begotten Sor into the world that whosoever believeth on him should not perish but have everlasting life for God sent not his Son into the world to condemn the world 〈◊〉 that was not his end in sending of him but that the world through him might be saved God is in Christ reconciling the world to himself Jeh 3.16 17. 2 Cor. 5.19 So that here is free love and fâ—â—e geace and free mercy that every one that thirsteth may come freely and buy Wine and milk without money and without price without any respect of persons all may come every one that thirsteâ—â— may come he said unto the Jews ye sold your selves for â—ought but ye shall be redeemed without money tuâ—â— again turn again thou backâ—â—iding Israel but here is the sum of all he that believeth on hun is not condemned whoshaver he be but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God and this also is without respect of any person and oh in thing Chapter of Iohn and with the light of Christ Jesus in thee thou mayst search thy heart and see how thou stands unto the Lord God And so this is the main and only truth that we have to hold forth to the whole world as also all the Scriptures bear witness to the same wherefore as by one man sin entred into the world and death by sin and death hath passed over all men for all have sinned for until the Law sin was in the world but sin is not imputed where there is no Law while there was no Law to transgress against sin could not be so easily known among them before Moses had the Law given unto him who had directions from the Lord in Mount Sinai what they should do and how they should walk before the Lord Nevertheless death reigned over them from Adam until Moses and over them that had not sinned according to Adams transgression that is to say had not broken any express command of the Lord but was the right seed in the Figure of him that was to come Rom. 5. Wherefore the Apostle saith the Law is our Schoolmaster to bring us unto Christ for there is neither Jew nor Greek neither bond nor free there is neither male nor female for ye are all one in Christ Jesus and if ye be Christs then are ye Abrahams seed and heirs according to the promise now the heir so long as he is a child is under Tutors and Governours and differs nothing from a servant though he be Lord of all so even we who are of the precious seed while we are Children are in bondage under the Elements of the world but when the fulness of time was come God sent forth his Son made of a woman made under the Law to redeem the seed that was under the Law that we might receive the adoption of Sons and because ye are Sons God hath sent forth the spirit of his Son into your hearts crying Abba Father wherefore thou art no more a servant but a Son then an heir of God through Christ So by this Spirit of his Son which he hath sent into the Hearts of his people by this doth he gather this is the ensign that is set up for the gathering of all Nations this is the Shiloh that is come and the gathering is unto him Isa 11. to the â—nd of the Chapter and by this doth he gather his elect from the â—ourâ— winds of the Heavens and from the four corners of the earth and by this doth he redeem Sion through Judgment our of every Kindred Nation Tongue and People and by this will the Lord sift the Nations as with a sive and purge the chaff from the wheat and gather the wheat into his Garner And all they that do not obey the light and spirit which he hath sent into their hearts by this will he judge the whole world in righteousness because the whole world had received a measure of this light and spirit for as the Apostle saith What shall we say is God unrighteous who taketh vengeance I speak as a man God forbid for then how should he judge the world in righteousness but that his truth hath abounded so far and his mercy and his love hath reached to the whole world for at the times of Ignorance God winked but now he commandeth all men every where to repentâ— for this is the day wherein he judges the secrets of all men by Jesus Christ by the light of his glorious Gospel and this is the day which he hath appointed in which he will judge the world in righteousness by that man whom he hath ordained whereof he hath given assurance unto all men that he hath raised him from the dead Acts 17.31 For the love of Christ saith the Apostle constraineth us because we thus judge that if one dyed for all then were all dead and that he dyed for all that they which live should not henceforth live to themselves but unto him that dyed for them and rose again So by his Resurrection he judgeth all those that live to themselves and not unto him that dyed for them and rose again So also by his Resurrection he judgeth all those that live unto themselves This is the condemnation that light is come into the world and men love darkness rather than light because their deeds are evil If I had not come and spoken unto them they had not had sin but now they have no cloak for their sin he that hateth me hateth my Father also Joh. 5.21 for as the Father raiseth up the dead even so the Son quickeneth whomsoever he will for the Father judgeth no man but hath committed all judgment to the Son that all men should