taught mee and said vnto me let thine heart hold fast my words c. The Prophesie which his mother also taught Prou. 31. 1. him What my sonne and what the sonne of my wombe c. giue not thy strength vnto women nor thy waies c. Teach a childe in the trade of his wayes and Prou. 2â— 6. when he is olde he shall not depart from it Precept must be vpon precept precept vpon precept line vnto line heere a little and there Esay 28. 10 a little as the Prophet speaketh in another kinde Luke 2. 42. 22. 23. Marke 10. 15. 16 Psal 78. Matth. 16. 15. 16. The example of our blessed Sauiour throughout the Euangelists is most pregnant and profitable to be considered in this kinde opening his mouth in parables and declaring hid sentences of olde And Philip ran thither and heard him reade the Prophet Esay and said but vnderstandest Act. 8. 30. thou what thou readest And he said how can I except I had a guide And he expounded c. And you fathers prouoke not your children Ephes 6. 4. to wrath but bring them vp in instruction and information of the Lord. For it shal be in the last times saith God I Ioel. 2. 28. Act. 2. 17. 1. Thess 5. 18. will powre out of my spirit vpon all flesh and your sonnes and your daughters shall prophesie Quench not the spirit despise not prophesying preaching and teaching Therefore leauing the doctrines of the beginnings Hebr. 5. 12. Hebr. 6. 3. 1. Cor. 3. 1. 2. of Christ let vs be led forward vnto perfection not laying againe the foundation of repentance from dead workes and of faith toward God of the doctrine of Baptisme and laying on of hands and of the resurrection from the dead and of eternall iudgement Let him that is instructed in the word make Gal. 6. 6. him that hath instructed him partaker of all his goods The instructers of yong Christians in the Primitiue Church were called Catechists and those instructed Catechumenine hearers or young hearers and their teachers teachers of the hearers These appeare to be in the times of the holy Fathers shortly after the Apostles age as Tertullian Cyprian Austin Ierome c. God Almighty the giuer of euery good and perfect gift reuine and continue it in this declining age to his glory Amen A PRAYER TO BE SAID before Catechising as followeth O Lord which openest and none shutteth open our eyes and touch our harts that wee may see and perceiue the wonderfull things of thy Law that our minds being inlightned with true knowledge and our hearts confirmed with vnfeined faith wee may more and more bee conformed to the Image of thy Sonne againe to serue thee in holinesse and righteousnesse keeping faith and a good conscience vntill wee attaine to the end of our faith euen the saluation of our soules through Christ our Lord and only Sauiour Amen A SHORT CATECHISME FOR THE Elder sort of the Children of Christs Hospitall in London To be vsed of them after the small Catechisme which is to be taught and learned of euery Child as is appointed by authority Quest SEING we are yet to speake of God the Soueraigne good and of his word our guide to true happynesse declare vnto vs what God is Ans God is an eternall Spirit almighty holy Iust and mercifull being an infinit perfection whose being is of himselfe giuing being to all without beginning of time or end of dayes one in essence and thrée distinct persones one mighty nature be they the Father Sonne and holy-Holy-Ghost Quest Who is the Creator and gouernor of the world Ans This one almighty God the Father Gen. 1. 1. Ioh. 1. 3. Psal 136 5 Son and holy Ghost Quest Why were the Heauens Angels and celestiall bodies made Ans For the glory of God and seruice of man as the Psalmist saith the heauens declare the glory of God and the Apostle Psal 8. saith the Angels are all ministring spirits Heb. 2. for their sakes that shall be heires of Saluaâ—ion Quest But some Angels are tempters and hurters of mankinde Ans Those are Angels which kept not their first estate of truth and holinesse but through pride against God and mallice to men fell as starres from Heauen being sâ—aunderers of God and enimies to men called the diuell and his Angels reserued 2. Pet. 2. 4. Iude 6. in euerlasting chaines vnder darkenesse vnto the Iudgement of the great day Quest Amongst all the creatures which is the chiefest then Ans Man being considered in Christ Gen. 1. 26. Psal 8. 