Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	angel_n	bear_v	zion_n	155	3	8.4204	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15144	The vvay to the celestiall paradise Declaring how a sinner may be saued, and come to life euerlasting. Contained in three bookes.The first second third sheweth that a sinner may be saued, & come to life euerlasting. By faith, apprehending Christ for his iustification, & applying to himselfe the promises of the Gospell made in Iesus Christ. Repentance, hauing his sins washed away in the bloud of the lambe Iesus Christ. Prayer, calling vpon God in the name of Iesus Christ. By Robert Whittell, minister of the Gospell.	Whittle, Robert, d. 1638.	1620 (1620)	STC 25441; ESTC S120396	338,769	458

glasse Moreouer in this heauenly Cittie and ble●●ed place there is no darknesse but all light For as S. Iohn saith againe t Verse 23. The Cittie had no neede of the Sunne neither of the Moone to shine in it for the glory of God did lighten it and the Lambe is the light thereof Such is the excellency of the place of happinesse prepared for the righteous after this life Secondly the eternall blessednesse of the righteous is 2 The greatnesse of their happinesse to be considered in regard of the greatnesse of their happinesse which is vnspeakeable For as the Apostle saith u 1 Cor. 2. 9. Eye hath not seene nor care heard neither haue entred into the heart of man the things which God hath prepared for them that loue him But the greatnes of that eternal happinesse of the blessed ones in the kingdome of heauen euen of all the faithfull and true beleeuers of all true penitent sinners which haue repented of their sins and are washed from their wickednesse will appeare the For more if we consider it in these particulars 1 They shall be partakers of glory First they shall be partakers of glory in heauen they shall be glorious So S. Paul saith x Phil. 3. 20. 21. The Lord Iesus Christ shall change our vile bodie that it may be fashioned like vnto his glorious body And our Sauiour Christ saith y Math. 13. 43. The righteous shall shine forth as the Sun in the kingdome of their Father Secondly they shall see God in his glory they shall 2 They shall see God in his glory en●oy the cleare vision of God Our Sauiour Christ saith z Math 5. 8. Blessed are the pure in heart for they shall see God a 1 Cor. 13. 12. Now we see through a glasse saith S. Paul but then face to face And S. Iohn saith b 1 Ioh. 3. 2. Beloued now are we the Sonnes of God and it doth not yet appeare what we shall be but we know that when hee shall appeare we shall be like him for wee shall see him as he is When Moses was desirous to see the glory of God and said c Exod. 33. 18. 19 20. 21. 22. 23 I beseech thee shew me thy glory The Lord answered him Thou canst not see my face for there shall no man see me and liue Yet the Lord yeelded thus farre to Moses that he might see his backe parts It was a great fauour that the Lord shewed to Moses an earthly man that he might see the backe parts of God but neither Moses nor any earthly man could euer possibly see the face of God and liue But in Heauen the blessed Saints shall come into the presence of the Lord shall see the face of God and shall behold his glorie To be in the company of the holy Angels to behold the Patriarchs and Prophets to see the Apostles and all the Saints d Gloriosa sunt hac sed multo glori●sius est present●m Dei vultum cernere Aug. Man c. 17. These as S. Augustine saith are glorious things but it is farre more glorious to be in the presence of God and to behold his face Againe he saith * Hac est plaena beatitudo tota glorificatio hominis vid●re faci●m Dei sui Aug. So●●lo c. 36 This is the full blessednesse and the whole glorification of m●n to see the face of his God In the cleare vision of God stands the perfection of glorie Thirdly they shall be with Christ in glorie For so Christ hath prayed to his Father for them e Ioh. 17. 24. Father I will that they also whom thou hast giuen me be with mee where I 3 They shall be with Christ am that they may behold my glory which thou hast giuen me This was the happinesse that S. Paul so much desired I am saith he in a straight betweene two hauing a desire to f Phil. 1. 23. depart and to be with Christ which is farre better Fourthly they shall haue the company of the holy 4 They shall haue blessed company Angels the fellowship of the Patriarchs Prophets Apostles Martyrs and all the Saints of God as saith the Apostle g Heb. 12. 