âoly âoly âorde god of Sabaoth âeuyn and earth are fulfylled with the glory of thy maiestye âhe glorious coÌpany of the apostles prayse the. âhe goodly felowshyp of the prophetes worshyp the. âe noble armony of martyrs prayse the âhe holy churche throughout all the worlde doth magnyfye the. âhey knowledge the to be the father of an infynite maiesty âhey knowledge thy honourable and very onely sone ând the holy ghost also to be a conforter âhou arte the kynge of glory o Chryste âhou arte the euerlastyng sone of the father âhen thou tokest vpon the our nature to delyuer man y u dyddest not abhorre the virgyns woÌbe âhen thou haddest ouercomen the sharpnesse of death thou openest the kyngdome of heuyns to all true beleuers âhou syttest on the ryght hande of god in the glory of the father âe beleue that thou shalt com to be our iuge âe therfore pray the helpe thy seruauÌtes whome thou hast redemed with thy precyous bloude âake them to be nombred with thy sayntes in ââ¦ye euerlastynge â lorde saue thy people and blesse thy herytage âouerne and also lyfte theym vp iÌ to blesse euerlastynge âe prayse the euery daye ând we worshyp thy name euer worlde without ende âouchsaufe good lorde to kepe vs this daye without synne â lorde haue mercy vpoÌ vs haue mercy vpoÌ vs. â lorde let thy mercy lyghten vpon vs euen as we trust in the. â lorde iÌ the haue I trusted let me neuer be confouÌded ââ¦oly mother of god make thy petâcyon ãâ¦ã âhat we may deserue Chrystes promyssyon ¶ ãâ¦ã ââ¦e deum ââ¦iserere mei deus â Aue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multytude of thy compassyons wype away myn iniquite âet wasshe me more from myne iniquite and elense me from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes âgaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instifyed in thy wordes and mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse â pure herte create in me oh god an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauynge helth and strenthen me with a pryncypal spyryte âwyll enstruct the wycked iÌ thy wayes and the vngodly shall be conuerted vnto the. âelyuer me froÌ bloudes oh god the god of my health my toÌge shal exalte thy ryghtwysenesse âorde open thou my lyppes my mouthe shall pronounce thy prayse âor yf thou haddest desyred sacryfices I hadde surely gyueÌ it but y u delytest not iÌ burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âeale gently of thy fauourable beneuolencâ with Syon that the walles of Hierusalem may be buylte agayne âhen shalt thou accept the sacryfyce of ryght wysnesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare â This worde Laudes is asmoche to saye as prayses the feruyce folowynge is called so because it conteyneth onely the mere laudes prayses of Chryst and the virgyn his mother ¶ ãâ¦ã The Laudes âorde haste the to helpe me âlorye be to the father to the sone to the holye ghoste ââ it was in the begynnyng as it is nowe and euer shall be So be it ¶ ãâ¦ã wonderfull ââ¦ominus regnauit ãâ¦ã âHe lorde hath reygned he hathe put on goodly aray the lorde hath armed hiÌ selfe with strength and hath gyrded hym selfe âe hath surely buylte set fast the rouÌde worlde so that it shall not be moued âhy seate was then prepared o god but thou thy selfe arte of euerlastynge âhe floodes haue rysen o lorde the floodes haue rored âhe floodes haue lyfted vp theyr waues with great noyse and rorynge of many waters âarueylous are the risynges of waters maruey lous is that lorde aboue âhy testymonyes are made passynge credible holynes becometh thy house o lorde for euermore âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âubilate deo omnis âAke ye melody vnto god all that inhabyte the earthe serue ye the lorde with gladnes âutre ye in to his presence with ioyfulnesse ânowledge ye the lorde that he is god he hath made vs and not we our selues âe that are his people and the shepe of his pasture entre his gates in confessyon his court with hympnes to magnifye hym ârayse his name for the lorde is swete his mercy is endelesse and his trueth contynueth from one generacyon to another âlory be to the father to the sone and to the. âs it was in the begynnynge as it is nowe âeus deus meus âOd thou arte my god early do I watche after the. ây soule hath thrysted after the myflesshe hath longed very moche ân a countre deserte wylde and dry so haue I appered before the in a holye place for to se thy power and thy glorye âor thy mercy is better then lyfe my lyppes shall prayse the. âo shall I prayse the in my lyfe and in thy name shall lyfte vp myne handes ây soule shal be satysfyed as it were with enter larde and fatnes and my mouthe shal prayse the with lyppes full