Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	angel_n	heavenly_a	zion_n	296	3	8.6242	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

of the Erth for its possession rul them with a rod of iron al its enemys becom its footstool that as a ston cut out of the mountain without hands it should smyt the Imag ' to wit the Powers of sin darknes in the feet therof so that the Yron Clay Silver Gold therof to wit al the strength Glory of the Power Kingdom of Darknes from the foundation to the Top ston in that cursed building shal be broken to pieces together becom as chaf which the wynd carrieth away that the ston should becom a great mountain fil the whol Erth And the Dominion of sin transgression shal be finished an end put therunto everlasting Ryteosnes be raised up established in Man Kynd they in it that as in Adam al dyed so in Christ the seed al shal be mâd alyv as sin hath reined unto Deth so Grâs shal Rein throuh Ryteosnes the seed unto everlasting lyf John in the Spirit of Profesy heard him that sat on the Thrôn say Behold I mak al things new saw the new Hevens the new Erth wherin ryteosnes dweleth the Holy City the new Jerusalem into which nothing that defyleth or worketh abomination can enter or that maketh a ly but they who ar writen in the Lambs Book of Lyf wherby was for shewn The restoration of the seed Christ in mâl and femâl of them in it to that pur Dominion Glory which he had with the Father in Man-kynd Man-kynd in him befôr the foundation of the World which lyeth in wikednes began The promis fulfild in the hed many members a strong ground of Hôp II. Secondly he hath alredy in mesûr mád thos promises Covenant good performed it to in som to wit in Christ Jesus that Lamb of God who was the first begoten from the Ded the Hed of the Body the Church in whom the Eternal Word of Lyf the Seed of God slain from the foandation of the World which lyeth in wikednes was brouht forth in its Holy Pur perfect Estat of innocency in whom the old Serpent the Divel the Tempter found no Plas who pased the tym of his sojourning heer on Erth in that mortal body in the pur fear lyt lyf Wisdom Power of God his Father faithfully finishing the work given him by the Father to do in the sam Eternal pur Spirit offered up himself again unto God without spot returned into the Bosom of the Eternal Father fountain of lyf from whens he câm proceeded As also dyvers of the Saints and Holy Men of God by and throuh a participation of the Sam Eternal pur fulnes of God which dwelt in him wer turned from the darknes to the lyt from the Power of Sathan to the Power of God and witnesed Salvation from sin and had learned to deny al ungodlynes worldly lusts and to liv soberly Ryteosly holyly in this present World wer clensed from al filthines of flesh and Spirit and had overcom the wiked ón wer mâd free from sin becom the Servants of Ryteosnes risen with Christ siting together in hevenly plases in Christ Jesus and wer com to the new Jerusalem to Mount Syon the city of the living God to the innumerabel Company of Angels the general Assembly Church of the first born to God the Judg of al and to the Spirits of just men mâd perfect in them III. Thirdly Becaus the sâm Eternal Power which hath acomplished it in the hed Som of the members The Power of God sufficient to perfect the rest is abel to acomplish the sâm in every member according to it's plâs throuhout the whol body being abel to sav to the uttermost al that com to God in him who is abel to work so as non shal hinder for Heven and Erth shal pas and now is pasing away but not ôn Jot or tittel of al that he hath spoken or promised shal fal to the ground unfulfiled IIII. Fourthly The Day is now com in which an end to the World which lyeth in wikednes shal be put the Kingdom of darknes sin and transgression finished and the pur and everlasting Ryteosnes of God to wit Christ in mâl and femâl be mád manifest in and throuh mankynd and mankynd in it reconcyled to God and to ón another in the ever lasting Covenant of lyf never mor to be forgoten in which the whol creation shal hav deliverans from the bondag of corruption in to the glorios liberty of the Sons of God The grou●d of al outward Rul ordinanses in Church stat declared And as concerning al Rûl Dominion Authority Power whatsoever that hath bin or shal be exercysed in throuh man over others wirh al the Ordinanses Appointments of God in the Church The ground of the Rys Manifestation Administration Continuans of them al was is