22. 23 Ye are come vnto mount Sion and vnto the Cittie of the liuing God the heauenly Ierusalem and to an innumerable company of Angels to the generall assembly Church of the first borne which are written in heauen and to God the iudge of all and to the spirits of men made perfect Fiftly they shall haue eternall felicity euerlasting happinesse 5 They shal haue eternal felicity and endlesse ioy S. Mathew saith h Math. 25. 46. These shall goe away into euerlasting punishment but the righteous into life eternall Of this Dauid saith i Psal 16. 11. In thy presence is fulnesse of ioy at thy right hand there are pleasures for euermore The ioyes of the eternall Cittie are eternall Sixtly In heauen they shall haue no hurtfull thing to 6 They shal haue no euill nor want any good thing annoy them and shall want no good thing to make them happie For as S. Iohn saith k Reu. 21. 3. 4. God himselfe shall bee with them and be their God And God shall wipe away all teares from their eyes and there shall be no more death neither sorrow nor crying neither shall therebe any more paine for the former things are passed away Moreouer there shall be the l Re. 22. 2. 3. 4. 5. pure riuer of water of life and the tree of life and there shall be no more curse but the throne of God and of the Lambe shall be in it and his seruants shall serue him And they shall see his face and his name shall be in their foreheads And there shall be no night there and they neede no candle neither light of the Sun for the Lord God giueth them light and they shall raigne for euer and euer In Heauen there shall bee euery good thing and there shall be no euill thing m Non enim est ibi malus neque malitia c. Aug. Man c. 6. There is as Augustine saith neither any wicked one nor any wickednesse There is no aduersarie there is no prouocation to sin there is no want no vnquietnes no discord no variance no violence no oppression there is no sorrow nor sicknesse no paine nor griefe there is no more feare of death nor Hell All these things are past but there is peace and concord loue and charity there is sweet vnity and agreement there is continuall reioycing and praising of God for euermore Now whereas repentance procures to penitent sinners blessings temporall spirituall and eternall This hath a double vse First it serues for instruction to teach and admonish vs Vse 1 To repent of our sinnes and to amend our waies if To repent of our sinnes and amend our wa●es if we would be either h●p●ie

either to pray vnto God or to praise God Secondly the word of God if we meditate thereon 2 Concerning the word of God will stirre vs vp to praier whether we meditate on the law or the Gospell If on the law and the iudgements threatned against impenitent sinners the consideration thereof may moue vs to pray that we may haue grace to repent vs of our sinnes that so we may escape those iudgments threatned against vs and if we meditate on the Gospell and consider the promises of mercie and saluation made to all that truly beleeue and repent the consideration thereof may mooue vs to pray that we may haue grace to beleeue and to repent that so we may be partakers of those sweete and comfortable promises Thirdly meditations vpon the workes of Creation 3 Concerning the workes of Creation may stirre vs vp to Inuocation and calling vpon the name of the Lord either to pray to God for some blessing or to praise God for his goodnesse whether we consider the things created In heauen or In Earth or Threefold In the Seas and waters For so the Psalmist hath distinguished the workes of Creation p Psal 146. 6. Which made heauen and earth the Sea and all that therein is Touching the First The workes of creation in the 1 In the heauens heauens may stirie vs vp to call vpon the name of the Lord. As when we thinke on the Angels in heauen consider how they are q Heb. 1. 14. Ministring Spirits ready to r Psal 103. 20. doe his commandements hearkning to the voice of his word It should cause vs to pray that we also may endeauoure to lead such an angelicall life here on earth as that we be carefull to doe the will and obey the commandement of the Lord as the Angells doe When we looke vp to the heauens aboue see the firmament and behold the Sunne the moone and the starres those glorious lights the beholding thereof may cause vs to praise God for giuing vs sinfull men such glorious-bright-shining lampes to lighten vs in this vale of miserie as also to pray that after this life ended we may shine in the heauens as those glorious lights now shine for Daniel saith ſ Dan. 3. They that be wise shall shine as the brightnesse of the firmament and they that turne many to righteousnesse as the starrs for euer and euer And our sauiour Christ saith t 〈◊〉 13. 