of ioye âo haue I ben myndefull of the vpon my bed I shall set my thought on the in the mornynge tymes because thou wast myne helper ând I shall reioyce vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyned me âhey veryly haue sought my soule iÌ vayne they shal go into the lower partes of the earth they shall be put in to the power of a swearde they shall be the partes of the foxes âhe kynge truely shal ioye in god all shall praysed that sweare in hym for the mouth of theÌ that speake vngodlynesse is stopped ââus misereatur nostri ãâ¦ã âOd haue mercy vpon vs and blesse vs let hym shew his face vnto vs and haue haue mercy vpon vs. âhat we may knowe thy waye in earth and thy sauynge health amonge all nacyons âât the people make knowledge vnto god let all nacyons coââ¦sse the. âoyfull and gladde be all folke because thou âu lest people with equite and orderest the nacyons in earth âet thy people knowledge the o god let all nacyons confesse to the for the earth hath yel ded her fruyte âlesse vs our god all that inhabyt the
hande âhere is no healthe in my flesshe in regarde of thy wrath is ther no rest in my bones because of my synnes âor myn iÌiquities are ouerpassed myn head and are layde vpon me as an heuy burden ây woundes haue putrifyed and festred by reason of my folysshenesse âam made wretche and croked vnto the ende all day dyd I go sorowfully âor my loynes are fol of illusyons and there is no health in my flesshe âam sore afflycted and brought lowe I dyd rore out for the sorowe of myne herte âorde before the is all my desyre and my mournynge is not hydde from the ây herte is troubled my strength hath left me the syght of myne eyes and the very same is not with me ây freÌdes and my neyghbours drewe togyther and stode agaynst me ând they that stode nexte me stode farre of they that layde wayte for my lyfe set vpon me ând they that sought me spake euyll to me vanites and deceytes they imagyned all daye âut I as one beyng deaf dyd not heare and as one that were dombe not openyng my mouth ând I was made as a maÌ not hearyng and hauynge no countercheckes in his mouthe âor in the lorde haue I trusted thou wylte heare me my lorde god âor I haue sayde lest any tyme myn enemyes tryumphe vpoÌ me and whylst my fete slyde they spake great thynges agaynst me âor I am prepared vnto the whyppes and my dolour is alwayes in my syght âor I shall confesse myne vngodlynesse shall take thought for my synne âut myne enemyes lyue are made strong ouer me and they are multiplyed whiche hated me vniustly âhey that requyted euyll for good detracted me because I folowed goodnesse âorsake me not o lorde my god neyther departe thou from me ântend toward my helpe o lorde god my helth âlory be to the father to the sone and to the ho lye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âiserere mei deus âAue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multytude of thy compassyons wype away myn iniquite âet wasshe me more froÌ myne iniquite and clense me more from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes âgaynst the onely haue I synned and haue done euyll iÌ thy syght that thou mayste be iustifyed in thy wordes and mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse âpure herte create in me oh god an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauyng helth strenghten me with a pryncypal spyryte âwyll enstruct the wycked iÌ thy wayes and the vngodly shall be conuerted vnto the. âelyuer me from bloudes oh god the god of my health my toÌge shal exalte thy ryght wysenesse âorde open thou my lyppes my mouthe shall pronounce thy prayse âor yt thou naddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âeale getsy of thy fauourable benenoleÌce with Syon that the walles of HierusaleÌ may be buylte agayne âheÌ shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare âlory be to the father to the sone and to the ho ly ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâã omine eraudi orationeÌ meaÌ âOrde heare my prayer and let my clamouââ¦re come vnto the. âourne not thy face from me wheÌ soeuer I am troubled bowe thyne eare vnto me ân what soeuer day that I am troubled hear me quyckely âor my dayes haue vanysshed as smoke my bones waxe drye as a fyrebrande âam stryken and my hert wythered lyke hay by cause I forgat to eate my breade âith the noyse of my mournynge my boone hath clouen to the flesshe âam made lyke vnto a pellycan of wyldernes and am made lyke the nyght rauyn in an house âhaue waked and am made lyke a sparowe solytary in the roufe of an house âll daye dyd myne enemyes rayle vpon me and they that praysed me conspyred agaynst me âor I dyd eate asshes as breade and myngled my