5. restored to grace Quest Why so Ans Because God hath indued him Gen. 2. 7. Psal 51. 6. with knowledge righteousnesse and true holynesse and giuen him reason to discerne betweene good and euill Quest What is the chiefest end of mans creation Ans To serue and glorifie God their Esay 43. 7. Tit. 2. 11. 12. Creator Quest What rule hath God left vnto vs how he would be serued Ans His holy Law first written in the Of the law Exod. 20. Psal 19. 7. hart and giuen by God consisting of ten Commaundements in two Tables Quest Deuide them Ans In the first foure which is the Dâ—ut 6. 45. Matth. 22 37. first Table is taught our dutie towards God In the latter sixe which is the second Table is contained our dutie to our Matth. 22. 39 Leuit. 19. 18. neighbour Quest Rehearse them Ans I am the Lord thy God which brought â—hee out of the Land of Aegypt out of the house of bondage thou shalt haue none other Gods but me Thou shalt not make to thy selfe c. Quest Shew me the sense of euery Commandement particularly Ans 1 In the first Commandement is set downe whom we should worship that is God only and alone Deut. 6. 13. Mat. 4. 10. 2 In the second how we should worship him namely according to his word in Math 15. 9 Deut 4 15 Act 7 29 spirit and truth without representations 3 In the third the end wherefore we ought to worship him that his name may be hallowed his kingdome inlarged and his blessed will accomplished in all and ouer Leuit 9 12. Esay 65 16 all by his word 4 In the fourth The time and meanes which the Lord hath appointed for his Exod 31 1 Cor 16 2 worship and seruice being the Sabbath day The Preaching of the Word administration of the Sacraments prayers and prayses Which foure precepts are the first Table containing our dutie toward God in hallowing his name In seeking his kingdome and learning his will 5 In the fifth which is the first of the second Table containing our duties towards our neighbours God taketh order for the duties of Inferiours towards their Superiours and Elders and of the Superiours Leuit 20 9 Rom 13 1. 2 to their Inferiours 6 In the sixth of the safety of our brothers life that
or discredit thee 4 Thy hands and face wash also for that is both wholesome and hansome 5 Thy bed see thou decently turne vp vntill thou be ready to make it which see it be well and hansomely done for therein thou shewest thy selfe to differ from a beast Neate and cleanlie see thou be As is befitting thy degree OF BEHAVIOVR TO Schoole-ward BEing apparrelled and thy prayers said and other things performed accordingly repaire without delay or loytering vnto the schoole or other busines appointed or belonging vnto thee vsing all diligence and faithfulnes therein By the way go soberly orderly and mannerly salute thy elders and betters with reuerent regard and good words of the time of the day and thy familiars and fellowes friendly with such diuersity of reuerence curteous behauiour as is befitting to the dignity and condition of the persons for nothing gaineth so much with so little cost as humilitie and curtesie doth Humilitie and curtesie Are signes of grace and pietie Remembrances FOrget not thy bookes pennor inckehorne pennes paper all other things fit keepe them safe cleane and plaine from tearing losing blotting or soyling c. OF BEHAVIOR AT Schoole BEing in Schoole play not laugh not vse no vncomely gesture nor vndecent behauiour in speech or signe but humblie and carefully submit thy selfe to obey and learn those good letters and sciences there indeuored to be taught thee that learning to obey in youth thou maiest knowe how to teach and gouerne in age and remember that a diligent youth maketh a learned age a ioyfull life blessed death for there is no gaine without paine no treasure without trauell nor learning without labour therefore shew thy selfe to thy Maister diligent and carefull to learne coueting the fellowship of such as are better learned then thy selfe contend with none but for learning learne diligently and retaine faithfully practise painefully and be ashamed to be vanquished but striue to get before others be not dogged and sullen when thou art corrected reioyce when thou art praised promise to thy selfe great things by thy paines and feare correction Paines in youth brings honor in age But idlenes doth euill