Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	adoption_n	father_n	receive_v	8,589	5	5.7408	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54072	To the Jews natural, and to the Jews spiritual with a few words ro [sic] England my native country, &c. : some sensible, weighty queries, concerning some things very sweet and necessary to be experienced in the truly-Christian state : whereunto is added a postscript, containing some queries on Isa. 50, 10, 11 ... / by Isaac Penington.	Penington, Isaac, 1616-1679.	1677 (1677)	Wing P1214; ESTC R36966	28,679	73

And when this Ensign is more fully lifted up shall not the Gentiles more abundantly come unto God from the Ends of the Earth and bewail their dead and estranged Estate from God saying Surely our Fathers inherited Vanity and things wherein is no Profit Jer. 16·19 And shall they not turn from all their Idols to serve the living God Thes 1.9 And concerning the Messiah it vvas promised that in his Name should the Gentiles trust and the Isles should vvait for his lavv and he should bring forth Judgment to the Gentiles Isa 42.11 vvith Mat. 12.21 But vvhat should I mention any more Scriptures unto you concerning this thing vvhenas ye have so large full certain and daily Experience of it in that vvhich is pure and living of God which never deceived nor can deceive any for ye are begotten by his Spirit into his own Image and Nature and have received the Spirit of Adoption where●n ye cry Abba Father to the Father of Spirits He found you indeed in a strange land under great Captivity and Alienation ftom him Ye have been in Egypt in Sodom in Babylon spiritually But the mercy of the Lord hath followed you thither and the Arm of the Lord hath reached to you there and hath cut Rahab and wounded the Dragon Yea he whom the Lord hath given for a Light to the Gentiles hath shined to you there in the midst of your Darkness So that God sent among you the Prophet like unto Moses though far above Moses and hearing him he led you out of Egypt and by the Rod of his Power did Signs and Wonders and valiant Acts there breaking that Power which with a strong Hand held you captive there and oppressed you And ye have known the Travel Trials and Temptations in the spiritual Wilderness and the falling of the carcases which were to fall there and the holy leading by the Pillar of Cloud and Fire through all the Entanglements and Dangers therein Yea and the faithful among you the tried and prepared among you have passed over Jordan the River of pure Judgment into the good Land and come to witness David and Solomon who are one in Spirit your King who rules in Righteousnes and ministers to you Peace everlasting And ye have an High-Priest there not after the Order of Aaron but after the Order of Melchizedeck who is made the Everlasting High-Priest of God not after the Law of a Carnal Commandment but after the Power of an Endless Life whose lips preserve the knowledge of the law for you in that endless power of Life who ministers for you to you in that endless Power and intercedes with Power and Efficacy and sprinkles the Blood of the Covenant upon you vvhich takes avvay sin from your Hearts Consciences So that ye knovv the invvard Jew's state the invvard Holy Land and Kingdom the inward Circumcision before ye enter into that Land and the inward Lamb the inward Passeover the inward Mount Zion and Jerusalem the inward Sacrifices and Incense the inward Tabernacle Temple and Ark of the Covenant the inward Table of Shew-Bread the inward Manna the inward Rod that buddeth the inward Candlestick and the Lamps which are never to go out in God's Temple And what should I say more All that that people were to be outwardly in an outvvard VVay and State hath God made you invvardly in the Substance And what God would have been to them outvvardly had they obeyed his Voice and kept his Statutes and Judgments that he is to you invvardly vvho are the called and chosen and faithful Followers of the Lamb And ye are the enjoyers of their B●essings and Promises inwardly O the glory of your State to the Eye that is opened to see it Now somewhat doth remain on my Heart unto you O be daily sensible of the tender Goodness and Mercy of the Lord which is broke forth among you What Mercy what Love hath the Father shewn unto you that ye should be thus accounted the Children of God! that they which were once nigh should be removed so far off and ye whi●h were so far off should be brought so nigh and should forever inherit the sure mercies of David For of a Truth the Lord will never forsake you but his mercy endures forever towards you and your Stakes shall never be removed but this inward Building shall stand forever This Zion is the Place of God's Rest where he will dwell forever whereof the outward Zion was but a Figure 2 dly Remember what the Lord promised himself concerning you When he vvas vveary of that people and continually complaining of them O vvhat did he promise himself concerning the People he vvould bring forth by the Spirit and Povver of the Messiah in the latter Dayes Did he not promise himself that they should be an holy People an invvardly circumcised people a People that should please him Sheep that should hear the Shepherd's Voice and be healed by him gathered home to him and so follovv and learn of him the Shepherd