drynke with wepynge ân regarde of thy wrathe and indygnacyon for thou takynge me vp dyddest cast me agaynst the grounde ây dayes haue faded as a shadow and I haue wythered lyke haye âut thou lorde abydest for euer and thy memoryal is from one generacyon vnto another âhou lorde arysyng shalt haue mercy of SyoÌ for it is tyme to haue mercy on it for the tyme ê¯meth âor the stones therof haue pleased thy seruauÌtes they shall haue rueth on the grouÌde therof ând the people shall feare thy name o lorde all kynges of the earth thy glorye âor the lorde hath buylded Syon and shall be sene in his glorye âe hath regarded the speache of the humble hath not dispyced theyr prayer âet these thynges be wryten in another generacyon and the people that shall be created shall prayse the lorde âor he hathe loked downe from his hyghe holy place the lorde hathe loked downe from heuyn vnto the earthe âor to hear the waylyng of them that be fettered for to lose the sones of them that were slayn âhat they shulde in Syon declare the name of the lorde and his prayse in Hierusalem ân assemblynge of people togyther and kynges for to serue the lorde âe answered hiÌ in the way of his vertue shewe vnto me the shortnes of my dayes âall me not backe in the myddes of my dayes in to the euerlastyngnes of thy yre âroÌ the begynnynge thou lorde haste layde the foundacyon of the earthe the workes of thyne handes are the heuyns âhey shal perysshe but thou abydest and shal all waxe olde as a garment And as a couerynge thou shalte chaunge them and they shal be chauÌged but thou arte one and the same and thy yeres shall not fayle âhe sones of thy seruauÌtes shall dwel togyther and theyr seede shal be directed for euer âe profundis clamaui ãâ¦ã âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it But there is mercy with the and because of thy lawe haue I abyden the
the earthe also haue I spoken Sayenge thou arte my syster and thou also my brother Uvhat hope I haue then aboue all other Uvho shall rewarde my paynes y â which I abode Surely none other but onely thou my god ãâ¦ã hus dayly in me my synne encreasyng double And I not repentynge in my lyues space The feare of death full sore my hert doth trouble For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde yf it may the please Haue mercy on me and heale thou my desease ãâ¦ã good lord through thy holy name Saue me from peryll in euery case And by thy great myght ryd me from the same For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde if it may the please Haue mercy on me and heale thou my desease ¶ ãâ¦ã ây flesshe is consumed there is but skyn and bone My lyppes they be fallen away my teeth bare appere Take pety vpon me and haue compassyon At the lest way ye that be my frendes dere For the hande of god lo hath me touched here why persecute ye me more to encrease my payr Is it my flesshe that ye wolde haue so fayne Uvho shall warrant me that my dedes shall be wrytten Or who can promyse me eyther that they shal Be regystred so that they shal not be forgeten In iyrne leade or in the stony wall But one thynge I knowe that surest is of all That my redemer shall euerlyue this I know for true And in the last day that I shall ryse a newe And w t this skynne agayne theÌ I shall be clade And in my flesshe I shall playnlyse My sauyoure and my god whiche hath me wrought and made And as I am now so shall I then be I shall not beholde hym by no depute But these same eyes shal se hym manyfest This conforte sure remayneth in my brest ãâ¦ã ternall rest goost lorde let theÌ haue And let theÌ be euer in contynuall lygh âhou that raysedest from the fylth graue The dead Lazer through thy great myght So graunt them grace of the to haue the syght And gyue them rest that be from hens discended And grauÌte theÌ pardoÌ where they haue offended ¶ ãâ¦ã âHy from my mothers wombe hast thou me out brought That wolde to god that I had ben clene Consumed away euyn to ryght nought So that none eye me euer myght haue sene For then shulde I be as I had neuer bene Nowe brought in to the worlde and streyght agayne out sent Oh that my lyfe dayes full soone are gone and spent wherfore good lorde spare me yet a whyle That I may bewayle my sorowe or I go From wheÌs is no retourne I meane that wretched yle whiche is the lande of mysery and wo Couered all with death in darknes ouerthrow where is no rule nor ordre at all But horror euerlastyng and payne contynuall ãâ¦ã Uvherfore good lorde hertely I the pray To be a succour and ayde vnto me And specyally in that moost dradfull day Uvhen heuyn and earth and al that therin be Shal tremble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnyng fyre âhat is the day full