Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	angel_n	innumerable_a	zion_n	324	4	8.5793	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46661	Invisibles, realities, demonstrated in the holy life and triumphant death of Mr. John Janeway, Fellow of King's Collegde in Cambridge. By James Janeway, Minister of the Gospel	Janeway, James, 1636?-1674.; Baxter, Richard, 1615-1691.; Borset, Samuel.	1674 (1674)	Wing J471; ESTC R217020	74,067	160

could hear It was the Judgment of some that were with him that his heart was not only habitual but actually set on God all the day long and nothing of humane frailty that could be thought a sin did appear for some time except it vvere his passionate desire to die and difficulty to bring himself to be vvilling to stay below Heaven He vvas wont every evening to take his leave of his friends hoping not to see them till the morning of the Resurrection and he desired that they would be sure to make sure of a comfortable meeting at our Fathers house in that other World I cannot relate the twentieth part of that vvhich deserved to be vvritten in letters of Gold And one that vvas one of the vveakest said that he did verily believe that if we had been exact in our taking his sentences and observing his daily experiences he could not imagine a Book could be published of greater use to the World next the Bible it self One rare passage I can't omit vvhich vvas this that vvhen Ministers or Christians came to him he would beg of them to spend all the time that they had vvith him in Praise O help me to praise God I have now nothing else to do from this time to Eternity but to praise and love God I have what my soul desires upon Earth I can't tell what to pray for but what I have gratiously given in The wants that are capable of supplying in this World are supplyed I want but one thing and that is Aspeedy life to Heaven I expect no more here I can't desire more I can't hear more O praise praise praise that infinite boundless love that hath to a wonder looked upon my soul and done more for me than thousands of his dear children O bless the Lord O my soul and all that is within me bless his holy name O help me help me O my friends to praise and admire him that hath done such astonishing wonders for my soul he hath pardoned all my sins he hath filled me with his goodness he hath given me grace and glory and no good thing hath he withheld from me Come help me with praises all 's too little come help me O ye glorious and mighty Angels who are so well skilled in this heavenly work of praise Praise him all ye creatures upon the Earth let every thing that hath being help me to praise him Hallelujah Hallelujah Hallelujah Praise is now my work and I shall be engaged in this sweet imployment for ever Bring the Bible turn to Davids Psalms and let us sing a Psalm of praise Come let 's lift up our voice in the praise of the most high I will sing with you as long as my breath doth last and when I have none I shall do it better And then turning to some of his friends that were weeping he desired them rather to rejoyce than weep upon his account It may justly seem a wonder how he could speak so much as he did when he was so weak but the joy of the Lord did strengthen him In his sickness the scriptures that he took much delight in were the fourteenth fifteenth sixteenth and seventeenth of John The fifty fourth of Isay was very refreshing also to him he would repeat that word with everlasting mercies will I gather with abundance of joy He commended the study of the Promises to Believers and desired that they would be sure to make good their claim to them and then they might come to the Wells of Consolation and drink thereof their fill According to his desire most of the time that was spent with him was spent in Praise and he would still be calling out More Praise still O help me to praise him I have now nothing else to do I have done with Prayer and all other Ordinances I have almost done conversing with mortals I shall presently be beholding Christ hinself that dyed for me and loved me and washed me in his Blood I shall before a few hours are over be in Eternity singing the Song of Moses and the Song of the Lamb. I shall presently stand upon Mount Zion with an innumerable company of Angels and the Spirits of the just made perfect and Jesus the mediator of the New Covenant I shall hear the voice of much people and be one amongst them which shall say Hallelujah Salvation Glory Honour and power unto the Lord our God and again we shall say Hallelujah And yet a very little while and I shall sing unto the Lamb a Song of Praise saying Worthy art thou to receive Praise who wert slain and hast redeemed us to God by thy Blood out of every Kindred and Tongue and People and Nation and hast made us unto our God Kings and Priests and we shall reign with thee for ever and ever Methinks I stand as it were with one foot in Heaven and the other upon Earth methinks I here the melody of Heaven and by Faith I see the Angels waiting to carry my Soul to the bosom of Jesus and I shall be for ever with the Lord in Glory And who can choose but rejoyce in all this In several times he spake in this Language and repeated many of these words often over and over again with far greater affection than can be well worded And I solemnly profess that what is here written is no Hyperbole and that the twentieth part of what was observable in him is not Recorded and though we can't word it exactly as he did yet you have the substance and many things in his own words with little or no variation The day before his Death he looked somewhat earnestly upon his Brother James who stood by him very sad of whom he Judged that he was putting up some Ejaculations to God upon his account I thank thee dear Brother for thy love said he thou art now praying for me and I know thou lovest me dearly but Christ loveth me ten thousand times more than thou dost Come and Kiss me dear Brother before I Die And so with his cold dying Lips he Kissed him and said I shall go before and I hope thou shalt follow after to Glory Though he was almost always praising God and exhorting them that were about him to mind their everlasting concerns and secure an interest in Christ and though he slept but very little for some nights yet he was not in the least impaired in his intellectuals but his actions were all decent and becoming a man and his Discourse to a spiritual understanding highly rational solid divine And so he continued to the last minute of his breath A few hours before his Death he called all his relations and Brethren together that he might give them one solemn Warning more and bless them and Pray for them as his Breath and Strength would give him leave Which he did with abundance of authority affection and spirituallity which take briefly as it follows First He thanked his dear Mother for her tender love to him

