Selected quad for the lemma: spirit_n
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A56122
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The true Christ, and the Quakers Christ compar'd in a letter sent to Mr. Richard Hardcastle. Wherein is a short review of some things asserted by the Quakers in their Norfolk-disputation with the clergy, &c. 1698. By Robert Prudom.
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Prudom, Robert.
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1699
(1699)
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Wing P3882; ESTC R220565
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14,151
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28
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the Gospel-Channel and takes down the two main Pillars upon which it stands which was a transferring our Sins upon the Lord Jesus Christ and his Righteousness upon us 2 Cor. 5.21 For he hath made him to be sin for us who knew no sin that we might be made the Righteonsness of God in him What ground of hope and certain assurance of Salvation their obedience to the Light which convinceth of sin will afford them if they could but have a view of their state in the glass of the holy Law of God deserves their most serious consideration For upon their own Principles without Perfection no Salvation and yet hardly any of them so hardy as to say they have attain'd it Their Doctrine may sute a Self righteous Person but will not go down with a heavy-laden Sinner neither a humble Saint both these by Faith are led to close with the Lord Jesus Christ for Salvation and cannot but acknowlege it their Mercy that they have such good security in another when they find so little in themselves To him that worketh not but believeth on him that justifieth the Vngodly his Faith is counted for Righteousness The Persons that come for Salvation in the Gospel-way come to Christ as sensible Sinners and as such to the Footstool of Grace and yet at the same time are pressing after a sincere Obedience in a way of Duty yet sensibly attended with much Imperfection The Apostle in Heb. 2.14 tells me it is by the death Christ that Satan's Power is taken away which I take to be a bruising of his Head a Door of entrance into Heaven being thereby open'd another way than by Man's imperfect Obedience Heb. 10.19 William Pen's blind Reason is as opposite to Faith as Light and Darkness and sees not how Gen. 2.15 points at the blessed Jesus as a representative Head overcoming Satan for all his mystical Body Thirdly This spiritual Christ placeth our acceptance with God not upon a Mediator without but an interceding Spirit within William Pen's Christian Quaker p. 101. As at any time disobedient Men have hearkened to the still voice of the Word that Messenger of God in their Hearts to be affected and convinced by it as it brings reproof for Sin which is but a fatherly Chastisement so upon true brokenness of Soul and contrition of Spirit that very Principle and Word of Life in Man hath mediated and atoned and God hath been propitious lifting up the Light of his Countenance and replenishing such humble Penitents with Divine Consolations So that still the same Christ Word God who hath inlightned all men by Sin is grieved bearing the Iniquities of such as sin and reject his Benefits but as any hear his Knocks and let him in he first wounds and then heals afterwards atones mediates and reinstates in the holy Image behold this is the state of Restitution In answer to William Pen. If Scripture-Authority may take place we may see here how the Mediatorship of the Lord Jesus Christ as God-man now in his exalted State at the right hand of the Father is invaded by a lying Spirit the Apostle in Eph. 2.18 saith Through him we both Jew and Gentile have an access by one Spirit unto the Father As the Holy Ghost is sent forth from the Father through the Intercession of the Son as God-Man now at his right hand in Glory so his Work is subservient to the Mediator The Apostle Peter acknowleges the Spirit to be sent this way and how the Manhood of Christ was concerned in sending him Acts 2.32 33. This Jesus hath God raised up who in the former Verses he tells us was laid in the Sepulcher whereof we all are Witnesses Therefore being exalted and having received of the Father the Promise of the Holy Ghost he hath shed forth that which we now see and hear The Apostle to Heb. 7.24 25. incourageth Persons to go to God the Father by Faith through this blessed exalted Mediator and that because they have this Incouragement of his continuing in his Priesthood and that his Intercession is of such a prevailing nature that those that come to him shall be saved to the uttermost by him But this Man continueth ever I shall now draw a few heads in order to compare William Pen's Christ and the true Christ one with the other William Pen's Christ is a Spirit within the Saints Christ is an exalted God-man in Heaven who by his intercession with the Father hath the Holy Ghost now on Earth subservient to him to manifest him to the Hearts of his People William Pen's Christ is a Spirit who bears the Iniquities of his People within the Saints Christ bore the Iniquities of his People without in his Body upon the Cross at Jerusalem and now bears their Persons before the Father in Glory William Pen's Christ is already come and with Contempt treads down the two Ordinances of Water-Baptism and the Supper which the true Christ left his Church until his second personal Appearance The true Christ is yet to come and when he comes as saith the Apostle in 1 Thes 4.16 shall descend from Heaven with a Shout with the voice of the Archangel and with the Trump of God and the Dead in Christ shall rise first and that we may know whereabouts we are take a view of Christ's word 's Mat. 24.26 he is in the secret Chambers believe them not A Christ within set up to oppose a Christ without and to bear away those Insigns of Honour due to the true Saviour For the scene that is acted next I leave to the Reader 's Meditation ver 27. For as the Lightning cometh out of the East and shineth unto the West even so shall the coming of the Son of Man be Take but a serious view of the Books of the People call'd Quakers and we may clearly see that whatever Confessions they may make towards Gospel-Truths in agreeing with other Christians it is but as a Blind or Cover to keep those spiritual Delusions which they are carried away withal from being discovered It may be thought that I have suck'd in some prejudice against their Persons but the Searcher of hearts knows 't is otherwise it s only in sincerity and faithfulness to God who hath to the praise of his rich Grace inlightned my Soul with Gospel-Light and Love to their Souls and the Souls of others that I deal thus plainly with them And so what I have written I recommend to thee my Friend in particular and all others who may come to the fight of it search it throughly by the Holy Scriptures only let me tell thee the Author hath no Eloquence to allure thee it is only the Truth in its native Beauty that he presents unto thee so that it is the truth it self that must take thee if thou be taken and not the manner in which it is presented POSTSCRIPT NO Errors are more dangerous than to deny the Lord that bought us for such are damnable and they that
