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A30499 The truth exalted in the writings of that eminent and faithful servant of Christ, John Burnyeat collected into this ensuing volume as a memorial to his faithful labours in and for the truth. Burnyeat, John, 1631-1690. 1691 (1691) Wing B5968; ESTC R13272 188,344 292

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old as may be read Isa. 1. and Isa. 66. 3. where the Lord told Iudah their killing an Ox their sacrificing a Lamb their offering an Oblation and burning Incense was as the slaying of a Man cutting off a Dogs neck offering Swines blood blessing an Idol And thus we saw for want of Righteousness and keeping the Commandments of the Lord and forsaking of our own ways and that which was evil our Religion was loathed by the Lord and we rejected in all our doings and left in desolation and barrenness for whatever we might pretend that true saying must stand A good Tree cannot bring forth bad fruit nor a bad Tree good fruit the Tree is known by its fruit And thus things opened wonderfully in us and we saw not only common sins which all consess so to be though they live in them but also the hypocrisie and sinfulness of the Professors of Religion even in their Religion which was performed out of the true Spirit of Grace and Life which in the Mystery is the Salt that every Gospel Sacrifice is to be seasoned withal according to the Example in the Figure and therefore were we commanded to withdraw and be separated in our Worship and wait to have our Hearts sanctified and the Spirit of our Minds renewed that we might come before him with prepared Vessels for we soon learned to see this that it must be true in the Substance as in the Figure all the Vessels of the Tabernacle was to be sanctified consecrated or made holy and therefore did we come out from among such in their Worship that lived in Uncleanness and pleaded for Sin which made unholy and met together and waited together in silence may be some times not a word in our Meetings for Months but every one that was faithful waiting upon the living Word in our own Hearts to know Sanctification thereby and a through cleansing and renewing of our Hearts and inward Man and being cleansed and made meet we came to have a great delight in waiting upon the Word in our Hearts for the Milk thereof which Peter speaks of 1 Pet. 2. 2. in our so waiting we did receive the Milk or Vertue thereof and grew thereby and was sed with the heavenly Food that rightly nourished our Souls and so we came to receive more and more of the Spirit of Grace and Life from Christ our Saviour who is full of it in whom the Fulness dwells and in the Power thereof we did worship the Father who is a Spirit and waited upon the Teachings of his Grace in our Hearts and he taught us thereby to deny ungodliness and worldly lusts and to live righteously godlily and soberly in this present evil World And so we came to know the true Teacher which the Saints of old did witness as saith the Apostle Titus 2. 12. and therefore wanted not a Teacher nor true Divine Instructions though we had left the Hireling-Priests and also other high-flown Notionists and sat down together in silence for that was our desire to have all Flesh silenc'd before the Lord and his Power both in our own Hearts and from without And as we thus came into true silence and inward stilness we began to hear the Voice of him who said he was the Resurrection and the Life and he said unto us Live and gave unto our Souls Life and this holy Gift which he hath given has been in us as a Well springing up unto eternal Life according to his promise and therefore hath it been our delight all along to wait upon it and draw nigh with our Spirits unto it both in our Meetings and also at other Times that we might both be taught and saved by it for by it the Saints were saved through Faith c. as Paul wrote unto them Ephes. 2. 8. Now from the Year 1653. as before hinted in which Year I was convinced of the blessed Truth and Way of Life Eternal unto the Year 1657. I was not much concerned abroad in Travels upon the account of the Truth save only to visit Friends that were Prisoners for the Truths Testimony but being mostly at home following my outward Calling I was very diligent to keep to our Meetings being given up in my Heart thereunto for I found great delight therein and many times when one Meeting was over and I at my outward Labour in which I was very diligent also I did in my Spirit long for the next Meeting-day that I might get to the Meeting to wait upon the Lord with the rest of his People And I can also with safety say that when I was there I was not sloathful but in true diligence set my Heart to wait upon the Lord for a Visitation from him by the Revelation of his Power in my Soul and as I waited in the Diligence Patience and Faith I can say this for the Lord and on his behalf with many more Witnesses we did not wait in vain he suffered not