Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	angel_n	body_n	zion_n	37	3	8.4967	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34575	The great necessity of preparation for death and judgment a sermon preached in the parochial chappel of Macclesfield, in the county palatine of Chester, at the funeral of Mr. John Corker, als Cor Cor, of Hurdesfield, on the eleventh day of November, 1693, and since revised and enlarg'd at the request of the relations of the deceased / by Samuel Corker, als Cor Cor ...	Corker, Samuel, 1645 or 6-1713.	1695 (1695)	Wing C6307; ESTC R9062	80,354	95

or toward the North in the place where the Tree falleth there it shall lie which Scripture is thus interpreted by a learned Author Olympiodor in Eccles. In whatsoever place therefore whether of light or darkness whether in the work of wickedness or vertue a Man is taken at his death in that degree and rank doth he remain either in light with the just and Christ the King of all or in darkness with the wicked and Prince of the World There is no rectifying the errors of this Life in the next the day of Grace ends with this Life here all the Evidences and Graces of a Christian are to be acquired in the future state he shall receive his reward according to the things done in the Body Vid. Victoris Erabdum whether they be good or bad After we are gon from hence There remains no place for repentance no effect or benefit of satisfaction here Life is either lost or obtained and at the moment of death thou hast a passage hence to immortality So that whatever is done by us to obtain the favour of God and a blessed immortality must be done in this World The time of this Life Dr. Sherlock upon Death is all the preparation time that ever will be afforded to us to work out our Salvation There is no middle state or place as they of the Roman communion do fondly fancy to do it in we consist but of two parts Body and Soul and Solomon hath assured us that when we die Eccles. 12.7 the body returns to the Earth from whence it originally came Fundamentum ex pulvere et in pulvere finis ejus and the Soul to God that gave it The holy Angels conveyed Lazarus his Soul at his death into Abraham's bosom immediately upon its separation from the Body so saith the Spirit from henceforth from the instant of their dying the dead are blessed and rest from their labours from all the labours of their Christian calling their Race is at an end their course is finished and the crown is to be received All the Divine graces and Religious dispositions of mind which are requisite to fit the Soul for Heaven and make it happy when it leaves the Body must be obtained and exercised in the Body So that to day whilst it is called to day we must seriously mind and prosecute the things which belong to our peace and give obedience to the Commands of God which are reasonable and easie advantagious to our interest and do claim a Priority in our affections and endeavours for so we are directed to remember now our Creator and to seek the Kingdom of God and his righteousness in the first place for by so doing we not only secure to our selves the temporal Emoluments of this Life so far as the wisdom of God seeth them good for us but dispose and prepare our selves for eternal Glory and our obedience shall not miss of a suitable reward ii The solemn work of preparation for Death and Judgment is difficult it is not every one that saith Lord Lord shall enter into the Kingdom of Heaven but he that doth the will of his Father which is in Heaven that sincerely endeavours to fulfil the whole will of God by faith and holyness The truth power of piety lies not in a mouthful of good words be ye warmed be ye filled be ye cloathed nor in a meer outside Form of worship but in practice 't is not enough for us to live inofsensively and harmlesly to abstain from that which is evil but we must actually do good and abound in fruits of righteousness 'T is a great work to die well and unless we do lay up an ample stock of spiritual preparations we shall never be able to go safely through the dark passage of death to Eternity Assure your selves dear Souls that a few penitent resolutions forced promises death-bed sorrows mournful tears melancholy looks formal prayers and crying God's mercy and asking him forgiveness will not serve the turn and prove effectual no we must put forth the most painful efforts of our Souls in mortifying our earthly Members in conquering vicious habits in regulating disordered appetites in governing according to the Laws of reason and religion all the faculties of our Souls in eradicating strong prejudices from our Understanings in bending our obstinate and rebellious Will in regulating unruly Affections in taming wild extravagant Passions in guarding our Hearts from vain Thoughts and inordinate Desires in subduing powerful Lusts which war against the Soul in resisting temptations and repelling the fiery darts of the professed Enemy of our Salvation in fighting manfully under Christ's Banner against Sin the World the Devil and the rebellious Flesh in curbing its