sorowful to beholde That is the day of wrathe the day of mysery That is the day to wofull to be tolde when heuyn and earth and al that therin be Shall trembled quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre ââ¦las I wretche myserable and poore what thynge shall I do or what thynge shall I saye That dredfull iudge when I shall come before Hauynge no good dede for my selfe to lay Howe fearefull shall I staÌde iÌ that dredfull daye when that thou shalt come in thy feruent yre The worlde to iudge by hotte burnynge fyre ââ¦ow therfore Chryste we the beseche ychone Let thy mercy vnto vs appere Thou that descendest from thy heuynly trone To redeme them that lost and dampned were âoÌdempne neuer theÌ whome thou haste bought so dere Uvherfore good lorde hertly I the pray To be a succour and ayde vnto me And specyally in that moost dredfull day when heuyn and earth and al that therin be Shal treÌble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre ãâ¦ã Uvherfore good lorde we humbly the requyre That of thy goodnes thou woldest not forget To delyuer me from euerlastynge fyre whiche brakest vp the brasen gates great And vysyted hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before ãâ¦ã whiche vnto the thus dyd call and cry welcome to vs our blyssed sauyour swete welcome our redemer welcome hertely whiche brakest vp the brasen gates great And visited hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before ãâ¦ã Reste in peace ãâ¦ã So be it ââ¦y broused âisere meideus ãâ¦ã âAue mercy vpon me o god accordynge to thy great mercy ând accordyng to the multitude of thy coÌpassyons wype away myn iniquite Yet wasshe me more from myne iniquite clense me more from my synne âor I knowledge myne iniquite and my synne is euer before myne eyes ãâã gaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instistifyed in thy wordes mayst vaynquysshe wheÌ thou hast iudged âo I was begotten in wyckednesse and my mother conceyued me in synne âo thou haste loued trueth the vnknoweÌ and secrete thynges of thy wysdome hast thou reueled vnto me âpryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe ânto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed âourne thy face froÌ my synnes and wype away all my wyckednesse âpure herte create in me oh god and an vp ryght spyryte renewe within me âast me not away from thy face and thyne holy spyryte take not from me âake me agayn to reioyse in thy sauynge helth and strengthen me with a pryncypal spiryte âwyll istruct the wycked in thy wayes and the vngodly shall be conuerted vnto the. âelyuer me from bloudes oh god the god of my health and my tonge shal exalte thy ryght wysenesse âorde open thou my lyppes and my mouthe shall pronounce thy prayse âoryf thou haddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges âsacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god âealy geÌtly of thy fauourable beneuoleÌce with Syon that the walles of HierusaleÌ may be buylte agayne âhen shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges theÌ shall
they lay calues vpon thyne altare âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y broused bones lorde shall be refresshed ãâ¦ã earelorde âe decet hymnus ãâ¦ã âRayse becoÌmeth the o god iÌ SyoÌ let euery pmyse be êfourmed to the in hierusaleÌ âgod heare my prayer vnto y e shall euery creature come âhe wordes of the wycked haue preuayled agaynste vs vnto our vngodlynes thou shalte be mercyfull âlessed is he whome thou haste chosen and taken vp ne shall dwell in thy court âe shal be satisfied with the godes of thy hous holy is thy temple and meruaylous in equite âeare vs o god our sauyour the hope of all the costes of the earth and mayne see âhou preparest the hylles with thy strength whiche beynge gyrded with power styrrest the depnes of the see the rorynge waters therof âeople shal be affrayde they that dwel vpon the see coostes shall drede thy sygnes thou shalt refresshe the mornynge and euenyng fruytes âhou haste visyted the earth and hast watered it thou hast done moche to enryche it âhe flode of god is replenysshed with waters thou hast prepared theyr fode for so is the preparacyon of it âhou encreasynge the watercourses of it multiply est the sprynges of it with softe showres it shall englad the out sprynges âhou shalte blesse the crowne of the yere of thy benygnyte and thy feldes shal be replenysshed with habundaunce âhe goodly places of deserte shal waxe flatte the lytell hylles shall be gyrte with gladnes âhe rammes of thy flocke are well fleced the valeys shall crease with weate ye they shal outcrye and gyue prayse âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âeare my prayer o lorde vnto