descend upon him like a Dove and he shall hear a voice from heaven saying This is my beloved Sonne in whom I am well-pleased that so he may be strong in resisting and glorious in triumphing over all the assaults and temptations of Satan So many times at first conversion the Lord makes out sweet manifestations of his love to the soule that so the soule may stand fast and not give ground and in the sense of divine love may so manage the shield of faith as to quench all the fiery darts of the Devil The Lord knows that when hee sets upon the delivering of a poor soule from the Kingdome of darknesse and translating it into the Kingdome of his dear Sonne that Satan will roar and Col. 1. 13. rage rend and tear as he did him in Pharaoh in his furious and violent pursuing after Israel when he saw that God would bring them from under his power was a type of Satan Mark 9. 25 26. When Jesus saw that the people came ranning together hee rebuked the foule spirit saying unto him Thou dumb and deaf spirit I charge thee to come out of him and the spirit cryed and rent him sore and came out of him and he was as one dead in so much that many said He is dead No sooner did Jesus Christ look with an eye of love pity and compassion upon the Boy but the Devil in his rage and wrath The Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies to tear and rent as the dog doth falls a renting and tearing of him as mad dogs do those things they fasten upon This poor childe had never so sore a fit as now he was nearest the cure when rich Mercy and Glorious power is nearest the soul then Satan most storms and rages against the soul The more the Bowels of Christ do work towards a sinner the more furious will Satan assault that sinner Therefore Divine Wisdom and Goodness does the more eminently shine in giving the poor soul some sight of Canaan and some Bunches and Clusters of that Land upon its first coming out of the Wilderness of Sin and Sorrow But that no soul may mistake this last Proposition give me leave to premise these two Cautions First That God does manifest his Caut. 1. love onely to some at their first conversion not to all Though he dearly loves every penitent soul yet he does not manifest his love at first conversion to every penitent soul God is a free Agent to work where he will and when he will and to reveal his love how he will and when he will and to whom he will It is one thing for A man may enjoy the warmth and heat of the Sun when he cannot see the Sun so a man may have grace when he cannot see that he hath grace God to work a work of Grace upon the soul and another thing for God to shew the soul that work God oftentimes works Grace in a silent and secret way and takes sometimes five sometimes ten sometimes fifteen sometimes twenty years yea sometimes more before he will make a clear and satisfying report of his own work upon the soul Though our Graces be our best Jewels yet they are sometimes at first conversion so weak and imperfect that we are not able to see their lustre The being of Grace makes our estates safe and sure the seeing of Grace makes our lives sweet and comfortable The second Caution is this A man Caut. 2. I have conversed with several precious souls that have found this true by experience and upon this very ground have questioned all and strongly doubted whether they have not taken Satans delusions for divine manifestations may at first conversion have such a clear glorious manifestation of Gods love to him and of his interest in God and his right to glory that he may not have the like all his days after The fatted Calf is not every day slain the Robe of Kings is not every day put on every day must not be a Feastival day a Marriage day the wife is not every day in the bosom the childe is not every day in the arms the friend is not every day at the table nor the soul every day under the manifestations of Divine Love Jacob did not every day see the Angels ascending and descending Steven did not every day see the Heavens open and Christ standing on the right hand of God Paul was not every day caught up to Heaven nor John was not every day rapt up in the Spirit No Saint can every day cry out I have my Christ I have my Comfort I have my Assurance as the Persian King cryed out in his dream I have Themistocles I have Themistocles Job had his Job 30. 31. Harp turned into mourning and his Organ into the voice of them that weep The best of Saints are sometimes put to hang their Harps upon the Willows and Psal 137. 2. cry out Hath God forgotten to be gracious Psal 77. 7 8. 9. and will he be favorable no more The second special season or time wherein the Lord is pleased to give to his children a sweet assurance of his 2 Cor. 5. 14. favor and love and that is when he intends to put them upon some high and hard some difficult and dangerous service O then he gives them some 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Divine love hath a compulsive faculty it is very powerful to put the soul upon acting in the highest and hardest services for Christ sweet taste of Heaven before hand Now he smiles now he kisses now he embraces the soul now he takes a Saint by the hand now he causes his goodness and glory to pass before the soul now he opens his bosom to the soul now the soul shall be of his Court and Councel now the Clouds shall be scattered now it shall be no longer night with the soul now the soul shall sit no longer mourning in the valley of darkness now Christ will carry the soul up into the Mount and there reveal his glory to it that it may act high and brave noble and glorious in the face of difficulties and discouragements Christ did intend to Matth. 17. 1 2 3 4 5 6. put Peter James and John upon hard and difficult service and therefore brings them up into an high mountain and there gives them a vision of his Beauty and Glory there they see him transfigured metamorphosed or transformed there they see his face shining as the Sun and his Rayment glistering In the Mount he shews them such beams of his Deity such sparkling glory as did even amuse them and amaze them transport them and astonish them and all this Grace and Glory this Goodness and Sweetness Christ shews them to hearten and encourage them to own him and his truth to stand by him and truth to make him and his truth known to the world though hatred bonds and contempt did attend them in so doing