presage OF BEHAVIOVR HOMEward REturning from Schoole let thy behauiour bee such as may giue grace and countenance to the place from whence thou camest credit to the persons which haue the teaching and educating of thee If any meete thee that are thy betters or elders giue them the wall and vpper hand vailing thy bonnet reuerētly for the tongue is the interpreter of the minde and manners the image of mankind therefore if any question be demaunded of thee answere with the like modestie with thy head bare and thy countenance sad not sowre and sullain iearing and laughing but with a modest and cheerefull countenance standing vpright and looking them in the face soberly not turning and winding like a foole not trifeling and fumbling with the fingers like an Ape nor lifting vp the legge like a goose remembring that humility and lowlines of minde obtaineth the fauour of God and gentle speech and curteous behauiour winneth the hearts of men Dutie meekenes thankes and loue Are vertues sprung from God aboue OF BEHAVIOVR AT home at the Table BEing come home vse all reuerent dutie and obedience to thy parents and elders as becommeth thee and se thou come not into the hall or in their sight vndecently and vnmannerly with thy hose vngartered thy shooes foule broken or vntied thy coate vnbuttoned vnpointed torne or vncleane thy hands and face vnwashed filthie but comely and reuerently see thou approach into their sight as in the presence of God whose instruments for thy good they are and whose blessings thou commest now to receiue for the sustentation of thy naturall life and forget not to pray vnto and praise the Lord of life by whom wee liue moue and haue our being Be not like the filthie swine But pray to God before thou dine OF BEHAVIOVR WHEN ANY part of Scripture is read IF there bee any exercise of reading and hearing Gods word and prayer before mcale or after or at the time of refection see that with all meekenes and reuerence with deuout attention loue thou marke the sense and matter of that which is read as well as the words so shalt thou inrich thy minde and wit with true wisedome and thy tongue with gratious words See that with like deuotion and reuerence thou behaue thy selfe in time of prayer and grace lifting vp thy heart hands to God during the time thinking vpon him in heauen vpon whom thou doest call heere on earth and know that he is a consuming fire and will not be mocked Being at exercise diuine Vse reuerence in such a time Of behauiour at meale time 1 VVHen thou feedest vse mannerly modestie and modest sobriety moderately and temperately eating and drinking that which is appointed for thee without greedinesse and excesse that after thy meat thy wit and minde may be fresher and not duller and thy body more liuely and not heauier and vnapt to study c. Many thousands their death doe eate When few haue died for lacke of meate 2. Let thy talke be little and sparing except when iust occasion be offered or question asked and then speake or answere aptly distinctly thinke before thou speake and speake soberly and truly if thy betters aske thee a question answere them reuerently and thy fellowes and equalles curteously without biting taunts or loud vnreuerent words Take thy meate without snatching for that is dog-like and doe not murmure or grudge for that is swine-like be not the first in the dish nor the last sufficed for that is a token of a greedy vnsatiable deuourer especially eschew excesse in drinking More with drinke their bellies burst Then euer yet haue died of thurst With thankefull minde and contented heart receaue that which is prepared for thee reuerently rise as thou satest downe with giuing of thankes to God Be not like a foolish Asse But giue God thankes before thou passe OF BEHAVIOVR ON THE Sabbath day THink on the Lords day the day before and make an end if possible thou maiest of all such things businesses as should any way hinder that daies exercise of hearing reading speaking or meditating of Gods Word and workes 1. Of Preparation In the morning early prepare thee to rise vp in mind body to serue God the Creator and the Son our Sauiour through the grace of the sanctifying spirit of grace shunning and hating all sinne and euill in thoughts words and deedes as thou art commanded to sanctifie and keepe holy the Sabbath day not doing thine owne will not speaking vaine words nor thinking euill thoughts but let thy will be led to do the will of God heere in earth as it is in heauen and let thy minde cary vp thy thoughts to meditate on the creation of all by almighty God of the redemption of all by our blessed Sauiour who