honour the Son even as they honour the Father he that honoureth not the Son honoureth not the Father that sent him Verily I say unto you he that heareth my word and believeth in him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Verily I say unto you that the hour is coming and now is that the dead shall hear the voice of the Son of God and they that hear shall live for as the Father hath life in himself so hath he given to the Son to have life in himself and hath given him Authority to execute Judgment also because he is the Son of Man John 15. from the 15. to the 28. Here Christ Jesus hath spoken himself the very sum and substance of truth and there is not another Now this is the same Christ as was promised of the Father to Abraham and this is the same Christ whereof all the Prophets bore witness and he is the same way the truth and the life and there is none comes to the Father but by him as he himself saith Joh. 14. And there is no other way nor name under Heaven by which any man can be saved the Apostle
The Standard of the Lord REVEALED By which He hath led and guided and preserved his people since Adam to this day as is manifested through the Scriptures and is shewed forth in this following Abstract AS ALSO A clear manifestation by the Scriptures of the Recovering and Redeeming his Spiritual Seed and Body which is his Church out of thraldom and Captivity which day is begun Then he remembred the days of old Moses and his people saying where is he that brought them up out of the Sea with the Shepherds of his flock where is he that put his holy Spirit within them that led them by the right hand of Moses with his glorious arm that led them through the deep as a Horse in the Wilderness that they should not stumble Isa 63.11 12 13. Neither said they where is the Lord that brought us up out of the Land of Egypt and led us through the Wilderness c. Jer. 2.6 But fear not thou O my servant Jacob and be not dismaied O Israel for behold I will save thee from the land of their Captivity and Jacob shall return and be in rest and at ease and none shall make them afraid Jer. 46.27 Isa 41.13.14 And I will bring again the Captivity of my people Israel and they shall build the waste Cities and inhabit them and they shall plant Vinyards and they shall drink of the Wine thereof and shall make Gardens and eat of the fruit thereof Amos 9.14 The Redeemer is come to Sion Jacob doth rejoice and Israel is glad Psal 53.6 Given forth at Lancaster Castle 11. month 1665 6 By M. F. a Prisoner of the Lord. Printed in the Year MDCLXVII The Epistle to the Reader Diligent Reader IF thou seriously consider that we are fallen into the last days and ages of the World in which the Lord of Heaven and Earth will come and plead with his Enemies and to recompence them according to their works Rev. 20.12 2 Cor. 5.10 Mat. 16.27 and that the terrible day of the Lord is coming with burns as an Oven and all his Enemies are before him as stubble and he will call all men high and low rich and poor to an account for their deeds done and reward every one according to their works whether they be good or whether they be bad The serious consideration of these things should put thee to a stand to search and to see how it stands between thee and the Lord. And if thou desires the knowledge of the living God and of his eternal Truth and desires to know the dealings of the Lord with his people and his seed here upon the earth since he made man and created him and gave him a being upon the earth look into this following Extract which is taken out of the Scriptures and thou mayst thereby see how the Lord hath led his seed and people from the beginning of the World until this present day As also his tender care and love that he hath exercised unto them all along as thou thy self will judge in the reading of this Treatise through which will be for thy own advantage and the building of thee up in the knowledge of the Lord and his Truth and also in the knowledge of the Scriptures which too many are and have been ignorant of and therefore have they dyed in their sins according as Christ saith if you do not believe that I am he ye shall dye in your sins Joh. 8.24 And none do believe that Jesus is Christ but who believes in his light and in his holy Spirit for that is the unction of the holy one the anointing which is the Christ which is the truth and is no lie and which leads into all truth which Christ Jesus promised he would send when he went to his Father in John 16. It is expedient for you saith he that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you howbeit when the Spirit of truth is come he shall guide you into all truth for he shall not speak of himself but he shall receive of mine and shew it unto you all things that the Father hath are mine therefore I said unto you he shall take of mine and shew it unto you thou mayst read of this at large in this Chapter So this is the very life of our knowledge of the truth to mind the light of the Lord Jesus Christ which is in thy heart and his Spirit that he hath put in thy inward parts and with that eye read this following Treatise in sobriety gentleness and meekness of Spirit without partiality or prejudice and thereby thou mayst gain knowledge and understanding into the truth of God and also into the Scriptures which it may be thou didst not know before Thou mayst also read in this following Book of the Redemption and bringing back of the Captivity of the Church of Christ whose day of redemption and deliverance comes as is shewed therein by the Scriptures and so as I said before being the time is short and the Lord cometh as a thief in the night â—nd the servant knoweth not at what hour his Lord cometh Therefore Christ saith it is good for you to be ready for in such an hour as you think not of the Son of man cometh blessed is the Servant whom the Lord when he cometh findeth watching watch therefore for you know not at what hour the Lord cometh Mat. 24. so in this time and day all people had need to be found watching lest they say peace when sudden destruction cometh upon them So in love to the Souls of all people upon the whole earth is this written and that it might be of advantage to all people is the end of the writing of this following book And the Lord that hath opened and moved by the power of his holy Spirit in writing of it make it also effectual and of use and service for the salvation of the Souls of all the Readers of it M. F. Genesis IN the beginning was the word and the word was with God and the word was God the same was in the beginning with God all things were made by him and without him was not any thing made that was made Joh. 1. This is the testimony and the record of John the beloved Disciple that leaned on Jesus breast this agreeing with the first of Genesis In the beginning God created the heaven and the earth and the earth was void and without form and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters and God said let there be light and there was light 1 Joh. 5.7 So here is the record which is in heaven God the Spirit and the Word that was in the beginning with God by which all things were made and created the Heavens and the Earth the Sea and the firmament and all things that are therein and every living creature
Captivity but even when they were in the Captivity the Lord sent his Prophets unto them as you may see hereafter The word of the Lord came expresly to Ezekiel the Priest the Son of Buzi in the Land of the Caldeans by the River Chebar and the hand of the Lord was there upon him as he was amongst the Captives Ezek. 1.3 and the Spirit entred into me and when he spake unto me and set me on my feet he said unto me Son of man I sent thee to the Children of Israel a rebellious Nation that have rebelled against me they and their Fathers have transgressed against me even to this very day for they are impudent Children and stiff necked I do send thee unto them and thou shalt say thus saith the Lord God Chap. 2. and so on as you may read throughout the Prophesie of Ezekiel And Jeremiah in his Lamentations saith how doth the City sit solitary that was full of people how is she become as a Widdow Judah is gone into Captivity because of affliction and because of her great servitude she dwelleth amongst the Heathen she findeth no rest all her Persecutors overtook her as you may read on through the Lamentation of Jeremiah Daniel the first Chap. in the third year of Jehojakim King of Judah came Nebuchadnezzar King of Babylon unto Jerusalem and besieged it Judah and Jerusalem in Captivity and the Lord gave Iehojakim King of Iudah into his hands with pâ—rt of the Vessels of the House of God which he carried into the Land of Shinar and he brought the Vessels into the Treasury of the House of his God ver 1.2 Now this King Nebuchadnezzar spake to the Master of the Eunuchs that he should bring certain of the Children of Israel and of the Kings seed and of the Princes now amongst these were the Children of Iudah amongst which Daniel was one as you may read Dan. 1. and so on to Chap. 9. In the first year of Darius in the first year of his reign I Daniel understood by Books the number of years whereof the word of the Lord came to Ieremiah the Prophet that he would accomplish seventy years in the Desolations of Ierusalem Dan. 9.1.2 And so Daniel set his heart unto the Lord and prayed and he was answered in the 24. ver seventy weeks are determined upon thy people and upon thy holy City to finish the transgression and to make an end of sins and to make reconciliation for iniquity and to bring in everlasting Righteousness and to seal up the Vision and the Prophesie and to annoint the most holy as you may read to the end of the Chapter and it shall come to pass when seventy years are accomplished that I will punish the King of Babylon that Nation saith the Lord for their iniquities And the Prophet Malachy he saith that Iudah hath dealt treacherously and an abomination is committed in Israel and in Ierusalem for Iudah hath prophaned the holiness of the Lord which he loved and hath marryed the Daughter of a strange God the Lord will cut off the man that doth this for the God of Israel saith that he hateth putting away for one covereth violence with his Garment therefore take heed that ye deal not treacherously saith the Lord Mal. 2. And as these holy Prophets prophesied of their going into