is said of Peter in the Scripture to the Pope O yes saith he he is his Successor To which I say it is as false as any thing is true for Peter was a Holy Man of God of Christ's sending but the Pope an unholy Man of the wicked World's sending chusing and setting up witness the Men chusing him and the manner of their chusing and setting him up the very relation of which in all the Foolish and Antichristian Circumstances of it would even make a truly Honest Spiritual Man's Heartake to hear or read it Again Peter was a Humble Man clothed with Humility as he exhorted others not a Lord over God's Heritage but an Example to it of Faith and Goodness as he exhorted others but the Pope is a Proud Man set up at Rome like a Worldly Prince Ruling and Lording it over God's Heritage not only with his wicked Curses and Excommunications of all that will not bow to his Superstitions and Abominable Idolatries but even Persecuting to Death with worldly Power and Force where he can do it either by his own or others whom he can stir up and perswade to act his wicked Will all such as deny him and against him bear withess though otherwise they be never so dear and near to the Lord God and so instead of being an Example of Goodness to any he is become an Abhorring to Nations and therefore is the Wo come and coming upon him and his Seat and Upholders and Lovers from him who is a Consuming Fire and this Babylon with all its Strength and Glory shall be burnt in his Fire and Zion shall not take one of her polluted Stones to put in her Holy Building It is so Thomas Taylor There is more by me of this kind as in Answer to more Passages of that Bad Book herein mentioned which in due time may come forth and it is this Again as concerning the Pope's succceding Peter and all Successions relating to the Church of God truly so called I say it is meerly Spiritual as the Lord said concerning his Prophet The Spirit that I have put upon thee and the Word which I have put into thy Mouth shall not depart from thee nor out of the Mouth of thy Seed nor out of the Mouth of thy Seeds Seed from henceforth and for ever And so we finding both the Spirit and Word of the Pope to be quite of another Nature than that which was in Peter and the other Apostles we deny him and his Succession together with all other Pretenders to the like Succession who want that Heavenly Spirit Life and Doctrine that they were in In the Ninth Article this Bad Book saith But why may not a well-meaning Man be saved in any Religion He answers First from Ephes 4.5 and Heb. 11.6 where mention is made of one Faith and that without Faith it is impossible to please God Then I say well meaning in the Popish Way without true Faith will not save no more than in any other But then saith he Secondly because as in a natural Body that part which hath not a due Connexion to the Heart or Root presently dies for want of Continuity So in the Church the Mystical Body of Christ faith he that Part or Member that hath not a due Subordination and Connexion unto the Head and Commen Councils thereof that is the Pope and General Councils thou shouldst have said Christ as in Ephes 4.15 16. from whence under Christ we have our Spiritual Life and Motion as we are Christians must needs be dead nor indeed can be accounted a Member of that Mystical Body O Profound Antichristian Doctrine indeed For here thou hast pulled off thy Vizard with thy own Hand and any one of a very mean Understandstanding may see that by this Popish Doctrine Christ the Living Fountain is thrust out of Doors for it must not by this be known what saith Christ and his Spirit to my Soul but what faith the Pope and his Councils to mine Ear. And afterwards this Pleader for Baal to wit the Pope and his Councils accounts them Novelists Hereticks and Idle Brains that will not submit to this Tribunal of Christ he should have said Antichrist on Earth to wit the Pope and his General Councils and makes this alone to be the Cause of all Heresies and Sects as he calls them whether Protestants or other For saith he they will not be tried by this Tribunal but by their own idle Brain and the dead Letter of the Scripture To which I say God will judge this Man and all such for their Wickedness in coupling an idle Brain and the Letter of the Scripture together for though the Scripture be but as a dead thing to them that will neither understand nor believe it yet to an Inlightened Understanding Believing Soul it is of such Service that the Apostle is not afraid to say That the Scripture is given for our Learning upon whom the Ends of the World are come And the Scripture is of such force in the Hand of such Inlightned and truly Understanding Ones that Christ made use of it against the great Wrester of Scripture to wit the Devil and by the right use of it in the hands of the Faithful through the Spirit which gave them forth all the Mud-walls of Popery and Paper Bullwarks of the whole Antichristian Kingdom of False Professors both have and daily are beat down and therefore doth the wicked Popedom keep the Holy Scripture from the poor Slaves under them But the great King Christ Jesus upon his Heavenly Tribunal is bringing his great Work to pass in these latter days against the Beast Whore and False Prophet under what Name or Notion soever and by his Spirit according to Scripture to pour Judgments and Plagues upon all their Tribunals Glory to his Name for evermore Again this Popish Book asks Is not this to wit the want of a Popish Tribunal the reason why the Protestants and other Sects are so divided c. He answers Yea a principal reason For how can different Fancies says he upon different Principles be united I answer No The want of this Tribunal is not the cause And ask What was the Reason of Differences amongst the Jews that had their Tribunal of the Law outward and High Priests and Sanhedrims or great Councils for ordering Matters of Religion Yea and what was the reason that there was Divisions and Dissentions amongst the first Christians when even Peter and other Apostles were living Yea saith the Apostle There must be Heresies among you even you that all profess Christ and he gives a Reason that these that
are approved may be made manifest He doth not say Heresies come for want of a Pope and General Council And I may add another Reason and that a main and universal one and that is Peoples either not living in the Spirit or not walking in the Spirit and so not keeping the Vnity of the Spirit in the Bond of Peace And so not keeping the Head to wit Christ in whom if the whole Body be coupled and knit together increase of the whole Body to wit the true Church is made to the Edifying of it self in Love and not otherwise Eph. 4. This is the Cause and continual Cause A Second Reason of those Differences saith that Popish Book is because the very Ground work of Protestancy is That all Men even the whole Church of God are Fallible and subject to Err so that they cannot pretend to Certainty or Infallibility saith he for any one Point of their Belief To which I say if any Protestant say the whole Church of God is Fallible and subject to Err if they understand the Church as Paul doth in Ephes 5.25 26 27. and as he doth in 1 Tim. 3.15 or as Christ doth in Mat. 16.18 where it is said The Gates of Hell shall not provail against it they do not well For though all Men as Men in Adam the Earthly are not only Fallible and subject to Err but also really in Deceit and Error yet in Christ Jesus the Second Adam the Lord from Heaven that quickning preserving Spirit of Truth there is no Fallibility nor Error as the Apostle saith 1 John 3. He that abideth in Christ sinneth not Ver. 6. And he that is Born of God sinneth not nor can sin Ver. 9. But what is all or any of this Glory to the Pope or his Synagogue which he falsly calls the Church of God For they do not attribute the Infallibility to the Eternal Spirit which is in every true Member of Christ's Church which is their Leader into and Preserver of their Souls into all Truth but to the Pope and General Councils as though Infallibility were annexed to the Dream of Peter's Chair and not to Christ's Spirit in the Faithful O the Abomination of Desolation that is in this Popish Doctrine But what is there such Unity amongst these Deluded Disciples of the Pope Surely nay for as we read there was amongst the Jews the several Sorts and Sects of Pharisees Sadducees Libertines Cirenians Alexandrians and the like yet all against Christ So in the Popish Hierarchy there are the several different and divided Sorts and Sects of Franciscans Dominicans Jesuits Cappuchins Carthusians and others all agreed this Day as of long time they have been against the Blessed Crown Kingdom Dignity and Dominion of our Lord Jesus Christ But these with all the rest of Mystery Babylon's Merchants have cause to wail because the Light and Spirit of God in Christ Jesus is broken forth in Power and great Glory this Day to judge them all that the Kingdom not Worldly but Heavenly may be given to the People of the Saints of the Most High God for an Everlasting Inheritance as in Dan. 7.27 Here also I may well take notice of some other words that this Popish Pleader hath in his Book Treating of this Matter viz. Since then saith he to be of one Religion is to be of one setled Perswasion in Points of Faith and seeling cannot be without Infallibility or Necessity it is not well possible that any two Protestants or Sectaries to be of one Religion every Man Expounding the Scripture as he lists and no one having Power to Controul the others Exposition of it I Answer and in the Power of Christ do grapple with this Beast that arose out of the Sea and with his Image also and do say That no Humane Conceit nor Natural Man's Exposition with the help of all the World's Wit and Skill whether Pope or other is infallible or binding or controuling But by the same Spirit that gave forth Scripture whether in