carry on the work that he had some hopes was well begun he laboured to build sure and build up that he might be rooted and grounded in the faith stedfast and unmoveable always abounding in the work of the Lord. Wherefore he followed him not only with private warnings and frequent patheticall counsels and directions but with letters one of which spoke in this language Another of his Letters of Private warning and Pathetical Counsel YOU live in a place where strict and close walking with God hath few or no examples and most are apt to be 〈◊〉 their company and Gods own children are too apt to forget their first love our hearts are apt to be careless and to neglect our watch we are ready to grow formal in duty or less spiritual and then it may be less frequent and Conscience is put off with some poor excuse and thus Religion withers and one that seemed once a zealot may come to be Laodicean and some that looked once as if they were eminent saints may fall to just nothing It 's too common to have a name to be alive and yet to be dead Read this and tremble lest it should be your case When we are lazy and asleep our adversary is awake when we are sloathful and negligent then he is diligent I consider your age I know where you dwell I am not unacquainted with your temptations Wherefore I cannot but be afraid of you lest by both inward and outward fire the bush be singed Though if God be in it it cannot be burnt up Give me leave to be in some measure fearful of you and jealous over you and to mind you of what you know already Principles of civility will be but as broken reeds to stay our souls upon without those higher principles which are planted in the soul by the working of the spirit of God O remember what meltings sometimes you have had remember how solicitously you did inquire after Christ how earnestly you seemed to ask the way to Zion with your face thitherward Oh take heed of losing those impressions you once had take not up with a sleight work True conversion is a great thing and another kind of business than most of the world take it to be O therefore be not satisfied with some convictions taking them for conversion much less with resting in a formal lifeless profession There is such a thing as being almost a Christian nay as drawing back unto perdition and some that are not far from the kingdom of Heaven may never come there Beware lest you lose the reward the promise is made to him that holdeth fast and holdeth out unto the end and overcometh Labour to forget what is behind and to press forward towards things that are before He that is contented with just grace enough to get to Heaven and escape Hell and desires no more may be sure he hath none at all is far from being made partaker of the divine nature Labour to know what it is To converse with God strive to do every thing as in His presence design Him in all act as one that stands within sight of the Grave and Eternity I say again do what you do as if you were sure God stood by and looked upon you and exactly observed and recorded every thought word and action and you may very well suppose that which cannot be otherwise Let 's awake and fall to our work in good earnest Heaven or Hell are before us and death behind us What do we mean to sleep dulness in Gods service is very uncomfortable and at the best will cost us dear and to be contented with such a frame is a certain symptom of a hypocrite O How will such tremble when God shall call them to give an account of their stewardship and tell them They may no longer be stewards Should they fall sick and the Devil and Conscience fall upon them what inconceivable perplexity would they then be in O live more upon invisibles and let the thoughts of their excellency put life into your performances You must be contented to be laughed at for preciseness and singularity A Christians walking is not with men but with God and he hath great cause to suspect his love to God who doth not delight more in conversing with God and being conformed to Him than in conversing with the world and being conformed to it How can the love of God dwell in that man who liveth without God in the world without both continual vvalking vvith him in his whole conversation and those more peculiar visits of him in prayer meditation spiritual ejaculations and other duties of Religion and the workings of faith love holy desires delight joy and spiritual sorrow in them Think not that our vvalking vvith God cannot consist vvith vvorldly business yes but Religion makes us spiritual in common actions and there is not any action in a mans life in vvhich a man is not to labour to make it a religious act by a looking to the Rule in it and eying of Gods glory and thus he may be said to vvalk vvith God To this vve must indeavour to rise and never be content till vve reach to it and if this seem tedious as to degenerate nature it vvill vve must know that vve have so much of enmity against God still remaining and are under depravation and darkness know not our true happiness Such a soul is sick and it hath lost its taste vvhich doth not perceive an incomparable sweetness in vvalking vvith God without whom all things else under Heaven are gall and bitterness and to be little valued by very true Christian But We are all apt even at the worst to say that we prefer God above all things But we must know that we have very deceitful hearts And those who being inlightned know for vvhat high ends they should act and vvhat a fearful condition even a hazard in our case is these I say will not believe their own hearts without diligent search and good grounds Rest not in any condition in which your security is not founded upon that sure bottom the Lord Jesus Christ Labour to attain to this to love God for himself and to have your heart naturalized suited to spiritual things O for a heart to rejoyce and work righteousness O that we could do the will of God with more activity delight and constancy If we did know more of God we should love him more and then God would still reveal more of Himself to us and then we should see more and more cause to love him and wonder that we love him no more O this this is our happiness To have a fuller sight of God to be wrapped up and filled with the love of Christ O let my soul for ever be thus imployed Lord whom have I in Heaven but thee and there is none in earth that I can desire in comparison of Thee You hear what kind of language he spake and you may easily