Captivity so likewise they prophesied of their returning back again as you may read in Isaiah 45. and Ieremiah 24. and 25. Chapters Thus saith the Lord to his annointed to Cyrus whose right hand I have holden to subdue Nations before him Isa 45.1 The word of the Lord came to Jeremiah in the fourth year of Jghojakim Son of Iosiah King of Iudah that was the first year of Nebuchadnezzar King of Babylon the which Ieremiah the Prophet spake unto all the People of Iudah and all the Inhabitants of Ierusalem saying this whole Land shall be a desolation and an astonishment and these Nations shall serve the King of Babylon seventy years and it shall come to pass when seventy years are accomplished that I will punish the King of Babylon and that Nation saith the Lord for their iniquity and I will make the Caldeans a perpetual desolation Jer. 25.11 12. In the first year of Cyrus King of Persia that the word of the Lord by the mouth of Ieremiah and Isaiah might be fulfilled the Lord stirred up the Spirit of Cyrus King of Persia that he made a Proclamation throughout the Kingdom and put it in writing saying thus saith Cyrus King over Persia the Lord God of Heaven hath given me all the Kingdoms of the Earth and hath charged me to build him an House at Ierusalem which is in Iudah who is there amongst you of all his people his God be with him and let him go up to Ierusalem which is in Iudah and build the House of the Lord God of Israel for the House of God is in Ierusalem Then rose up the chief of the Fathers of Judah and Benjamin and the Priests and the Levites with all them whose spirit God had raised to go up to build the House of the Lord which is in Ierusalem also Cyrus the King brought forth the Vessels of the House of the Lord which Nebuchadnezzar had brought forth out of Ierusalem and had put them in the House of his Gods and this confirmeth the Prophesie of Isaiah who prophesied long before they went into Captivity and said to Ierusalem thou shalt be inhabited and saith to the Cities of Iudah ye shall be built that saith of Cyrus he is my Shepherd and shall perform all my pleasure even saying to Ierusalem thou shalt be built and to the Temple thy Foundations shall be laid Isaiah 44.28 And in Ieremiah Chap. 29. thus saith the Lord that after seventy years are accomplished in Babylon I will visit you and perform my good word towards you in causing you to return to this place for I know the thoughts that I think towards you saith the Lord are thoughts of peace and not of evil ver 11 12. hear ye therefore the word of the Lord all ye of the Captivity whom I have sent from Ierusalem to Babylon turn ye again every one from his evil way and dwell in the Land that the Lord hath given you ver 28. and Ier. Chap. 31. Thus saith the Lord a voice was heard in Ramah lamentation and bitter weeping Rachel weeping for her Children and refused to be comforted for her Children because they were not Thus saith the Lord refrain thy voice from weeping and thine eyes from tears for thy work shall be rewarded saith the Lord and they shall come again from the Land of the Enemy and there is hope in thine end saith the Lord that thy Children shall come again to their own border ver 15 16 17. And Amos the 4. I have overthrown some of you as God overthrew Sodom and Gomorrah and ye were as a Firebrand plucked out of the burning yet have ye not returned unto
was risen from the dead Now if Christ be preached saith the Apostle that he rose from the dead how say some among you that there is no Resurrection from the dead ver 12. but if there be no Resurrection of the dead then is not Christ risen this is very true for by the Resurrection of Christ the dead arises by preaching of his resurrection and if Christ be not risen then is our preaching vain and ye are yet in your sins then also they which are fallen asleep in Christ are perish'd but now is Christ risen from the dead and become the first fruits of them that sleep for since by man came death by man also came the resurrection of the dead for as in Adam all died so in Christ all shall be made alive there is a natural body and there is a spiritual body saith the Apostle And some men will say how are the dead raised and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest is not the body which shall be for that thou sowest must die that it may encrease God giveth it a body as it pleaseth him but to every seed it s own body so whatsoever seed thou sowest whether it be Wheat or any other grain though that which thou sowest die in the ground that it may encrease yet it bringeth forth its own body it s own nature it s own image And to this agrees Christs own words in John 12. where he saith verily I say unto you except a corn of Wheat fall into the ground and die it abideth alone but if it die it bringeth forth much fruit this he spake when he saw his hour was coming and he said Father save me from this hour but for this cause came I unto this hour Job 12 24. to the 27. And now this great Husbandman the Father of our Lord Jesus Christ he did sow his seed in Adam and it died that it might encrease in Christ Jesus who is the resurrection and the life of this seed and the Lord hath watched and waited