our Expectation to fail everlasting Glory and Honour and Praise to his worthy and honourable Name for ever The very remembrance of his Goodness and glorious Power in those days revealed and renewed overcomes my Soul And so then in diligence waiting and the Lord so in mercy visiting by his power in our Hearts my Soul was daily more and more affected with the Glory and Excellency and Sweetness of it and with the holy Dread with which it filled my Heart for that became pleasant and then my Spirit was bent to keep near unto it and to dwell in that holy Fear which the Father thereby placed in my Heart And then I came to see what David exhorted unto in the Second Psalm when he bid the Kings and Judges of the Earth be wise and. learned and further said Serve the Lord with fear and rejoyce with trembling O the bowings of my Soul O the pleasant dread that dwelt upon my Spirit and the reverent tremblings that came over my Heart which filled it with living Joy as with marrow and fatness And then could I say in my heart with David will wash my hands in innocency and compass thine Altar O Lord. O the pleasant drawing near unto the Altar of the Lord and that not unprepared by many whose Hearts were filled and their Souls and Spirits anointed with the true anointing from the holy One which Iohn speaks off in his first Epistle which is the substance of what was figured out in that Ointment Moses was commanded to make Exod. 30. 25. which all the Vessels of the Tabernacle were to be anointed withal Now when my Heart was thus fitted filled and furnished as it was many a time in our holy Assemblies with many more I know that sat under the same dread and power with me for our Temple and Tabernacle in which we worshipped that were Children of the New Ierusalem was but one even the Lord God and the Lamb as Iohn saw Rev. 21 22. And so it was in this Power that we sat
may come short of the Price the blessed Inheritance and so be such as Iames speaks of that ask and receive not because they ask amiss For the Heavenly Wisdom is to be sought after and waited for that comes down from above which teacheth and guideth in the Heavenly Way the Heavenly Path of Life and Salvation where every ones steps will be sure and their goings will be established and their understandings will grow For the Iust Man's Path will be as the shining Light that shines more and more unto the perfect Day Here none will be like those that beat the Air or run at an uncertainty the Apostle said they were not such yet there may be such whose Pains and Travels may be great Therefore still I say let your pressing be towards the Mark in the sense of the Lord's power which is the true Guide and the true Cross that mortifies and crucifies the Flesh with its Affections and Lusts and keeps Self down in the Death out of the Reputation for there is none due unto it For whosoever gives and seeks Reputation to it which ought to be made of no Reputation such can never rightly seek God's Honour nor work his Work nor obtain the right Price nor attain the Crown but must fall short at last For it is in him that crucifies Self and makes it of no Reputation that the Election stands and in whom the Heirship is for ever And therefore dear Friends wait all to feel his power in your Hearts and diligently mind the blessed working thereof that you may feel how it purgeth your Consciences from dead Works and cleanseth your Hearts from Sin for Sin defileth the Heart that it is not prepared for the Lord he will not dwell therein Therefore it must be washed and dead Works must be purged away for no Man can serve the living God therein it must be the living Works in the living Power wherein we must be accepted And so let all mind the living Power which is the living Guide which doth guide in the living Way and keeps alive unto God and so you will all be kept a living People and grow up in the living Wisdom that is from above which is inwardly taught by the living Gift that is received from the Father of Lights with whom there is no variableness nor shadow of turning And as you grow up in this Wisdom you will be constant there will be an establishing and such will shew out of a good Conversation their Works with Meekness and Wisdom But saith the Apostle if there be bitter Envying and Strife in your Hearts glory not and lie not against the Truth this Wisdom descendeth not from above but is Earthly Sensual and Devilish For where Envying and Strife is there is Confusion and every evil Work But the Wisdom that is from above is first pure and then peaceable gentle and easie to be entreated full of Mercy and good Fruits c. And the Fruit of Righteousness is sown in Peace of them that make Peace so you may see the Fruits brought forth manifest the Wisdom from whence it comes The Heavenly peaceable Wisdom brings forth the peaceable Fruits of Righteousness and is full of Mercy gentle and easie to be intreated and full of good Works but the Earthly brings forth the