a Fisherman Tradesman or other now as well as formerly is the Scripture rightly Understood and Expounded So the true Oneness in Religion stands in the Oneness of that Spirit that gave forth Scripture and gives a right understanding of it and of all things as the Apostle saith The Anointing which ye have of the Holy One teacheth all things and by it you know all things 1 John 2.20 And he that hath not this Spirit is none of Christ's Rom. 8.9 And he that is guided by this Spirit is a Spiritual Man and so not to be judged or controuled in his Spiritual Concernment by any Man of this World neither Pope nor other as saith the Apostle 1 Cor. 2.10 15. It is so But whereas he tells of every Man Expounding the Scripture as he lists I say this is the Pope and all his Priests Fault and of all the wicked World besides who are not in Heart and Life subject to that one Pure and Holy Spirit that is of Jesus that leads Spiritually into all Truth which Truth is one And so though they that are of another Spirit may agree never so much and in never so great numbers in their several Ways of Deceit yet the true Religion of God's Holy Ones in Light they still remain ignorant of And so his Blindness of imagining that Protestants and Sectaries as he calls them cannot be two of them of one Religion doth hereby fully appear For not only they but all the People of the Earth under what Name Notion or Profession soever are either the Children of Light or Children of Darkness and so not only two but all of the same sort may and do agree in the Root in their Religion if it may be called so though we know there is but one true Religion and that is truly and properly the Religion of God's People the Children of his Light even that which in Purity and Holiness binds their Hearts to God And so by this word Controuling which this Remish Agent here useth it is easily seen how the Pope hath set up and maintained his Wicked Kingdom that is to say by a Worldly Controuling Power over Mens Souls and Consciences and not by the Power of Truth For if his Earthly Power with his Worldly Assistants were taken from him his Decretals Expositions Bulls Excommunications and Curses for not obeying his Commands would be of little force this Day in the Earth because of the Light that God hath raised up in the Hearts of People this Day to discover him Glory to his Great Name for Evermore And so the true Judge and Controuler of all Judgments and Controulers is on his Throne this Day judging in Righteousness and on his White of Glorious Power going on Conquering and to Conquer the Man of Sin in all Lands and his Holy Ones in Light His Called Faithful and Chosen follow him with great Joy of Heart Rev. 19.11 12 13. He that hath an Ear let him hear what the Spirit
saith Again saith this Popish Book asking this Question Is the Church visible He answers She is and must be visible at all times as consisting of a Hierarchy of Pastors Governing Teaching and Administring Sacraments to the Worlds end and of other People governed taught and receiving Sacraments at their Hands all publickly professing the same Faith all which things are visible And for this brings Ephes 4.11 12. Mat. 5.14 15. Answer Now to this I say that the true Church the Spouse of Christ and not the Adulterer the Popedom are visible and known to God and its own Members but invisible to the World as such as the Apostle saith 1 John 3.1 Behold what manner of love the Father hath bestowed on us that we should be called the Sons of God therefore the World knows us not because it knew not him to wit Christ Jesus their Head though he did appear in Flesh and so the Flesh was the Vail by which he was hid from the World then as the Flesh is the Vail by which the true Saints are hid from the World now And this makes manifest that that Scripture Ephes 4.11 12. makes nothing for his Purpose at all And as for that other Scripture Mat. 5.14 15. where it is said Ye are the Light of the World a City set on a Hill which speaks of them that were truly so and kept their savour and not at all for the Pope or his great Army of Apostates nor of any other who have the Name only of Christians but have lost the good savour and so want the true Christian Life and so having put the Candle under a Bushel though they may have a shew in outward Observances of their own devising of a Church yet still wanting the true heavenly savoury Life I say they are to be trodden under Foot of Men as unsavoury Salt and so this Scripture makes nothing for them neither But some may say Though this makes not for the Pope or any false Church yet doth it not make something for the visibility of the true Church I answer No not in the Popish or Worldly Sense at all for though the good Life of the true Church be very savoury to that of God in every Man and the same Holy Life shining before Men is of great Service to Men and Glory to God and so because they separate from the World not only in the inward but outwardly also therefore they cannot be hid if they do any thing contrary to their Holy Profession and Separation yet still the Apostle 1 John 3.1 stands firm in his Testimony to which my Spirit agrees Therefore the World knows us not because they knew not Christ For how can the World who are in the False Life and Religion and yet think it is true know or believe them to be the True Church of Christ who separate from them and bear witness against them And this farther appears if we consider how the True Church as Christ himself was ever hated and persecuted of the World Rev. 12.6 c. and many other Scriptures And wherefore is all this Enmity but even because the World knew them not as they were but even accounted them through their great Ignorance as the Off-scouring of all things As it is reported also concerning the Christians in the Heathenish Persecutions after Christ Sejanus vir bonus sed est Christianus Such a one is a good Man but he is a Christian So amongst and by you called Papists Such a one is a good Man but he is a Protestant And amongst the common Protestants Such a one is a good Man but he is a Quaker Thus hath the true living Seed been vailed from the World under some Reproach or other through Ages and Generations as at this day And so to conclude I say That which is here said of the Invisibility of the True Church is not as this Popish Book would wickedly Insinuate Because there were none called Protestants before Luther's Time or because others since Luther's Time have had other Names but because the Truth according to the Scripture of Truth so judges as is here in a few words set down But to return the Wickedness of these Popish Pleaders upon their own Heads it may be truly said That the End of their Pleading so much for the Visibility of the Church is Because they have little in their Religion if any thing at all but what the blind and evil World can both see and exercise themselves in and yet continue still in their sinful Nature So that the Pope's Daughter the Popish Synagogue is most unlike the Heavenly King's Daughter the True Church which is all Glorious within but the Pope and his Daughter the False Church is all Foul within and only Glorious on the out fiâ—e and that not with a true out-side Comliness or Glory neither but even with the rotten filthy Rays and menstruous Clouts of Humane Traditions and Carnal Ordinances and Observations of their own Devising beautiful only to the Adulterous Eye but not with the Ornament of a truly Godly Life and Holy Conversation which is the True Churches Golden Ornament or Rayment which is truly Beautiful in the Eye of God and his Saints It is so as saith God's Good Spirit in his Servant A Warning to the Papists at Stafford Thomas Taylor a Servant of the True and Everliving God in the Everlasting Gospel and Kingdom of his Son sendeth Greeting and a Warning unto you from him in whose Hand is your Breath and the Breath of all the Living I say unto you who call your selves Catholicks or Roman Catholicks here about Stafford Awake Awake look into your selves Trim your Lamps and see whether the true Oyl be in you which the first Christians witnessed in them which they had of God whereby they knew all things for if you would be found true Catholicks Members of the Universal Church the Heavenly Body this you must have for the Cry is gone forth Behold the Bridegroom cometh and it 's none but the Wise in Heart the pure Virgin Souls can enter God's Kingdom it 's not enough for you to say We are Catholicks or Roman Catholicks and our Religion is old or so for it is not how Old but how Good for how much old an Error or Way of Evil is by so much the worse it is and to imagine that God will receive you because of your many Outside Observations and Carnal Ordinances you are very much mistaken so long as the inside is unwashed for it 's a pure Heart and a right Spiritual Worship from the same that God Requires And did not the Apostle to the Galatians say He was afraid of them because they thought to Please God in observing Days and Months and Times and Years after Christ was come in the Flesh and Offered up to end all such Shadows and all of like Nature that can be brought in since then as a part of God's Worship and to bring in Everlasting Righteousness even the