the soul makes a man sit cheerful and thankful Noah-like in the midst of all tempests and storms Look as the playing with a bosom sin speaks out Hypocrisie so the mortifying of a bosom sin speaks ouâ— Sincerity The second Motive to provoke Motive 2. doubting souls to trample upon their bosom sins is Solemnly to consider that the conquests of their darling sins will render the conquests of other sins easie When Goliah was slain the rest 1 Sam. 17. 51 52. of the Philistims fled when a General in an Army is cut off the common Souldiers are easily routed and destroyed Ah complaining doubting The Lacedemoniaâ—s in all battles resolved to go home conquerors or to die conquered souls did you but take the courage and resolution to fall with all your might and spiritual strength upon those particular sins that stick so close unto you and that do so easily captivate you you would finde that the great Mountains Zach 4 7. that are before you would soon be made a Plain Other sins will not be long lived when Justice is done upon your bosom sins thrust but a dart thorow the heart of Absalom 2 Sam. 18. 14. ult and a compleat conquest will follow The third Motive to provoke you Motive 3. to crucifie your bosom sins be they what they will is Seriously to consider the very great damage that your souls have already sustained by your bosom sins Saul by casting an amorous Some there be that had rather lose their hearts then their conceits others had rather lose their souls then their sins these shall be chronicled in hell for Fools and Bedlams eye upon Agag lost his Crown and Kingdom Samson by dallying with his Delilah lost his strength sight light liberty and life But what are these losses to thy loss of Spiritual strength to thy loss of communion with God to thy loss of the Spirit of Light Life Liberty and Glory to thy loss of Joy unspeakable and Peace that passes understanding and to thy loss of those fresh and sparkling hopes of glory that were once sparkling in thy Brest Mark Anthony was so far bewitched with his Cleopatra that in the heat of the battle of Actium when the Empire of the world his life and all lay at stake that he fled from Augustus to pursue her to the ruine and loss of all So many there are so bewitched to some Cleopatra to some darling sin or other that they pursue the enjoyment of them to the loss of God Christ Heaven and their Souls for ever Ah Christians that the sense of what you have formerly lost and of what you daily loose by your playing with sin might provoke you to set upon some effectual course for the mortifying of them It was a blasphemous speech of Henry the second who said when Mentz his City was taken That he should never love God any more who suffered a City so dear to him to be taken from him But it will be a blessed and a happy thing for you in uprightness to say O we will never love we will never favor we will never dally with our bosom sins more for they have damnified us in our Spiritual enjoyments and in our Spiritual returns from Heaven Shall the sense Nay how many in these days are mad against publick Instruments for seeming losses of outward losses by this and that instrument work us out of love with them and shall not the senâ—e of our Spiritual losses by bosom sins work us much more out with them Ah Lord of what Iron mettal is that heart that can look upon those sad losses that hath attended playing with bosom sins and yet still dally with those Delilahs The fourth Motive to provoke you Motive 4. The Heathens as many Professors now had not the right art of mortifying sin Sapientia eorum plerumque abscondit vitia non abscindit All their wisdom was to hide a lust not to quench it therefore their joy was like the crackling of thorns under a pot to be the death of your darling sins is Solemnly to consider that the conquest and effectual mortifying of one bosom sin will yeeld a Christian more glorious joy comfort and peace then ever he hath found in the gratifying and committing of all other sins The pleasure and sweetness that follows victory over sin is a thousand times beyond that seeming sweetness that is in the gratifying of sin The joy that attends the subduing of sin is a noble joy a pure joy a peculiar joy an increasing joy and a lasting joy but that joy that attends the committing of sin is an ignoble joy a corrupt joy a decreasing joy a dying joy the truth is were there the least real joy in sin there could be no perfect Hell where men shall most perfectly sin and be most perfectly tormented with their sin Ah doubting Christians as ever The Leper under the Law was still to keep his hair shaven Levit. 14 5. So should we be still a cutting and shaving that though the roots of sin remain yet they may not grow and sprout you would have good days as ever you would walk in the light as ever you would like the Angels have always Harps in your hands and Allelujahs in your mouths be restless till in the Spirit and Power of Jesus you have brought under the sin that sticks so close unto you Remember this nothing below the conquest of bosom sins can make a jubilee in the heart it is not a mans whining and complaining over sin but his mortifying of sin that will make his life a paradise of pleasure If notwithstanding all that hath been said you are still resolved to dally with sin then you must resolve to live as a stranger to God and as a stranger to assurance and peace You must expect sad trials without and sore troubles within you must expect to finde Satan playing his part both as a Lion and as a Serpent both as a Devil and as an Angel of light you must expect either no news from Heaven or but bad news from Heaven and you must expect that Conscience Conscience is Index Judex Vindex will play the part both of a scolding Wife and of a Lion that wants his prey And this shall be your just reward for playing with sin if you like the reward then take your course and dally with sin still if otherwise then sacrifice your Isaac The fifth Motive to work you to Motive 5. Some Heathens and many profane persons have earnestly desired that they had done that at first that they would fain have done at last but could not the worst would be good and do good at last But at last they will be found the best and wisest who have made it their business to do that every day that every one would do upon a dying day trample upon your bosom sins is Wisely to consider that it is your duty and glory to do that every day