impetuous and eager desires in bridling our Tongues from idle obscene and unsavoury talk in directing our steps in the straight path of holiness in sustaining Crosses Afflictions and Troubles with a generous patience and unshaken constancy doing our duty faithfully to God conscientiously waiting upon him in his Ordinances studying to know his Pleasure to do his Will to obey his Commands to promote his Interest advance his Glory in the World We shall have need of sincere Repentance Faith unfeigned unshaken Patience universal Charity seraphyck Love invincible Constancy an humble submission to the Will of God to bring down the Joys of Heaven into our Souls perseverance unto the end and a well grounded hope of partaking with the Saints in joys unspeakable and full of glory unless our Souls be habited and attired with these goodly vertues we shall be very unfit to die and to appear in Judgment Now to obtain these heavenly Graces is the work which we are to apply our selves unto with diligence and vigour For every Vertue hath its peculiar difficulty 2 Thes 1.11 1 Thes 1.3 Faith is called the work of Faith 'T is a difficult thing to believe the Existence of things which eye hath not seen nor ear heard neither is the heart of man able to conceive the immortality of the Soul and the existence of it in an immaterial world It 's hard to believe firmly all the promises and threatnings of the Word to rely upon Christ alone for Salvation perfectly to submit our Understandings and to resign our Wills to his holy will Repentance is a work not easily wrought upon the Soul though it be highly reasonable that when we have done contrary to our duty we should be cordially sorry for it resolve to do so no more and labour to undo what we have done amiss by godly sorrow and compunction of heart humble confession to God and restitution to Men yet experience sheweth that it is very hard to do this Gan the Aethiopian change his skin or the Leopard his spots Jer. 13.23 then may ye also do good that are accustomed to do evil Hence it is called renovation a new creation regeneration a new birth in which there is pain and difficulty Charity

This is one main end of our being sent into the World to do good to all Men in general because they are partakers of the same common nature with us allied to us by cognation of Blood sprout from the same common stock are like us in the contexture and frame of our Bodies and inspired with immortal Souls which are endowed with reason and understanding as well as ours they lively represent us in all the natural Characters and Features of Body and Soul and are discriminated from us only in some small circumstantial matters they are lyable to the same Fortunes and distinguishing Titles of Honour and Dignity purchased with the same precious Blood comprehended in the same Covenant of Life and Peace partakers of the same common Salvation and Heirs of the same Promises and Heavenly Inheritance In particular we are to do good to the House-hold of Faith i. e. to the Catholick Church of Christ extended from one end of the Earth to the other which he hath redeemed with his Blood beseeching Almighty God to inspire her with a Spirit of Truth Unity and Concord to preserve her from all false Doctrines Heresie and Schism More especially yet shall we pray after the Examples of those Holy Men Jeremiah and Daniel for Sion the City of our Solemnities for the Church of which we are Members that peace may be within her walls Ps 122.6 and prosperity within her palaces That God by whose name we are called would not leave us but be a wall of fire round about us an impregnable and invincible defence in this time of our necessity by his Power and Providence and the Glory in the midst of us by his gracious Presence and Holy Ordinances in their power and purity in the glorious appearance of Holiness Peace and Blessedness That he would strengthen the Bars of Sions Gates and bless all her Children within her That he would maintain his truth and preserve the beauty of our Religious Government and abate our heats and animosities that we may not by our peevish differencies and unnecessary divisions open a gap for the common Enemy to invade us but may agree in this great and good work to defend and promote the honour and interest of our Reformed Religion against those that are deeply engaged to destroy it and pray earnestly that all who profess it may live in Unity and Godly Love one with another and wherein we differ to do it with more moderation peace and charity this is to do good to the publick And in this time of difficulty we that are conjoined together in the same sacred and secular interest ought to unite in mutual intercessions to lift holy hands in prayer and to cry mightily unto God Is 62.6 7. who would have his People not to hold their peace for Jerusalem 's sake nor give him rest till he hath made her a praise in the earth this the Apostle adviseth and directeth us to do Gal. 6.10 as we have opportunity let us do good unto all men especially unto them who are of the houshold of faith We are to be as serviceable as we