contrary Therefore saith the Apostle If there be bitter Envying and Strife in your Hearts glory not and lie not against the Truth Say not thou art in the Heavenly Wisdom while this lodgeth in thee for this Wisdom descendeth not from above but is earthly and sensual and therefore can never establish but bring Confusion because he is the Author of it that can never work good And therefore dear Friends let your Hearts be always kept in subjection unto that Power that bridles your Wills and crosses them and keeps you lowly humble and gentle where the daily dying which the Apostle was in may be witnessed and so you will see the true pressing forward towards the Mark and the true growing into Dominion over him that would hinder and then as Iames saith Swift to hear slow to speak slow to Wrath for the Wrath of Man worketh not the Righteousness of God Yet this I have often observed Man in a heat of Wrath would be working for God but in that he cannot work the Righteousness of God Therefore well said Iames Swift to hear slow to speak slow to Wrath And you know that he whom we ought to hear saith Learn of me for I am meek and lowly in Heart And so as every one learns of him and minds the leadings of his Power and the teachings of his spirit of Grace in their Hearts they will grow more and more like him and come into his Nature and healing Spirit and so in his Grace and Life be Healers and Saviours And therefore was it said by the Prophet they should be as Saviours upon Mount Zion Now Friends every one mind this saving healing power in your selves and bow in your Hearts unto it and be still in your Minds and calm and you shall see how it will sweeten you level your Spirits and bring down that which is high and losty and hard and you shall see how the Mountains will melt at the prefence of the Lord at the presence of the God of Iacob and you shall see how the Winds and Seas obey your Saviour and into what calmness he will bring your Spirits and then when all is still your Ear being opened which is the first Work of the Word you will be swift to hear and hearing your Souls will live And you will come down out of all the noises floatings and swellings into the calmness and stillness where you will admire your Saviour and say What manner of Man is this that even the Winds and Seas obey him And you will see that though Iordan over-flow her Banks yet at the leadings on of our Ioshuah and at the entrance of the feet of our High Priest it must be driven back that the Ransomed of the Lord may pass over dry-shod Much of this nature in Spirit may be read as there is a hearkning and keeping low but the forward rash and hasty are often tossed upon the Waters and very uncertain in their ways and doings and therefore do produce unto themselves much affliction of Soul and Spirit for to them the promise doth not belong where it is said He will keep them in perfect Peace whose Minds are stayed upon him because they trusted in him Now Friends methinks the Way is plain if every one would be careful to attend upon the power and its openings and give way thereunto and be humble for its the humble he teacheth his Ways and the meek he will guide in Iudgment and the willing and obedient he will feed for the Promise is They shall eat of the good of the Land And therefore I do beseech all be mindful be you all careful keep your Hearts out of the World and the
and was a Peace-maker and he preacht in his Life and Conversation as well as his Words And he travelled with me from Maryland through the Wilderness and through many Rivers and Desperate Bogs where they said never English Man nor Horse had Travelled before where we lay out at Nights and sometimes in Indian Houses and many times were very hard put to it for Provisions but the Lord by his Eternal Arm and Power did support us and carry us through all Dangers Blessed be his Name for ever And he was an Elder and a Pillar in the House of God and the Name of the Righteous shall be had in Everlasting Remembrance but the Name of the Wicked will Rot. He was a Man Endued much with the Wisdom of God and in it had a Care of the Welfare of the Church of Christ to keep in Peace out of Strife and Contention and laboured with the Apostates and Back-sliders to turn them to Christ and his peaceable Truth So that they might Study to be Quiet and keep in the Unity of the Spirit which is the Bond of the King of Kings and Lord of Lord's Peace And much more I might write concerning our Dear Brother in the Lord I knowing him very well and his Travels and Service in the Lord's Power and Truth and so doth the Church of Christ among whom he will be missed But he is gone to his Rest and the Lord by his Eternal Arm and Power is able to Raise up others in his place The 13th of the 9th Month 1690. G. F. The Testimony of Friends in Cumberland COncerning that Faitful Servant of the Lord John Burnyeat belonging formerly to Pardsay-Meeting in Cumberland he was born at Crabtreebeck in the