Selected quad for the lemma: spirit_n
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A27792
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The booke of Psalmes, Englished both in prose and metre with annotations, opening the words and sentences, by conference with other Scriptures / by Henry Ainsworth.
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Ainsworth, Henry, 1571-1622?
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1644
(1644)
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Wing B2405; ESTC R18858
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423,236
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610
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verse 18 For thou delightest not sacrifice and I would give it burnt offring thou wilt not contentedly-accept verse 19 The sacrifices of God are a broken spirit a heart broken and contrite O God thou wilt not despise verse 20 Doe-well in thy good-pleasure unto Sion build-thou the walls of Jerusalem verse 21 Then shalt thou delightfully-accept the sacrifices of justice the burnt-offring and the whole-oblation then they offer-up bulloks upon thine altar PSALM IX verse 3 O God be gracious to me according unto thy kindnesse as thy compassions many be wipe thou away my trespasses verse 4 Much wash me from my perversnesse and from my sin me purifie verse 5 My trespasses for know doe I and my sin 'fore me alway is verse 6 Against thee against thee alone I sinn'd have and in eyes of thee that which is evil I have done that when thou speakst thou just mayst bee when as thou judgest pure mayst bee verse 7 Loe in perversnes I have been brought-forth-with-sorow and in sin my mother hath conceived mee verse 8 Behold the truth delight dost thou in th'inward-parts in secrecie hast wisdom also made me know verse 9 Thou wilt from sin me purifie with hizop and be clean shal I thou wilt me wash and I than snow shall whiter be verse 10 Make me wilt thou to hear gladnes and joyful-glee The bones thou didst asunder-bray they shall be gladsom-chearfully verse 11 From my sinns hide thy face away wipe-out all mine iniquitie verse 12 Clean heart O God create to mee and a firm sp'rit in me new-make verse 13 Cast me not from thy face nor take from me thy spirit of sanctitie verse 14 Joy of thy saving-health again to me restore and stedfastly with a free spirit me sustain verse 15 Teach trespassers thy wayes wil I and sinners shall convert to thee verse 16 Deliver me from bloods O God God of my healthful-safe-abode my tongue shall showt thine equitie verse 17 Lord thou my lips shalt open-free and my mouth shall shew-forth thy praise verse 18 For sacrifice doth not please thee els I would give burnt-sacrifice thou takst not in contented-wise verse 19 Gods sacrifices are a sp'rite broken a heart broke and contrite O God thou wilt not it despise verse 20 In thy good-will doe thou bestow on Sion goodnes-bounteously walls of Jerusalem build thou verse 21 Then thou accept-shalt-pleasingly slayn-offrings of just-equity burnt-offring whole-oblation and bullocks thine altar upon then shall they offer-up-on-hye PSALM LII 1 To the master of the musick an instructing psalm of David 2 When Doëg the Adomite came and shewed to Saul and said to him David came unto the house of Achimelech verse 3 VVHy boastest thou in evil O mighty-man the mercy of God endureth al the day verse 4 Thy tongue thinketh woefull-evils as a sharp rasour doing deceit verse 5 Thou lovest evill more-than good falshood more-than to speak justice Selah verse 6 Thou lovest al words of swallowing the tongue of deceit verse 7 Also God will destroy thee to perpetuitie he will pull thee-away and pluck thee out of the tent and will root-thee up out of the land of the living Selah verse 8 And the just shall see and fear and shall laugh at him verse 9 Behold the man that put not God for his strength but trusted in the multitude of his riches he was strong in his woefull-evill verse 10 But I as a green olive in the house of God I trust in the mercy of God ever and aye verse 11 I will confesse thee for ever for thou hast doon this and wil patiently-exspect thy name for it is good before thy gracious-saints PSALM LII Sing this as the 18. or as the 37. Psalm verse 3 O Mighty-man why boastest thou in ill Gods mercie al the day endureth-still verse 4 Think doth thy tongue woeful-mischievousnes as rasour sharp doing deceitfulnes verse 5 Love dost thou evill more-than good to say falshood rather than justice-true Selah verse 6 Al words of swallowing-perniciousnes love them dost thou tongue of deceitfulnes verse 7 