ciuill society and peace may bée maintained among men Deut. 32. 3 Ioh. 3. 15. Leuit. 20. 2 Hebr. 13. 4. 7 In the seuenth of his wife that chast wedlocke and holy conuersation might bee preserued and a holy seed continued 8 In the eight of his goods that true dealing faithfull labour in our calling Leuit. 19. 3â— 1. Thess 4 6. contented minds with our portion thankfulnesse to God and helpefull furtherance to our brethren may bee practised 9 In the ninth of his good name that truth in word in witnes in report may bée Leuit. 19. 16 1 Thess 5. 22 exercised among men for the preseruing of their good names and estimation 10 In the tenth is forbidden the least degrée of sinne against any oâ— these Commandements Psal 19. 13. Rom. 7. 23. namely the lust and motion to sinne aswell as the consent and deed Quest Is there prescribed in the Law a perfect rule of righteousnesse Ans Yea verily though there be in vs Rom. 7. 12. 14 no ability to performe the same Quest How commeth that to passe seing man was created perfect Ans Through the sin and transgression Gen. 3. Rom. 5. 17. of our first Parents Quest Did not that sinne rest in Aâ—am alone Ans No but it did flow from him vnto all mankinde â—m 5. 14. 18. Quest What fruits doth it bring forth in vs Ans Nothing but sin in thought word and déed Quest What punishment is due to sin Ans Eternall death and damnation â—om 6. 12. Quest How come we to the knowledge of sinne Ans By the law Rom. 3. 20. Quest Whereunto serueth this knowledge Ans To humble vs and cast vs downe Act. 2. 37. in the sight and acknowledgement of our owne miserie and to bring vs to Christ Quest How is it possible for man to be saued in this miserie Ans By faith in Christ Iesus the Son Gen. 3. Act. 4. 12. of God the promised séede of the woman Quest Where is this sauing knowledge of Christ Iesus briefely set downe for vs Ans In the Articles of the Créed being Of faith twelue in number Quest Repeat them with the sense of euery one Ans 1 I beleeue in God the Father almighty Deut. 5. 6. Ephes 4. 5. 6. Gen. 1. 1. 2. maker of Heauen and Earth the first person in Trinitie maker and gouernor of all things in Heauen and in Earth visible and inuisible 2 And in Iesus Christ his onely Son our Lord the second person in Trinitie who is our King to gouerne and defend vs our Priest and Prophet to offer for vs to teach vs his Psal 110. 4 Hebr. 7. 17. fathers will 3 Which was conceaued by the holy Ghost borne of the Virgin Mary shewing the manner Mat. 1. 19. Gal. 4. 4. of his pure conception and blessed birth taking our nature vpon him without sin by faith in whom our nature iâ— sanctified 4 He suffered vnder Pontius Pilate was crucified dead and buried c. which sheweth Esay 53. 4. 5 Marke 14. 3 Gal. 3. 13. his painefull passion infinit suffering and bitter death for our sins performing most absolute obedience to God for vs. 5 The third day he rose againe from the dead Hos 13. 14. Rom. 4. 25. which sheweth his victory after death rising againe for our iustification to life 6 He ascended into heauen and sitteth at the Luke 24. 5 Marke 16. 1 right hand of God the Father almighty which sheweth of his ascention and exaltation in glory hauing all power in Heauen and in Earth giuen him of his father 7 From thence he shal come to iudge the quicke 1 Thess 4. 1. Mat. 25. 31. and the dead which sheweth of his second glorious appearing in Iudgement and restoring of all things â—hess 4. 1. â— 25. 31. 8 I beleeue in the holy Ghost the third Person in Trinity God equall with the Father â—â—h 28. 19 Cor. 6. 11. and Sonne sanctifier of all the elect people of God 9 The holy Catholike Church the communion of Saints which doe communicate with â—es 2. 20. Cor. 1. 19. Christ and one with another in the fellowship of faith and bond of loue 10 The forgiuenes of sinnes belonging to all â— 31. 34. â—oh 1. 9. the true members of the Church who only haue peace with God 11 The resurrection of the body from death â— 1â— â—5 26 â—n 12. 2. â—uel 20. 