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A01889 Spiritual marriage: or, The vnion betweene Christ and his Church As it was delivered in a sermon at Westminster, the first of Ianuarie. Anno Dom. 1626. By Iames Baillie, Master of Arts. Baillie, James, Master of Arts. 1627 (1627) STC 1203; ESTC S120307 33,214 58

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and wife are so firmly conjoyned by God that none ought to presume to sunder them so wonderfully coupled together that of two which they were before now they become but one It was already a great loue of the Lord to haue created all things for man to haue made him Lord of them and established him over the workes of his hands DAVID in the 8. Psal rauished with this contemplation breaketh out in admiration Alas what is man that thou are mindefull of him and the sonne of man that thou visitest him DAVID admired Gods liberality toward man in the creation but how much more ought we to admire his liberalitie his incomprehensible bountifulnesse and loue toward vs in our redemption wherein he not onely giueth vs his good things But bestowes his onely begotten sonne 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that welbeloued sonne in marriage on vs and in him giueth vnto vs himselfe too DAVID admireth the contemplation of the heauens But how much more ought we to admire the possession of the heauens DAVID glorifies God for the domination which he giues vs over the creatures in the earth But how much more ought wee to glorifie God for our marriage and vnion with CHRIST by which we shall reigne continually with the Angels in heauen A marriage I say the bond whereof is the spirit of God whose trothpligth is performed heere in the militant Church But the nuptiall feast shal be hence in the tryumphant Church where our meat shall be the Tree of life our drinke the Water of life our musicke the song of the Saints Halleluiah halleluiah honour praise and dominion bee to him that sitteth vpon the Throne It is an ancient saying Omnis comparatio cl●●dicat vno pede euery comparison is lame of some one or other foot But this comparison of Marriage doth so fully set forth so richly expresse our Spirituall marriage our conjunction with CHRIST that if any it goeth vpright and straight in all the feete which you shall quickly perceiue by taking notice of these sixe things which are required in euery lawfull Marriage First that there must be male and female Six Circumstances necessary in euery Marriage Man and Woman and this may bee called conformitie of natures 2. The Marriage must be propounded 3. The future Spouse must be courted and wooed 4. There must be mutuall gifts between the two louers 5. There must bee a Matrinoniall written and sealed 6. There must be Procreation of children all which wee shall finde in this Spirituall marriage but in a more excellent manner As to this word must so often repeated which importeth a necessitie remember that there is a twofold necessitie A twofold necessity an absolute necessitie and an hypothetike the absolute is when a thing is so necessarie that it cannot be otherwayes Which Circumstances are absolutely necessary and which hypothetikely the hyphothetike when a thing is so necessarie that it may bee otherwayes but is onely profitable decent and comely that it should be so So some of these circumstances are of an absolute necessitie without which a marriage cannot be as conformitie of natures others againe only of an hypothetike necessitie and of a decent expedencie but not absolutely necessarie as giuing of mutuall gifts writing and sealing of a matrimoniall contract or the like The Church represented by a Woman two manner of waies But I returne to the purpose thus being premitted and findes that in this spirituall Marriage there are male and female man and woman for the Church is very often in Scripture represented by a woman in the 4. to the Gal. 22. The Apostle though obscurely represents the true Church vnder the type of a woman SARAH ABRAHAM had two sonnes one by a free woman and was borne by Promise But St. IOHN Reu. 12.1 More clearely and in a more glorious manner too And there appeared a great wonder in heauen a woman clothed with the Sunne and the Moone was vnder her feete and vpon her head had a Crowne of twelue starres Now to make vp this perfect conformitie of natures our bridgroome CHRIST IESVS euen as the Sun went out of the chamber of the highest heavens from the bosom of the Father the invisibilitie of the Divinitie The word is made flesh Gal. 4.4 desended downe to the earth and in the fulnesse of time taketh our nature vpon him becommeth man and was like vnto man in all things sinne onely excepted The benefit wee haue by his conformitie of nature and so you haue Conformitie of natures betweene CHRIST and his Church and by it wee haue this benefit that CHRIST of one which he was before becomes now vnto vs three first our Father in regard of our regeneration which is a new creation a creation of new hearts within our breasts and of cleane spirits within our bowels Secondly our Brother in respect of our adoption Ephes 2. without which we were but filij Irae the children of wrath prodigals banished out of our fathers house but now by our adoption wee may eate of the childrens bread and with boldnes cry Abba father vnto God the father of our Lord IESVS CHRIST and acknowledge IESVS CHRIST his sonne to be our elder brother Thirdly our husband in respect that he hath married vs in righteousnesse in iudgement in wisedome in mercy and in compassion Hos 2. Secondly The 2. Circumstance it is a custome that Marriage is propounded and is it laudable men ordinarily conforme to their qualitie and order send their most trusty freinds to deale in this busines Kings their Ambassadors of their greatest wisest and fittest of their Nobilitie to doe honour to the action This spirituall Marriage propounded in the most honourable forme for foure respects but neuer was there any marriage either by King or Emperour propounded so honourably as this Spirituall marriage and that in foure respects First in respect of the propounder God himselfe Secondly in regard of the parties or persons betweene whom it was propounded which is CHRIST and his Church Thirdly in regard of the persons to whom it was propounded to ADAM and EVAH the onely rulers and swayers of the Scepter of the whole worlds Empire and whose posteritie is now propagated in innumerable honorable Families and Princely diadems vpon the face of the earth Fourthly in regard of the place where it was propounded Paradise The seed of the woman shall breake downe the head of the Serpent Gen. 3.15 reiterated to ABRAHAM ISAAC and IACOB to all the Patriarchs and in all ages by the Prophets and here in my text by our HOSEA as plainly and more plainly then by any of them I will marrie thee vnto mee for ever The 3. Circumstance Christ courteth his loue Thirdly the King of Kings and Lord of Lords courteth wooeth and in a most louing manner declareth his spirituall affection to his future spouse in his letters and longs more then sweet penned by the direction of his