that they should all know him from the least to the greatest and that he would forgive their Sins and heal their Backslidings and they should not return to Folly or backslide any more as the Children after the Flesh alwayes did Is not this the People whom indeed God hath formed for himself who shall shew forth his praise 3 dly Remember what a Covenant God hath prepared to make with you as ye incline your Ears to him and are led by him into the holy agreement with him even a Cevenant which is not weak as the old Covenant vvas but is full of Virtue and Vigour to enable you to do whatever God requires of you Mark what it contains Putting God's Fear into you Not the Fear which is taught by man's precepts vvhich man may get into hi● carnal mind but vvhich God places as the Trasury of Life in the Heart as it is vvritten The Fear of the Lord is his Treasure Isa 33.6 And O vvho knovvs the preciousness of this Treasure Hovv it cleanseth the Heart and keepeth it clean and will not suffer the mind that is seasoned with it and kept to it to depart from the living God! It fenceth from Unbelief it fenceth from Disobedience it will not suffer the Soul so much as to meddle with any Appearance of Evil. O precious glorious blessed Treasure Happy is the man● that feareth alwayes with this Fear Another precious thing this Covenant contains is The Law written in the Heart that it shall be as near yea nearer then sin is in the Heart that is made tender and hath the Law of the Spirit of Life written in it Who knows what it is to have the Law of Love the Law of Life the Law of the Spirit the Law of Faith the Law of new Obedience livingly written by God in his Heart Surely none can but they in whom God writes it And such cannot but desire to have it written in their Hearts by his blessed

to be filled with his Blessings to have my Cup overflow and that others ●ay be helped refreshed and gladed therewith and by the sweet Taste thereof led to wait for the opening of the same Root and Fountain of Life in themselves to yield living Sap and send forth living Streams in them Day by Day Somewhat in the Love of God to the Jews Natural or seed of Abraham after the Flesh O the Glory of your state outward who were the people whom God once chose and loved and manifested his Power and Presence among above all People Whose Land was the Glory of all Lands to which God brought you out of Egypt by an out-stretched Arm through a dreadful VVilderness wherein ye were tempted tried and exercised and the succeeding Generation fitted to enter into O what Laws and statutes and righteous Judgments did God give you such as no Nation besides had VVhat a Temple had ye to appear before God in and the Ark of the Covenant and holy Priests Kings and Prophets And how nigh was God to you to be enquired of by you and how ready to hear your Prayers in all that you called upon him for The eternal God was thy Refuge and underneath were the everlasting Arms the Lord was thy Rock and thou wast built upon him and he did thrust out the Enemy before thee and did say Destroy And when the Arm of the Lord did destroy them before thee thou didst dwell in safety alone and the Lord was a Fountain of living waters to thee and his Heavens did drop down Fatness upon thee Happy wast thou O Israel who was like unto thee O People saved by the Lord the Shield of thy help and who was the Sword of thy Excellency And thine Enemies were sound Lyars unto thee and thou didst tread upon their high places And it might have been still so with thee hadst thou not been unmindful of the Rock that begat thee and forgotten God that formed thee For thy Glory should not have been taken from thee but swallowed up in a higher Glory wherein thou mightest have had the first and chiefest share hadst thou not by thy almost constant Rebellion and Unbelief provoked the Lord against thee not only often to afflict but at last utterly to cast thee off from being a People and chose a people in thy stead who should bring forth better Fruits to the Lord of the Vine-yard then thou in thy Day hadst done Yet when thy state was thus glorious it was not a state of the truly-substantial lasting glory but a shadowy state or representative thereof Thy day of glory was not the day of the Messiah the day of everlasting Light inwardly wherein the Lord alone is exalted inwardly in the Hearts of all in whom he b●eaks down all that is contrary to the Light of his Day Thy Day was but the day of the outward shadows of the heavenly substance but when that day the day of the inward substance and glory shined thy shadows or shadowy state was to fly away and to be swallowed up in the pure substance and spiritual Kingdom of the Messiah Thy birth from Abraham after the Flesh was not the birth which was to inherit the Promise in the Kingdom of the Messiah but there is a birth inwatdly born of the Spirit born after Abraham in his Faith who travels inwardly as Abraham did outwardly and seek an inward Country City whose builder and maker is God To these the spiritual Kingdom and Promises belong Thy circumcision was but the circumcision outward the circumcision of the Flesh it was not the circumcision of the Heart That i● the circumcision of the inward Jew which indeed the Scripture call'd for from you because there was somewhat near you which wold have so circumcised