can to the Church and to the State to every particular man that is a proper object of beneficence but especially to the poor Members of Christ whom we are to prefer above others for the good we do unto them our Lord will accept as done unto himself Mark 9.41 Whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a Disciple he shall in no wise lose his reward Tho' they are little in the esteem of the World and mean in their own Eyes Gen. 32.10 as Abraham and Jacob were dust and ashes less than the least of Gods mercies yet they are very dear to Christ more precious than fine Gold Job 23.10 His Jewels Mal. 3.17 made up of the precious graces of the Spirit all glorious within being beautified with divine vertues Faith Ps 16.3 Love Meekness Humility c. The excellent ones the delight and joy of his heart whom he values as his chiefest treasure and chargeth his Angels to minister unto and take care of and therefore they should be the objects of our tenderest regard for he will reward us Heb. 6.10 He is not unrighteous to forget our work and labour of love which we have shewed towards his name in that we ministred to the Saints and do minister To this end and purpose God hath intrusted us with several advantages and gifts of Nature and Fortune with more or less of Riches Power Wisdom Strength Authority Reputation and Esteem with great Men Interest in the World Skill in Arts and Sciences c. that we may employ them all for the use and benefit of others And we live in effect to no purpose if we do not exercise our Talents this way and become very serviceable ad beneficial to mankind God hath laid the practice of doing good so near the heart of Piety he hath enforced it with so many affectionate and persuasive Arguments and gracious Promises and terrible Threatnings that we may safely conclude from thence that a principal part of our preparation for Heaven lies in doing good to the Souls and Bodies of Men instructing their Ignorance removing their Prejudices satisfying their Doubts relieving their Fears supplying their Wants and Necessities feeding the Hungry cloathing the Naked being hospitable to Strangers and fruitful in all good works This was our blessed Saviours constant Employment his meat and his drink and his dayly business He went about doing good Acts 10.38 He laid hold on all opportunities and diligently sought out distressed Objects to exercise his large charity upon He hath made it an essential part of his Religion and hath given us many Precepts Mat. 6.20 Luk. 12.33 Chap. 6.30 quickening us to the doing of much good Lay up for your selves treasures in Heaven give Alms provide your selves Bags which wax not old a treasure in the Heavens that fadeth not Give to every man that asketh of thee Ch. 16.9 Make to your selves frieeds of the Mammon of unrighteousness And by his Apostles he hath commanded us to distribute to the necessity of the Saints Cor. 9.6 7 8. to do it cheerfully and bountifully because God more regardeth the affection of the Giver then the quantity of the Gift and in the next Life he will proportionate his rewards according to the good Works which we do in this Life therefore the Apostle earnestly presseth us Col. 3.12 Eph. 4.32 To abound in every good Work to shew mercy with cheerfulness to put on Bowels of mercy to be kind and tender hearted one towards another 1 Tim. 6 7. to be rich in good Works rich in Faith in Knowledge in Works of Liberality Mercy and Charity these are Solomon's durable Riches which will follow us when we die into the Eternal World wealth will not do this 2 Tim. 6 7. it

ever In the following verses v. 8.9 he reflects their Argument and shews that a thousand years which by a Synecdoche may be put for the longest revolution of time is with an infinite and eternal God but as one day who tho he protracts his promise hath not changed his purpose but will fulfill it and his forbearing to do it is out of abundance of patience and long-suffering to Sinners as also for the tender love he bears to his Spouse the Church which is a Body made up of collective parts and by degrees in fluxu corpore temporum as Tertul. saith in every Age and Generation there being more or less to be gathered into Christ's Sheepfold which shall obtain Salvation and tho there are strifes and contentions divisions and schisms within the Church's Bosom which break her peace and unity by a voluntary recession of some of her members from her Communion upon the account of stricter Purity Vid. The Bishop of Worcester's unreasonableness of Separation which was the Plea of Parmenian and Petilian in the last Conference at Carthage of Felicissimus and his Brethren for their separation from St. Cyprian and of the Meletians Luciferians and Donatists in general Tho there be heretical Opinions and erroneous Doctrines which externally oppose the sound fundamental Principles of Christian Religion and undermine the Faith of Christ in some one or more essential Branches of it yet these things must be 1 Cor. 11.19 that they which are approved may be made manifest and that others who are now in being or yet unborn