loathsom Dungeon the pavement whereof was sharp shells and his bed to lie on a bundle of thorns All which this blessed Martyr received without so much as a groan breathing out his spirit in these words Vincentius is my name and by the grace of God I will be still Vincentius inspight of all your torments Persecution brings death in one hand and life in the other for while it kills the body it crowns the soul The most cruel Martyrdom is but a crafty trick to escape death to pass from life to life from the prison to paradise from the cross to the crown Justin Martyr says that when the Romans did immortalize their Emperors as they called it they brought one to swear that he see him go to Heaven out of the fire But we may see by an eye of Faith the blessed Souls of suffering Saints flie to Heaven like Elias in his fiery Judg. 13. 20. chariot like the Angel that appeared to Manoah in the flames John Hus Martyr had such choice discoveries of God and such sweet in-comes of the Spirit as made his patience and constancy A patient man under reproaches is like a man with a Sword in one hand and a Salve in the other he could wound but he will heal invincible When he was brought forth to be burned they put on his head a Triple Crown of Paper painted over with ugly Devils but when he saw it he said My Lord Jesus Christ for my sake did were a Crown of Thorns why should not I then for his sake wear this light crown be it never so ignominious truly I will do it and that willingly And as they tied his neck with a chain to the stake smiling he said That he would willingly receive the The Motto of patient souls is plura pro Christo toleranda we must suffer more then so for Christ same chain for Jesus Christs sake who he knew was bound with a far worse chain for his sake Well remember this their names that by a patient suffering are written in Red Letters of blood in the Churches Calender are written in Golden Letters in Christs Register in the Book of Life A second Reason why the Lord Reas 2 lifts up the light of his countenance upon his people in suffering times and that is for the confirmation of some for the conversion of others and for the greater conviction and confusion of their adversaries who wonder and are like men amazed when they see the comfort and the courage of the Saints in suffering times Pauls choice carriage in his bonds was the Phil. 1. 14. vide Estius confirmation of many And many of the Brethren in the Lord waxing confident by my bonds are much more bold to speak the Word without fear And as the sufferings of the Saints do contribute to the confirmation of some so by the blessing of God they contribute to the conversion of others I beseech thee says Paul for Philem. v. 10. my son Onesimus whom I have begotten in my bonds It was a notable saying of Luther Ecclesia totum mundum convertâ—t sanguine oratione The Church converteth the whole world by blood and prayer Basil affirms That the They knew it could be but a days journey between the cross and paradise between that short storm and an eternal calm Primitive Saints shewed so much comfort and courage so much Heroick zeal and constancy that many of the Heathens turned Christians so that choice spirit that the Saints have shewed in their sufferings when Christ hath overshadowed them with his love and stayed them with flagons and comforted them with apples hath madded grieved vexed and extreamly It would be too tedious to give you an account of all particular persecutors in this case whom the courage faith and patience of the Saints have tyred out tormented and made weaty of their lives and also bred wonder and astonishment in beholders and readers tormented their tormentors Lactantius boasts of the braveness of the Martyrs in his time our children and women not to speak of men do in silence overcome their tormentors and the fire cannot so much as fetch a sigh from them Hegesippus reports an observation of Antoninus the Emperor viz. That the Christians were most couragious and confident always in Earth-quakes whilest his own Heathen Souldiers were at such accidents most fearful and dis-spirited Certainly no Earth-quakes can make any Heart-quakes among the suffering Saints so long as the countenance of God shines upon their face and his love lies warm upon their Hearts The suffering Saint may be assaulted but not vanquished he may be troubled but can never be conquered he may lose his head but he cannot lose his Crown which the 2 Tim. 4. 7 8. righteous Lord hath prepared and laid up for him The suffering Saint shall still be master of the day though they Mori posse vinci non posse kill him they cannot hurt him he may suffer death but never conquest And they overcame him by the blood of Rev. 12. 11. the Lamb and by the word of their testimony O Lord Jesus said one I love thee plusquam mea plusquam meos plusquam me more then all my goods more then all my friends yea more then my very life and they loved not their lives unto the death They love not their lives that love Christ and his truth more then their lives they that slight contemn and despise their lives when they stand in competition with Christ may be truly said not to love their lives In these words you see that the Saints by dying do overcome They may kill me said Socrates of his enemies but they cannot hurt me A Saint may say this and more The Herb Heliotropium doth turn about and open it self according to the motion of the Sun so do the Saints in their sufferings according to the internal motions of the Sun of Righteousness upon them A third Reason Why the Lord Reas 3 causes his goodness to pass before his people and his face to shine upon his people in suffering times and that is for the praise of his own Grace and for the glory of his own Name God would lose much of his own glory if he should not stand by his people and comfort them and strengthen them in the day of their sorrows Ah the dirt the scorn the contempt that Exod. 32. 12. Num. 14. 13. vain men would cast upon God Look as our greatest good comes thorow the sufferings of Christ so Gods greatest glory that he hath from his Saints comes thorow their sufferings If ye be reproached for the name of Christ. 1 Peâ— 4. 14. Vide Bezam happy are ye for the Spirit of glory and of God resteth upon you On their part he is evil spoken of but on your part he is glorified It makes much for the glory of God that his people are cleared and comforted quickned and raised spiritualized and elevated in