Christ his Honour grutch And do not rather such rebuke and say If you 'll not Hear we 'll quickly turn away And shake your Dust from off us we 'll be free From you and yours that all may truly see We are not such as would our selves advance Nor Mens Estates of any sort inhance But seek to set up Christ to be the Head Of all things in all Worlds with Fear and Dread And thus it was with Good and Godly Men In the beginning of the Gospel when The Spirit of the Lord did teach them what to say And Men did walk i' th' Sun-shine of the Day Before I say that Pope and Turk arose Who to Christ's Kingdom are Professed Foes And would themselves set up o're th' Sons of Men To Rule as Gods that neither Tongue nor Pen Might Publish ought but what their Heads devise Whose Wisdom out of the dark Pit doth rise And which for Ages hath spread over all To bring the Souls of many into thrall But now the Lord of Great and Endless Power Is making bare the skirts of that great Whore And giving double of his Furious Cup To such as of her Wine still dare to Sup It 's her strong Poysoned Wine that makes Men mad In Persecuting of the Just O sad That ever any who do Christ Profess In Words should seek his Members to Distress So then if you be Wise you 'll search and see How from that Monst'rous Haâ—lot you are free For if in Hand or Head her Mark you bear The Lord amongst his Enemies will you tear If you your Ways Reform not which are ill He will not spare he will your Glory spill He 'll Fight against you with his Fiery Word Which Kills and Slays as doth a two edg'd Sword Live in Deceit and turn which way you will His Sword will reach you and your Cup will fill With Woes and Sorrows and sad Acclamations The just Reward o' th' Wicked in each Nation Yea tho' the Name of Christians you may bear Yet it 's his Nature must the Lawrel wear For Christ your Persons doth not now Regard But as your Works are he will you Reward If you 'll not give a Reason of your Faith But Trample under Foot what any saith Concerning things that are amiss amongst you And to the Powers cry out they hate and wrong ye And thus with Fig-leaves seek from Men to hide Your Crying Sins of Avarice and Pride And Persecution and instead of mending Still Harbour Evil Thoughts which tend to Rending Then know for certain in a Moment God Will Visit you with his Almighty Rod And you who have not Visited in Love His suffering Servants will his Enemies prove And when his Peoples Sufferings are Compleat Then they shall Feed when you shall pine for Meat So be it And if the Writers Name in Writing you would see A Lover of God a Lover of Man is he This is my Natures Name which shall Remain When Sinful Men are Dead and all Disdain And God the Worker of my Souls Salvation Shall Rule and Reign as Head in every Nation And though the Devil fret yet Truth shall stand Over all and be the King in every Land for evermore Amen And to you called Church-wardens and Sideâ—men how weak is your Hearts and how slavish are your Minds through unbelief become that you cannot withstand and avoid such a manifest Temptation and Danger as to come under and Swear to the Bishops Articles for which of you either do or can or intend to Perform according to what you seem therein to engage your selves unto And that which is sad to consider the more ready you are to Engage and the more observant in the Performance the more Miserable oftentimes are you for thereby you must not only accuse the Drunkard and Swearer your own Mothers Sons but even the People of God also for their pure Consciences sake and so you had need all and every one of you Repent lest the Lord Swear in his Wrath against you that you shall never enter into his Rest as he did against those that had grieved him Forty Years in the Wilderness Thomas Taylor Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the True Church and so of such Absolute Necessity as that there can be no True Gospel-Church-Fellowship without it 1. WHAT do you believe concerning the Baptism of John the Son of Zacharias the Priest who was sent to Baptize in Water Was he in and under a pure Evangelical Office and Ministration and his Baptism in Water a Gospel Ordinance to continue to the end of the World If yea prove it by plain Scripture 2. What do you believe concerning the Witness or Prophesie of John Recorded John 3.30 I must decrease but he to wit Christ who was to Baptize with the Holy Ghost John 1.33 must increase Did he speak this of his own Person and of the Person of Christ or of the Office and Administrations which they respectively were sent to Execute and Administer If of the Persons then tell us how and wherein the Person of John decreased and how and wherein the Person of Christ increased and whether that saying Recorded Mat. 11. He that is least in the Kingdom of Heaven is greater than John was spoken of or in relation to John's Person also and not concerning his Office or Ministration 3. Is that Baptism which you Administer and so earnestly press People unto John's or Christ's seeing John himself did expresly distinguish betwixt his Baptizing in Water and the Baptism which Christ was to Baptize in John 1.26 And Christ also and his Apostles did distinguish betwixt John's Baptism and the Baptism of the Holy Ghost Acts. 1.5 Luke 20.4 Acts 13 24 and Chap. 18.25 26. Chap. 19.3 4. into which Christ Baptized Mark 1.8 And are these distinct diverse or several Baptisms Or do you believe that they are but one Baptism and so no distinction to be put betwixt them If yea then tell us upon what Ground and Certainty you would have us believe you seeing therein you agree not in Doctrine with John nor with Christ and his Apostles 4. Is that Baptism which you Administer a Figure of the Spiritual Washing away of Sins by the Blood of Christ and of Plunging into his Name Spirit and Life Or is the outward Water in which you Baptize and your Act of Baptizing that is Plunging or Dipping in it really Sanctified to the doing of it and so consequently doth that Work and so no Sign Type nor Figure Tell us plainly what you your selves believe concerning it 5. Do you believe that those mentioned Acts 19. on whom Paul laid his Hands and the Holy Ghost came upon them who were Baptized in the Name of the Lord Jesus and had before that been Baptized in or unto John's Baptism who Baptized in Water were they then again
plunged or overwhelmed in Outward Water If yea then tell us upon what Scripture Proof your Faith is grounded seeing there is no Water there mentioned And if some were then Baptized in Water a second time why then may there not be as much Necessity now unto such as have not received the Holy Ghost at their first plunging into Water to be Baptized again in Water a second time And why was the Name of the Lord Jesus there only used and not the Form of words which you use and plead for seeing it was after that Commission Mat. 28.19 Let us know your Faith concerning these things and whether the most Orthodox amongst you be of one and the same Judgment concerning them 6. Why do you call you Dipping or Plunging People into Outward Water Sacred Baptism What Scripture President and Rule have you for that Tearm Did John the Baptist call his Baptism Sacred Or did Paul call it so Acts 19.3 4 Or was it not the Pope of Rome in his Decretal Epistle that called his Baptizing in Water Sacred Baptism and the Water in which he Baptized Holy Water And do not you use the same Tearm for yours But tell us plainly whether it be your Act of Dipping in Water that you call Sacred or the Water in which you Dip or Plunge People Or where you had that Tearm to call your Water-baptism Sacred if not from the Pope of Rome 7. Wherefore are you offended at us for calling your Baptizing in Water Dipping or Plunging seeing that we understand to be the import or signification of the Word in plain English 8. When you Dip or Plunge People into Elementary Water whether do you Dip or Plunge them in reality of Truth in or rather into the Name of Father Son and Holy Spirit yea or nay For if not do you not deceive them in making them believe that you Baptize or Plunge them according as Christ commanded his Disciples into the Name of Father Son and Holy Spirit when in reality you do but only Dip or Plunge them into Outward Water 9. Do you believe that the Name of Father Son and Holy Spirit is Elementary Water seeing I find in that Scripture Mat. 28.19 so often quoted by you to prove your Mission to Baptize in Water that Christ gave his Disciples Commission to Baptize in or rather into as it is in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Name of the Father Son and Holy Spirit but nothing said of Baptizing in Water Or do you believe that the Father the Word and the Spirit are one Is not his Name Spiritual representing his Nature yea Spirit Power and Life If yea why then do you seek to introduce and impose your Baptizing in Water from that Scripture And why do you presume beyond what is there written especially seeing that you your selves Confess that the Scriptures are the Ground and Rule of your Faith Why do you seek to impose a Faith upon us from that Scripture beyond what is there written What Ground and Rule have you for that And what Ground and Rule have you for your Baptizing in Water from that Scripture seeing Water is not in the least mentioned in it Tell us plainly 10. Did not Jesus Christ who gave that Commission Mat. 28.19 Command his Disciples to tarry at Jerusalem until they were Endued with Power from on High Luke 24.49 And whether did they go forth to Baptize all Nations before they had waited at Jerusalem and received that Power Answer plainly 11. Have all you that go forth to Baptize in Water under pretence of that Commission Mat. 28.19 obeyed Christ's Command Recorded Luke 24.49 Acts 1.4 And have you received that Promise and Power If yea what is it A Book or Books or Writings without or the Spirit Power and Life of Christ revealed within But and if you have not obeyed Christ's Command as aforesaid but run before you have received that Power are you not therein manifest Transgressors of the Doctrine and Command of Christ even in that which you pretend to be the Ground and Rule of your Faith and Mission And if so are you not thereby plainly manifested to be Intruders and false Apostles who are not to be owned nor received but to be denied and judged by all that live in the Power of God and true Gospel Fellowship 12. Was the Apostle Paul any whit inferior or behind the very Chief Apostles And was not that Commission Mat. 28.19 as much his as yours And did not he know the Mind of Christ in it as fully as any of you the Counsel of God being revealed to him Notwithstanding which did not he expresly testifie that Christ sent him not to Baptize 1 Cor. 1.17 but to Preach the Gospel Now if you have a Mission or Commission to Baptize in Water which belongs not to him as fully as to any of you tell us plainly who gave it when you received it and your Scripture for it 13. Do you believe that Paul was Called and fully Endued for the Ministry And was his Commission Acts 26.17 18. Evangelical and Full for the Gathering and Planting of Churches according to Gospel-Order seeing we find nothing in it of Christ's sending him to Baptize Or do you think his Commission insufficient for the End aforesaid because he was not sent to Baptize in Water and that yours now is more Full and Evangelical If you do tell us what Scripture have you for the Ground and Rule of your Faith in that Matter 14. Whether do you believe that the One Baptism spoken of Ephes 4.5 be that of John's in Water or that of Christ's in the Holy Ghost seeing both John Christ and his true Apostles did distinguish betwixt them as aforesaid Now if you say that that One Baptism there mentioned is the Baptism in Water then I Query whether you do believe that the Baptism of or in the Spirit is now ceased or not of such Absolute Necessity as that in Water seeing the Apostle speaks but of One Lord even so of One Faith and One Baptism And whether you do believe that any now are or can be really made Members of that One Body and true Church of Christ by Water-baptism or any other way than by being Baptized by that One Spirit into that One Body Answer plainly Thomas Taylor Christ Exalted above Moses and the Spirit above the Letter MANY are and have been in all Ages the Enemies of the Lord Jesus Christ and of the Blessed Truth and Life Immortal which he hath brought to Light by his Appearance in and through his Servants both in the Days of his Flesh and since his Ascention by the pourings out of his Spirit according to his Holy Promise whereby it hath come to pass that many simple Minds have been greatly hindred from receiving the Truth for a time until it pleased the Lord by the Arm of his Mighty Power to Consume the Adversaries of his Glory and so to remove the Stumbling-blocks out of the
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
that he saith A New Covenant he hath made the first Old Now that whichâ—d cayeth and waxeth old is ready to vanish away This is the Apostle's Conclusion from the former words as is to be seen in the last Verse of that 8th Chapter to the Hebrews Now mind whoever thou art that reads these words that the Covenant which here he calls Old was that which God made with the Fleshly Seed of Abraham at their coming out of Egypt which is mentioned in the Writings of Moses as you may read and part of this Covenant was the Two Tables of Stone which the Lord by his Angel delivered Moses for that People to observe and keep with the rest of what Moses had in Charge for them and set down in the outward Book to be done and which the Children of Israel did Promise and Covenant that they would observe and do but they broke Covenant with God as all Flesh ever did and doth at this Day and so the Lord regarded them not for no Flesh can do what the Pure Spiritual Lord God commands them having no more help thereto but what a Law or Letter without can furnish them withal and therefore the Lord God in love to Man's Soul sent Christ into the World to be his own Arm and Power to and in Man to bring forth that Righteousness and Holiness which he required and therefore saith Paul after he saw his own utter unableness to do the Will of God with all the outward Helps that ever he had he concludes that they that are in the Flesh cannot please God let them turn which way they can for the Enmity against the Law whilst in that Principle and in that thou T. H. art still remains against the Spiritual Law of God as he saith Rom. 8.7 For the Carnal Mind is not subject to the Law of God nor indeed can be And therefore as Paul so must all come to Christ the Lord that Spirit to know him in them to destroy the Enmity out of them that so the Will of God and Law of his Mouth which is Spiritual may be done in them and so come to witness as Paul there in Rom. 8.2 did That the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death And the Ground or Reason of the Lord 's gracious Dealing with Man in the next Verse e sets down saying For what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned Sin in the Flesh And the end of all this he shews in the next Verse saying That the Righteousness of God's Law might be fulfilled in us who walk not after the Flesh but after the Spirit And thus he stops the Mouths of all the Enemies of Christ who with Tho Hall would object That with Preaching of Christ and his Light and hi Spirit in Man to be all in all they make void the Law Answ Nay nay I say By Preaching Christ we establish the Law to the Glory of God in Christ over all And so thou Tho. Hall hast been he which hath not hitherto either truly heard Moses nor the Prophets nor Christ nor his Apostles or his Spirit in these days and so canst not in that wretched Mind believe though one come from the Dead And so for the Truths sake and to stop the Errors and Blasphemies of this Thomas Hall who ceaseth not to pour forth his Ignorance against the Lord Jesus Christ and his blessed Spirit of Light and Life in Man the only Teacher of God's People in these Gospel days have I writ these Lines that the Truth of the Gospel against his and all such Unbelieving Jewish Persecuting Spirits in these days may stand cear over all their Heads and triumph for ever in the Hearts and Consciences of all tender and honest-minded People whose Desires 〈◊〉 continually after the Kingdom of God and the Righteousness thereof whose Kingdom is everlasting and the Righteousness thereof is Pure Spotless and Undefiled of God and endureth for ever And this is our Righteousness and the Righteousness of all Saints Praised be God for ever and for whose Name and Truths sake and for bearing Testimony thereof in this World do we suffer Reproach and Persecutions from the present evil World not only of the Prophane but even of many such unreasonable professing vain Talkers as this T. Hall who would be Teachers of the Law not knowing what they say nor whereof they affirm as Paul the Apostle of Christ witnessed of such in his days who would never be quiet from opposing the Gospel with their False Interpretations of the Law until God cut them off and cast them away for their Wickedness But we know saith the same Apostle in that place to wit 1 Tim. 1.5 6 7 c. that the Law is good if a Man use it lawfully I nowing this that the Law is not made for a righteous Man but for the Lawless and Disobedient for the Vngodly and for Sinner c. So say we and so the Law of God we love and honour â—s God's Ordinance for good to restrain limit and condemn such ungodly and unreasonable Spirits as this T. Hall is for those that will not believe nor obey the Gospel of our Lord Jesus Christ must be ruled and bruised and condemned with the Iron Rod of God's righteous Law which whatsoever it saith it saith to them that are under it that every sinful Mouth may be stopped and all the World of wicked unbelieving Men may be found guilty before God Glory to his Name for ever who giveth us the Victory by Jesus Christ our Lord who is our Light Life Wisdom Righteousness and Salvation for ever whose Grace alone is able to keep us and preserve us and present us and all that believe in his Light and know him in them unto himself without Spot and Wrinkle and unreprovable in everlasting Peace Rests a Lover of the Soul of Man which is in great Captivity until it come to the Liberty of God's Sons and who in a patient quiet Suffering way do wait to do it good as a Servant of God wherein I may be known amongst Men by the Name of Thomas Taylor but in the New Name which is of God and not of this World which the Father hath given me doth my Soul rejoyce And though I be set a-part for Sufferings amongst the reproached despised People of God called Quakers by the World yet we are Happier than our Persecutors in that the Lord is on our sides and justifies us in his way which is Christ while his Holy Spirit testifies against our Adversaries because they are his Adversaries He that hath an Ear to hear let him hear and give Glory to God by believing for these words are Faithful and True Thomas Taylor FINIS A Testimony for the Lord God and His Work in the Earth HEar O EARTH and hearken ye