and had an eye over his Vineyard Isa 5.1 as we have shewed throughout this Treatise but the Apostle goes on farther and speaks of the glory of the Sun and of the Moon and of the Stars and saith so also is it in the Resurrection it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body for so it is written the first man was made a living soul the second Adam a quickening spirit howbeit that Adam was not first which is sâ—iritual but that Adam which is natural and afterwards that which is spiritual the first man of the earth earthy the second man the Lord from Heaven as is the earthy such are they also that are earthy as is the heavenly such are they that are heavenly and as we have born the image of the earthy so shall we bear the image of the heavenly Now I say unto you Brethren that flesh and bloud cannot inherit the Kingdom of God and so on to the end of the Chapter And this is the earthy that which is of the first man flesh and blood which must not inherit incorruption and this is the resurrection that we witness and wait for the spiritual body the spiritual image the spiritual life the quickening spirit the Lord from Heaven the gathering of the immortal seed to the great Lord of the Harvest the Father of our Lord Jesus Christ that he desires his Disciples to pray for to send forth painful Labourers into his harvest So the great God is now coming to gather his great Harvest and his Crop that he hath sown so long since and the Angels are his Reapers and waited for and watched over as you may read through this Book And to this agrees that which Christ saith in Math. 25. when the Son of man shall come in his glory and all the holy Angels with him then shall he sit upon the Throne of his glory and before him shall be gathered all Nations and he shall separate them one from another as the Shepherd divideth the Sheep from the Goats and he shall set the Sheep on his right hand but the Goats on his left ver 31 32 33. and so shall the resurrection of the just be to life and the resurrection of the unjust unto condemnation this is the Resurrection that all shall find and may expect for Christ hath been as he saith in this Chapter as one in a far Country and hath called his servants and hath delivered unto them his Talents and as every one hath gained and profited so shall they receive So it is required of every one to know the precious seed which God hath elected and chosen for himself of all seeds he hath chosen but one the precious seed though it be likened unto a grain of Mustard-seed which is the least of all seeds but is the most precious and pure and holy seed because it came from the life and breath of the immortal pure God whose life and immortality dwells in eternal light and eternal brightness So the Lord by his glorious word and power is gathering in again his precious and holy seed and renewing and restoring a far more and exceeding weight of glory than what was the glory of the first man the glory of the second man far exceeded it for as the Apostle saith the first man was made a living Soul so likewise David saith he was made a little lower than the Angels Psal 8. what is man that thou art so mindful of him and the son of man that thou visitest him for thou hast made him a little lower than the Angels and hast crowned him with glory and honour thou hast made him to have Dominion over the works of thy hands thou hast put all things under his feet which words the Apostle rehearseth again in the 2. of Heb. and saith that he left nothing that was not put under him then in that state that he then stood in which was before the Fall but now saith the Apostle we see not all things put under him why because he was come under in his transgression and fallen from that where God had set him but saith the Apostle we see Jesus who is made a little lower than the Angels for the suffering of death he is crowned with glory and honour that is everlasting that he by the grace of God should taste of death for every man which glory and honour changeth not as the glory and honour of the first man did So the glory of the first man Adam he was made a living Soul a little lower than the Angels and all the glory of the first body he was crowned with and had Dominion over all the visible Creation and had power over all the Creatures that God had made God set him King over
all the works of his hands and gave him dominion and power over them and here is the glory of the first man and the glory of the first body the visible glory of the Creation all things that God had made in the Heaven and in the Earth and when he looked upon them behold they were very good Adam was crowned with the glory of them all and had the Dominion over them but this Dominion he lost and this glory he stained through his disobedience and transgression and so fell and became servant and in a state of servitude and not only so but painful and miserable with a sentence upon him that in the sweat of his face he should eat his bread So after this as hath been shewed the Lord of his infinite mercy confirmed his eternal love and Election of Grace in his promise unto his seed and Covenant unto Abraham that of him he would bring forth a seed in whom all