Selected quad for the lemma: spirit_n
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A34209
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The Concurrence & unanimity of the people called Quakers in owning and asserting the principal doctrines of the Christian religion demonstrated in the sermons or declarations of several of their publick preachers ... / exactly taken in shorthand as they were delivered by them at their meeting-houses ... and now faithfully transcribed and published, with the prayer at the end of each sermon.
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1694
(1694)
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Wing C5715; ESTC R29314
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126,065
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208
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Marrying my Soul to himself seized upon me and did work effectually in me There is the Testimony of Christ in me he hath Sealed up my Soul to the Day of my Redemption here is a certain passage and a certain way which never any miss of that lose their Lives for Christ If you be not ready and willing to lose your Lives for Christ you shall never come here The Gate is strait and the way is narrow none come hither but those that die into an Heavenly Oneness with Christ O Friends let us empty our selves that Christ may fill us let us be nothing in our own Eyes that we may be all in him and receive of his fulness Now I commend you to God's Witness that you may remember what hath been spoken among you but consider if you do not harken to it it will follow you and be a plague to you to all Eternity if you will not yield up your selves to Christ this day that burns like an Oven this Fire you must dwell with when out of the Body there will be no quenching of this Fire for ever but if you be so wise for your Souls as to resign your selves up to Christ and come to him as little Children this will not hinder your Earthly concerns though the World may account thee a Fool yet thou hast that part of Heavenly Wisdom to do what thou dost as unto God thou carriest to thy Wife as in the sight of God that she may be Sanctified to thee and thou to her and thou carriest becomingly to thy children and Servants and thou wilt abound in Grace and in every good work which will be for thine Eternal wellfare O I beseech you People for the Lord's sake wait for the light of Christ to guide you learn of him to be meek and lowly then happy are you for he dwelleth with the humble but he beholdeth the Proud afar off This New Birth which is a true work a sincere and heavenly work it will make you for ever O make room for Christ in your Hearts or else he is never like to dwell with you he loveth to dwell with the poor and humble and contrite Spirit he abhors the Proud he will empty your Souls that he may fill them And so I commend you to God I have been long held in durance under great weakness and I was restless till I could come up to this Great City of London to Preach the Everlasting Gospel among you and you see I am among you here pray every one of you turn Inward let not these Words passing through a mean Vessel be as a bare empty Discourse of Truth to you which you only hear and take no further care of your Salvation Take heed of despising the light that shines in the midst of you and be pressing forward to the Heavenly work that is laid in the Power of Christ Jesus even through Judgment into Death and then he will give Eternal Life the Lord confirm this that it may rest upon your Hearts that you may be dead to the things of World We are not come to Mount Sinai that genâ—ers to bondage but we are come to Mount Sion the City of the living God the Heavenly Jerusalem and to an innumeâ—able company of Angels to the general Assembly and Church of the first born which are wrâ—tten in Heaven and to God the Judge of all and to the Spirits of just Men made Perfect and to Jesus â—be Mediatour of the New Covenant and to the blood of sprinkling that speaketh better things than that of Abel This is the Inheritance of the Redeemed of the most High blessed be the name of the Lord let us rest in hope till he bring us to Humility and Lowlyness of mind that he may cloth us with Heavenly Glory according to his Promise I will Beautifie my House with Glory saith the Lord. This is the Portion of a Poor People that cast down themselves before the Lord that he may lift them up and be all in all to them In whose blessed Presence they shall have of Joy and Rivers of Pleasures at his right hand for ever more The Prayer after Sermon BLessed and Glorious God thy presence and power is with thy People every where and thou art stretching forth thy Almighty Arm for the Salvation of thy chosen ones and thou art Influencing their Souls with thy Grace and Spirit in all their solemn meetings and Assemblies we desire to extoll and magnifie thy great and excellent Nause for all thy Mâ—rcies and blessings we pray thee bow down thy Heavenly Ear and 〈◊〉 ken to the Cries and supplications of thy People that are breathing forth the desire of their Sâ—uls to thee that art a God hearing Prayers supply their wants and establish their Spirits and uphold them with thy free Spirit Crown all thy chosen ones with thy loving-kindness and tender mercy rend the Cloud of darkness that hangs over us and take away the Vail and bow the Heavens amongst us and visit us with thy Salvation and reveal the mysteries of thy Truth unto us and in all our ways let us acknowledge thee and do thou lead us in the way everlasting Righteous God of Love while we live on Earth let our Conversaâ—ion be in Heaven where Christ our Mediatour sits aâ— thy Right-hand let us follow his Example who was Holy Harmless and undefiled that we may sit in Heavenly places with him Be thou a Sun and Shield to us in our earthly Pilgrimage whom have we in Heaven but thee and there is none on Earth that we desire besides thee let us walk before thee in sincerity and truth and do thou conduct us in the way of truth and righteousness by thy blessed Spirit Blessed be thy Name for the light of thy saving truth that hath shined in our minds and the light of thy Countenance that hath been lifted up upon us in our meetings thou hast furnished a Table for thy People as in the days of old we cannot but Admire thy great love and condescention towards us and extol and bless thy Holy name for thy abounding mercies and the Riches of thy Goodness to us we desire to give thee honour and renown and praise and Thanks giving for thy renewed mercies and Spiritual blessings in Christ Jesus for whom we bless thee and in whom we desire to be found not having our own Righteousness to him with thy self and thy Holy Eternal Spirit be Glory for Ever Amen A SERMON Preached by Mr. GEORGE WHITEHEAD At Grace-Church-Street Octob. 4. 1693. THE Great God who made Heaven and Earth the God of our Salvation he hath prepared a Sacrifice for himself in the hearts of a Remuant whom he hath gathered by the Arm of his Mighty Power and he hath kindled that Sacrifice that is of his own preparing and this to a Remnant is a manifest Token of the Love of God and of his Divine and special Providence for their safety and preservation that trust