mans transgression in sining departing from the Lord the lyt Spirit power of God in the inward parts And mans Restoration redemtion from sin transgression returning again unto the Lord in obediens to the lyt Spirit The most universal gathering greatest glory to be after the Apostacy and power of God in the inward parts puteth an end unto them al. But according as it was fôrseen fôrtold by the Spirit of Christ in the Holy Apostels a faling away Apostacy from the tru Christian faith lyf should com that the most spreding manifestation of the most Excelent glory day of the Lord the most universal gathering into him was not to com except ther cam ' first a faling away the Man of sin revealed and Holy Paul in his Advys to the over seers of the flok told them that after his departur greevos wolvs would enter in amongst them not sparing the flok that from among themselvs should men arys speaking pervers things to draw Discypels after them further said that the Mistery of Iniquity did then already begin to work John in his Epistel advyseth them to whom he wrot to try the Spirits not to beleev every Spirit becaus many fals Profets wer then gon out into the World The ●ôp confesseth that the Christ cam in that on body of flesh saying that every Spirit that confesseth not that Iesus Christ is com into the flesh is not of God that was the Spirit of Antichrist of which they had heard that it should com said then that it was already com into the VVorld that they went out from Among themselvs And so it was that the seed of the Serpent having found Plâs in som beguyling them as of old he did Eva drawing their mynds from the simplicity of the Spirit of Christ in them leading them out into the World Inclyning their hearts after outward visibel things it ceased not working even in a mystery of

feet dyvers from al the beasts that wer befor him having ten horns even yee ar the feet and Toes of that Imag seen by Nebucadnezzar in his dream spoken of in the Book of Daniel the servant of the most Hy God in a mesur of whos spirit Power I am now standing up in my Lot in the ending of the days Even yee vvith your predecessors ar that Beast vvhich John the faithful witnes and servant of Jesus savv to arys out of the sea having seven Heds and ten Horns lijk unto A leopard vvhos feet vver as the feet of a Bear The dragon without what his mouth as the mouth of a Lyon vvhos Power seat great Authority was given to him by the Dragon or Military Power which Beast the world wondred after spoken of in the Book of the Revelation of Jesus Christ which God gav unto him to shew unto his servant things that must shortly com to Pas which he sent signifyed by his Angel in his servant Iohn in Amesur of whos spirit Power I am Novv brouht forth to declar Prophesy of thes things unto many Peepl Nations Tongu's Kings And as I hav already said God mâd ûs of your predecessors towit the Roman Power to Execut his most just Ryteos Decree upon the Iews vvhich Povver in their Rys Growth Continans in you their Succescors to this present day hath ansvvered vvhat vvas forseen Declared and vvriten by the spirit of Prophesy in by the Mouth of his servants concerning them you so that it vvas of the Lords Permsssion that Povver Brak forth in your predecessors in A military from which in its first Appearans VVorking Growth Counsels Becam Strong Dredful Valiant VVys Vnanimos and succesful Among the Romans both befor after they professed Christ wer many wys good men laws which way soever they turned spreding the wings of their power far and vvyd Comprehending in it many contrys and Nations of Dyvers Tongu's and languages In vvhos counsels and Senats wer found many Grav VVys prudent truly vertuos and holy Men amongst whom Dyvers Good and wholsom Laws Decrees for the preservation and good Goverment of the Peepl wer mâd and against Images as being contrary to the scripturs And freedom and liberty of Consciens in Matters of Religion and Worship to such as lived peasably under their goverment ther being Atym when the churches had Rest throuhout al Judea Galilcâ and Samaria and wer Edifyed walking in the fear of the Lord and in the comforts of the Holy Ghost so that in Mesur they Becam Agoverment answering its proper ends under whom such as feared the Lord lived A peasabel lyf in Godlynes and honesty which Rendred them Nobl and honorabl at hom and famos Renovvned and Dredful broad so that it vvas counted no smal priviledg to be Afree Born Rôman Aliens Judging It vvorth their