the shal euery creature come ââ¦e hath receyued ãâ¦ã eus deus meus ãâ¦ã âOd thou arte my god early do I watche after the. ây soule hath longed after the my flesshe hath thyrsted very moche ân to a countre deserte wylde and drye so baue I appered before the iÌ an holy place for to se thy power and thy glory âor thy mercy is better theÌ lyfe my lyppes shall prayse the. âo shal I prayse the in my lyfe and in thy name I shall lytte vp my handes ây soule shall be satysfyed as it were with enterlarde and fatnes and my mouthe shall prayse the with lyppes full of ioye âo haue I ben myndefull of the vpoÌ my bed in the mornyng tymes bycause thou waste my helper I shall set my thought on the. ând I shall reioyse vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyne me âhey veryly haue sought my lyfe in vayne they shall go in to the lower partes of the erth they shall be put iÌ to the power of a swerde they shall be the parthes of foxes âhe kynge truely shall ioye in god all shal be praysed that sweare in hym for the mouthe of them that speake vngodlynes is stopped âeus miscreatur nostri ãâ¦ã GOd haue mercy vpon vs and blesse vs let hym shewe his face vnto vs and haue mercy vpon vs. âhat thy way may be knowen in the earth and thy sauynge helth also amonge all nacyons âet thy people make knowledge vnto god let all nacyons confesse the. âoyfull and glad be all folke because thou rulest the people with equite ordrest nacyoÌs in earth âeople knowledge the to be god let all nacyoÌs confesse the for the earth hathe brought forth her fruyte âlesse vs our god and all that inhabyte the earth that al the partes therof may feare the. âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde thy ryght hande hathe de fended me ãâ¦ã rom the gates of hell ¶ ãâ¦ã ãâ¦ã go dixi in dimidio âSayd in the myddes of my dayes I shall go to the gates of hell âdesyred the resydue of my yeres I sayd to my selfe I shal not se the lorde god in the lande of the lyuynge âshall not se man any more and hym that dwelleth in reste ây generacyon is taken from me and folden vp as the shepherdes tente ây lyfe is cut of lyke a weauers webbe euyn when I began he cutte me downe froÌ mornyng vntyll the nyght thou shalt fynysshe me âwas in hope vntyll mornynge euyn as a lyon so dyd he gnawe by bones âroÌ mornynge vntyll nyght thou shalte fynysshe me as a yonge swalow so shall I crye shall muse as a done âyne eyen daseled with lokyng on hygh âorde I am enforced answere for me what I shall say or what shall he answere me syns I haue done it âshall reuolue all my yeres vnto the with great bytternes of herte âorde yf they lyue thus the lyfe of my spirite be iÌ suche chynges thou shalt correct me quycken me lo in peace my sorowe is most bytterest âhou surely haste delyuered my soule that it shulde not perysshe thou haste cast behynde thy backe all my synnes âor neyther hell shall knowledge the nor death shall prayse the they that discende in to the pyt shall not trust vpon thy veryte âe that is lyuyng the man lyuynge shal knowledge the lyke as I do nowe the father vnto the chyldren shall declare thy trueth âaue me lorde and we shall synge our psalmes in the lorde house all the dayes of oure lyfe âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã rom the gates of hell lorde delyuer theyr soules ãâ¦ã uery spirite âaudate dnÌm decâlis âRayse ye the lorde of heuyns prayse ye hym in the hygh places ârayse ye hym all his aungelles all his powers prayse ye hym ârayse hym sonne and moone all sterres and lyght prayse ye hym âhe hyghest of heuyns prayse ye hym and the waters that are aboue the heuyns lette them prayse the lordes name âor by his worde all thynges were made by his commaundement al thynges were created âe hath stablysshed them euerlastyngly in the worlde of worldes he hathe set a lawe it shall not expyre ârayse the lorde ye dragons and all depnesses of the earth âyre hayle snowe yse stormes of wyndes that do his commaundement âouÌtaynes and all lytle hylles woode bearynge fruyte and all ceder trees âeastes and all maner of catell serpentes and fethered foules âynges of the earth all people prynces and all iudges of the earth âachâlers and maydens olde meÌ and yong let them prayse the name of the lorde for the name of hym onely hath ben exalted âhe knowledge of hym is aboue heuyn earth and he hathe exalted the horne of his people ârayse be vnto all his sayntes to the sones of Israel to the people approchyng vnto hym âorde gyue them eternall reste let contynuall lyght shyne vnto them âantate dnÌo canticuÌ âYnge we vnto the lorde a newe song the prayse of hym is in the congregacyon of sayntes âet Israel reioyse in hym that made hym let the sones of