Lord from day to day to be kept and preserved by him and be retired from the Vanities of the World and live that Life we live in the flesh by the Faith of the Son of God that we may come to say with the Apostle Paul Not I live but Christ liveth in me that we may be united to him He that hath the Son hath Life and he hath Power to as many as received him to them he gave Power Here is a Divine Ability I can do all things through Christ which strengthens me My Friends If every one of you do feel this in your own particular you will come to a Heavenly place to a Kingdom that cannot be shaken and dwell in a sure dwelling and have the Candle of the Lord to shine upon your Tabernacles light is sown for the Righteous and gladness for the upright in Heart they shall have Peace through him that is the Prince of Peace It is the desire of my Soul that you may feel this inwardly in your selves Therefore Dear Friends retire to that strength that is Treasured up for you in Christ Be strong in the Lord and in the Power of his might and let all self Confidence be laid aside and trust in the Lord for in the Lord Jehovah is everlasting strength and he changeth not therefore the Sons of Jacob are not consumed He is the same Yesterday to Day and for ever Let us take comfort in the unchangeable Love of God who hath given us this Promise I will never leave thee nor forsake thee 13. Heb. 5. 6. So that we may boldly say the Lord is my helper and I will not fear what man shall do unto me Therefore wait to receive strength from Christ from day to day they that build not upon this Power are upon a Sandy foundation they make an outward profession of Religion and have a form of Godliness but that will not avail Obedience is better then Sacrifice and to hearken then the Fat of Rams And our Saviour saith Mat. 7. 22. And every one that heareth these sayings of mine and doth them not shall be likened to a foolish man that built his House upon the Sand and the Rain descended and the Floods came and the Winds blew and beat upon that House and it fell and great was the fall of it Wait upon the Lord his strength hath been Revealed and his power made known and his Arm made bare Therefore fix your Confidence in him that so your minds may be established Be strong in the Lord and in the Power of his might and take unto you the whole Armour of God Eph. 6. 13 14. This is the Armour that God hath made known for his Christian Souldiers that are making War against sin and unrighteousness who are fighting the good fight of Faith It was the experience of the Primitive Believers We are more then Conquerours through him that loved us therefore feel your strength fixed upon the Lord retire and wait upon him and be in a watchful frame The Prophet Habbakuk when he saw distress was coming upon the Church says Hab. 3. 16. When I heard my belly trembled and my Lips quivered at the Voice and Rottenness entred into my bones and I trembled in my self that I might rest in the Day of trouble then saith he in the 2 Chap. 1. I will stand upon my Watch and set me upon the Tower and I will watch to see what he will say unto me and what I shall Answer when I am Reproved In this Spiritual Warfare let us be attentive unto Christ the great Captain of our Salvation that maketh War in Righteousness let us hearken one day after another and then there will be a Holy skill and expertness given to us you will be expert in the Spiritual War and you will find strength and power given you from the Lord and he will be a hiding place and a Sanctuary to you you shall come to the Mountain of the Lord where there shall be no distress and the Voice of the oppressor shall no more be heard nor destruction within your Walls Thy Walls shall be called Salvation and thy Gates praise And you that know that Spiritual dwelling where the Spiritual Jews are you are come to sing the Songs of Zion which shall be Sung in the strong City where Salvation is appointed for Walls and Bulwarks where the wicked cease from troubling and where the Flocks lye down at Noon where there is a Shaddow of a great Rock in a weary Land and Rivers in dry places Here is the plenty of all good things which in Gods House is opened to us Now my Friends If you are sitting down in outward forms without feeling the operation of Gods Power and Spirit upon your Souls and be not brought to an inward Conformity the dreadful day will come that the Lord will search Jerusalem with Candles that God before whom all things are naked and bare he is taking a view of the Imperfections of his People he is the searcher of the Heart and a discerner of the thoughts and intents of it whether you fall short of that power and Spirit of true Religion or if there be only an outward Conformity and not inward Obedience The Trumpet of the Lord hath been blown in Sion Lift up thy Voice like a Trumpet and tell the House of Judah of her transgression and the House of Israel of her Sins Where there is only an outward Conformity and not an Inward subjection there distress will overtake you which I have seen in the Vision of the Lord which hath been upon me as a warning to the Remiss and careless ones and it was delivered with a voice full of Power in these words All foundations shall be manifested of what sort they are A watcher from the Holy one with severity shall overtake the unwatchful Therefore let this be a warning to you all that you may not fall under the stroke of Gods severity The Apostle Paul saith Rom. 11. 17. to the believing Romans speaking of the goodness and severity of God And if some of he Branches be broken off and thou being a Wild Olive Tree wert grafted in amongst them and with them partakest of the Root and fatness of the Olive Tree Boast not against the branches but if thou boast thou bearest not the Root but the Root thee Thou wilt say then the Branches were broken off that I might be grafted in Well because of Vnbelief they were broken off and thou standest by Faith be not bigh minded but fear For if God spared not the natural branches take heed least be also spare not thee Behold therefore the Goodness and Severity of God on them which fell to them severity but towards thee Goodness if thou continue in his Goodness otherwise thou shalt be Cut off O my Friends what need is there of a Watchful frame think how necessary it is in your own particular every one of you to be keeping in your Watch Tower the