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A14172 Amendment of life three sermons, vpon Actes 2. verses 37. 38. conteining the true effect of the worde of God, in the conuersion of the godly: and the maner how it changeth their harts, and reformeth their liues, which is the true vvorke of regeneration. By Iohn Vdall, preacher of the worde of God, at Kingstone vpon Thames. Udall, John, 1560?-1592. 1584 (1584) STC 24489; ESTC S102078 40,987 110

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and that we be sinners and therefore in his iustice though he would he cannot pardon vs our faith findeth out a meane whereby the iustice of God is satisfied to the full also his mercy purchased for vs which is Iesus Christ both God and man to ouercome as he is God all the enimies of our saluation Sathan sinne and death and to suffer as he is man all y ● paines and tormentes that we had deserued both in body and soule and so presenteth vs in his owne righteousnesse and merits blamelesse before the face of God and maketh vs heyres of his eternall glory This being set downe in fewe wordes is the substance of the gospell he telleth vs by his owne mouthe that no man commeth to the father but by him and S. Paule saieth that in him are all the promises of God yea and amen because he is the waye whereby al the mercyes of God are conueyed vnto vs the father being we pleased in him The vse of which doctrine being rightly applied is very comfortable for first it bringeth vnto vs a comfort that the seuere wrath of God is appeased against vs. Secondly it teacheth that in all our néedes and necessities in all our praiers and thankesgiuing and in the whole course of our conuersation we are to begge the Lords assistance in through his sonne our Sauiour Iesus Christ in whome he is pleased and without whose mediation our praiers are abhominable our praises stinck in the nostrells of the father and we our selues are the abiecte and refuse of the world Grounded vpon the promises of God c. This is set downe to shewe whereupon faith taketh hold to wit the promises of God for when we heare out of the word of God what mercy God promiseth vnto them that beléeue in him it is the office of a true faith to apply the same particularly vnto our selues whereby we sée that same yet further veryfied that was spoken before that faith respecteth not our selues nor nothing that is in vs but the promises which God offereth vnto vs in his blessed word and therefore our faith is not to respecte the decrées of mā nor to leane vpon any thing sauing y e word of God only which is the thing whereby faith is wrought strengthened and established in our heartes Sealed in our heartes by the holy Ghost The promises of God are generall offered indifferently to al men both good and bad without exception in the ministery of the word and yet effectuall only to a fewe and therefore here may arise a question how I may assure myne owne soule and cōscience that they be particularly applied vnto me Which is answered thus by doctrine though euery man féeleth best by his owne experience when the word is preached to many we sée that it is effectuall onelie to fewe because in the most it knocketh only in their outward eares moueth them nothing at al but to those few vnto whom it is effectuall God openeth their hearts that they attend vnto the word and as by the same he speaketh through the ministery of man vnto the outward eares so inwardly he preacheth vnto the soule by his holy spirit whereby those words are ingraffed into their hearts they vnfainedly perswaded of them in their soules which spirit doth kéep cōtinual residence in their hearts afterward assuring them of his mercy This S. Paul setteth down saying we haue not receiued y e spirit of bōdage to feare againe but the spirit of adoption whereby we cry Abba father y e same spirit witnesseth w e ours that we are the children of God and in an other place it is God which stablisheth vs with you in Christ and hath anointed vs who hath also sealed vs and hath giuen the earnest of his spirite into our heartes hereby we know that we dwell in him and he in vs because he hath giuen vs of his spirit This being euident by the word that whomsoeuer God calleth he sealeth with his holy spirit it resteth y ● euery one of vs examine himselfe how he féeleth himselfe affected in this point whether we can féele this spirite comfort vs at all times and seasons or no. The which triall that it may be the better I will set downe thrée effects of this spirit in them that haue it whereby thou mayest examine thy selfe The first is this whereas we by nature cannot away with or care not for the worde of God because it is to our reason méere folishnes the holy ghost worketh in vs alone of the same to take delight and comfort in hearing and reading of it therefor they are said to be of God y ● heare his word Which sentence Saint Iohn applieth to the hearing of of the ministers of God preaching the the same worde The second is the fruit that floweth out of this which is comfort by the word and increase of faith with féeling of the working of the same in our hearts for many heare the word and that with some ioy who yet haue little comfort by it for that they cannot applie it to themselues for their particular vse and profit Therefore this is the effect of the holy ghost to be vnfainedly perswaded that all the mercies of God in Iesus Christ promised in his word are as effectuall to me as if they were set downe only to me by name The 3. is a loathing of sinne and a thirsting after godlines whereby we indeuour to leaue sinne and to liue in all obedience of conuersation This Saint Paule setteth downe in expresse wordes saying if any man haue not the spirit of Christ the same is none of his and if Christ be in you the body is deade because of sin but the spirit is life for righteousnesse sake so then these thrée Loue to the word Perswasion of Gods mercyes and Reformation of life are in all them that haue the holy ghost Thus we sée briefely the particular pointes of of faith set downe out of the word of God Let vs pray The third Sermon of amendment of Life NOw remaineth to speak of the fruites and effectes of the same faith which are wrought by it in the heartes of all them that haue it which be of two sorts inward in the soule and outward in the conuersation inwarde be 1 Remission of sinnes 2. The loue of the Father 3 Promise to be hearde in our praiers All which procéede one out of another Outwarde is godlines in life and conuersation For the first which is remission of sinnes to be the fruite of faith is proued by many places of scripture our Sauiour Iesus Christ hauing a man sicke of the palsey broughte vnto him seing their faith said be of good comforte thy sinnes are forgiuen thée Where we haue to cōsider that not their faith but his owne applied remission of sinnes vnto him S. Paule in a long discourse in that heauenly Epistle written to the Romans concludeth with