Honouring all it must be understood as in some place is mentioned in the Lord and that is not with Cap and Knee and false Flattering Titles and Gestures as the World useth but in Heart and Truth as the Spirit of God moveth So that a Man must first be in the Lord out of the first fall'n false Mind otherwise he knows not at all how to Honour either God or Man but is a Dissembling Wretch making fair Shews outwardly of Love where nothing but War and Self-love is in the Heart See 2 Sam. 20.9 10. Jude 16. Thus Children being in the Lord do through the Lord Honour Parents aright thus Servants in the Lord Honour their Masters after the Flesh aright and so Church-members the Elders Wives their Husbands the Ruled the Rulers Yea thus they Honour their Faithful Brethren aright and in a Word all Men and so the Scripture is fulfilled in them But what Honour do these Faithful Ones look for from Men Nay nay they believe and seek for that Honour that comes from God only and so the Scripture will not help the fall'n Man now to his Honour which is his Life but as the Scripture saith He that would save his Life must loose it And so all you Hypocrites of the World who are giving Honour to Proud Flesh and receiving Honour from it cease your Work and let Christ have his due or verily he will break you all in pieces with his Iron Rod. But in the end of thy Query thy Conscience a little checking thee for this vain Work thou wouldst daub over the matter by telling People the Honour from below which thou hast been pleading for must not be in Opposition to but in Subordination to God's Honour Nay nay I say the true Christ the Son of God is come and all Power in Heaven and Earth is given to him and so all Honour and Glory and Worship is his due and the due of none else to whom be it given of all his Angels and Servants both now and for evermore So all People hearken and hear a word for your good would ye be Honoured Then Honour the Lord by obeying his Voice and he will Honour you in due time though for doing his Will you loose the Worlds Honour as assuredly ye will if once ye be Faithful Qu. 12. The next Query Consisteth of a great Boast of the Ministry as though it were Unrebukeable And thou queriest whether that Ministry can be lawfully Condemned as Antichristian which the Lord hath owned and sealed with the Conversion of many Souls Answ To which I say if your Ministry were such as this thou speakest of then indeed it were not safe to condemn it But where are these Converts thou speakest of to be a Convert is to be turned from Darkness to Light and from the Power of Satan unto God bring forth the Man that can witness thee to be a Minister of the Gospel this way that he may give us an Account of the true Hope if he have it in him But Men cannot gather Grapes of Thorns nor Figs of Thistles so thou being such an Evil Tree as thou hast manifested thy self in these Queries to be how can a true Convert be expected from such a Ministry But thou say'st it s in Power c. and that many stubborn Sinners have been brought down unto their Faces and to confess that God is in you of a Truth But I say it will be hard for thee to bring forth such a Man for when I use to come amongst you to declare Truth against your Deceit as the Lord ordered me I found a heap of hard-hearted Sinners more like to destroy the Creature than to be Witnesses of Truth O shameless Men that bring forth such bad Fruit And yet with a Whores Fore-head dare take the Scripture which speaks of Prophets in God's Church in God's Power and apply it to your selves who deny the sufficiency of Christ's Light in Man and know nothing but meerly by the Letter without as thou for thy own particular hast made manifest and so are sensual not having the Spirit as was noted in the third Query I observe also in this present Twelfth Query the Ignorance of the Grace of God for when thou hast falsly Boasted of your Ministry what it hath done thou say'st is not this the Grace of God that bringeth Salvation Tit. 2.11 12. I say no your Ministry not being the true is far from being the Grace of God there spoken of But if it were the true Ministry it were not that Grace there spoken of for the true Ministry is but a service to that Grace not the Grace it self for the Grace of God is that which hath appeared unto all Men and that which brought Salvation to Jew and Gentile as God's Gift without Words or Works and which was the Teacher of the Apostles themselves as well as others And so when People would have been setting up Paul for his Ministry's sake he denied it as nothing in comparison of the All-sufficiency of the Grace of God and the Word thereof to which only at best he was but a Servant But if it could be manifest that any under or amongst you were Convinced of the Evil of their Ways in some measure and so in their Dark Minds set upon a seeking after the unknown God which is the most can be found amongst you and that rarely neither this is no warrant either for them to stay with you who are Ignorant of the Way out of Sin unto God neither is it any proof for you to be Gospel-Ministers nor your Ministry to be a Gospel-Ministry For the Gospel-Ministry is not only Convincing but Converting and Perfecting Eph. 4.11 12 13. which work ye have utterly denied and so shut out your selves for ever from the Gospel-Ministry and amongst the Priests of the Letter Law at best must you be reckoned which made nothing Perfect and hence it is that you are such bitter Enemies to the Spiritual Ministration or New Covenant mentioned Rev. 8. And such earnest Contenders for the outward Shadows outward Law Tythes Temples Days Priests c. as is now every where found But for the True Power and Gospel-Ministration it is risen above all your Languages and Tongues and hath darkened the Glory of all your Fleshly Forms and Likenesses And the Babes of God are in Obedience to God turned and turning from you unto this his Power that perfects to God for ever And Pharoah and all his Host will not now be able to hinder Praises to the Lord God for ever Qu. 13. In this next Query thou goest on seeking false Covers to hide thine and your Nakedness asking How can the Quakers Condemn your Congregations because of some Wicked Unprofitable Hearers when Christ himself say'st thou did not Convert all his Hearers And for this thou bringest Mat. 11.20 and Mat. 23.37 and Isa 49.4 I say all this will not cover your Nakedness Oh ye Teachers nor your Congregations for what have you
tell of the Jewish Temple Synagogues and Pulpit thou askest if Christ and his Apostles did not resort to these places to instruct the People To which I answer First That whilst the Jewish People stood Christ and his Apostles did sometimes go into their Temple and Synagogues to Preach the Gospel of the Kingdom and so an end of those things and to bring them out of these things which they and you so much dote on and plead for but they did never Command Christians to Build such amongst them but told them Their Bodies were the Temples of God 1 Cor. 3. and that those that abide in the Faiâ—h were the House of God Heb. 2. And these Christians never so confined themselves or others to any such place for the Exercise of their Conscience in the Worship of God but met as the Lord Jesus and his Apostles did much less did they stir up the Magistrate and drive the Jews out of their Temple and Synagogues and the Gentiles out of theirs that so they might creep into their Houses and under another Form of Worship live upon the Jewish Priests Tythes Offerings c. nor upon the Maintenance of the Idolatrous Priests of Diana and the like Idols as you Priests to the shame of your Profession have done and do at this day What have you driven the Papists out of their Mass-houses and do live upon their Priests Maintenance of Tythes Glebe-lands Smoke-mony Garden-pence Handmony and the rest of their Foolish things What cannot a Man be Born Marry Live nor Die but you must have Mony for it O Horrible and Filthy thing stop your Mouths for ever for your Folly is manifest to all and you can proceed no further And so you Priests of the last Order called Presbyters did not you drive out the Prelates out of their Houses which they had gotten from the Papists and there you sate down Feeding upon the Spoil of the People as your Fathers had done and now think much that you are driven out again And thus you fight with and drive out one another like wild Beasts striving each of you to get Power of others to be great in the Earth and do what you will in your fat Pastures But as I said the Lord is arisen to whip you all out and to pull down your Nests and to restore all things to their Primitive Purity as in the beginning before the Temples Tythes Pulpits and such things were Secondly I consider that though I read that Christ and his Apostles went amongst the People in their Temple and Synagogues as we do at this day to Preach the end of these things and so to bring People to the Word that was in the Beginning before all things that the Worship might be in Spirit and Truth as it ought to be John 4. Yet I never read that either Christ or his Apostles got up into their Pulpit nor ever Commanded his to perk up into a Pulpit of Wood over the People as a Master of a Synagogue to tell his Thoughts of the Letter as you do For though Ezra a Priest of the Law had his Pulpit or Tower of Wood to Read or Expound the Letter in in those days before the Life was manifest yet now the Life Christ Jesus is arisen whose Voice in the Heart and in all places is to be heard without a Pulpit and without Mony and without Price and the Apostles Preached this Gospel in Towns and Countries where neither Temple Synagogue nor Pulpit was but Tumults rather and so the Gospel is not a thing that will set up its Servants in Worldly Honour but indeed the contrary which he that hath an Ear may hear but the Wicked is so Proud in Heart that neither Preacher nor Professor amongst them will stoop to the simplicity of it The next thing Considerable in this Query is thy twisting and striving to keep up the Honour of the old Mass-house however if it be but a Name though it want the Nature yet if thou canst save that thou thinkest better that than nothing and say'st What though the Saints of God are called the Church yet that cannot hinder the House where the Church meets from being called a Church A Profound Reasoning What is this the Fruit of your cried up Vniversities What must every Place where any People meet be calledby the Name of that People What Logick is this Surely the Wisdom of the World makes haste into its Nothing again God is utterly Confounding it Do you call the place where the Parliament or Privy Council sit the Parliament or Privy Council Do you call a Barn or such a mean place where the Saints of God now a-days often meet by the Name of a Church If we should Reason for the places where we meet as you do for yours surely you would Laugh at us and might then well call us filly Women and Seducers indeed But to go on thou bringest a Scripture as though thou would'st prove the thing and it is Acts 19.37 but the place being well weighed shames thee the more for the words in that place are the words of a Town-Clark a Worshipper of Idols and they are