12. and corruption to immortalitie both of good and bad 12 The life euerlasting for the godly replenished with all fulnes of ioy and blessednes Cor 5. 1 â—os 3. 4. Thâ—ss 19. â—atth 25. â—uel 14. 10. â— with God and his holy Angels and of euerlasting woe and torments for the wicked before the throne of God for euer and euer Quest How many principall parts are these Articles of the faith to be drawne to Ans Vnto foure principall heads Quest Which be they Ans First our faith in God the Father the Creator Secondly in God the Son the Redéemer Thirdly in God the holy Ghost the Sanctifier Fourthly of the Church the communion of Saints to whom forgiuenes of sins Ioh. 3. 36. blessed resurrection and euerlasting life and glorie appertaine Quest Why say you I beleeue in God and not rather in Gods seing you make mention of three the Father Sonne and Spirit Ans Because there is but one true and euerliuing God reuealed vnto vs in thrée 1. Ioh. 5. 7. persons in whom my faith is staied Quest Why do you say I beleeue in God and not rather I beleeue a God Ans To declare that I put my trust and confidence in him for the Diuels and wicked Iam. 2. 19. beleeue there is a God but doe not put their trust and confidence in him Quest Why say you I beleeue and not rather we beleeue Ans Because I must bée saued by mine Rom. 5. 2. Hab. 2. 4. owne faith and not by the faith of others Quest What is true faith which saueth vs Ans It is a firme perswasion of the mercies of God purchased by our Lord Heb. 11. 1. Rom. 8. 38. 3 Iesus Christ being the foundation of our hope and sight of things inuisible Quest How must we attaine to this true faith and how is it increased Ans By the spirit of God perswading our hearts by the hearing and reading â— Cor. 5. â—om 10. 4. â—om 1. 3. of Gods Word receauing the Sacraments and prayer assuring vs that we are within the Couenant of grace reuealed by the Gospell Quest Now you haue shewed that the Word of God the Sacraments and prayer strengthen faith shew what is Prayer Ans Prayer is a lifting vp of the minde Of prayer and powring out of the heart before God by the motion of his Spirit in the name of Luke 18. 1. Ioh. 14. 13. Iames. 4. 3. Iesus Christ his son crauing things néedfull giuing thanks
for benefits receaued Quest Is there any prescript forme of Prayer left vs in the holy Scriptures Ans Yes that which our Lord Iesus Christ hath taught and is called the Lords prayer containing all heauenly wisdome in Matth. 6. 9. Luke 11. 2. that kind consisting of sixe petitions and a conclusion as followeth Our Father which art in heauen c. Quest To whom must wee pray and in whose name Ans To God only the Father Sonne â—ohn 16. 23. and holy Ghost in the name of Christ Iesus Quest Why do we then name the Father only Ans The word Father in this place is not taken personally but essentially for Iude. 20. Rom. 8. 34. in the action of true prayer the holy Ghost is the first Mouer the Son the Mediator the Father gratiously hearing returneth Psal 22. 24. an answere in due time Quest Why must we pray to the Father in the name of his Son Mediator Ans Because God being displeased for Iohn 14. 6. Rom. 5. 10. sinne we can haue no accesse vnto him but by the meanes of Christ our Aduocate in whom he is well pleased Quest Why must we pray by the working of the holy Ghost Ans Because the holy Ghost assureth Rom. 8. 26. Ephes 6. 18. vs that God is our Father and also teacheth vs how to pray and what to pray for Quest What things are to be obserued of vs in prayer First before the action of prayer 1. We 1. Pet. 1. 17. must truly repent vs of our sinnes and hartely purpose to amend 2 In the action of prayer 1. We must Matth. 21 2â— haue faith in God through Christ â—mes 1 6 â—arke 11 24 â—atth 5. 44. â—d 6 14. 15 3 Loue to our brethren yea towards our enemies and zeale of affection to perseuere And after prayer 1. Wée must bée â—sal 18 21 thankefull for grace Watchfull ouer our affections to better â—pes 6. 