God also wil to perpetuitee destroy thee pul thee hence and pluck up thee out of the tent and root thee-quite-away out of the land of living men Selah verse 8 And then the just shall it behold and they shall fear shall also laugh at him And say verse 9 Behold the man that made not God his might but trusted in his riches ample-plight He strong was in his evill-mischievous verse 10 But I am as green olive in Gods house I confidently-trust in Gods mercie for ever and for aye-continually verse 11 I will unto thee thankfully-confesse for evermore because thou hast doon this and will thy name with patient-hope-implore for it is good thy gracious-saints before PSALM LIII 1 To the master of the musick on Machalath an instructing psalm of David verse 2 THe fool faith in his heart there is no God they have corrupted and have made themselves abominable with enjurious-evill there is none that doth good verse 3 God from the heavens looked-down upon the sonns of Adam to see if there-were any that understandeth that-seeketh God verse 4 Every-one is gone-back together they are become-unprofitable there is none that doth good none not one verse 5 Do they not know that work painful-iniquitie that eat my people as they eat bread they cal not upon God verse 6 There they dreaded a dread where no dread was for God hath scattred the bones of him that besiegeth thee thou hast made them abashed for God hath contemptuously-cast them off verse 7 Who wil give out of Sion the salvations of Israel when God returneth the captivitie of his people Jaakab shal be glad Israel shal rejoyce PSLM LIII This may be sung also as the 45. Psalm verse 2 THe fool saith in his heart there is no God they are corrupt and with iniquitie are made abominable none doth good verse 3 Out of the heav'ns God lookt attentively on Adams sonns to see if any were that understands that doth for God inquire verse 4 Each-one is gone back they together bee unprofitable none not one doth good verse 5 Do they not know that work iniquitie that eat my people as they eat up food to God they do not invocating-pray verse 6 A dread where no dread was there dreaded they For God scattred his bones that siegeth thee thou hast them put-unto-confusion for God hath cast them off-contemptuouslie verse 7 Who gives Isr'els salvations from Sion When God returns his folks captivitee Jakob be glad Isr'ls shal joyful bee PSALM LIV. verse 3 O God thou in thy name me save and in thy pow'r judge me verse 4 O God my prayer hear to words of my mouth heedful be verse 5 For strangers are against me risen and daunting-tirants thay do seek my soul they have not God before them set Selah verse 6 Loe God mine help the Lord is with them that upholders be of my soul verse 7 To mine enviers the evil turn wil he
Hebraisme is in Ier. 14.5 Zach. 12.10 and 3.4 See also Psal 65.11 from his dwelling-place that is every of them coming from or being thrust out of his dwelling or home as the Greek saith they are thrust from their glorie V. 16. from the hand of hell that is from the power of the grave death damnation So of all the faithfull he saith I will redeeme them from the hand of hell Hos 13 14. but so can no man redeem himself Psal 89.49 Hand is put for power as Psal 22.21 And this is meant of the resurrection and redemption of body and soul from damnation by Christ for he will receive me or when he shall receive or take me meaning up into heaven where God himself is 1 Thes 4.14 Ioh. 14.3 This manner of speech is used in Gen. 5.24 Henoch was no more for God received him Vers 17. Fear thou not that is be not dismayed or overcome with fear The Hebrew phrase usually when it counselleth or prayeth against a thing meaneth the height and full measure of it So Fear not Gen. 50.19 and Grieve not Gen. 45 5. that is be not overcome with grief So lead us not into tentation Mat. 6 13. that is let us not be overcome with tentation 1 Cor. 10.13 Therefore that which one Euangelist writeth Fear not Mat. 28.5 another writeth be not astonied Mark 16.6 noting the excesse of fear Vers 18. take any thing Heb. take of all that is ought of all that he hath For we brought nothing into the world and it is certain that we can cary nothing out 1 Tim. 6.7 Iob 1 21. Vers 19. Though in his life that is whiles he liveth So Psal 63.5 and 104.33 and 146.2 he blesseth his soul that is himself as it is written Soul thou hast much goods laid up for many yeares live at ease eat drink and take thy pastime Luk. 12.19 will confesse thee will commend laud and celebrate thee doest good to thy self that is makest much of cherishest pamperest thy self So good is used