whyl to Part vvith great sums of mony to be naturalyzed under the ROMAN Goverment And as in their Military and Civil Povver and Goverment so caled they becam thus Dredful Valjant VVys Nobl Succefful and spreding so also in their Religion and faith they wer truly famos The Leed us d som of the Romans as his Ax Others he brouht in to nearer communion with himself Renowned and glorios so that as God had màd ús ' of them as An Ax in his hand to cut of the Jews vvho vver the Natural Branches Becaus of their vvikednes and unbeleef in Denying Betraying and Crucifying that Just ón The Lord Extended his Kyndnes Mercy and Goodnes to them to wit your predecessors being Gentils Or heathens and Aliens from the Commonwelth of Israel making vvay throuh their fal to Ingraft your predecessors into the good Oliv Tree causing them to Partak of the Root and fatnes therof and the Blesed and glorios fruits of the good Olyv tree was in mesur brouht forth in and throuh them so that the glorios holy workings operations of their faith was spoken of throuhout the World as holy Paul in his Epistel to them declared So that notwithstanding they wer Gentils by Natur had not the outward law of God which was writen on tabels of ston nor the ûs ' of the outward Templ nor circumcision nor the exercys of any outward Worship Ordinanses Cerimonys Observations contained in the Levitical Priesthood which was amongst the Jews Yet they turning the ey of their mynds inward to the lyt of Christ in them walkiug answerabel to that perfect Law of liberty lyf which God had ingraven by his Holy Spirit in their hearts inwards parts the Apostel declared them to be the trû seed of Abraham The tru Circum●ision ●ew Children of the promis of the trû circumcision for non els âr counted by God for the trû seed but the Children of the lyt for notwithstanding they wer un circumcysed in the flesh yet keeping the Ryteosnes of the Law of God writen in their hearts they wer counted of the trû circumcision the trû Jews seed of Abraham For said he he is not a Jew who is on outwardly nether is that circumcision which is outward in the flesh but he is a Jew that is on inwardly the trû circumcision is that of the heart in the Spirit not in the flesh or letter whos prays is not of men but of God For al who truly turn their mynds to the lyt of Jesus the Mesur of the Spirit of the Grâs of God placed in them and com truly to know ansvver the leading The law not for the Ryteos but for the unryteos and dictats of the Law of the spirit of lyf vvriten in their hearts by God such com truly to know Redemtion and Salvation by Christ Jesus the trulyt and lyf of God in them seting them free from the Law of sin and deth and against such the out ward law of God was not given forth nether ouht any outward Law to be mád by Man against such for they com to inherit the tru substans even Christ the wisdom and Power of God in them which is the nevv and Everlasting Covenant of Salvation eternal lyf and pur Peas with God and real fellowship and communion in the Father and in the Son the lyt and lyf in them which maks the comers ther into perfet as pertaining to the consciens by the Resurrection of Christ from the ded in them even tru Redemtion deliverans Salvation out of spiritual Egipt from under the bondag of cruel Pharo and his task-masters in them and to be safly led as throuh the red sea of dredful fears clear of al drowning and over-whelming difficultys and thretning dangers both without and with in them As Pharo and his host pursuing them to over whelm and destroy them and to see al their oppressing enemys as ded on the sea banks in them and feel the pur power of God in them descending as on the Mount

against the myty And when Oliver Cromwel their Servant had grasped the military power in to his hands ther with wrested the Power of the three Nations out of the Parliaments hands who was as the littel Horn spoken of by Daniel the Profet he provyding for their bellys they in outward shew practis cast of not only Pop King but Parliament also and own and addres themselvs to him and his son as their Lord Protector Sereen Hy-nes with dyvers other flattering Blasphemos Nâms and Tytels And when thos caled the long Parliament cam into their seats again they fel in again with them casting of their former Master Sereen Lord Protector And when Charls the II. Son of Charls the I was by another Parliament cald in restored to the Thrón Dominion of his Father he provyding for their Bellys they Readyly