certainty bless him and will bless his blessing to him and in multiplying he would multiply his seed as the stars of Heaven and as the sand which is upon the Sea shore Now the Angel of the Lord viz. the Lord Jesus as his own words shew Verse 12 15 16. calls unto Abraham out of Heaven not once but twice and now he shews his admirable love in countermanding of Abraham and in providing a Ram even to a miracle for a burnt-offering And thus you see that believing times are times wherein the Lord is graciously pleased to reveal his love and make known his favor to his people and to look from Heaven upon them and to speak again and again in love and sweetness to them Fifthly Hearing and receiving Reas 5 times are times wherein the Lord is graciously pleased to cause his face to shine upon his people when they are a hearing the Word of Life and a Psal 63. 3 4. breaking the Bread of Life then God comes in upon them and declares to them that love that is better then life Acts 10. 44. While Peter yet spake these words the Holy Ghost fell on all them which heard the Word As Peter was Also by the Holy Ghost is meant the extraordinary gifts of the Spirit Vers 45 46. Acts 11. 15. Therefore says the Apostle do not leave the substance for a shadow the Sun for a Candle and speaking the Holy Ghost that is the graces of the Holy Ghost viz. the joy the comfort the love the peace c. of the Holy Ghost fell upon them So in that Gal. 3. 2. This onely would I learn of you received ye the Spirit by the works of the Law or by the hearing of Faith By the Spirit here Calvin and Bullinger and other Expositors do understand the joy the peace the assurance that is wrought in the heart solid Meat for Milk which none would do except they were bewitched Gal. 3. 1. by the hearing of Faith that is by the Doctrine of the Gospel for in these words of the Apostle hearing is put for the thing heard and Faith for the Doctrine of the Gospel because the Gospel is the ordinary means of working Faith Faith comes by hearing saith the Apostle So in that 1 Thes 1. 5 6. By the Holy Ghost in this Text cannot be meant the extraordinary gifts of the Spirit and that first because they were no evidences of Election secondly because many vessels of wrath have been partakers of them thirdly many of Gods choice and chosen ones have been destitute of those extraordinary gifts For our Gospel came not unto you in word onely but also in power and in the Holy Ghost and in much assurance as ye know what manner of men we were among you for your sake And ye became followers of us and of the Lord having received the Word in much affliction with joy of the Holy Ghost In these words you have a Divine Power attending Pauls Ministry a power convincing enlightning humbling raising delighting reforming renouncing and transforming of them that heard him Also you have the sweet and blessed testimony of the Spirit attending his Ministry and assuring those of their Effectual Calling and Election upon whom the Word came in power and raising up their spirits to joy in the midst of sorrow Ah you precious Sons and Daughters of Sion that have sate waiting and trembling at Wisdoms door tell me tell me Hath not God rained down Manna upon your souls whilest you have been hearing the Word Yes Hath not God come in with power upon you and by his Spirit sealed up to you your Election the Remission of your sins the Justification of your persons and the Salvation of your souls Yes Without controversie many Saints have found Christs lips in this Ordinance to drop honey and sweetness marrow and fatness And as Christ in hearing times when his people are a hearing the Word of Life does lift up the light of his countenance upon them so when they are a receiving the Bread of Life he makes known his love to them and their interest in him in this feast of fat This Ordinance is a Cabineâ— of Jewels in it are abundance of Spiritual Springs and rich Mines heavenly Treasures things the Master of the Feast the Lord Jesus comes in the midst of his guests saying Peace be here Here the beams of his glory do so shine as that they cause the hearts of his Children to burn within them and as scatters all that thick darkness and clouds that are gathered about them When Saints are in this Wine Celler Christs Banner over them is Love When they are in this Canaan then he feeds them with Milk and Honey When they are in this Paradise then they shall taste of Angels Food When they are at this Gate of Heaven then they shall see Christ at the right hand of the Father When they are before this Mercy Seat then they shall see the Bowels of Mercy rowling towards them In this Ordinance they see that and taste that and feel that of Christ that they are not able to declare and manifest to others In this Ordinance Saints shall see the truth of their graces and feel the increase of their graces and rejoyce in the clearness of their evidences In this Ordinance Christ will seal up the Promises and seal up the Covenant and seal up his Love and seal up their pardon sensibly to their souls Many precious souls there be that have found Christ in this Ordinance when they could not finde him in other Ordinances though they have sought him sorrowingly Many a cold soul hath been warmed in this Ordinance and many a hungry soul hath been fed with Every gracious soul may say not onely credo vitam aeternam edo vitam aeternam I believe life eternal but I receive I eat life eternal Manna in this Ordinance and many a thirsty soul hath been refreshed with Wine upon the Lees in this Ordinance and many a dull soul hath been quickned in this Ordinance * Every wicked soul that takes the cup may say Calix vitae calix mortis the Cup of Life is made my death 1 Cor. 11. 27. I do not say That ever a dead soul hath been in livened in this Ordinance this being an Ordinance appointed by Christ not to beget Spiritual Life where there was none but to increase it where the Spirit hath formerly begun it In this Ordinance weak hands and feeble knees have been strengthned and fainting hearts have been comforted and questioning souls have been resolved and staggering souls have been setled and falling souls have been supported Ah Christians if you will but stand up and speak out you must say That in this Ordinance there hath been between Christ and you such mutual smiles such mutual kisses such mutual embraces such mutual opening and shutting of hands such mutual opening and closing of hearts as hath made such a Heaven in your hearts