for worldly pleasure and emoluments Psal 4.7 Vers 20. It shall come to weet the soul forespoken of or the person or Thou shalt come to the generation of his fathers that is to his wicked predecessors that are dead and gone as the godly also at their death are gathered to their fathers and people Iudg. 2.10 Deut. 32.50 or to the habitation of his fathers their house or lodge for so Dor is used for an habitation Isa 38.12 to continual-ay they shall not see or which for ever shall not see the light to weet the light of the living here on earth as Psal 56.14 Iob 33.28.30 nor the light of joy in the world to come being cast out into the utter darknes Mat. 8.12 Vers 12. understandeth not or discerneth not wanting prudence A repetition of the 13. verse with a litle change of jalin lodgeth into jabin understandeth Annotations Psalm L. Vers 1. A Psalm of Asaph that is made by him or to Asaph that is committed unto him to sing For Asaph was a Seer or Prophet which made Psalms as did David 2 Chron. 29 30. Also he and his sonns were singers in Israel 1 Chron. 25.2 The God of Gods that is God of all Angels Iudges and Rulers of the world or The mighty-God the God Iehovah Three titles of God here used together Ael Aelohim Iehovah So in Iosh 22.22 the going-in that is the West where the Sun setteth or after the Hebrew phrase goeth in as at the rising it is said to goe-out or come forth Gen. 19.23 Vers 2. out of Sion the state of the church under the Gospel Heb. 12.18.22 Psal 2.6 therefore in this Psalm the legall sacrifices appointed at mount Sinai are reproved and the worship of God in spirit and truth commended the wholl perfection or the Vniversalitie of beauty that is which is wholly and perfectly beautifull See the like praise of Sion Psal 48.3 Lam. 2.15 shineth-clearly as the sun shineth in his strength that is appeareth in glorious majesty This also is a sign of favour Iob 10 3. Psal 80.2 So God shined from mount Paran Deut. 33.3 Vers 3 Our God come a prayer to hasten his coming as in Rev. 22 20. or as the former our God will come fire shall eat that is consume devour So God is called an eating fire Deut. 4 24. that is as the Apostle expoundeth it a consuming fire Heb. 12.29 and the sight of his glory on mount Sinai was like eating consuming fire Exod. 24.17 and fire out of his mouth eateth Psal 18.9 a storm be moved a tempest raised which maketh fire the more fierce and forceable And these things signify Christs judgements against hipocriticall carnall worshipers see Mal. 3.1.2.3 Mat. 3.12 Vers 4. call to the heavens c. that heaven and earth may bear record as in Deut. 31.28 and 32.1 Isa 1.2 Vers 5. have stricken my covenant or have cut that is made covenant with me with sacrifices For at holy covenants the sacrifices were cut asunder and they went between the parts Gen. 15.10.13.18 Ier. 34.18 See Psalm 25.10 See also a covenant between God and his people with sacrifice Exod. 24 4.-8 Vers 6. And the heavens hereby may be meant the heavenly Angels as in Ioh 15.15 or the meteors in the aier thonder lightning c. Exod. 19.16.18 See also Psalm 97.6 and 89.6 he is judge himself in his own person and not by his servants onely as afore time Heb. 1.1.2 2 Tim. 4.1 Vers 7. testify to thee that is give thee contestations admonitions charges c. to cause the more obedience as Nehem. 9.29 2 King 17.15 Exod. 19.21.23 or testify against thee as this phrase somtime signifieth Deut. 4.26 and 31.28 that is convince thee of disobedience Both these are done in this Psalm vers 14.15.18.19 c. Vers 8. for thy sacrifices so elswere he saith I speake not to your fathers c. concerning sacrifices Ier. 7.22 are before me so the Greek explaineth it and so Israel used to weary God with outward offrings Isa 1.11.14 Mic. 6.6.7 Amos 4.4.5 Vers 9. goat-bucks the hee goats such with bullocks were principall in the sacrifices Num. 7.17.23 c. Psal 66.15 Vers 11. store-of beasts all sorts of beasts that range about So Psal 10.14 Vers 14. a confession a thank-offering There was an oblation in the law thus called Levit. 7.12.15 mentioned also in Psal 116.17 and 107.22 which the Apostle openeth exhorting to offer the sacrifice of praise continually to God that is the fruit of the lipps confessing to his name Heb. 13.15 See also Psa 95.2 vowe to the most high that is to God Gen. 14.18 so he that in Luk 6.35 is the Most high in Mat. 5.45 is our Father which is in heaven To him vowes were made with prayers Gen. 28.20 Psal 61.6 and paid with thanksgiving Psal 65.2 and 66.13.14 and by law their paiment was required Deut. 23.23 Eccles 5.5 Psal 76.12 and there were sâ—crifices for