these For you have brought hither these Men which are neither Robbers of Churches as K. James's Translators of the Bible have it but in the Translation of the Bible by Beza it is You have brought hither these Men which have neither committed Sacriledge nor c. if Paul had spoken to him or others and called a Stone-house a Church as ye do it had been something to the purpose but the Heathen speaking there of Sacriledge improperly Translated Robbing of Churches can neither be understood to speak of a Christian Assembly nor the place where they Assemble for the Covetous and Idolatrous Copper-smith and his Rude Fellows matterr'd little what Paul had done to these but this Sacriledge whatever it was it must needs respect something that the Heathen had in great Esteem But thou bringing this to prove that a House may be called a Church because of the Church that may meet in it is nothing at all to the purpose for thou wilt not say it 's like that the Worshippers of Diana were the Church for he that runs without Light must needs stumble if not fall often So J. R. walk more soberly and take some Light along with thee when thou hast to do in such things Then the last thing in this thy Query is a secret Confession of a weakness of thy own Arguments in this matter and thou say'st What tho' the Worship of God be not so tyed to any place as formerly yet there should be convenient places for the Church to meet in Answ I answer The Worship of God now is not tyed to any set place at all and so all your set places that you plead for are in the will of Man and the true Church God both hath and will order it and provide convenient places for it to meet in though the World cannot
Spirit and with Understanding But thou bringest several places out of the Writings of the Apostles and Luke as in Acts Corinthians and Hebrews to prove that the Apostles and Saints use Praying Preaching Psalms and Blessing amongst them Yea but what is that to you that deny that Infallible Spirit of God to be Head in you that guided them and so get the Worlds Wisdom Acts and Helps instead thereof to make you Ministers and Saints by You have indeed in some things a Form of their Works but the Power being found not only wanting amongst you but denied by you the Children of Light are necessitated to turn away from you and thus to witness against you But thou say'st Christ did not only Read the Letter in the Jews Synagogues but also Preached from a Text of it To which I answer For his Reading he did upon account of being a Jew to fulfil all that Righteousness of the Law in his day till his Offering up but that he Preached from a Text as you Priests do I utterly deny For his doing at that time was only this He being Reading in the Prophet as is mentioned in that Fourth of Luke and in providence meeting with that place which said The Spirit of the Lord is upon me for he hath Anointed me to Preach the Gospel he hath sent me to heal the broken hearted c. And the Spirit of the Lord arising in him in Life and Power and Witnessing in him to the fulfilling of that Scripture in himself He was overcome with Love and Glory and so closed the Book and gave it again to the Servant and sate down and so the Eyes of the People were fastened on him through Admiration and Ravishments of Love and Spirit that was upon him and so as that Living Spirit gave him Utterance in the Silence of all Flesh he spoke to them and Preached in many Gracious Words the fulfilling of that Scripture in the Ears of that Day And this was Christs doing there But O you poor naked Teachers of England c. What have you to do to boast of this Example for warranting your Practice There was no choosing a Verse in a Chapter in the Will of Man which you think you can raise most words from and so consult with your own Imaginations and old rusty Books how you may raise an Hours Discourse from it and so divine to please the itching Ears of Carnal Professors that they may give you outward Honour Glebe-lands Tythes Augmentations Easter-Reckonings and the like to please your Lusts and if need be to Fight for you and lay their Sword and Law upon all that will not hold you up and Cry Peace to you O Hypocrites How have you deceived the poor People with your long wrestings of Scriptures But now that the Spirit of Truth is come it is leading us into all Truth without your help Praised be the Lord for ever And so for Christ his Expounding out of Moses and the Prophets and opening the Understanding of the Disciples to know the Scripture mentioned Luke 24. And Paul's Expounding and Testifying of the Kingdom of God and Perswading the Jews concerning Jesus both out of the Law of Moses and out of the Prophets mentioned Acts 28. is nothing to you who now a-days instead of Testifying to the Kingdom of God and opening the Understanding to know Scriptures and the Light of the World which they witnessed unto do Testifie of this World Pleading for your Carnal Ordinances Set Places Set Times Bowing one to another and the like as is manifest in these Queries and so instead of opening shut up the Kingdom of Heaven against Men and so with these of old will neither enter into the Kingdom of God your selves nor suffer others but are under the Wo as you and the People may Read all along in Mat. 23. And for Singing of Psalms it doth not say that the Saints Sung the very words of David and no other and that in Rhime and Meeâ—er in Worldly Tunes after Mens Inventions or with Organs or so but they Sâ—ng as the Spirit gave them utterance in plain words as thou may'st Read in Acts. 4.24 c. Which thou bringest for Singing if that may be called Singing this was a Song by the Persecuted not the Persecutors which in the Persecuted Church of God at this day is often Sung worthy Consideration but a shame for all Persecuting Priests and Professers to take these words into their Mouths And the same Apostle in that place 1 Cor. 14.26 that saith every one hath a Psalm saith I will Sing with the Spirit and with Vnderstanding so then a Psalm was a Gift of the Spirit spoken forth from the Understanding to the Edifying of the Hearer and they were to be silent when that Gift was Exercised as well as others but your Confused Noises and Temple-songs is but as Howling in God's Ears and his Childrens Ears in this day for there the Proud and Scornful Sing Falsly and say that they are not Proud and Scornful because David said so Psal 131. and so with and amongst you is David's Psalms in words used but the Holy Life and Innocent Love that he Lived in in Deeds denied and so the Lord can take no Pleasure in you And for that Scripture thou bringest of Aaron and his Sons Blessing the Tribes of Israel in the Name of God And Paul's commending of the Churches in the closure of his Epistles to the Grace of God makes as little for your customary Blessings of and speaking Peace to the Wicked for self-ends as the Preaching of Christ doth for your Daubing and Divining for Mony for you are neither of Aaron's Order nor of Christ's Anointing and so wash you and make you clean and put away the Evil of your Doings and God will Bless you but not otherwise and better will it be for you to have the lowest place in that Blessing than the uppermost Room where you stand in the Cursed Ground Qu. 17. Thy Seventeenth and next Query is Hath not Christ Jesus sent out his Ministers to Disciple him all Nations and to Baptize them in the Name of the Father Son and Holy Ghost and Promised to be with them to the end of the World Mat. 28.19 20. Is not that Baptism with Water And having set down some Scriptures that speaks of washing with Water thou criest Are not they then contrary to Christ and his Apostles that deny Water-Baptism Answ To which I answer That all this if it were granted thee is nothing at all to thine and thy Brethrens Practice who take a little Water and sprinkle it on a Childs Face calling it Christ's Baptism for there was Discipling and Confessing of Faith and the Holy Ghost before Baptizing which cannot groundedly by you be said of Infants of a day old or so and this thou sawest which made thee so busie in the words of that Query there following to proâ—e Infants sprinkling And first Thou goest about to prove it by saying
The Scripture intimates that the Children of Believing Parents are Disciples Acts 15.10 I say to the Children of Light this Scripture intimates no such thing at all but plainly holds forth the contrary for the words there are Why tempt ye God to put a Yoke upon the Disciples Necks which neither our Fathers nor we were able to bear Now these Disciples here spoken of were not Natural Infants but grown Men Christian Believers as the First and the Twenty-third and Twenty-fourth Verses of that same Fifteenth Chapter do plainly shew and so if thou hadst not beeâ— a Blind follower of the Blind Guide Richard Baxter whose Argument this is thou would'st not it 's like have offered to bring this for this purpose for it shames you all for ever But this Argument being too weak for thee thou endeavourest by another Argument as little to the purpose to prove the Natural Infants Subjects of Water-Baptism because say'st thou they have received the Holy Ghost or else how could the Kingdom of God consist of such To this I answer and say But which of the Natural Infants which you sprinkle hath the Holy Ghost and which not How come ye to see this difference Or you will say that all have it if so then may People have the Holy Ghost ordinarily by Natural Birth without hearing then where is your great Glorying of your Words or Sermons But to proceed thou say'st Can we imagine that God will give them the Kingdom and deny them Water-Baptism I answer God will give the Kingdom of Heaven to whom it belongeth and it consisteth not in outward Observation or Washings as Dipping or Sprinkling or so but in Righteousness Peace and Joy in the Holy Ghost And thou that with the Papists attributes so much to