may in succession of time be added to the Church and by Faith and Repentance obtain Salvation for this reason that the seed of Christians that the numbers of Believers may be compleated the conflagration of the world is protracted and the great Judge delays his coming but for this he will most certainly perform his word We have the highest testimony that can be given to confirm us in the belief of this Article of our Faith viz. of good men who spake by the Inspiration of the Holy Ghost of blessed and glorious Angels of God and Christ himself who at his Ascension into Heaven gave his disconsolate Apostles an assured promise that he would come again We have the testimony of good men who spake as they were inspired God was pleased in former times to reveal his mind unto his Prophets by sundry degrees and parcels and in divers forms and manners of Revelation To the Prophet Daniel he communicated this great truth in a vision by night to whom this great Assize was represented after the manner of the great Synedrion or Consistory of Israel V. Mr. Mede's Answer to Dr. Meddus Wherein the Pater Judicii had his Assessors as afterwards Constantine the Great had in the Synod of Nice sitting semi-circle wise before him from his right hand to his left Dan. 7.10 13 14. He beheld till the Thrones were pitched down for the Senators to sit upon and the Ancient of Days Pater Consistorii who is the King and Judge of all so called because of his eternal Deity which is without beginning of time or end of days did sit whose Garment was white as Snow and the hair of his Head like pure Wooll his Throne was like the fiery Flames a fiery stream issued and came forth from before him Words denoting his Majesty and Righteousness in Judgment and his Justice in giving Sentence thousand thousands ministred unto him and ten thousand times ten thousand stood before him and the Books viz. of Conscience and of God's eternal Decree were opened and behold one like the Son of man came with the Clouds of Heaven c. a very lively description of Christ's Advent for it well agrees with what the Apostles and Evangelists have said of it in the New Testament To this may be added Job's evidence concerning it he was a good man and had his hopes fixed above the felicity of this world his Faith mounted aloft in the serious meditation of a Redeemer and in the premeditation of his coming to Judgment Job 19.25 26. I know that my Redeemer liveth and that he shall stand at the latter day upon the Earth It was an Article of this holy Patriarch's Faith that at the end of the World the day of the general Resurrection and Judgment Jesus Christ should appear in person on Earth and raise up his people and vindicate them from all the injuries and reproaches which are now cast upon them and bring them to glory and that the Judge should be visible he affirms in the following words In my flesh shall I see God In this numerical body which is now full of sores and ulcers in this putrid rotten flesh which is now in a great measure wasted and consumed and shall certainly become a prey to worms and put on rottenness and corruption in this same body which shall be raised from the Grave by the mighty power of God and be re-united to my soul with these same eyes which I now have shall I see my Redeemer whom I shall see for my self and not by a deputy or proxy but in my own person for my own comfort and benefit and to my own infinite happiness and satisfaction Mine eyes shall behold him and not another With these organs of light shall I see the Judge in his own proper person and not in any representative of him This was an early Doctrin in the Church of God and ought for the great antiquity thereof to be believed and reverenced for it is as old as Enoch the seventh Patriarch in a descent of the Churches line from Adam a very good man who was the great Instance of Piety and Vertue in a corrupt Age and for his extraordinary obedience received an unusual reward viz. a bodily change from a mortal and corruptible to an immortal and incorruptible state without any separation of his soul from his body Being translated Heb. 11.5 that he should not see death This righteous person hath given in his suffrage to this Doctrin saying Behold Jude v. 14.15 the Lord cometh with ten thousand of his Saints to execute judgment upon all But forasmuch as guilty Criminals endeavour to banish the thoughts of the Judges coming out of their minds this great Article of the Christian Religion had need of all the strength of evidence that can be given it Therefore we have in the second place 2. The infallible testimony of pure and spotless Angels that are confirmed in holiness and goodness Two of those blessed Spirits who descended from Heaven to attend upon our Saviour's glorious and triumphant Ascension into Heaven told his Disciples who waited on their Lord to the top of Mount Olivet and there saw him taken up and received out of their sight by a Cloud that his going away from them was not a final departure but only for a time and with a full purpose of returning again While they stedfastly looked