hath vailed his face and changed Gen. 31. 5. his countenance and carriage towards thee thou hast been unkinde to the Spirit and therefore he carries it towards thee as an enemy and not as a friend The second Caution is this That Caut. 2. The longer mercy is a coming the greater the sweeter and the better usually it is when it comeâ— Many a childe hath got a Benjamins portion a Hannahs portion a double potâ—ion by waiting so hath many a Saint got a worthy poâ—tion a double portion of comfort and assurance by waiting Ergo wait patiently and work heartily though God doth in this Ordinance withhold comfort and assurance from thee yet thou must hold on in thy duty thou must wait at Hopes hospital at this heavenly Pool thou must lie till the Angel of the Covenant the Lord Jesus comes and breaths upon thee at theâ—e waters of the Sanctuary thou must lie till the Spirit moves upon thy soul thou must not neglect thy work though God delayes thy comfort thou must be as obedient in the want of assurance as thou art thankful under the enjoyment of assurance Laban often changed Jacobs wages yet Jacob never changed nor neglected his work though God should change thy wages thy comforts into discomforts thy Spring into an Autumn c. yet thou must never change nor neglect thy work which is obeying believing and waiting till God in his Ordinances shall lift up the light of his countenance upon thee and turn thy night into day and thy mourning into rejoycing God is the same and the commands of the Gospel are the same and therefore thy work is the same whether it be night or day with thy soul whether thou art under frowns or smiles in the Arms or at the Feet of God A third Caution is this Many of Caut. 3. the precious Sons and Daughters of Sion have had and may have so much comfort and sweetness so much life and heat so much reviving and quickning so much marrow and fatness in this Ordinance as may clearly evidence the special presence of God with their spirits and as they would not exchange for all the world and yet would give a world were it in their power for those strong comforts and full assurance that others enjoy in this Ordinance In this Ordinance King Cyrus gave a kiss to Chrysaâ—tes and a golden cup to Artabazus Christ looks upon one and kisses another he gives a nod to one and his hand to another Some in this Ordinance shall have but sips of mercy others shall have large draughts of mercy some in this Ordinance shall see but the back parts of Christ others shall see him face to face to one he gives silver to another he gives gold to one he gives but a glass of Cant 2. 5. consolation to another he gives flaggons of consolation some shall have The least star gives light the least drop moystens the least pearl sparkles and the least dram of special Grace saves but drops others shall swim in the Ocean some shall have a large harvest others shall have but a few gleanings and yet they if rightly valued are more worth then a world The Sun of Righteousness is a free Agent and he will work and shine forth as he pleases and when he pleases and on whom he pleases and who art thou that darest say to Christ why doest thou so Ah Christians you may not you must not say we have not met with Christ in the Sacrament because we have not met with joy and assurance in the Sacrament for you may enjoy very much of Christ in that Ordinance and yet not so much as may boyl up to full assurance and make you go a way singing My beloved is Cant. â— 16. mine and I am his We may enjoy the warmth and heat of the Sun when we cannot see the Sun so souls may enjoy much of Christ by holy influences in the Sacrament when they cannot see Christ in the Sacrament Seventhly Times of personal afflictions are times wherein the Lord is graciously pleased to vouchsafe to his people sweet manifestations of his love and favor when his hand is heavy on them then he lifts up the light of his countenance upon them Psal 71. 20 21. Thou which hast shewed me great and sore troubles shalt quicken me again and shalt bring me up again from the depths of the Earth Thou shalt increase my greatnessâ— and comfort me on every side So in that Psal 94. 19. In the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 multitude of my careful troubled thoughts My cogitations i. e. My careful troubled thoughts perplexed as the branches of a tree by a strong wind It comes from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Branch by interposing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thy comforts delight my soul Ah Christians hath not God by all afflictions lifted up your souls neerer Heaven as Noahs Ark was lifted up neerer and neerer Heaven by the rising of the water higher and higher The Ball in the Emblem says percussa surgo The harder you beat me down in affliction the higher I shall bound in affection towards Heaven and heavenly things so afflictions do but elevate and raise a Saints affections to Heaven and heavenly things When Munster lay sick and his friends asked him how he did and how he felt himself he pointed to his sores and ulcers whereof he was full and said These are Gods gems and Qui non est crucianus non est Christianus saith Luther The Proverb is Smart makes wit and vexation gives understanding jewels wherewith he decketh his best friends and to me they are more precious then all the gold and silver in the world Afflictiones benedictiones Afflictions are blessings Gods corrections are our instructions his lashes our lessons his scourges our school-masters his chastisements our advertisements and to note this the Hebrews and Greeks both do express chastning and teaching by one and the same word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Musar â—aideia because the latter is the true end of the former Ah I bless God I know several precious souls of whom this world is not worthy that have found more of God in afflictions then in any other gracious dispensation Manasses got more by his Iron chain then ever he got by his Golden Crown 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Oculos quos peccatum claudit poena apcrit Pâ—r issem nisi perâ—issem I had perished if I had not perished you afflicted Sons and Daughters of Zion have you not had such sweet discoveries of God such sensible demonstrations of his love such bowels of affections working in him towards you have you not had such gracious visits and such glorious visions that you would not exchange for all the world yes Have you not had the precious presence of God with you quieting and stilling your souls supporting and upholding your souls chearing and refreshing your souls yes And have you not had the Lord
