Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	adoption_n	bondage_n	receive_v	7,913	5	6.1101	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42548	The history of the Church of Great Britain from the birth of Our Saviour, untill the year of Our Lord, 1667 : with an exact succession of the bishops, and the memorable acts of many of them : together with an addition of all the English cardinals, and the several orders of English monks, friars, and nuns, in former ages.	Gearing, William.; Geaves, William.; Geaves, George.	1674 (1674)	Wing G435B; ESTC R40443	404,773	476

day of Humiliation to be kept he caused a large contribution to be gathered for them throughout the Nation and sent his Agents abroad to mediate for them Alderman Viner and Pack were made Treasurers for this Money which amounted to a very large fum but how much came to the hands of those for whom it was pretended to be collected I know not The French King accommodated the business the Duke of Savoy refusing to admit Cromwel's mediation Upon the tendring of certain Proposals to the Protector by Manasseh Ben-Israel a Jewish Merchant in the behalf of his Hebrew Nation for their free admission to Trade and exercise of their Religion in England a Conference was held about it several dayes at White-hall by the Members of the Council and certain Divines of the greatest note among them and many Arguments being urged pro and con those against their admission so far prevailed that the Proposals took no effect Mr. Prynne wrote a Book at the same time against their admission Then was an Ordinance made by the Protector with the advice of his Council for the Relief of Ministers put into sequestred Livings against Molestations and Suits by Parsons sequestred and ejected On September the seventeeth 1656. a Parliament assembled at Westminster and chose for their Speaker Sir Thomas Widdrington Now The Humble Petition and Advice was framed which was a Module of Government with which they several times waited on the Protector at White-hall to desire him to take the chief Government of the Nations upon him with the Title of King of which the power he already had the name only he wanted He finding his Officers averse to it at last returned answer That he could not take the Government upon him with that Title Now was James Nailor the great Ring-leader of the Sect called Quakers brought to his Trial who having spread his Doctrine and gained many Proselites to it in divers parts of the Nation was more especially taken notice of at Exeter Wells and Bristol and from Bristol was brought up to London attended by several Men and Women of his Opinion who all the way they came strewed Gloves and Handkerchiefs in his way and sang Hosannah's to him and blasphemously are said to have used the same kind of expressions toward him as anciently the people of the Jews did to our Saviour when he rode in triumph to Jerusalem Nailor being convented before the Parliament was charged of Blasphemy for assuming to himself Divine honours and such Attributes as were due to Christ only He was sentenced by the House to be first at London publickly whipt pillored and stigmatized and bored through the Tongue with a red hot Iron as a Blasphemer then to be conveyed to Bristol there to be also whipt lastly to be brought back to London to remain in Bridewel during pleasure which Sentence was inflicted upon him At this time the viperous brood of Sects and Heresies swarmed through all parts of the Nation Then the Ranters began to multiply and the Socinians who denied the Divinity of Christ and one Biddle was infamous for these Opinions and Erbury formerly a Minister in Cardiff in Wales degenerated unto Ranting The Compiler of this Treatise once heard this Erbury speak in a publick Congregation near Bath in Sommerset-shire of a threefold Dispensation of God to his Church and People There hath been said he a twofold discovery of God to his People or a two-fold Dispensation namely the Dispensation of the Law and the Gospel and God discovered himself to his People in both Dispensations diversly Vnder the Law God discovered himself to his people in a way of fear therefore God was called the great and fearful God and the delivery of the Law to Moses was in a fearful manner Now when the Apostle speaks of the Ministry of the Gospel he saith You have not received the spirit of bondage again to fear but the Spirit of Adoption c. that is said he now when the Gospel came men knew God to be a Father and they in the Spirit of Adoption cried Abba Father He added That under the Law God was known as a Lord and Master to keep his People in work and as they had their work so they had their wages and if they did not work they had terrors upon their spirits to affright them But under the Gospel God was discovered to be a Father full of Light and Love so that now we converse with God in a loving manner and serve him as a Son serveth his Father He proceeded to tell us That there is a third Dispensation yet to come in the last dayes wherein God will discover himself in a more fearful way and yet in a way more full of light and love than in former times He added That then there will be a fuller discovery of God than hath been both under the Law and Gospel and the ignorance of this he said hath been the cause of all the confusions and contentions among the People of God He said That the Apostles waited for this Dispensation another state more glorious than any they had yet attained unto This glorious Dispensation he told us St. Paul calls The Glory to be revealed in us the glorious liberty of the Sons of God and that St. Peter calls it The new Heaven and new Earth and St. John The new Jerusalem He said That the Mystery of the Gospel which was preached by the Apostles was hid from men they knew not the mystery of it but the time will come that this mystery of the Gospel will come forth in a fuller discovery than hath been heretofore made known But I shall trouble the Reader no further with him On April the nineteenth 1657. at a certain House in Shoreditch were apprehended a discontented party formerly in the Army that went under the name of Fifth Monarchy-men such as taking upon them to be the Champions of Christ's Monarchy on Earth renounced all Monarchy besides the chief of whom were Thomas Venner a Wine-Cooper Predicant Ashton Hopkins Gowler and Gray their Scribes They had appointed to have rendezvouz that night at Mile-end-Green and thence to have marched into some other Counties to joyn with others of their party that were ready to shew themselves upon the first opportunity There was taken with them a great quantity of Arms and certain printed Papers that were to be dispersed and a Standard with a Lion couchant Gules in a Field Argent having this Motto Who shall rouze him up There was also taken Major General Harison Captain Lawson late Vice-Admiral Colonel Rich Carew and Courtney and Major Danvers whereof the first was committed to the Serjeant at Armes and the rest were sent to remote Castles and Prisons General Monk had order to seize Major General Overton and the Majors Bramston and Holmes and cashier them after Fines and good Security for their behaviour Overton was sent up to the Tower and his Regiment conferred on Colonel Morgan Colonel Okey's Regiment was