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spirit_n angel_n celestial_a zion_n 54 3 8.3499 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A51292 Discourses on several texts of Scripture by Henry More. More, Henry, 1614-1687.; Worthington, John, 1618-1671. 1692 (1692) Wing M2649; ESTC R27512 212,373 520

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of mind and Disquietness And this very latter disposition is good too but not alwayes that is when it is accompanied with a Iudas-like despair otherwise it is good as wholsome Physick not as a pleasant Banquet But it is seldom or never known that the Heart was ever established without the fore-going of this disquietness of mind For mans Natural Inclinations lead him astray and Childhood and Youth betray him unto vanity So that man being lost thus in his Natural blindness when Christ begins to open his eyes by his Truth and he is convicted of his wicked errours what can come of it but sorrow Nay but being thus in some good measure enlightened afterward to have rebelled against this measure of light or at least through weakness or rather the love of sin and neglectful yielding to the Devils assaults to fall into the same filth he was warned of before surely this must needs breed great distraction and confusion of Spirit And so long will this be as that Holy Light keeps in and we live not conformable unto it For God is a God of pure eyes and cannot behold wickedness and so long as we see this eye upon our wayes this light over our actions which we see by light imparted from it in lumine tuo videbimus lumen as it is said in the Psalms In thy light we shall see light Every work of darkness will so ashame us and confound us that we shall never be at quiet till we vvalk uprightly before the avvful Majesty of Heaven that is ever present before us But vvhen through the Mercy and Might of Jesus Christ and his quickning Spirit vve vvalk in unfeigned Obedience in the sight of the Father of Lights our Conversation being in Heaven vvhere Christ sits at the Right Hand of the Povver of God having led captivity captive as the Psalmist speaks Then shall our mouth be filled with laughter and our tongue with joy as it is said in another Psalm about the turning again the captivity of Sion And Psal. 63. My soul shall be filled even as with marrow and fatness when my mouth praiseth thee with joyful lips But there is a more apt and ample description of this joy and feasting Esay 25. In this mountain shall the Lord of Hosts make unto all people a feast of fat things a feast of fined wines and fat things full of marrow of wines fined and purified This is Mount Sion whom the Lord hath chosen to be an habitation for himself which he hath longed for which shall be his rest for ever Here will he dwell for he hath a delight therein Ps. 132. Here he keeps open house all the Year long or rather all Eternity long Ho! every one that thirsteth come ye to the waters and ye that have no silver come buy and eat Come I say buy wine and milk without silver and without money Wherefore do you lay out silver and not for bread and your labour without being satisfied Hearken diligently unto me and eat that which is good and let your soul delight in fatness Esay 55. But what is this Mountain that God should promise such Joy upon it Or what is Sion that such Feasting and Mirth should be in it Mount Sion is called the Hill of the Holiness of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the hill of his holiness Psal. 3. Such a kind of Holiness such a kind of Purity as a man may stand before God in that a man sees God in that is approved of God and will abide the fire For our God is a consuming fire and burns and pains a mans Soul so long as filth resides there Who amongst us shall dwell with devouring fire Who amongst us shall dwell with everlasting burning He that walketh in justice and speaketh righteous things c. He shall dwell on high his defence shall be the munition of rocks bread shall be given him and his water shall be sure saith the Prophet Esay He shall dwell on Mount Sion that high and holy Hill where God hath prepared this great Feast This is the Hill of the thirsty for so may this word Sion signifie And blessed are they that hunger and thirst after righteousness for they shall be satisfied Or more properly it may signifie dry Earth And so we may fitly use that of the Psalmist My soul thirsteth after thee as a thirsty land And the same Happiness will return again as before they shall be satisfied so our English 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they shall be fed so the Greek They shall be sufficiently fed they shall be feasted continually feasted For he that eateth of this bread shall never hunger and he that drinketh of this drink shall never thirst saith our Saviour How excellent is thy mercy O God! therefore shall the children of men trust under the shadow of thy wings They shall be satisfied with the fatness of thy house and thou shalt give them drink out of the river of thy pleasures Psalm 36. This is the excellent inward state of the upright Soul and undefiled Conscience streaming and over-flowing with strong and full torrents of Heavenly Delight issuing from the Throne of God and of the Lamb. But to handle the matter some what more distinctly I will consider the nature of a Feast and of what parts it chiefly consists The curious Varro in Gellius makes a compleat Feast to consist of these four things Si belli homuncali collecti sunt si electus locus si-tempus lectum si apparatus non neglectus i. e. If good disposition'd People be gathered together if the Provision be not poor or sordid if the Place be convenient if the Time fit and seasonable 1. That those that are assembled to this Feast are belli homunculi in the best sense I shall easily prove Mat. 8. Many shall come from the East and West and shall sit down with Abraham and Isaac and Iacob in the Kingdom of Heaven There is very good Company you 'll all grant it But the Doubt will be what this Kingdom of Heaven is Let the Apostle resolve you Rom. 14. The kingdom of God is not meat and drink but righteousness and peace and joy in the Holy Ghost All which things may be obtained in some good measure at least here without spreading a Table-cloth in the Coelum Empyreum But to proceed You saw before out of the Prophet how that God prepares a Feast in Mount Sion The Apostle in his Epistle to the Hebrews makes known to us the Guests But you are come to the mount Sion and to the city of the living God the celestial Ierusalem and to the company of innumerable Angels and to the congregation of the first-born written in heaven and to the spirits of just and perfect men All these are the Guests of Gods Heavenly Table There these are assembled Wheresoever the carkass is there will the eagles resort saith our Saviour This is the great Communion of Saints who do all eat of the same spiritual