prayers and thine alms are come up for a memorial before God Praying Vide Calvin and Oecumeâ—ius on these words Cornelius you see is remembred by God and visited sensibly and evidently by an Angel and assured that his prayers and good deeds are not onely anodor a sweet smell a sacrifice acceptable and well-pleasing to God but also that they shall be gloriously rewarded by God So when Peter was Vers 9 10 11 12 13 14 15 16 of Acts 1. praying he fell into a trance and saw Heaven opened and had his minde elevated and all the faculties of his soul filled with a Divine Revelation so when Paul was a praying he sees a Acts 9 11 12 13 14 15 19. vision Ananias a coming and laying his hands on him that he might receive his sight Paul had not been long at prayer before it was revealed to him that he was a chosen Vessel before he was filled with the voice and comforts of the Holy Ghost so our Saviour Luke 17. was transfigured as he was praying Thus you see that praying times are times wherein the Lord is graciously pleased to lift up the light of his countenance upon his people and to cause his grace and favor his goodness and kindness to rest on them as the spirit of Elijah did rest on Elisha 2 Kings 2. 15. But some may object and say We have Object been at the door of mercy early and late for assurance and yet we have not obtained it we have prayed and waited and we have waited and prayed we have prayed and mourned and we have 〈…〉 ed and prayed and yet we cannot get a good word from God a smile from God he hath covered himself with a cloud and after all that we have done it is still night with our souls God seems not to â—e at home he seems not to value our prayers we call and cry and shout out for assurance and Lam. 3. 8. yet he shutteth out our prayer We are sure That we have not found praying times to be times of assurance to our souls c. Now to this Objection I shall give Answ I It is better to ask and not receive then to receive and noâ— ask Clâ—m these answers first that it may be you have been more earnest and vehement for assurance and the effects of it viz. Joy comfort and peâ—ce then you have been for grace and holiness for communion with God and conformity to God it may be your requests for assurance have been full of life and spirits when your request for grace and holiness for communion with God and conformity to God have been liveness and spiritless If so no wonder that assurance is denied you Assurance makes most for your comfort but holiness makes most for Gods honor mans holiness is now his greatest happiness and in Heaven mans greatest happiness will be his perfect holiness Assurance is the daughter of Holiness and he that shall more highly prize and more earnestly press after the enjoyment of the daughter then the mother it is not a wonder if God shuts the door upon him and crosses him in the thing he most desires The surest and the shortest way to assurance is to wrastle and contend with God for holiness as the Angel contended Judg. 2. 9. with the Devil about the body of Moses When the stream and cream of a mans spirit runs after holiness it will not be long night with that man the Sun of Righteousness will shine Mal. 4. 2. forth upon that man and turn his winter into summer and crown him with the Diadem of Assurance The more holy any person is the more excellent The Jews have a saying That those seventy souls that went down to Egypt were more worth then the seventy Nations of the world he is all corruptions are diminutions of excellency the more mixt any thing is the more it is abased as if Gold and Tin be mixed and the more pure it is as meer Gold the more glorious it is Now the more divinely excellent any man is the more fit he is to enjoy the choicest and the highest favors Assurance is a Jewel of that value that he will bestow Psal 16 3. Revel 3. 18. it upon none but his excellent ones Assurance is that tried gold that none can wear but those that win it in a way of grace and holiness It may be if thou hadst minded and endeavored more after communion with God and conformity to God thou mightest before this time have looked upward and seen God in Christ smiling upon thee and have looked inward into thy own soul and seen the Spirit of Grace witnessing to thy spirit Rom 8. 15 16 17. that thou wert a Son an Heir an Heir of God and a joynt heir with Christ But thou hast minded more thy own comfort then Christs honor thou hast minded the blossoms and the fruit Assurance and Peace more then Christ the Root thou hast minded the Springs of comfort more then Christ the Fountain of life thou hast minded the beams of the Sun more then the Sun of Righteousness and therefore it is but a righteous thing with God to leave thee to walk in a valley of darkness to hide his face from thee and to seem to be as an enemy to thee But secondly I answer It may be Answ 2 thou art not yet fit for so choice a mercy thou art not able to bear so great a favor many heads are not able to bear strong-waters why the very quintessence of all the strong consolations Job 15. 11. Divine comfort is a delicate thing and it is not given to him that admits of any other of God are wrung out into this golden cup of assurance and can you drink of this cup and not stammer nor stagger Believe it assurance is meat for strong men few babes if any are able to bear it and digest it The Apostle saith That strong meat belongeth Heb. 5. 12 14. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to them that are of full age or that are comparatively perfect or full grown even those who by reason of use Greek by reason of habit which is got by continual custom and long practice have their senses exercised to discorn both good and evil The Greek word properly signifies such an exercise as wrestlers or such as contend for victory do use which is with all their might and strength being trained up unto it by long exercise It may be O complaining 1 Cor. 3. 1 2 3. Christian that thou art but a scrub a babe in grace happily thou art not yet got beyond the brest or if thou art yet thou art not past the Spoon Ah Christian if it be thus Invalidum omne natura querulum Seneca Weak spirits are ever quarrelling and contending with thee cease complaining of the want of assurance and be up and growing be more aged in gracâ— and holiness and thou shalt finde assurance growing