you had ye hearkned and given up to it but ye as a people were not so circumcised but were a stiffnecked people as Moses and the Prophets were still complaining of you uncircumcised in Heart and Ears resisting God's Spirit both in your own Hearts and in the Prophets until the Lord was provoked to take away both Vision and Prophet from you The Aegypt in which your Fathers were in bondage and Pharaoh who oppressed them was but the Aegypt outward and Pharaoh outward There is an inward Aegypt wherein the spiritual seed the inward man the soul is in Bondage and there is a spiritual Pharaoh that oppresseth the spiritual seed in spiritual Aegypt And there is a stretching out the Arm of the Almighty inwardly to break the strength of the inward Pharaoh to pierce Leviathan the crooked Serpent and to deliver the soul from under his captivity The Wilderness also your Fathers were led through was but the outward Wilderness where they were tempted tried by the Lord many wayes that he might do them good in the latter end But the inward Israel after they are led out of the inward Egypt are tried in the inward wilderness where they are judged after the flesh and that wasted in them which is not to enter into inherit the good land where they are tried in the furnace of affliction their filth purged away by the spirit of judgment burning that the righteous nation which hath received the holy inward law keeps the Truth may enter into the good land city and kingdom of the Messiah and inherit the blessed promises of life and salvaton there Moses your great Prophet was a Type of the great lasting standing Prophet whom God would raise up like unto Moses who was to give his inward law as Moses did the outward and to lead all the spiritual Israel as Moses did the outward Israel and his Word was to be heard stand in all things whatsoever he shall say unto his People and whosoever will not hear and obey this Prophet shall be cut off from among the holy spiritual and inwardly living People Joshuah who succeeded Moses led but into he figurative Rest he was but a Figure of him that inwardly leads into the inwad and spiritual Rest which the true Jews which are inwardly created and formed by God and made a willing People in the day of his Power enter into The Pillar of Cloud and Pillar of Fire in the Wilderness were but Figures of the spiritual Pillar of Cloud and Fire by which the spiritual Israel are led and defended in the glorious gospel-day of God's spirit and power read Isa ch 4 which speaketh of the gospel-day and the Pillar of Cloud and Fire to be created therein and of the defence which is to be on all the inward and spiritual glory The Land of Canaan the outward good Land an● Kingdom of Israel was but a Figure of the inward Land and Kingdom of the inward Israel in the dayes of the Messiah This is the Land of Judah in which the Song is sung because of the inward strong City where God appoints salvation for walls and bulwarks which the righteous nation which keepeth the Truth

enter into Isa 26. Their outward Kings in that Land and particularly David were but Types of the spiritual King the spiritual David whom God would raise up to the spiritual People who should seek the Lord their God and David their King who shall be their spiritual shepherd and ruler whom God hath appointed to fed them in the Integrity of his Heart and to guide them by the skilfulness of his hands who is King of Righteousness tnd Peace inwardly and who ministers Righteousness and Peace to the sheep and lambs of his pastures Their outward Priests even their High-Priests were but a representation of the great High-Priest of God who was to be a Priest for ever after the order of Melchizedeck Psalm 110. Their outward Covenant made with them from the outward mount Sinai upon the giving of the Law and holy Statutes and Ordinances by which they were to live and enjoy God in their outward state was but a shadow of the inward and spiritual Covenant the new and everlasting Covenant which God makes with his inward and spiritual people in the latter dayes Their outward Law as 〈◊〉 written engrav'n in tables of stones was but a shadow of the inward Law which God puts into the Children of the new Covenant insomuch that they need not go outwardly to learn the Knowledge of God or his will or law but the inward Israel find it inwardly written within There the Isles who wait for the law of the spirit of Life for the Law of the Messiah receive the Ministration of the Law in the spirit and Power of the Messiah which they wait for Their outward Mount Zion on which the outward Temple was built by Solomon that wise King that righteous King that peaceable King was a figure of the inward Mountain whereupon the inward House is built in the dayes of the Gospel in the dayes of the Messiah And to this Mountain are the spiritual people to come up and worship And this is the Zion and Jerusalem even inward and spiritual from which the Law and Word of the Lord go forth in the dayes of the Messiah And the spiritual house of Jacob combind or agree together to walk in the Light of the Lord who sends forth his Light and Truth and leads them to his holy Hill and to his Tabernacles Their outward Tabernacle and Temple sanctified by God for him to dwell and appear in was a shadow of God's inward dwelling-place in man I