swear Allegians Supremacy to him get their on Surplises again fal to reading their Book of Common Prayer and bow and cring to their Idolatros Altars sing Pyp play on their Music in their worship if he wil hav them go bakagain and be reconcysed to their Mother whom themselvs cal the whor of Rôm they wil submit rather then to indanger their Persons or loos their prouision for their Bellys Yet further this old Serpent if it fynd or see away to have as provision for the Belly by a free Contribution hath and can appear as a Pastor of a seperat or gathered Congregation in words and profession declar against conformity to the World its ways and worships and impur communions Yet further seeing a way to go from plàs to plâs and have bak and Belly freely provided for it hath doth transform it self as an Angel of lyt or Minister of Ryteosnes appearing in the Assemblys of the Saints and Children of the lyt intruding into the Declaration of things which they hav not seen felt tasted nor experiensed in themselvs talking of the Salvation of God of Christ of the lyt Spirit and Power of God in the inward parts but by such as truly dwel and walk in the lyt lyf wisdom and Power of God ar al the ways and workings of that old Serpent in such seen felt discerned and judged who are the littel foxes that hurt the vyns with the tender grâps and their mouths by the Power and Wisdom of God must and shal be stoped But in al ages sins the entrans of transgression such as hav bin caled sent forth by the Lord appearing in the evident demonstration of the pur Power and spirit of God to declar his mynd wil unto Peepels the spirit and power of darknes in Rulers Teachers and peepel could never bear with such but hav màd a prey of them counting them as not worthy to hav a being turners of the world upsyd down Pestilent fellows blasphemers such as the land could not bear their words suffering at their hands mok-ing Scorn Contemt Derision Bonds Imprisonment Banishment Spoyling of goods whiping stoning racking Torturing Crucifying Hanging burning And now the switneses prophefying in sak-cloth being neer hand ended the spirit of lyf in mesur entred into the witneses of God they standing on their own feet appearing in the lyt lyf spirit povver of God to vvarn and turn Peepel from the evil of their ways from the darknes to the lyt from the Power of Sathan to know and obey the lyt Christ that spirit and power of God in them the whol body of sin Deth in the general and in ech particuler is moved heerat this causeth siknes to seiz on the hed and pain hevynes to fil heart and is as Mortal and Incurabel darts in the liver causing the old Serpent the spirit and power of darknes in the whol body to plung as Leviathan in the sea who in mesur alredy hath and dayly mor morshal mak it to boyl as a pot of oyntment this is as a flying rowl with the curs entering into the hous of the thief the adulterer and the whor causing the keepers therof to trembel and the strong men to bovv themselvs hed Tayl Branch Root in the houshold of wikednes even al sorts hav a mouth open against such as ar truly sent of God about this work The Potentats King Prinses Rulers of the darknes of this present world may say if peep●l be brouht to Christ the lyt lyf spirit Power of God in them the gift of God of whom the Scriptur saith that he is given of God to be King Ruler Lawgiver to in his Peepel Then they wil com to Knovv the lavv of the spirit lyf in their in vvard parts vvhich sets free from the law of sin and deth to be fellow heyrs with Christ of that Kingdom vvhich is pur Eternal Immortal vvhich fadeth not away and to Rein as Kings upon the Erth siting vvith Christ on his thron svvaying the scepter of Ryteosnes over al his enemys in them in that Dominton vvhich is living Eternal clothed vvith that Rob vvhich is pur undefyled crovvned vvith a Royal Dyadem of pur perfect glory beauty unto such our Crowns Scepters dignitys Lavvs and Rul vvil be rendred burthensom and usles unles it be as a scourg amongst such vvho ar mor bruitish then beasts so that our best and safest vvay vvil be to tak that vvholsom counsel long sins given by honest David that man after gods own heart to kis the Son to bow be subject to Christ the lyt VVisdom Power of God in our own hearts Inward Parts that so in this the day of the Kindling of his vvrath vve may not perish with al the vvorkers of Iniquity and to lay asyd our fading crowns Robs Scepters emty tytels of vanishing honor to sit even with his littel