The True CHRIST And the Quakers CHRIST compar'd IN A LETTER SENT TO Mr. Richard Hardcastle Wherein is a short Review of some things asserted by the Quakers in their Norfolk-Disputation with the Clergy c. 1698. BY ROBERT PRUDOM Matth. 24.26 Wherefore if they shall say unto you Behold he is in the Desert go not forth Behold he is in the secret Chamber believe them not London Printed for William Marshal at the Bible in Newgate-street and John Marshal at the Bible in Gracechurch-street 1699. Richard Hardcastle I Shall not trouble my self with the Jars of these two contending Parties about their prefixing a Meeting but only recommend to thee and others of you the Truth in the Simplicity of it and how you are gone from it which if God see good to open your Eyes to behold I shall greatly rejoice I shall draw two or three Heads out of this Book which is An Account of a Dispute betwixt the Quakers and the Clergy of the Diocess of Norwich and some of your other Writings which may be of use unto thee Page the 11th of this Book Ever since we have been a People gathered by the Power and Spirit of God we have sincerely believed and do still believe in the Lord Jesus Christ as the Holy Scriptures do declare of him and do not only plainly say but also firmly believe that there is no other name given under Heaven whereby Man can be saved neither is there Salvation in any other name and this we hope is no Blasphemy Page the 15th We believe in God the Father Almighty Maker of Heaven and Earth and in Jesus Christ his only begotten Son our Lord and Saviour who was born of the Virgin Mary whom the Holy Ghost overshadowed who appeared in the World in that Body prepared for him who died for our Sins and rose again for our Justification and we believe in the Holy Spirit and own the three that bear Record in Heaven and that these three are one We own the Holy Scriptures of truth and believe they were given forth by Divine Inspiration and that they are profitable for Doctrine for Correction for Instruction in Righteousness and are able to make the Man of God wise unto Salvation through Faith which is in Christ Jesus and we esteem the Holy Scriptures of the Old and New Testament to be the best Book in all the World and could be glad that People did spend more of their time in reading of it and the Ordinances of Jesus Christ his Baptism and the Supper according to the Holy Scriptures If the Truths laid down in Scripture-words in these two Paragraphs were duly kept unto and the mind of the Spirit of God in them then would there be no need of charging of Error and Blasphemy upon that poor deluded People call'd Quakers But in order to a thorow discovery of their Errors and the Truth in the Spring and Streams that issue from it and how plausibly they cover deceit read this Passage Page the 14th Speaking of the Priests For do they not of Malice rail upon the Truths of God's Word manifestly perceived and as Enemies thereunto persecute the same in charging so many Blasphemies upon the Light within for the Light within is Christ and Christ is the truth of God's Word the Way the Truth and the Life John 14.6 The Word that was in the beginning with God and was God the Sum and Substance of the Gospel and that which the Holy Scriptures give Testimony of and we believe and teach In order to a clear discovery of the Truth in the spring of it and the Streams that come from it I shall lay it down under four Heads First That the true Christ presented unto us in the Holy Scriptures who is the Object of Faith is God and Man in one Person Secondly That the Work of our Redemption was in the state of his Humiliation and the Work of an Intercessor is now in the state of his Exaltation performed by this Christ who is God and Man in union the two Natures of God and Man being concerned in the Work of Redemption and Intercession Thirdly The Holy Ghost's work within being subservient to the Blessed Mediator without and leading to the Father through him doth bring the Soul into an experimental Injoyment of the Father Son and Holy Ghost Fourthly That the two Ordinances of Baptism and the Supper do represent unto the Faith and visible Sight of Believers what Christ hath done for them and that he was a Man dead buried and raised again from the dead and he is now existent in our human Nature in Heaven First That the true Christ presented to us in the Holy Scriptures who is the immediate Object of our Faith is God and Man in one Person dos appear in that when we have an account of his Person in the Old or New Testament we have his Manhood join'd to the Divine Nature Isa 9.6 Many Scriptures do give the Name CHRIST alone to his Manhood not thereby to exclude his Divine Nature Luke 24.25 26. Then he said unto them O Fools and slow of heart to believe all that the Prophets have spoken Ought not Christ to have suffered these things and to enter into his Glory compared with Acts 2.36 Therefore let all the House of Israel know assuredly that God hath made that same Jesus whom ye have crucified both Lord and Christ Whenever the Holy Scripture doth speak of him in his Divine Nature it leaves not off the Discourse but by the hand doth lead us to his Manhood John 1.1 to 13. he speaks of his Divine Nature in v. 14. he takes in the Manhood And the Word was made Flesh and dwelt amongst us and we beheld his Glory the Glory as of the only begotten of the Father full of Grace and Truth compared with Phil. 2.5 to 12. Let this Mind be in you which also was in Christ Jesus who being in the Form of God thought it not Robbery to be equal with God as to his Divine Nature but made himself of no reputation and took upon him the Form of a Servant and was made in the likeness of Men And being found in fashion as a Man he humbled himself and became obedient unto the death even the death of the Cross Wherefore God hath highly exalted him and given him a Name which is above every Name that at the Name of Jesus every knee should bow of things in Heaven and things in Earth and things under the Earth And every Tongue should confess that Jesus is the Christ to the Glory of God the Father Secondly That the Work of our Redemption was in the state of his Humiliation and the Work of an Intercessor is in the state of his Exaltation performed by this Christ who is God and Man in one Person the two Natures of God and Man being concerned in the Work of Redemption and Intercession I shall divide this Head into two parts 1. Shew that the Work of our