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spirit_n affliction_n bring_v zion_n 27 3 9.4654 4 false
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A52725 What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration with an opening of light to all sorts of people that waits for the Kingdom of God, and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple : also a message from the spirit of truth unto the holy seed who are chosen out of the world, and are lovers and followers of the light / written by J.N. in the time of his imprisonment, and now (the second time) published by a Friend. Naylor, James, 1617?-1660.; R. T. (Rebecca Travers), 1609-1688. 1664 (1664) Wing N329; ESTC R23113 74,833 93

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them that would have slopt him Did not he speak words in Amos against the Wickednesse of their King Priests and Worships that the Land was not able to bear Did not he lead Jona● through the streets of Nineveh And in which of the Prophe●s did not he thus walk in and some received him in his way and turned from their own wayes and found Mercy and the rest that rejected him were destroyed in their own wayes in which they blessed themselves as at this day Now read these and read what you now oppose in your Streets and Ste●ple-houses and Markets and let that of God in you be judge if you be not of such as now say Depart from us we will have none of thy wayes Also search your Gospel if you can receive his way therein which changes not Did not he come in Christ and in his Apostles as a wandere● to and fro without a certain dwelling place to Preach Repentance and amendment of life and the light of the world from City to Village from place to place which way you now call Vagabonds And did not he enter their Temples and Synagogues Schools and Markets and all their places of Worship and concourse where sin or false Worship was acted and there Disputed and testified against their whole way and called them to the way of God and this was his manner of walking in them even in times of their Worships and in the greatest Assembly of Meetings and Markets which to you is become as gall and wormwood and you call it Disturbance and Peace-breaking Was not this his way in such as knew their bodies to be his Temples and in whom he walked and spoke the words of Life and Judgment and Truth his way by which he overturned the World leaving all without excuse against the day of wrath which was to follow where he was rejected his way by which he called many thousands out of false Worships in which they were setled as you are and their Souls deceived but this was his way to Salvation which was not their way as he hath said my wayes are not your wayes yet was there no other way f●r them to be saved which is the same at this day to all that receive his coming and to all that resist the Holy Spirit in his Temples as did your fathers so do you saith Stephen to such as worshipped God in outward observations but denied his way and worship in Temples made without hands these resisted the Holy Ghost resisted the way of God as do you Read and consider Steven was full of God the Spirit spake in him they resisted him they called him a Blasphemer they stoned him by a Law here was Gods way and their way now try your wayes whose work is to resist the Spirit and Light within which hath filled the hearts and mouths of his servants to cry against sin Mind what you r●sist Had not God come in this his own Way to seek and to save by his appearance in such vessels as he had prepared of old for that end whom in time he filled with himself as they stood in need in all conditions to pass with him through all hardships and crooked wayes of the wicked world from place to place seeking a seed to himself what had become of the Saints of old which was covered with darknesse till he came thus to appear to them holding forth his light and his life and glory in vessels prepared to shew forth his vertues and the riches of his grace not only in declaring in words but also in power to suffer for his Name long and hard Tryals with much patience and meeknesse in all which they became signs to the world and lively witnesses of God to his own in every Conscience whereby the Seed of God in many gathered strength to arise out of darknesse and come to judgement and by their sufferings waxed confident in the Faith that it was the eternal God that they had seen preached and that was in them who thus suffered and did not receive their words as the words of men but of God who was with them and in them in all And this his way was not only to receive such as came to him but with danger of life went in to their Assemblies and publick places to bring them out of the claws of the Devil who beat some in their Synagogues haled some before Rulers cast some into Prison who suffered great afflictions to bring souls from under the dark power and in all this God was afflicted with them and by his own Spirit brought them out and this was his way of ransoming and redeeming and of bringing to Zion as you may read of old And thus by his Spirit and by his working in them did he work wonders and signs and was a witness● against the whole body of sin overturning false wayes and worships by a way they knew not nor did the world know it was he until he had brought to passe his work upon them having thus gathered out his Seed from amongst them who then sought to stop his way as you do at this day And what was their end And in this way was the Churches of Christ gathered even blood and sufferings and tumults and beatings and mockings and whippings and all manner of cruel usage fighting with beasts after the manner of men and by the patient sufferings of Christ in them were many recovered out of the snares of the Devil which had he not sought them in this way they had lived and died in blindnesse And this was the way in which God gathered the Churches which you who oppose this way would imitate and in this way was the mistery of Godlinesse and the mistery of iniquity revealed and the Kingdome of Christ known upon earth and in this way came the Scriptures of the Apostles and Prophets of which you talk and would turn to oppose this way like them who read his coming in the Prophets and would have stopt his coming in Christ and the Apostles so do you ever resist the way of the Holy One and yet in words you pray for his coming but having erred in your hearts from that light which should give the knowledg of him you know not his wayes but have in your imaginations set a new way for his appearance every one in his own form but all think you are doing him service to stop his old way by force Ah foolish people and ●ull of wit will you call on him to come to judgment and stop his way with cruelty Is not the day of the Lord darknesse to you who deny the light Gods wayes are not yours nor his thoughts yours who are vain therein will you hedg up his way against him will you set B●iars and Thorns before him and shall not the light of Israel kindle a fire amongst you shall not he go through and tread you down and with your own tear you as a Lion from whom none shall deliver Was it