despysed flok to whom the Everlasting Kingdom is bequethed by Christ the eternal Father fountain of lyf wisdom Eternal Power and vvayt to feel his pur povver in us vvho is King of Kings Lord of Lords that so vve may com to hav an Inheritans vvith them that ar sanctifyed in that Kingdom which is never fading and to vvear that Crown and Rôb vvhich is living and pur in that Dominion honour and glory vvhich Man can nether giv nortak away Thos cald the Clergy the vvhol body of them even al sorts of teachers in al forms to the hyest in nam vvithout the povver may say if peepel be brouht to Christ the lyt lyf in them which hath Inlytened every ôn that cometh into the world the gift of God of vvhom the scripturs say that he is given of God to be a witnes in Peepel even his everlasting covenant in the heart inward parts of which al who partak com to know the Lord from the least to the greatest such need not to teach ón another for the Lord that spirit of truth in them teacheth them

of slauhter every ôn vvith the number of their blasphemos Nâm according to their plâs and degree in the Government Heraldry of hel of vvhich their fôr-heds are ful to vvit Master worshipful Rytreverend gratios most honorabel Excelent nobel welborn renowned vertuos Illustrios sereen by myty Stâts most myty Invinsibel Emperors Kings Prinses Duks Earls Lords Barons Knyts Esquyrs Gentelmen Captain-Lieutenant Major-Generals vvith al other the nams and tytels in the Civil and military goverment so caled the seed of the adulterer Others called Curats Chaplens Priests Rectors Deans Arch-Decons Bishops Ryt reverend gratios Lords Arch-Bishops Monks Fryers Nuns Iesuits Cardinals Prins-Cardinals with the ●ops holynes and al other the blasphemos nâms and tytels in the Eeclesiastical body so caled the seed of the vvhôr al of them under the cursed leagu ' bond covenant and Agreement of bel and deth to ech of their heds by the oaths of allegians and supremacy scattered up and dovvn the nations as the Egyptian task masters midvvyvs to see that nôn but femal children be kept alyv and that the appearans of the mal the Ryt heyr be murdered and destroyed in the Birth Others therar caled reformed churches whos first rys appearans was throuh the motion of the Pur Power of God as on the waters the fas wherof darknes had covered which was the cry of the souls under the Altar the cry at midnyt giving warning of the Brydgroms coming throuh whom Christ the Angel of the covenant opened sounded and Powred forth the fifth sixth seal trumpet vyal the effects wherof ar not yet fully accomplished wherby the waters of the great river ar dryed up and the way of the Kings of the East prepared among whom wer many that wer as the Egyptian midwyvs that feared God and he mad them houses and they did eat and drink in his presens and he tauht in their streets and they did prophesy in his nam cast out devils which manifestation of the Power of God in and throuh them was the day known to the Lord nether clear nor dark in the evening wherof the lyt hath appeared who did not only spar but norished and incoraged the appearans of truth and ryteosnes in such in whom it appeared wherby way was màd for the making redy a peepel prepared for the Lord and for the birth raysing up of the Man-chyld that is to Rûl the nations with a Rod of Yron but now being gon from that of God in them which ons moved in their predecessors ar becom ôn spirit in the ground with great Babylon the mother of harlots and abominations and being found partakers with her in her sins must receiv of her Plagu's In them to vvit the Beast's and fals proset's spirit and povver ar the Angels which kept not their ovvn habitations and the spirits in prison on s rebelios in the days of Noah vvhich by the vvisdom and Povver of God hav bin reserved and kept as in chayns of darknes unto the Judgment of this great day throuh Ages and generations in the natural body as in the Ark of vvhich that mâd by Noah at the omand and dyrection of God vvas a figur in vvhich ark vvas not only the seed of God which is pur in Mankynd and in every creatur but the seed of the serpent also as the beloved and the hated had conception and birth in and throuh ôn vvomb the ôn perserved to the day of salvation Redemtion and deliverans of the vvhol creation from the bondag of corruption into the glorios liberty of the Son o God the other reserved to the great day of Judgment destruction perdition of al ungodly men which day is now com the evening