will tabernacle in them God dwelleth not in Houses or Temples made with hands that is not the place of his rest as saith the Prophet Isaiah but the high and lofty One that inhabits Eternity whose Throne is in Heaven and the Earth his Footstool he dwelleth also with him that is of an humble and contrite spirit to revive the spirit of the humble and to revive the spirit of the contrite ones Their outward Sabbaths were not the lasting Sabbath or Rest of the Gospel but given them for a sign but the day of Redemption from sin the day of resting from sin the day of ceasing from the Works of the flesh the day wherein God is all doth all by his spirit power inwardly and wherein he alone is exalted this is the day of rest which the Lord hath made for the spiritual Israel and which they are glad of and rejoice in So their Incense and Sacrifices were not the lasting Incense and Sacrifices but shadows thereof The prayers of the Saints when God pours out the spirit of prayer and supplication upon them and they pray to him therein that is the Incense Let my prayer be directed before thee as Incense and the lifting up of my Hands as the evening Sacrifice And this was the Incense and a pure Offering whic● in every place was to be offered up to God's Name among the Gentiles when his Name should be great among them as Malachy foretels And what said David of old when God's spirit and the holy vision was upon him Sacrifice and Offering thou didst not desire mine Ears hast thou opened Burnt Offering and Sin-Offering hast thou not required Then said I lo I come in the volmn of the book it is written of me I delight to do thy Will O my God yea thy Law is in the midst of my Bowels The Sacrifices of God are a broken Spirit rent your hearts nd not your garments and turn to the Lord your God A broken and a contrite Heart O God thou wilt not despise The offering Praise to God from a sincere Heart and the ordering of the Conversation aright these are the Sacrifices well-pleasing to God for sacrifices were not the thing which God mainly required of outward Israel but this OBEY MY VOICE And Obedienc is more acceptable then all other sacrifices and to hearken then the Fat of the choicest Rams Besides those outward sacrifices could not remove or take away sin from the Conscience but he that came to do the will and to put and end to those sacrifices and oblations which were but outward imperfect he doth both wash and take away sins from within and also bring in Everlasting Righteousness where his Light shines and his pure Life springs inwardly in the Heart And this is the substance of all the shadows even the Light eternal the Word eternal the Son of the living God who is Light as the Father is Light the Word nigh in the Mouth and Heart the Word of the New Covenant the which Moses directed your Fathers to Deut. 30. And by which the Lord speaketh and hath spoken throughout the world Psalm 50.1 and teacheth every man that hearkeneth to his voice to do justly love Mercy and walk humbly with his God as it is expressed by the Prophet Micah Now to you Jews of the outward line of Abraham whose return to the Lord my soul most earnestly desireth after and for which I have most vehemently and wrestlingly prayed to the Lord are some few weighty Queries upon my heart Query 1. How came David to pant so after the living God like the Hart or Hind after the water-brooks Was it not from the quickning Virtue of this inward word which Moses the man of God had directed the mind to Read Psalm 119. and see how he breathed for Quicknings from this word on which all depends And if ye come to experience this word and the quickning virtue of it and follow the Lord on therein ye will soon come to know the day of the Messiah and the glory of his Kingdom which is not outward transitory and of a perishing nature but inward spiritual and eerlasting as David well knew and spake sensibly of Psalm 145. and elsewhere Qu. 2. What are the waters which every thirsty soul is invited to Are they not the waters of the Messiah Are they not waters that flow out of the wells of salvation Isa 12. Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour in the Dayes

alone is exalted O that this Day vvere more knovvn and the Lord vvho is indeed vvorthy vvere more exalted and all Flesh become his Foot-stool forever Concerning the true Church and Ministry under the Gospel and the Maintenance thereof some few Questions answered in Truth and Plainness of Heart and left to the Witness and Testimony of God in other mens Consciences Question 1. WHich is the true Church or the Gospel-Church or he Church according to the new Covenant For ●here was an old Covenant and a Church according to that under the Law And there ●s a new Covenant and a Church according to that under the Gospel Answ For the clearing of this to the hearts and Consciences of People let us enquire and consider what the new Covenant is and then it will more easily appear which is the Church according to the new Covenant The new Covenant according to plain scripture and according to manifest experience ●n this blessed Day of the shining of the Gospel-Light in mens heatts is a Covenant o● God's putting his Law in the inward parts o● People and writing it in their hearts and of his becoming their God making ●hem hi● People and of teaching th●m all to know