the Nations of the earth should be blessed which he hath faithfully and perfectly performed as hath been shewed And so he chose a people from amongst all the families of the earth that he did owne for himself as you may read Deut. 7.6 which he knew and had regard and love unto above all the families of the earth as hath been shewed and manifested Yet according as Adam did there rebell and transgress against him though he had a continual care and an eye over them and a continual regard unto them and watched over them by his holy Angels as you may read in the Scriptures for man was at that time lower than the Angels The Lord spake unto Abraham and Sarah by Angels and unto Jacob and the Lord spake unto Moses by his Angel Exod. 3.2 and Acts 7.3 where Stephen saith And God sent Moses to be a Ruler and a Deliverer by the hand of the Angel which appeared to him in the Bush God also sent his Ange unto David after he had numbred the people as you may read 1 Chron. 21. God sent an Angel unto Jerusalem to destroy it and when David â—ift up his eyes and saw the Angel of the Lord stand between the Earth and the Heaven having a drawn sword in his hand stretched over Jerusalem then David and the Elders of Israel humbled themselves as you may read after then the Lord commanded the Angel and he put up his sword into its sheath The Angel also was sent unto Zacharias and Elisabeth before the Birth of John and unto Mary before the Birth of Christ as you know and the Angel came unto the Shepherds after the Birth of Christ Luke 2.9 And the Angels came and ministred unto him Math. 4.11 So the revelation of Jesus Christ was signified by his Angel Rev. 1. with many more that might be brought Cornelius was warned of God by an Angel Acts 10. and Stephen when he was bearing his testimony before the High-Priest when he said Ye stiff-necked and uncircumcised in hearts and ears which of the Prophets have not your Fathers persecuted and slain them which shewed before of the coming of the just one of whom ye have been betrayers and murtherers who have received the Law by the disposition of Angels and have not kept it Acts 7.53 and Gal. 3.19 The Law was ordained by Angels in the hand of a Mediator So the Prophets and such as the Lord made Overseers and Leaders of his people the Lord spoke to them by his Angels and the Law they received by the Angels but as the Apostle saith in the fulness of time God sent forth his Son made of a woman made under the Law to redeem them that were under the Law Gal. 4.3 for what the Law could not do in that it was weak through the flesh God sent his Son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the Law might be fulfilled in us read on in Rom. 8. So they that walk after the Spirit they are those that fulfill the righteousness of the Law for the Spirit of life which is in Christ Jesus makes free from the Law of sin and death and this renews into the right and into the perfect Image which is not lower than the Angels but into the Image of the Son unto which all the Angels are subject according to the Apostles words Heb. 1. God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken to us by his Son whom he hath appointed Heir of all things by whom also he made the worlds who being the brightness of his Fathers Glory and the express Image of his person and upholding all things by the word of his power when he had by himself purged our sins for that was the work he was to do when as the Apostle saith he became lower than the Angels for the suffering of death and so took not upon him the nature of Angels but the seed of Abraham and there he hath tasted death for every man that through death he might destroy him that had the power of death that is the Devil and deliver them who through fear of death were all their life time subject to Bondage and when he had finished this work he is set down on the right hand of the Majesty on high being made so much better than the Angels as he hath by an inheritance obtained a more excellent name than they for to which of the Angels said he at any time Thou art my Son this day have I begotten thee And again when he bringeth in his first begotten into the world he said Let all the Angels worship him and to his Angels he saith Who hath made his Angels Spirits and his Ministers a flame of fire but unto the Son he saith Thy Throne O God is for ever a Scepter of Righteousness is the Scepter of thy Kingdom And so on So here you may see as the first man was made a little lower than the Angels so the second man the Lord from Heaven the quickening spirit is made higher than the Angels the brightness of the Fathers glory and his express image And so this is the seed and body and image which the Lord God is raising and restoring and preparing to do his will which far exceeds the glory of the first body for the glory of the first body was a visible glory but the glory of the second man the second body is an invisible glory and known and seen by the invisible eye and manifested by the invisible power and spirit of our Lord Jesus in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God and the first born of every creature by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for