Water-Baptism how comes it to pass that after all your Sprinkling the Children as they grow up in Years many grow up in so much Wickedness and Vanity as is every where manifest And as concerning Children of Believing Parents we deny them to be Believers that hate the Light and believe not in it but say it is Insufficient as before is declared But as for that Mat. 28. which thou and thy Brethren usually bring for your Custom of Preaching and Sprinkling of Infants I say it makes nothing for you who sit down in some Fat Benefice or other as times favour you and there Divine from the Letter as is said an Hours Discouse or two in a Week to the People for Mony Why go you not into all Nations as they did and Disciple the Turks and Indians if you will be warranted by this Scripture But whereas you take the Apostles for your Example I query first When did ever the Apostles go to the Schools of the World so many Years to be made Ministers Did ever the Apostles seek to the Magistrates to compel People to pay them Wages as you do or compel People by their Sword to conform to Christian Doctrine Or when did they sprinkle Infants receive Tythes of the People or Sing David's Prayers Quakings in Rhime and Meeter as you do When were they called Master as you are And many the like things wherein you differ as much from the Apostles as Darkness from Light whereby you shew your selves to be Guided by a contrary Spirit to wit the Spirit of Error So for ever be silent and stop your Mouths for you are both out of the Apostles Doctrine and Practice as your Fruits make you manifest Qu. 18. Thy Eighteenth Query is concerning the Supper and thou askest Hath not Christ Jesus given us his own Example for the Celebrating of his Last Supper And hath not the Apostle Paul delivered it to the Church and Commanded the Saints to do it in Remembrance of Christ and thereby to shew forth the Lord's Death till he come again Answ The Lord's Supper we own for Behold I stand at the Door and knock saith Christ and if any Man hear my Voice and open to me I will come in and sup with him and he with me And for the Doctrine of Christ his Eating and Drinking with his Disciples so we own it in its place and for its time but what is that to you who are both out of the Doctrine and Practice of the Apostles as by your Fruits is manifest And so you Eat and Drink unworthily and thereby are guilty of the Body and Blood of Christ and so Eat and Drink Damnation to your selves and do not discern the Lord's Body And so in witnessing against you and your Practices in this State we neither Vilifie Men nor Jesus Christ And thou say'st What a vain pretence is it to say We Eat Christ Spiritually I say it it vain if it be but in Pretence but if it be in Truth it is the greatest thing for it is Eternal Life and he that thus Feeds upon Christ's Body is Alive to God But you in all your other Eatings and Drinkings are Dead whil'st you Live And so of you that would keep People always in the Figures and Signs saying The coming of Christ spoken of 1 Cor. 11.26 is never to be witnessed here I demand Whether that Cup which the Apostle said The Cup of Blessing which we Bless is it not the Communion of the Blood of Christ And the Bread which we Break is it not the Communion of the Body of Christ For we being many are one Body and one Bread for we are all Partakers of that one Bread 1 Cor. 10.15 16 17. I say Whether was this outward Bread and Wine yea or nay Qu. 19. And in the next Query thou comest over with these things again saying How can those Persons be Faithful to Christ Jesus and Obedient to his Gospel that refuse to Pray and Sing Psalms and Baptize with Water and reâ—eive the Lord's Supper I answer and say If any disobey God in any thing he commands them unto whether in any of these things or in any other they are not Faithful to Christ and his Gospel but those People thou here secretly shoots at are taught to obey God in all his Requirings ☜ and so to Glorifie him in their Bodies and Spirits which are his and so are we clear before the Lord from this thy Charge and also from that which follows for we Revile none much less those that in Conscience of their Duty to God observe them or any thing else And so the Reviler must lodge in thine own Bed who fears not to Revile and speak Evil of such in these days as in Conscience to their known Duty to God Worship him in Spirit and in Truth But you whose Fear towards God is taught by the Precepts of Men in vain is all your Worship for I Testifie for the Lord that whatever you do though it had the very Form of the Saints Practice of old which yours have not and not led thereinto by the Motion of the Eternal and Infallible Spirit of Life it is nothing but the Precepts of Men and Will-worship
dwels keeps People always learning and never brings any to the Knowledge of perfecting Truth of the Lord Jesus for how should it For they have Run and I never sent them saith God therefore they shall not profit the People at all Jer. 23. And under this woful Condition lieth all the World of unbelieving People who believe not in the Truth Christ Jesus but follow their own dark Spirits which see nothing of the Kingdom of God nor the Holy Worshippers therein A long and dark Night of Apostacy hath passed over the World since the Apostles time wherein the Spirit of Antichrist and Devils hath wrought effectually in the Children of Disobedience as was foretold to the blinding of their Minds and hardning their Hearts against the Everlasting Gospel of Truth the Heavenly Light and Power of God unto Salvation and hath so deluded them that they have thought they were doing God service when they were Persecuting his Truth and Members of his Body as many in the same dark deluded state do at this day but now the Lord is lifting up his Standard against that great Whore Dragon false Prophet and their Armies who Gog and Magog like would devour the Lambs of Christ And now no Weapon formed against Christ his Truth and People shall ever prosper any more at all but the Lamb shall have the Victory and the Kingdom Dominion and Greatness of it shall be given to the Saints of the Most High God whose Kingdom is Everlasting and that Nation Kingdom and People that will not bow to Truth will moulder away and come to nothing as the Lord hath said For now is the effect of every Vision fully to come and no more at all to be prolonged And therefore Wo Wo to the Inhabitants of the Earth and the Sea who are putting the Day of the Lord a far off crying Peace Peace when there is no Peace for there is no Peace to any who will not have Jesus Christ the true Light that Lighteth every Man that cometh into the World to rule in them and over them for his is the Kingdom Glory and Power and he will Reign for Evermore in the midst of his Enemies Glory to his Name without ceasing Amen and Amen saith my Soul whom thou hast Redeemed O Holy One of Israel to set forth thy Praise amongst the Living in Jerusalem thy Holy Hill so be it So now O all ye that love Righteousness and daily wait to see the Heavenly Kingdom thereof set up in you and in all People I T. T. your Brother in the Joys and Sufferings of the Gospel having had through the Mercifulness of our God and Father perfect knowledge of his Good Way from the beginning of this Day of his Love which hath dawned upon his Beloved Seed in these Islands and in all the World do declare and bear my Testimony for God amongst many Brethren that there is no way to God the Father of Light but by the Light Christ Jesus that true Light that Lighteth every Man that cometh into the World with a Light that is Pure Free Spiritual and Sufficient that all Men through it may believe and so be led out of Darkness Sin and Death the ways of Sin into the Marvellous Light and Life of Righteousness and true Holiness and so into Fellowship with the Holy God without which Holiness none can see him nor enjoy him for ever For this Gift of God the Light is Holy and in all that believe and receive it it brings forth it s own Blessed Image which is Holiness And it is Free and works according to its own Blessed Nature in all that joyn to it setting them free from all their Spiritual Enemies whatsoever and so making them Free-born Children of the Heavenly Jerusalem which is free for evermore from all the false and imbondaging Impositions of the Man of Sin whatsoever And so also because this Heavenly Gift of God Christ Jesus the Light who Lighteth every Man John 1.9 is perfect and shines in the Heaâ—t therefore it doth of its own Nature make perfect every Man that wiâ—h their Hearts receive it and so come to God by it It makes perfect to God as pertaining â—o the very Heart and Conscience of all its Lovers for if you Love the Light you Love God from whence it comes for he that Loves him that is sent â—oveth also him that sent him And therefore I say unto all People upon the face of the Earth that all that Faith Hope Worship Religion or whatever it may be called That stands not in and is not carried on in this Power of God the Light which Lighteth every Man is nothing worth Every good and perfect Gift saith James cometh down from the Father of Light who is Unchangeable and it shines in the Heart of every Man though the Darkness which through the Full hath gotten place there comprehends it not yet the Light is there a sure Foundation a tried Corner-Stone Elect and Precious Blessed are all that fall upon it so as to be broken into Godly Sorrow and Tenderness of Heart and Blessed are all that Build upon it they shall be called the Elect of God Precious Sons and Daughters of Zion and their Building shall never fail them nay the Gates of Hell shall never prevail against their FAITH because it standeth in the Power of God Christ Jesus the Light that ever Liveth to keep them in a good and safe Condition that thus come to God by him The Day is dawned which makes all things manifâ—ll Praised be God forever even the Spirit of Truth which leadeth into all Truth is come and the Holy Anâ—iâ—ting is witnessed in all that believe in the Name of the Living Unchangeable God which Teacheth all things and it abideth in the Faithful Hearts and is sufficient And he called the Light Day and so the joyful Day which the Lord hath made being come we will Rejoyce and be Glad in it though the Children of Darkness be never so Angry For the Lord our Strength will maintain our Cause against all his Foes for evermore so be it And now though the Children of the Night be many and Professors of the Letter of Scripture that want the Life of it come forth as so many Armies to plead for and contend for their several formed Ways and invented Worships against the Children of God this day who Worship God in Spirit and in Truth yet Greater is he that is in us then he that is in the World and so though we are forced to Build in this our Holy City New Jerusalem with our Spiritual Sword in our Hand yet we are all well content finding the Lord still with us in this Day of the Restoration of all things And so though Tobiah and Sanballat with all the Heathen Mock and carry false Reports concerning us to the Rulers of the Earth yet through the Help of our God we are enabled to go on in our Holy Spiritual Work in the Lord 's Holy City