18 â—om 8 25 our obedience after and patiently to tarrie the Lords leasure Quest These being obserued before in and after prayer tell me how many parts be there of prayer Ans Thrée parts Confession of sinne Petition for mercy and grace thankesgiuing for blessings receaued Quest How many parts be there of the Lords prayer Ans Two parts first of those which concerne Gods glory secondly of things concerning our selues Quest Which be those that concerne God Ans The Preface and the thrée first Petitions saying Our Father which art in Heauen hallowed by the name thy kingdome come Thy will be done c. Concluding with Kingdome Power and Glory Quest What vnderstand you by the Preface Our Father which art in Heauen Ans That Iehouah our God Iehouah the Father Sonne and holy Ghost is Deut. 6. 4. Marke 1â— 29. one and become our Father by the death and mediation of Christ his Son in whose name if wée approach vnto him with faith Iohn 20. 7 16. 27. and reuerence he will make manifest that he is both willing and able to heare and helpe vs. Quest What more Ans That being in Heauen hée requireth of vs heauenly mindes and affections to worship him in spirit and truth without any superstition of representation Math. 6. 5. Ioh. 4. 24. 25. or wil-worship according to carnal reason as it is forbidden in the first and second Commandements of the first Table Quest What vnderstand you by the first Petition Hallowed be thy name Ans That the glorious names and attributes of God his wisedome power Psalme 99. 3. Exodus 34. 6. Psalme 138. Psalm 145. â— word mercy iustice and workes may be honored and sanctified of vs in our thoughts words and workes which is the end of our creation and redemption the contrary whereof is forbidden in the third commandement of the first Table thou shalt not take the name of thy God in vaine 2 Q. What by the second Thy kingdome come A. That righteousnes peace and ioy in the holy Ghost may be increased in vs by Dan 7. 14. Luke 1. 33. Psalme 145. 11 12 13. the regiment of his Word and Spirit that Christ may raigne and dwell in our hearts by faith driuing out all aduersarie power of sinne and darknes that being his obedient subiects in the kingdome of grace we may speedâ—ly be fitted and suted with all his Elect in the kingdome of glory 3 Q. What by the third Thy will be done A. That God would subdue in vs by his grace all things repugnant to his word 1 Thessa 4. 3. Rom. 12. 2. will that with all holy desire diligence and integrity resembling his holy angels in heauen we may do his will as in his word he hath manifested it vnto vs being the perfect rule of faith and obedience for the Colos 1. 9. 10. 1 Pâ—ter 4. 2. honor and hollowing of his name the power increase and accomplishment of his kingdome are vnited to the doing of his will according to his word Q. By this wee may see that these three Petitions answere to the foure first Commandements of the first Table A. Yea for in them we learne our duty to God as concerning his worship faith feare and loue which in this wee pray fer grace to practise 4 Q. What vnderstand you by the second parts of this prayer and namely the fourth Petition Giue vs this day our dayly bread A. That God would vouchsafe to giue vs all such things as are needfull for vs and the place where we liue that we may liue without destresse of minde and pride of hart that honoring our Superiours and Parents we may liue a peaceable life in all godlynes and honesty abandoning all excessiue care for earthly things being content Math. 6. 24. 25. Philip. 4. 6. 1 Tim. 6. 8. with sufficient obtained by our lawfull labors that so it may go well with vs as it is promised in the first Commaundement of the second Table where it is said Honor thy father and thy mother that it may go well with thee 5 Q. What by the fifth Petition in the second part of this prayer Forgiue vs our trespasses as we forgiue them that trespasse against vs A. That confession of sâ—nnes must goe Prou. 28. 13 before remission because they seperate vs from God till they haue found free pardoâ— through faith in the merits of Christ the Mediator of the new Couenant who hath made reconciliation for sinne and purchased Dan. 9. 24. euerlasting righteousnes therefore for his sake we desire mercy for our sinnes and the punishments due to bee remoued because Exod. 34. 6. 7. they are pledges of Gods fauour declaring himselfe to be our God and Father Q. Why is this reason added As wee do forgiue others that trespasse against vs A. Lest we should presume to aske forgiuenes of God except we be free from hatred Matth. 6. 14. 15. Marke 11. 25 26. and malice as it is said If yee forgiue others God