and cool of their day approached the eys of them al must now be opened they shal see that they ar naked the voys of the Lord God they must now hear his Ryteos decree sentens concerning them they must unavoydably bear and al●hô they go from rok to Mountain from Mountain to hil yea even amongst the trees of the garden to hyd them selvs yet shal they not be abel to escâp for a stronger then the strong man is com who in mesur alredy hath dayly môr môr shal lay hold on him shal bynd him cast him out spoyl al his goods his children shal be fatherles his wyf a widdow even vagabonds continually which shal seek their bred out of desolat plases yea his habitation shal be desolat for ever another tak his plas the cursed city must now fal flat befor the tru Israel of God at the sounding of the Rams-horns not a stôn shal be left upon a ston in that cursed building unthrown down the three fold cord that cursed bond of corruption so subtilly tvvyned must now be unwound untwisted utterly broken to pieces never mor to be set together again and the covenant and agreement with hel utterly disannuled the Lord hath need of the As hath sent of his discypels for him the As is in mesur loosed and he in mesur sits theron and is in mesur entred into the Tempel with his whip of smal cords and in mesur hath and dayly mor mor shal dryv out al the buyers selers and over turn the Tabels of the mony changers to wit thos who at the entrans of every heyr successor in to the thrón do alter chang the imag superscriptions of their mony and the seats of them that sel dovs to wit thos whos counsels and contry vments hav bin stilar how to oppres Spoyl and mak a prey of the innocent his arm is mâd bâr his hand stretched forth which shal not be drawn bak til he hath don finished his vvork his strang work and brouht to Pas accomplished his act his strang act he wil not ceas to over turn Overturn Overturn til he com whos Ryt it is and he wil giv it him And now of what hath bin heer declared concerning thee O Leopold and thoe O Pòp of Ròm with al Kings Prinses Rulers Governors al in Authority under you of what Degree Rank Or order soever whether Military Civil Spiritual Or Ecclesiastical so caled and al Peepel Hy Low Rich and Poor Smal great Bond free Màl Femal of what Nams Orders Forms profesion in Religion soever known even whol Christendom with al the Dominions territorys therunto belonging of what Nation tongu ' or languag soever every particular person in them contained who ar under the comand Goverment and teaching of Man This is the sum That a cursed spirit of Apostacy faling away from the tru Christian faith lyf and Practis even the mystery of inquity which was fôr seen fôr told by the holy Profets and servants of God recorded in tho scripturs of truth took plàs in thee O Christendom even in thy Elders and teachers which

mynd in which tru pur rest peas to the soul is eternaly to be found as in the free pur motion of his eternal pur Power al coms to dwel and abyd so the Pur peasabel Plesant fruits of ryteosnes holynes coms to be brouht forth in their proper tym season in their pur luster glory Beauty the wonderful mysterios ways of the serpent on the rok the eagel in the ayr the ship in the midst of the sea and the way of the man with the maid to wit the mysterys both of iniquity godlynes coms to be truly known and comprehended and the creation con forted as concerning that misery toyl and curs under with it groans in the general in the particular by reason of the ground which the Lord hath cursed And the woman saved in chyld-bearning both má l femal The spous the bryd the tambs wyf the Kings dauhter who is al glorios within with whos Pur beauty and comlynes the Kings heart is ravished he held in the gallery who is greater then Solomon yea her feet ar beautiful with shoe which he is now casting over Edom the strong city which is Efau in which the VVolf shal dwel with the lamb the Leopard ly down with the kid among the goats they shal not hurt or destroy in al my holy mountain saith the Lord wherfor arys my lov my fayr ôn and com away the winter as to thee is neerhand past the stormy Rayn and showers neer hand over and gon the sweet smeling tender flowers appear in throuh abov the Erth the tym of the singing of the birds is in mesur com the voys of the turtel is heard in our Land the figtree puteth forth her green figs and the vyns with the dear tender grâps giy a goodly smel wherfor arys my lov my fayr ô and com away In that Spirit which