Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	angel_n	assembly_n	zion_n	232	3	8.4385	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91476	Christian reformation: being an earnest perswasion to the speedy practise of it. Proposed to all, but especially designed for the serious consideration of my dear kindred and country-men of the county of Cork in Ireland, and the people of Reigat and Camerwell in the county of Surry. / By Richard Parr A.M. pastor of Camerwell in Surry.	Parr, Richard, 1617-1691.	1660 (1660)	Wing P545; Thomason E1749_2; ESTC R209662	151,065	320

redeemed ones Heb. 12.22 23 24. and never come to that heavenly Mount Sion the City of the living God to that innumerable company of Angels to the generall assembly of the first-born which are written in heaven shall I hinder my self of the happy condition of the spirits of just men made perfect Oh shall I disappoint my soul of the sight fruition and eternall enjoyment of my Jesus my Lord my redeemer who loved me and died forme and is in heaven preparing a place for his followers all true believers shall I miss him whom my soul loveth can I endure to be any where but where he is will any place content me for my rest and hapess but his armes and eternall embracements Oh Jesus how can I now without breaking my heart once think of being separated from thee one moment it would be an hell upon earth to think that it should be a separation for ever from that lovely loving melting heart and bosome of my Lord and Saviour Yea cursed be that tempter and temptation that would make me do that again that might deprive my poor soul of the enjoyment of my Lord Christ which is all the heaven and happiness I desire so I may be with him for ever with thee dear Jesus for ever And this is enough I crave no more and with less then this enough I cannot be satisfied I must have Christ for my heaven and my heaven where Christ is or I am undone give me saith my soul Christ or I die let me have him let my portion be Christ and then I shall be richly satisfied dear Lord bring me home to thy kingdome where thou dwellest where thou reignest that I may be where thou art for ever I desire I say no more and thus much I cannot be without Now sin will not only deprive me of this happiness S. 64.4 and put me under this irreparable loss but it will if I continue in a state of sinning bring me into and leave me for ever under INSUPPORTABLE TORMENTS my sin will infallibly bring me to HELL I must be damned for it 't is a quick word a severe word and a terrible word DAMNATION is and yet the expression is not so significantly dreadfull as the thing the term pincheth not the sinner but the thing will hell is a place of torment as well as darkness not one drop of water to cool the inflamed tongue or to quench those everlasting flames not one accent of comfort shall ever be heard spoken to a damned sinner nor one moment of ease shall ever be had After Christ hath once said Mat. 25.41 Depart from me thou cursed into everlasting fire prepared for the devill and his Angels then immediatly is the miserable sinner clapt into prison and put into the same state with devils how doth every word of that sentence pierce the heart of a condemned sinner DEPART alas whither shall I go mu●● I depart whether I will or no is there no remedy for me alas from thee Lord why to whom should I go then if I must depart from thee I am lost and undone what from my Lord in whose presence is joy in whose favour is life only no happiness but with thee and must I depart from THEE may I not be admitted to stay so much as in thy sight where I may have a glimpse of THEE and be blessed sometimes with a crumb of thy favour among thy meanest servants No! depart from me ye CURSED oh killing accent what must I depart and from thee and not have thy blessing not so much as I blesse thee in the name of the Lord and go in peace what not a kind word from thee to comfort me in my distresses must I have thy curse with me too oh this is wounding my Lord can say no more to the very devills then to call them ACCURSED and must I fare no better Oh cursed the day that I was born why did I ever see a day to come to this dark and dismall day to be CURSED and banished with a CURSE why if it must be so that I must depart from thee and with a curse at my back let me be banished into some corner of the earth let me be buried under some mountain let me lie as one forgotten let me hear no more of my faults nor feel my misery No no depart from me ye cursed into EVERLASTING FIRE Oh terrible what into fire must I burn and be tormented why who can endure to be burnt must I lie down in flames oh that I might be quickly consumed then and cease to be that I might feel no pain then 't is a thousand times better not to be then to be thus miserable may I not have the favour to be turned into nothing rather then into burnings or let me be tormented but for ten thousand years and then gain at length thy favour Voluisset reprobus si potuisset sine fine vivere ut posset sine fine peccare Greg. No 't is too easie a punishment for such a sinner who wouldest sin eternally if thou hadst been to live eternally on the earth thou didst continue in sin all thy life-time which was all the eternity thou hadst and wouldest do so alway if thou hadst been to live always therefore now thy lot is an eternal curse an everlasting fire without mitigation without limitation no ease there no redemption thence no end of that torment 't is everlasting fire But will not the Lord abate somewhat of the heat and fierceness of that fire S. 65. No 't is PREPARED and prepared for Gods greatest enemies 't is such and alltogether such as is prepared for the torments of devills Depart from me ye cursed into everlasting fire PREPARED for the DEVIL and his ANGELS what must a vile sinner have no better company in his misery then the cursed devils and his cursed crew to all eternity No! no other they that were thy companions in evil will be thy tormentors thou wilt curse them and they will curse thee and all will curse themselves and Jesus Christ will curse them all and to all eternity shall those wretches that live in their sin and will not be in time reformed be cursed and shut up into that condition with finall despair for the reprobate wretch shall be tormented to all eternity and they shall know so much and despair shall seife upon them as a part of their torment O sinner whoever thou art that readest this reflect on thy self now S. 66. and seriously consider what 't is to live in sin here and to refuse amendment and to despise admonition and not to reform thy life and get thy sins pardoned and soul sanctified and thy self throughly converted ere it be too late Consider I say what thy sin will bring thee to it will bring thee to hell-torments S. 67. to the region of horror to flames unquenchable to Legions of devils to the spirits of wicked men made most