Parish of Lows-water in the said County his Parents were of good Repute and his Education was according to his Parentage The Lord visited him in his young and tender Years and inclined his heart after good things whereupon he gave himself to Reading the Scriptures that thereby he might be informed of those things that made for his Soul's Peace and going from one Man to another who were counted Men of Experience yet found no true Satisfaction until it pleased the Lord to send his Ministers to turn his Mind to the Invisible Word of Life which he gladly received into his heart and came to Wait in Humiliation to feel the Operation of it So that he was brought forth Early in the Day of the breaking forth of God's Light and Power in our Age when it pleased God to Visit many People in divers Nations of the World and to make known his Everlasting Truth in the North-Country which Day of Light and Truth and Grace many waited for and were in a readiness to Receive with Ioy and Gladness of Heart amongst whom this our Dear Friend J. B. being called by Grace to the Knowledge of the Lord his Truth and Power and receiving the same in Love Faith and Obedience he came to Witness the Effectual working thereof to his Sanctification and so became a Vessel of Honour fitted for his Master's Use even Christ and learned to Rule his own House well in washing first the Inside and the Outside appearing clean also Then his Light began to shine before Men to the Glory of God that called him And this being first done in him and for him to his particular peace and satisfaction in the Lord 's Eternal Truth then the Lord opened his Mouth in a few words in much tenderness which tended greatly to the comforting of his People he always being careful to wait for the Motion of the Word and to keep close with it whereby he grew in his Gift and was drawn forth to visit Friends in this County where we dearly loved him He was faithful in the discharge of his Duty when called to give Testimony against the Hireling-Priests in the Steeple-Houses to gather People from the Mouths of those Greedy Shepheards that feed themselves and not the Flock and did not profit the People at all And for these things he suffer'd Imprisonment a long time under a severe Goaler in a close nasty place For the Lord sent him forth in his joyful opening Power and Spirit to preach glad Tidings of Salvation by Christ Iesus sometimes to the Spirits in Prison and to them coming out of Prison and entring into the Glorious Liberty of the Sons of God and to them who walked stedfastly in that Glorious pure Liberty he that hath an Ear to hear let him hear whereby he was a blessed Instrument in the Hand of the Lord both for Convincing and Converting to God and for the Refreshing Comforting and Strengthening of them in the Faith Grace and Truth that they might be built on the Rock Christ the Foundation for all the Chosen of God in him throughout all Generations that Man might answer the End for which he was made even to Glorify God who is worthy of Glory and Praise for ever He was a Man of an Excellent Spirit and of deep Experience in the things of God and Mysteries of his Kingdom which were richly made manifest unto him And it was his Delight to be Meditating therein whereby his Experience was daily increased unto the Conclusion of his Days He was a Man tender of God's Glory and Earnestly sought the spreading and propagating of the Truth The Lord made his Travels successful and he saw the Fruit of his Labour and the Lord blessed him with the Fruits of his holy Spirit whereby he became well qualified for the Work of the Ministry a Nursing Father lending a hand of help to the feeble of the Flock and comforting the Mourners in Sion For his Doctrine did drop as the Dew and his Speech as the small Rain He was a Pattern of Righteousness to the Young Generation over whom he was very Tender and to the Aged he could give Counsel so that God made him a strong Pillar in his Church and cloathed him with Divine Wisdom that he was capable of speaking a Word in Season to all which was as a Nail fastned in a sure place He was one of the Lord's Worthies in his day of a quick Sight and clear Discerning of a strong Arm and skilful Hand whose Bow abode in strength and carried the Arrows to the Mark aimed at like as the Men of Benjamin that could sling Stones to a Hair's breadth so he fixed Judgment upon the head of the Transgressor And his Arrows returned not in vain particularly against that Wicked Spirit of Separation where-ever he met with it He was often concerned in Testimony against those that profess the Truth and Way of God and yet did incline to suit themselves to the vain Fashions and Customs of the World as Inlets to a wrong Spirit and became evil Precedents to others especially Young People that are too much employed in their Minds with foolish Dresses and Fashions that never knew the weighty Work of Truth and Power of God in their Hearts to work a Change