offereth fo rs or vyolens to the Power of God is the Barren womb that never saith it is enuf the adulterer and the Adulteres which hunts for the pretios lyf even the Spirit of sorcery and witchcraft Balaams Spirit the witch of Endor which Israel ouht not to suffer to liv I speak not of destroying the lyf of the eretur but that astop deth may be brouht over that Spirit in Mál● and femâl which offereth fo rs and vyclens to the Power of God in this is the Spirit of Saul that is not wiling to wait the Lords leisur which at both ôn in the ground as wel that which is not wiling to wayt as that which offereth fo rs and vyolens to get an answer for rebelion is as the sin of witchcraft in this also is the ground of the fals and lying Spirit of Prophesy who fayling in their work of offering fo rs and vyolens to the Power of God run in ther own wils uttering forth the devinations and Imaginations of their own brains as also that Spirit which runeth forth hastily rashly to Iudg censur others vvhos vvords or vvorks may possibly be brouht forth in the motion of the Power of God thô throuh much weaknes such do not only offer fo rs vyolens to the Power of God in themselvs but griev oppres quench it in others hens it coms to pa● somtyms that the bruised Reed is broken and the smoking Flax quenched and the Appel of Gods Ey touched and the littel ôn offended And from this root springeth the fearful unbeleeving Spirk also which is fearful unwiling to mov or go when the tru Powertroly movs and draws which ar al to be shut out of the Holy City among the Dogs Which offering fo rs or vyolens to the Power of God in mâl or fen âl is the reaching forth the hand to lay hold on and eat of the forbiden tree and fruit therof by which fin and transgression entered and entereth The door or way by which al the wo's miserys plagu's madnes folly curses not only on Man-kynd but on the whol body of the creation past present and to com entered and entereth And he hath in mesur opened sounded and poured forth the sixth seal trumpet and vyal the effects therof hav do and shal dayly mor and mor appear the great Erthquak is in mesur com dayly mor mor coming ôn thee O Christandom Thy sun is becom blak dark and thy Moon alredy hath and dayly mor and mor shal be com bloud Thy stars in the sur do and dayly mor and mor shal fal to the erth Thy hevens ar in mesur departed and shal dayly mor and mor depart as ascroul The Mountains and yls in thee ar in Mesur removed and shal dayly mor and mor be removed out of their plases til al becom a dlayn Thy Kings great on 's Rich men chief captains myty men every bond man and every free man shal say to the Roks and mountains fal on us and hid us from the presens of him that siteth on the thrôn from the wrath of the lamb for the great day of his vvrath is com non shal be abel to stand the first wo is past the waters of the great River Euphrates ar dryed up and the way of the Kings of the east perpared The dov in mesur hath found rest for the soal of her foot and is returned with an Oliv branch in her mouth The four Angels bound in the great River Euphrates ar neer hand loosing which ar prepared for an hour a day a month and a year to slay the third part of men The Spirit of lyf from God is entered into the slayn witneses and they ar in mesur standing on their own feet in England Scotland and Yrland the dominions and territorys therunto belonging and great fear hath seized is seizing on them that see them and they ar ascending up to heven in a Cloud in the syt of their enemys which witneses ar ôn in Christ who not only in his own holy pur undefyled spotles conversation good works mirakels and preaching bôr testimony to the truth and against the wickednes of that generation witnesing a good confesion befor Pontius Pylat sealing and finishing the sam with laying down his own Pretios lyf bloud upon a cros without the gats of Ierusalem in that body in which he then appeared but hath don suffered the sam bearing the sam witnes in throuh his holy harmles Innocent and faithful Peepel even al this tym of the trampeling the holy city under foot unto this very day which is neer hand fully ended and accomplished in vvhom ar comprehended the three that bear vvitnes in heren and on Erth vvhich àr òn agree inòn tovvit the gift of God the Father unto man its purging clensing and sanctifying vertu in man and the blesed holy Pur operations and fruits therof in throuh man in an upryt holy harmles Innocent and godly conversation in the