43. Then shall the righteous shine forth as the sunne in the kingdome of their father When we looke vp and see the cloudes we may meditate on Christs second u Mat 24. 34. Commming in the cloudes of heauen and how we shall be x 1 Thes 4. 17. caught vp in the cloudes and then pray that we may be ready and prepared * Versab to meete the Lord in the aire that so we may euer be with the Lord. When we heare it thunder and see the lightning flash in our faces we should meditate on the mighty voice of the Lord and the sound of the last y Vers 16. trumpe which shall cause the dead to rise as also of the suddainnesse of Christs second comming to iudgement compared to z Mat. 24. 27. lightning and then pray that we be not found sleeping but a Luk. 12. 36. 37 watching like to good seruants which Watch and wait for the Lords comming When we see the dew raine falling vpon the earth and perceiue that thereby the drie earth is refreshed bringeth forth hearbes and grasse and corne for the vse of man and beast we may meditate on the dew of grace and the sweete and comfortable raine of Gods word dropping vpon the hearts of men and refreshing their soules and then pray that as the raine falling vpon the earth maketh it fruitfull so the word of God dropping vpon our hearts may soften our hard and stonie hearts and make vs fruitfull in good workes When we consider the b Math. 6. 26. Foules of the aire how they sow not neither doe they reape nor gather into barnes and yet as our sauiour Christ saith Your heauenly father feedeth them we may meditate on the prouidence of God of his goodnesse prouiding for all liuing creatures and then pray that we may rest vpon God and depend vpon his prouidence for the things of this present life as foode and raigment and all other things needfull for the preseruation of our life c 1 Pet. 5. 7. Casting all our care on God and praying that we may d Math. 6. 33. First seeke the kingdome of God and his righteousnesse that all needfull thing may be added vnto vs. Thus meditations to stirre vp our deuotion may be taken from things aboue Secondly from things on earth as when we looke 2 On the earth vpon trees consider how some trees beare good and plentifull fruite others either no fruite or bad fruite we may meditate on the seuerall sorts of men in the world and thinke with our selues how good men are like good trees doing good and bringing forth in their liues the fruit of holinesse and righteousnesse contrariwise that wicked men are like bad trees yeelding either no fruite or no good fruite who either liue Idly and are vnprofitable members doing no good or bringing forth e Isa 5. 4. wilde grapes liue wickedly and doe naughtily offending God and wronging men then pray that we may be good trees bringing forth good fruite because Iohn Baptist saith f Math. 3. 10. Euery tree which bringeth not forth good fruite is hewen downe and cast into the fier When we looke vpon the grasse in the field or flowers in the garden we may be put in mind of our mortalitie and shortnesse of life for as the Prophet Esay sayth g Isa 40. 6. All flesh is grasse and all the goodlinesse thereof as the flower of the field The grasse withereth the flower fadeth And when we are thus meditating on our mortalitie and shortnesse of life then we should pray that we may at all times be readie and prepared for the day of our death for we are but as the grasse and as the flower we know not how soone we may be cut downe pluckt vp and withered when we thinke or looke on beasts and cattell they may stirre vp our deuotion as when we perceiue the h Isa 1. 3. Oxe knowing his owner and the asse his masters crib as saith the Prophet we should pray that the Lord would make vs obedient and thankfull vnto God lest we be worse then the Oxe or the asse When we see a Lambe brought to the slaughter and the sheepe lying vnder the hand of the shearer dumbe we may meditate on the meeknesse patience of Christ our Sauiour in suffering for as the Prophet Esay saith i Isa 53. 7. he was oppressed he was afflicted yet he opened not his mouth he is brought as a Lambe to the