name till you have got the assurance of your pardon in your bosoms I know not what will CHAP. V. Shewing the several Ways and Means of gaining a wel-grounded Assurance FIrst if ever you will attain Means 1. to Assurance then be much in the Exercise and Actings of Grace as the believing Ephesians were Ephes 1 13. A Christian that would have assurance must never leave blowing his little spark till he hath blowed it into a flame in the very Exercise and Actings of Grace the Spirit of the Lord sealed them up to the day of Redemption Assurance flows in upon the actings of Grace assurance is bred and fed it is raised and maintained in the soul by the actings of Grace Grace is most discernable when it is most in action and Grace is made more and more perfect by acting Neglect of your Graces is the ground of their decrease Wells are the sweeter for drawing you get nothing by dead and useless Habits Talents hid in a Napkin gather rust the noblest faculties are imbased when not improved Grace in the habit is no more discernable then fire under the ashes then gold in the Ore then a dead man in the grave but Grace in its lively actings and operations is as a Prince upon his throne sparkling and shining Ah Christians were your grace more active it would be more visible and were your grace more visible your assurance would be more clear and full As Saint Paul once spake to Timothy Stir up the gift 2 Tim. 1. 6. The words are an allusion to the fire in the Temple which was always to be kept burning Vide Calvin upon the Text. of God that is in thee So I say to you if ever you would have assurance stir up the grace of God that is in you blow up that heavenly fire raise up those noble spirits never cease believing nor repenting till it be clearly given into your bosome that you are sure that you do believe and that you do repent as you are sure that you live as you are sure that God rules in Jacob and dwells in Zion Remember Christians all the honor that God hath from you in this life is from the actings and the exercise of your grace and not from the habits of grace Remember Christians that all your consolations flow not from the habits but from the acts of grace Remember Christians that the want of the exercise of grace is the reason why you do not discern your grace and why you have no more assurance of your future happiness He that will be rich must still be turning the peny and he that will attain unto the riches of assurance Col. 2. 2. must still be acting his graces there are none but lively active Christians that knows and feels those joys comforts and contents that attends the exercise of grace If thou wouldst not be always a Babe in Grace and a stranger to Assurance then see that thy Lamp be always burning see that the Golden Wheels of Grace be always going Secondly If you would Christians Means 2. attain unto assurance then you must minde your work more then your wages you must be better at obeying then at disputing at doing at walking then at talking and wrangling Assurance is heavenly wages that Christ gives not to loyterers but to holy laborers though no man merits assurance by his obedience yet God usually crowns obedience with assurance John 14. 21 22 23. He that Non enim passibus ad Deum sed affectibas currimus Ambulas si amas Thou walkest if thou lovest to walk hath my Commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and will manifest my self to him Vers 22. Judas saith unto him not Iscariot Lord how is it that thou wilt manifest thy self unto us and not unto the world Vers 23. Jesus answered and said unto him If any man love me he will keep my words and my Father will love him and we will come unto him and make our abode with him In these words you see that doing Christians working Christians are the onely Christians that shall have most of the love of the Father and the Son and that shall have the choicest manifestations of grace and favor and that shall have most of their presence and company So in Psal 50. 23 Unto him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that ordereth his conversation aright That disposeth his way as God haâ—h prescribed will I declare the salvation of God That is I will declare my self to be his Saviour I will shew him Salvation and I will shew him his interest iâ— Salvation I will save him and I will make him see that I have saved him he shall see the worth of Salvation and taste the sweetness of Salvation So in Gal. 6. 16. And as many as walk according to this rule that is the rule of the new Creature Peace be on them and mercy and upon the Israel of God The Greek word that is here rendred 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vide Bezam and Pareus on the Text. walk signifies not simply to walk but to walk by rule in order and measure without treading aside but making straight steps to our feet Now those choice souls that thus walks according to the Law of the new Creature shall have peace and mercy in them and peace and mercy with them and peace and mercy on them As many as walk according to this rule peace and mercy be on them Assurance is a jewel of too high a price to be cast into any of their bosoms that walk contrary to the Laws of the new Creature such may talk of assurance and make a stir and a noise about assurance but it is the close walking Christian that shall be crowned with assurance Assurance is a choice part of a Believers Vis nunquam esse tristis bene vive Wouldst thou never be fact then live well says Bernard happiness and therefore God will never give it out of a way of holiness The Lord hath set apart for himself the man that is godly Psal 4. 3. None are favorites in Gods Court nor none are admitted to be of his Counsel but those who are all glorious within and whose rayment is of imbroidered gold That is such whose principles are full of spiritual glory and whose practises are amiable and answerable in purity and sanctity These are the persons that shall have the honor to have Gods ear and the happiness to know his heart The third Means to gain assurance Means 3. is To be kinde to the Spirit hear his voice follow his counsel live up to his Laws The Spirit is the great Revealer of the Fathers secrets he lies in the bosom of the Father he knows every name that is written in the Book of Life he is best acquainted with the inward workings of the heart of God towards poor sinners
