Selected quad for the lemma: spirit_n
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A02493
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The vanitie of the eye first beganne for the comfort of a gentlewoman bereaved of her sight, and since vpon occasion enlarged & published for the common good. By George Hakewill Master of Arts, and fellow of Exeter Coll. in Oxford.
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Hakewill, George, 1578-1649.
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1615
(1615)
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STC 12622; ESTC S103636
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52,423
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194
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theÌ„ vnto the mouÌ„taines froÌ„ whence mine helpe shall come the Lord shall preserue mee froÌ„ al evill he shall keepe my soule he shal preserue my going out and my comming in he will guid me by his counsel after receiue me to glory to the mouÌ„t Sion the citty of God the celestial IerusaleÌ„ to the company of innumerable Angels to the congregation of the first borne whose names are written in heaven to God the iudge of all and to the spirits of iust and perfect men to Iesus the mediator of the new testament and to the bloud of sprinkling that speaketh better things then that of Abel to vnspeakable ioies which neither eie hath seene nor eare hath hard nor haue at any time entred into the heart of man now wee see through a glasse darkely but then shall wee see face to face even as wee are seene Then shall God wipe away all tears from our eies and there shall bee no more death nether sorrowe neither crying neither shall there bee any neede of the sun or moone to shine in that City for the glory of God doth light it and the lambe is the light of it Now vnto the Father of lights and yet invisible God who dwelleth in light that no man can attaine vnto whom never man saw neither can see one in eâ—â—ence and three in persons bee all honor and power for ever and ever Amen Rode caper vites tamen bic cuÌ„ stabis ad arâ—â— In tua quod sundiCornua possit erit FINIS BEing not willing to burdeÌ„ the text with these ensuing collections the margin not able to receaue theÌ„ I thought good in this third editioÌ„ aswel for the contentment of the Printer as the learned reader to reserue them to this place CAP. I. That the eie is the instrument of wantonnesse Mars videt hanc visamque cupit polilnrque cupiâ—a Ovâ— Inscius Actâ—eou vidit siâ—e veste Dianam Praeda â—uit canibus nâ—c minus ille suis. Ovid. I. Caninis affectibuâ— Phoenissa ardescitque tuendo Virg. Foemina Vriâ—que videndo Idem Gigâ—itur exvisâ— non ergo sirmice caecus Nascitur ex oâ—ulo cum generetur amor Ovenur Nasonis Quamvis teneram perlegeris artem Nescis inexpertu dicere quid sit amor Naturâ non aâ—te docetur scilicet in cor Ex oculâ—s non ex auribusintrat amor Idem Cynthia prima sais miserum me caepit ocellis Câ—ntractum nullis ante libidmibus Prop. Oculi sunt in amore â—â—ces Idemâ— I haue seene a dialogue betweene the heare and the eie touching this point which in the end reason decides thus Ratio litem compuâ—at desinitivo caleâ—lo Vtrumque reum reputat sed non pari periculâ— Cordicausam imputans occasionem oculo Of Ielousie which passion the Poets haue ther fore expressed by the hundred â—ies of Argus Constiterat quâ—cunque loco spectabat ad Iâ— Anteoculâ—s Io quamvis aversus â—abebat Ovid. Of Envie Videt ingratos intaâ—cscitque videndo Successus hominum Idem Livor tabisicum malis venâ—num Intactis vorat ossibus medullas Suâ—at srigidus intuens quod odit Vir The wicked shall see it and bee angry hee shal gnash with his teeth and conâ—unie away Psal. 112. 10. CAP. 2. How Idolatrie hath a kind of necessary dependance vpon the eie Ad deâ—uÌ„ctorum vultus per imagineÌ„ detineÌ„dâ—s expresâ—a primo simulachra Cyp de van Idol Againe the ambition of the craftsâ—man thrust forward the ignorant to increase the superstition for hee peradventure willing to please a Noble man laboured with all his cunning to make the Image of the best fashion and so through the beautie of the worke the multitude being allured they tooke him now for a God which a little before was but honoured as a man Wisd. 14 18. Ad simulachra muâ—a abripiebamini 1. Cor. 12. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 siâ—â—appellatur quicquid est quo nobâ—â— repraeseâ—tatur forma alicuius rei vel fictae vel etiam verae apud ecclesiasticos autem scriptores 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 peculiari significatione vocantur simulachra numen aliquod representaÌ„tia quod honore cultu afficâ—atur Stepâ— Certum est omnes Idololatras solitos semper fuisse â—eque Deum vel verum vel falsum vel vâ—lam creaturam externa adoratione colere niâ—i sub in aliqua â—igura illum repraesentante Zanch de red lib. 2. cap. 17. Of worshipping the sun and the starres Illi ad surgentem conversilumina solem Dant fruges manibus salsas Virg. They thought the lights of heaven to bee the governors of the world but though they had such plesure in their beuty that they thought them Gods yet should they haue known how much more excellent hee is that made them for the first author of beautie hath created these things Wisd. 13. 3. CAP. 3. How pride is nourished by the eie Spectat inexpletâ— mendacem lumine formam Perqque oculos perit ille suos Ovid. of Pigm CAP. 4. That often seeing is the meanes to drawe both things and persons into contempt Continuus aspectus minds verendos ipsa sati etate facit Liv. lib. 35. Maiestati maior â— longinquo reverentia Tac. 1. Annal. HeÌ„ce do the Gramarians deriue 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifies venerable froÌ„ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is invisible CAP. 5. How curiositie is bred and maintained by the eie Cum tua pâ—rvi leas oculis male lippus iniunctis Cur in amicorum vitiis tam cernis acutum Quam aut Aquila aut serpens Epidaurius Hor. Pallas Erichthonium prolem sine matre creatam Clauserat Actaeo textâ de vimine cisâ—â Virgimbusque tribus gemino de ceâ—rope natis Servandam dederat sic inconfessae quid esset El legem dederat sua ne secreta viderent Abdita â—ronde levi densa speculabar abvlmo Quid facerent commissa duae sine â—raude tuentur Pondrosos alque Herse timidas vocat vna sorores Aglauros nodosque manu diducit intus Inâ—an emque vident apporrectumque Draconem Ovid. CAP. 6. Of bewitching by the eie Lupi Maerin videre priores Ovid. Nescio quis teneros oculus mihi falcinat agnos Virg. Non illic obliquo oculo mea commoda quisquam Liâ—at Hor. Vuaque conspecta livorem ducit abvâ—a Iuven. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Theoc. Dum spectant oculos laesilaeduntur ipsi Multaque corporibus transitione nocent Ovid Quandoquidem memini Tusci altain rupe viterbi Ipse seâ—em vidisse serum cui dira vigebant Oâ—a gravéque oculi sâ—ffecti sanguine circum Ille truci scelus obtutu genus omne necabat Reptantum tenues animas parvasque volantes Quinetiam si quando hortos ingressus ibi omnes Cernere erat subito aâ—â—latu languescere flores Vida Quondam puleher â—rat crinibus Entelidas Sed sese ipse videns placidiâ— in sluminis vndis Livore infamis perdidit invidiae Fascinus attraxit morbum fermamque peremit Plut sympos quaest 7.