Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	adoption_n	father_n	receive_v	8,589	5	5.7408	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B11188	Tvvo sermons preached before the Kings Maiestie at Whitehall. Of the birth of Christ The one on Christmas day anno 1609. The other on Christmas last anno 1610. By the Bishop of Elie his Maiesties almoner.	Andrewes, Lancelot, 1555-1626.; Andrewes, Lancelot, 1555-1626. Sermon preached before the Kings Majestie at White-hall, on Munday the 25. of December, being Christmas day, anno 1609. aut; Andrewes, Lancelot, 1555-1626. Sermon preached before His Majestie at White-Hall, on Tuesday the 25. of December last, being Christmas day. aut	1610 (1610)	STC 628; ESTC S100160	36,554	97

it he knowes what it is and how great a benefit to bee got thence But is this all No He leaues vs not heere but to make the measure compleat yea euen to flowe ouer He giues vs not ouer when he had rid vs out of this wretched estate till He haue brought vs to an estate as good as He himselfe is in After our Redemption we stood but as Prisoners enlarged that was all But still we were as strangers no part nor portion in God or his kingdome nor no reason we should hope for any He now goeth one step further which is the highest and furthest step of all For further then it He cannot goe That we might receiue the Adoption that is from the estate of Prisoners condemned be translated into the estate of Children Adopted Of Adopted for of naturall wee could not That is His peculiar alone and He therein onely aboue vs but else fully to the ioynt fruition of al that He hath which is fully as much as we could desire And this is our Fieri out of His Factū ex muliere We made the Sonnes of God as Hee the Sonne of man We made partakers of his Diuine 2. Pet. 1.4 as He of our humane nature To purchase our pardon to free vs from death and the lawes sentence this seemed a small thing to Him 2. Sam. 7.19 yet this is Lex hominis Mans goodnesse goeth no farther gracious is the Prince that doth but so much For who euer heard of a condemned man Adopted afterward or that thought it not enough and enough if Hee did but scape with his life So farre then to exalt his bountie to that fulnesse as pardon and Adopt both Non est lex hominis haec No such measure among men Zelus Domini Exercituum The zeale of the Lord of Hosts Es 9.7 was to performe this The fulnesse of the Godhead dwelt in Him that brought this to passe For to speake of adopting We see it dayly No father adopt's vnlesse He be orbe haue no childe or if He haue one for some deepe dislike haue cast him of But God had a Sonne Heb. 1.3 The brightnes of his Glorie The true character of his Substance and no displeasure there was Mat. 17.5 No In quo complacitum est In whom He was absolutely well pleased yet would He by adoption for all that Heb. 2.10 bring many Sonnes to Glory Is not this full on his part We see againe no Heire will endure to heare of Adoption nay nor diuide his Inheritance no not with his naturall Brethren Then that the Heire of all things Heb. 1.3 should admit ioynt Heires to the Kingdome hee was borne to and that admit them Rom. 8.17 not out of such as were neere him but from such as were strangers yea such as had beene condemned men vnder the Lawe Is not this full on his part To purchase vs and to purchase for vs both at once And not to doe this for vs alone but to assure it to vs For as his Father in this verse sends Him So in the next verse He sends the Spirit of his Sonne to giue vs seisin of this our Adoption whereby wee now call him the Iewes Abba the Gentiles Pater as Children all and He our Father which is the priuiledge of the Adoption we heere receiue And now are we come to the fulnes indeede For this Adoption is the fulnes of our option We cannot extende we our wish or He his loue and goodnes any further For what can we aske or He giue more seing in giuing this He giueth all He is worth By this time it is full Sea All the Banckes ar filled It is now as Ezekiels waters that hee sawe flowe Ezek. 47.3 4 5 from vnder the threshold of the Temple that tooke him to the ancles first then to the knees after to the loynes at last so high risen there was no more passage 1. From the fulnes of his Compassion he sent to release vs 2. from the fulnes of his loue He sent his Sonne 3. In the fulnes of Humilitie He sent Him made 4. Made of a Woman to make a full vnion with our nature 5. Made vnder the Lawe to make the vnion yet more perfectly full with our sinfull condition 6. That we might obteine a full deliuerance from all Euill by being redeemed 7. and a full estate of all the ioy and Glory of his heauenly inheritance by being adopted So there is fulnes of all handes And so much for the fulnes of the Benefit we receiue Now for the fulnes of the duetie we are to performe this day For in the fulnes of time all things are to be full Plenitudo temporis tempus plenitudinis And seing God hath suffered vs to liue to see the yeare run about to this plenitudo temporis if it be so on Gods part meete also it be so on Our's and that we be not emptie in this fulnes of time It is not fit if He be at the brincke that we be at the bottom But as we be willing to receiue of his So we be like willing to yeeld Him of ours againe of our duety I meane that it to him in a measure proportion be like full as his Bountie hath beene full aboue measure toward vs. That so from vs and on our parts it may be plenitudo temporis or tempus plenitudinis the fulnes of time or time of fulnes choose you whether 1. And a time of fulnes it wil be I knowe in a sense of fulnes of Bread of fulnes of brauerie of fulnes of sport and pastime and this it may be And it hath beene euer a ioyfull time in apparance for it should be so with the ioy sayth Esay a verse or two before Puer natus est nobis Esa 9.3 vnto vs a Childe is borne that men reioyce with in haruest Not to goe from our Text here with the ioy of men that are come out of prison haue scaped the Lawe with the ioy of men that haue got the reuersion of a goodly heritage Only that we forget not the principal that this outward ioy eate not vp euacuate not our spirituall ioy proper to the Feast that we haue in mind in the middest of our mirth the cause of it Christs sending and the benefits that come thereby And it shall be a good signe vnto vs if we can thus reioyce if this our ioy can be full if we can make a spirituall blessing Psal 89.15 the obiect of our mirth Beatus populus qui scit iubilationem Blessed is the people that can reioyce on this manner And after our ioy-fulnesse or fulnes of ioy our fulnes of thankes or thank-fulnes is to ensue for with that fulnesse we are to celebrate it likewise Our minds first then our mouthes to be filled with blessing and praise and thankes to Him that hath made our times not to fall into those emptie ages of the world but