him inwardly and experimentally from the least to the greatest and of being merciful to their unrighteousness and remembring thei● sins and iniquities no more Jer. 31.33 34 Heb. 8.10 11 12. Now if this be the new Covenant the Covenant of the Gospel-Church then they are the Gospel-Church who are the People o● God according to this Covenant who have the law put by God into their inward parts and writ in their hearts and so according to this law and covenant have God to b● their God and are his People and are taugh● by him to know him as it is written All th● Children shall be taught of the Lord Isa 54.13 John 6 45. and whose unrighteousnes● God hath been merciful to and whose sins and iniquities he remembereth no more being washed away from their Consciences by the Blood of the everlasting Covenant which th● Blood of Bulls and Goats could never do S● that this is the new Testament-Church o● Gospel-Church a Church of Jews inward a● the Law-Church was a Church of Jews outward A Church of inward Worshippers o● Worshippers in Spirit and in Truth John 4.23 as the Law-Church was a Church of Worshippers outward A Church of inward circumcised ones as the Law-Church was a Church of outwardly circumcised ones Rom. 2.29 A Church of such as are inwardly holy as the Law-Church was to be a Church of such as were outwardly holy A Church of such as offer inward Incense and Sacrifices as the Law-Church was a Church of such as offered outward Incense and Sacrifices A Church of inwardly redeemed ones from the inward Egypt from the inward Darkness and Power of Satan as the Law-Church was a Church of such as were redeemed from the outward Egypt and the Povver of Pharaoh outvvard A Church that hath the invvard Ark Rev. 11.19 the invvard Presence the invvard Manna c. as the outvvard Church of the Jews had the outvvard Qu. 2. Which is the true Gospel-Ministry and who are the true Gospel-Ministers Answ Those vvhom Christ sends forth in the Spirit and Povver of his Father to gather and build up this Church Christ had all Power in Heaven and Earth given him even to ths very End to gather defend and build up his Church And he bid his Apostles vvait for the same Povver and sends forth his Ministers in the same Povver that they may be able Ministers of the Gospel vvhich is not VVords but Povver even the Povver of God unto Salvation Rom. 1.16 The nevv Covenant stands is not in Letter but in Spirit and Povver and they that are the Ministers of it must receive Life Spirit and Povver from Christ the Head and minister in that Spirit Life and Povver to the Members or they cannot nourish and build them up Yea they must preach and minister to the VVorld in it or they are not able to gather out of the VVorld into it Christ the Lord o● his Church the Foundation of Life in his Church the everlasting Rock is a living Stone and his Church is built of lively Stones And hovv can any minister Life unto them or build them up in the Life Spirit and Power but who a●e in the Life Spirit and Power and who receive Life Spirit and Power from the Head to furthe quicken and build up the living Members with The Milk which nourisheth the living Babe is living which must come pure from the Breast of Life and not be mixed with man's VVisdom or Brain-inv●ntions or it cannot yield pure Nourishment VVhat then must the Bread and VVine and VVater of the Kingdom be whereon the Children and Heirs of the Kingdom must feed or they cannot be satisfied And the Ministers of the Gospel are Stewards of this heavenly Life this heavenly Spirit this heavenly Power this heavenly Treasure which they have in the earthen Vessels and which God enables them to bring forth for the feeding of his Lambs and Sheep Christ said unto Peter Lovest thou me more then these Peter answered him Yea Lord thou knowest that I love thee If it be so Feed my Lambs feed my Sheep said Christ to him But how should he feed them In what should he feed them VVith what should he feed them All Power saith Christ is given me in Heaven and in Earth and I am to ascend to my Father and to receive the Fulness of his Spirit and do ye wait and ye shall receive abundantly of the same spirit and power and then in that spirit and power ye shall be able to feed my Lambs and Sheep that are begotten and gathered to me in it But out of it none is able to feed and build them up for that is the very thing they are to be fed with and built up in· Indeed a man may be a Minister of the letter a Minister of the law without the spirit and power but of he Gospel he cannot possibly for that consists not in letter but in spirit 2 Cor. 3. And the Faith that is to be begotten there is not to stand in the VVisdom of man but in the Power of God The Gospel-state the Gospel-church the Gospel-building begins in the Power and is carried on in the Power and finished or perfected in the Power and the whole Ministry of the Gospel is to partake of this Power and minister in it or they can do nothing in this work Christ Jesus our Lord begun it in this Power and none can carry it on without this Power The Lord God of Glory laid the foundation Behold I lay in Zion for a Foundation c. Isa 28.16 1 Pet. 2.4 5 6. And the quickning spirit alone is able to make living stones and spiritual stones and the Lord alone is able to build them up by the operation of this spirit and power