Rom. 8. John 14. he is the great Comforter and the onely Sealer up of souls to the day of Redemption If you set him a mourning Eph. 1. 13. by your wilful sinnings that alone can glad you by whom will you be gladed Verily Christians when you turn your back upon the Spirit he will not turn his face upon your souls your vexing of the Spirit will Isai 63. 10. be but the disquieting of your selves Look as all lights cannot make up the want of the light of the Sun so all Creatures cannot make up the want of the testimony of the Spirit Let me speak to you as God once spake to his people in that of Exod. 23. 20 21 This Angel is the Lord Jesus as Expositors do generally agree 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 22 23. Behold sayes God I send an Angel before thee to keep thee in thy way and to bring thee into the place which I have prepared Beware of him and obey his voice provoke him not for he will Malachi which Hebrew word is here rendered Angel is by transposition of letters Michael as some of the Rabbins have observed not pardon your transgressions for my name is in him â— So I say Behold the Spirit of the Lord that is your guide and guard he also is onely able to make a soul satisfying report of the love and favor of the Father to you therefore as ever you would have assurance beware of him and obey his voice provoke him not for if you do by wilful transgressions he will neither comfort you nor counsel you he will neither be a sealing nor a witnessing spirit unto you nay he will raise storms and tempests in your souls he will present to you the Father frowning and your Saviour bleeding and himself as grieving and these sights will certainly rack and torture your doubting souls The Spirit of the Lord is a delicate thing a holy thing a blessed guest that makes every soul happy where he lodges Therefore Epâ—es 4. 30. This phrase is Tropically to be understood The Greek cannot be fully exprest in our tongue 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. The Spirit the holy of that God To shew the transcendent excellency and glory of the Holy Spirit grieve not the holy Spirit of God whereby ye are sealed unto the day of Redemption You will not grieve your guests your friends but courteously and friendly entertain them Why then do you make so little conscience of grieving that holy Spirit that alone can stamp the Image of the Father upon you and seal you up to life and glory Ah Christians the way to assurance is Not to sit down sighing and complaining of the want of assurance but it lies in your eying of the Spirit in your complying with the Spirit in your cleaving to the Spirit in your following of the Spirit in your welcoming of the Spirit and in your honoring and obeying of the Spirit As he said of the sword of Galiah none like to that So I say no mans like to this to gain a wel-grounded Assurance of a mans Happiness and Blessedness And as he said If there be any way to Heaven on horse-back it is by Prayer So I say If there be any way in the world to assurance it is by being fearful to offend and careful to please the Spirit of the Lord whose office it is to witness to poor souls the remission of their sins and the salvation of their souls Fourthly If you would obtain Assurance Means 4. then be sincere be diligent and constant in assuring Ordinances He that will meet the King must wait Isai 64. 5. Revel 2. 1. on him in his walks Christs Ordinances are Christs walks and he that would see the beauty of Christ and taste of the sweetness of Christ and be ravished with the love of Christ must wait at Wisdoms door they Prov. 8. 34 35. must attend Christ in his own appointments and institutions that comfort and assurance that flowes not in thorow the Golden Pipes of the Sanctuary Hos 6. 4. 1 Pet. 1. 24. will not better the soul nor long abide with the soul it will be as the morning dew and as the flower of the field that soon fadeth away I have in the former Discourse shewed at large How the Lord is graciously pleased to cause his love and glory to beam forth upon souls in Ordinances and therefore I shall say no more unto this particular at this time The fifth Means to obtain Assurance Means 5. is wisely and seriously to observe What gift of God there is in thee that brings thee within the compass of the promises of eternal mercy Now let the gift be this or that if it be a gift that brings thee within the compass of the promise of Eternal Mercy that gift is an infallible evidence of thy Salvation For the better and further opening of this Truth premise with me these two things First No man can have any sure evidence to himself of his Happiness and Blessedness from absolute promises Absolute promises do not describe to whom Salvation and all Eternal Isai 42. 6. 49. 8. Joel 2. 28. Ezek. 36. 26 27. Jere. 32. 40. Heb. 8 10 11 12. Isai 23. 25. Blessings do belong the promise of giving Christ of giving the Spirit of giving a new heart and of pardoning and blotting out sin are all absolute promises Now God is free to make good these to whom he pleases therefore he often steps over the rich and chuses the poor the learned and chuses the ignorant the 1 Cor. 1. 25 26 27 28 29. strong and chuses the weak the noble and chuses the ignoble the sweet nature and chuses the rugged nature c. That no flesh may glory and that all may shout out Grace Grace Secondly Though no man can have any sure evidence of his Happiness and Blessedness from absolute promises because absolute promises do not describe the persons to whom Salvation and all Eternal Blessings do belong yet absolute promises are of most choice and singular use First In that they discover to us that our Salvation is onely from Free-grace and not from any thing in us or done by us Secondly They are a most sure and glorious foundation for the very worst of sinners to stay their filthy guilty wearied burdened perplexed souls upon seeing that God looks not for any peny or peniworth for Isai 55. 1 2. any portion or proportion in the Creature to draw his love but he will justifie pardon and save for his Name sake seeing all the Motives that moves God to shew mercy are in his Deut. 7. 7 8. Psal 68. 18 own bosom seeing they are all within doors there is no reason why the vilest of sinners should sit down and say There is no hope there is no help Thirdly Absolute promises may and doubtless often are choice Cordials to many precious souls who happily have lost the