paces neerer and neerer Fill's first a quarter and then halfe till at last it come to the brim And degrees there be by which it commeth Alcuin Ecce palmares posuisti dies meos Psal 39.6 From which word palmares it is an obseruation of one of the Fathers a man may reade his time in his owne hand there is a likenesse betweene a mans hand and his time As in the hand visibly there is an ascent the fingers rise still till they come to the top of the middle finger and when they be come thither downe againe by like descent till they come to the little which is the lowest of all So is it in our time It riseth still by degrees till we come to the full pitch of our Age and then declineth againe till we grow to the lower end of our dayes But howsoeuer it may be as it oft falles out the descent is sudden wee goe downe headlong without degrees goe away in a moment yet euer this holdeth to our fulnesse we come not but by degrees Now thirdly this comming hath a Quando venit Quando venit a time when it commeth thither As a time there is a great while when wee may say Ioh. 7.6 Nondum venit hora the time is not yet come while the measure is yet but in filling Ioh. 12.23 So at the last a time too that we may say Venit hora the time is now come when the measure is full That is A time there is when time commeth to the full As in the day when the Sunne commeth to the Meridian Line in the moneth when it commeth to the point of opposition with the Moone in the Yeare when to the Solstice In man when he commeth to his full yeres for that is the fulnesse of time the Apostle alledgeth in the three verses before And when is that When that time thus commeth to his fulnesse Quando Quando misit Deus when God sends it for Time receiues his filling from God Of it selfe time is but an emptie measure hath nothing in it Many dayes and moneths runne ouer our heads Dies inanes sayth the Psalmist Menses vacui sayth Iob Emptie dayes Psal 78.33 Void moneths without any thing to fill them Iob 7.3 That which filleth time is some memorable thing of Gods powring into it or as it is in the Text of his sending to fill it withall Misit Deus is it and so commeth Time to be more or lesse full thereafter as that is which God sends to fill it Now many memorable mission's did God make before this heere whereby in some measure hee filled vp certaine times of the yeere vnder Moses and the Prophets all which may well be termed The implements of Time But for all them the measure was not yet full filled perhaps to a certaine degree but not full to the brimme full it was not seeing it might be stil fuller till God sent That then which a more full could not be sent And That He sent when He sent his Son a fuller then whom He could not send nor Time could not receiue Therefore with the sending Him when that was Time was at the top that was the Quando venit then it was plenitudo temporis indeed And well might that Time be called the fulnesse of Time For when He was sent into the world Col. 2.9 Ioh. 3.34 Ioh. 1.14 Ioh. 1.16 in whom the fulnes of the Godhead dwelt bodily In whome the Spirit was not by measure In whom was the fulnesse of grace and trueth Of whose fulnesse we all receiue when He was sent that was thus full then was Time at the full And well also might it be called the fulnesse of Time in another regard For till then all was but in promise in shadowes and figures and prophecies onely which fill not God knowes But when the performance of those promises the body of those shadowes the substance of those figures the fulfilling or filling full of all those Prophecies came then came the fulnesse of Time truely so called Till then it came not then it came And well might it be called the fulnesse of time in a third respect For then the Heire that is the world was come to his full age and so that the fittest time for Him to bee sent For to that compareth the Apostle their estate then that the former times vnder Moses and the Prophets were as the Noneage of the world sub Paedagogo in the 3. Chapter ver 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 at their A. B. C. or rudiments as in the very last words before these Their estate then as of Children in their minority litle differing from seruants For all this while nondum venit the fulnes of time was not yet come But a time there was as for man so for mankind to come to his full yeeres That time came with Christs comming and Christs comming with it and neuer till then was the fulnesse of time but then it was And let this bee enough for this point more there is not in the Text. But if any shall further aske why then at that age of the world the world was at his full age iust then and neither sooner nor later I know many heads haue bene full of deuices to satisfie mens curiositie in that point But I hold it safest to rest with the Apostle in the second verse on Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Let that content vs. Then was the time for that was Tempus praefinitum à Patre the time appointed of the Father For euen among men though the Father being dead the Lawe setteth a time for the Sonne to come to his heritage yet the Father liuing no time can be prefixed but onely when it liketh Him to appoint and the Father here liueth and therefore let his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 stay vs. Acts 1.7 The times and seasons He hath put in his owne power it is not for vs to know them This is for vs to know that with his appointment we must come to a full point So doth the Apostle and so let vs and not busie our selues much with it Time is but the measure or caske that wherwith it is filled doth more concerne vs. To that therefore let vs come The degrees are seuen as I said To take them God sent as they rise Misit Deus God sent That standeth first and at it let our first stay be That will fall out to make the first degree For euen this that God sent at all Ipsum mittere Dei this very sending it selfe is a degree It is so and so we would reckon of it if we knew the Sender and who He is the Maieiestie of his presence how great it is and how glorious how farre surpassing all we can see on earth For Him for such an one as Hee to condescend but to send is sure a degree For ynough it had beene and more then ynough for Him to be sent to and not to