like Not knowing what they say nor whereof they affirm when they speak of such things because to the Kingdom of Heaven within in Man they are Strangers Eyes they have but see not and Ears but hear not for the inward Eye which should see have they fast closed and the Ear which should hear have they shut lest they should see and hear and be converted and be saved But Blessed is the Eye that sees the Kingdom of God which he hath set up and is setting up in his Trembling People and the Ear that hears the unutterable Word of the Living Father which raiseth the Dead they shall ever be Prasing of him in the Congregation of the Righteous where none can come to make affraid for these Love and Fear the Lord and that frees them from the Fear of Vain Man whose Breath is in his Nostrils But all whose Religion stands upon the Sandy Foundation of Mans Wisdom and Thoughts and Doings which Perfects not to God these will be like the Chaff which the Wind scatters to and fro the Regenerating Power of Gods Eternal Spirit they being ignorant of in themselves all their shew of Religion is meer Hypocrisie and the Religion of Hypocrites shall never be established for all who gather not with Christ shall scatter and every Plant that his Heavenly Spiritual Hand hath not Planted shall be rooted up O! What Darkness have you wrapt your selves in and how is the Understanding Part clouded in you that you will neither see nor learn to know the things that pertain to Everlasting Life Can you say the Branches of the fallen Tree the first Adam are Unholy and Corrupt because of the Unholiness of the Root And will you not see that the Members of the Heavenly Man Christ Jesus who never fell are Holy because of the Holyness of the Root For if the Root be Holy so are the Branches Anoint your Eyes with Eye-Salve that if possible you may see and know a better Root in you than the fallen Mans Nature to grow on that the Kingdom of Holiness you may feel come near you For they that are in the Flesh cannot please God whatever they may profess And this adds to their Misery that when they have brought forth the Deadly Works of the Flesh they would charge them upon Gods Elect and make their Works like their own These Fleshly ones are great Enemies to Christ and his Righteousness and his Members for they that are in Christ are New Creatures and to Abel and his Offering God hath still Respect though Cain and his Offering was always Rejected because Polluted with Sin as the Prayers and Performances of all Hypocrites are at this day Therefore for this purpose was the Son of God manifested and is at this Day Received of the Faithful even to destroy Sin which is the Devils Work And in him to wit Christ Jesus the Light is there no Sin nor Sinsul Narure So they that Love Christ and Walk in his Life and Light please God for he is that Way Undefiled wherein no Unclean can Walk but the Redeemed are here And what if I should set down the words of Jesus to wit Whosoever abideth in Christ Sioneth not whosoever Sinneth hath not seen him nor known him 1 John 3.6 Can you believe it I know you cannot whilst you stand reasoning with Flesh and Blood not Believing in the Light that Lighteh every Man that cometh into the World but call the Light of Christ in Man Natural and thâ—n put the Letter which only witnesses to the Light instead of it And then the Enemy works in your Natural Earthly Wisdom causing you to wrest Scriptures to Establish your Empty Forms which maks nothing Perfect and this was the Sin of the Old Jews who though they talked of the Messiah yet when he appeared they would not come to him that they might be saved and so under the Dead Profession of the Letter they lay Slain And tho' they had a Zeal for God as you have now yet it was not according to Knowledge and so stumbled at the Stumbling-Stone and so in their dark minds would needs keep up the Forms and Shadows of things in opposition to the Substance the thing it self Christ Jesus when he appeared as you do now O! that you could be perswaded of this how well would it be for your Poor Souls in time to come Therefore now that the True Heavenly Everlasting All-sufficient Light is broken forth again from under the Clouds after the long Dark Night of Apostacy turn your Minds in to know a measure of it in you and wait therein to be led out of all the Dark Paths of Sin and Error by it For I am the Way saith Christ the Light that true Light which Lighteth every Man that cometh into the World and I will send my Holy Spirit of Truth to lead into all Truth He is come and his Promise fulfilled Glory to his Name forever And do you not know that Christ is in you except you be Reprobates saith the Apostle And if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of this innocent Lamb cleanseth from all Sin and washeth from all Unrighteousness all real Comers thereunto saith the same Spirit Therefore go not forth for without are Doggs and all Liars but Truth and the Kingdom of it is to be found within nigh in the Heart O how Beautiful is the Way of the Just Holiness is the Girdle of their Reins continually their Hearts ponder deep things in Holiness they do no Iniquity who walk in this Everlasting Undefiled WAY Christ Jesus the Light for by the Light are they led out of all Defilements and to such there is no occasion of Stumbling O stoop down low with your minds to the Light of Christ in you that convinceth you of Sin and Evil that through the Light the true Door and Daily-Cross to the Carnal Mind you may come into the Sheep-fold for all who clime up another Way are but as Thieves and Robbers and must be judged as Goats and set on the left hand because they would not hear Christ's Voice the Light in the Conscience to be led by it Great Wo to the Climers over the Door such neither receive Christ nor his Servants whom he sends but choose rather to follow such as love to be called of Men Master and live in the respect of Persons and Persecuting Nature and daub over an old Heart with fair Promises of Life as it is amongst you this Day for what tho' some in the outward stand against you for your Form and Words sake as the Heathen of old did the outward Jews yet both those outward Jews then as you outward Professors do now stood and do stand against Christ and us for his Truths sake For we find it true from you all that whosoever walketh in Christ and holdeth forth his Life and so Worshippeth God in Spirit and Truth shall
the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts 13.2 Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to its Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15.27 Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15.27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈◊〉 fee that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is for the World where thou undertakest the part of an Advocate for Flesh not only pleading for the Honour that is below but also for the Manner of it Thy Doctrine is very pleasant to the fall'n Man and the World cannot hate such Preachers as thee for ye are not only of the World but chief Master-Builders of the old House of the fall'n Adam who loves the Earthly Honour But now that Christ the second Adam is come the Lord from Heaven above the Earthly Man let all Flesh bow before him and give up his Honour to him otherwise this shall be fitly applied unto you that Christ said unto the Jews How can you believe that not only receive but also seek and plead for Honour one of and from another John 5.44 For Christ received not Honour from Men Verse 41. So that tho' there was a time that Angels were bowed unto which were greater than Flesh Gen. 19.1 yet a time came that Angels denied that Honour Rev. 22.9 For now the Son himself was Glorified of whom it was said And let all the Angels of God Worship him Heb. 16. And at his Name shall every Knee bow Phil. 2.10 And Christ said to the Devil who was like his Children that would now be Worshipped Thou shalt Worship the Lord thy God and him only shalt thou serve The Devil and Haman would be bowed unto but the true Jew will bow only to God But thou queriest and say'st Qu. Whether did the Saints in Scripture-times Sin in giving Honour that is say'st thou A Civil or Inferiour Honour unto Men and upon occasion Testifying the same by Honorary Words or Deeds Answ To which I answer and say All that the Saints before the coming of Christ did is not to be an Example to us now but we must all now that would be approved to Christ take him for our Example and to follow no Man for our Example further than they followed or do follow him and when the Apostles speak of