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A39854 Two sermons the first preached in Christ-Church, Dublin, Feb. 19, 1681, at the consecration of the Right Reverend Fathers in God, William Lord Bishop of Kildare, William Lord Bishop of Kilmore, and Richard Lord Bishop of Kilalla : the other, preached in the Cathedral Church of St. Patrick, at the primary visitation of the most Reverend Father in God, Francis Lord Arch-bishop of Dublin, Apr. 24, 1682 / by S. Foley ... Foley, Samuel, 1655-1695.; Moreton, William, 1641-1715.; Sheridan, William, 1636-1711.; Tenison, Richard, 1640?-1705.; Marsh, Francis, 1627-1693. 1683 (1683) Wing F1400; ESTC R2994 25,191 58

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in the Commission which Christ gave his Apostles (e) Mat. xxviii 18 20. Go and teach or make Disciples in all Nations and lo I am with you alway even unto the end of the World Now they themselves were not to live so long and therefore this special Presence and Assistance must be understood to have been promised to their Successors also Farther Christ sent them as his Father sent him that is with such Authority to Ordain others and to Institute Ecclesiastical Discipline and so to make Successors and to communicate to them of that Spirit which he breathed on them as Moses did to Joshua (f) Deut. xxxiv 9. the Spirit of Wisdom by laying their hands upon them And hence it was that St. Paul told the Bishops of Asia upon whom he had lay'd his hands when upon his Summons They met him at Miletus (g) Acts xx 28. That the Holy Ghost had made them Overseers or Bishops over the Church of God I may add that all Disputers in this Cause and all Pretenders to different Forms of Church-Government do Acknowledge some Form to be always necessary and consequently Authority to Rule and Govern for ever to reside in some Persons or other 4. That Bishops be the true extent of their Authority what it will are declar'd to be in Scripture and were look'd upon in the first Ages h of the Church as Successors to the Apostles and so Authoriz'd by Christ to Govern this Society Thus far we have but little Controversie with the main Opposers of Episcopacy For they cannot deny but that our Bishops are Presbyters and therefore if as they will have it Presbyters were the Antient Bishops and are Successors to the Apostles our Bishops upon that account are so If therefore we be satisfied that Our Saviour gave some Power and Authority to his Apostles with a design that They should leave it to others to be transmitted through all Ages (h) St. Cyprian Epist 75. p. 225. Edit Oxon. Potestas peccatorum remittendorum Apostolis data est Ecclesiis quas illi à Christo missi Constituerunt Episcopis qui eis Ordinatione Vicariâ successerunt successively to some fit persons for the Exigencies of the Church and that our Bishops are Successors to those Apostles which one Party of our Churches Adversaries are obliged to own by virtue of their being Presbyters and which the other have no pretence to deny here in Ireland whatever Fables (i) For Confutation of which See Mason's Vindiciae Ecclesiae Anglicanae Primate Bramhali's Works and the Second Part of Dr. Burnet's History of the Reformation they have invented to disparage the English Consecrations we being able to prove That our present Bishops of Ireland were Consecrated by (k) For Instance His Grace the Most-Reverend Father in God Michael Boyle the present Lord Arch-Bishop of Armagh and Primate of all Ireland together with Dr. Margetson the Late Primate of Ireland the truly Learned and Pious Dr. John Parker late Lord Arch-Bishop of Dublin Dr. Pullen then Arch-Bishop of Tuam and the present Lord Arch-Bishop of Cashell and Seven other Bishops who died since were Consecrated Jan. 27. 1660. By Dr. John Bramhall Arch-Bishop of Armagh who was Consecrated May 26. 1634. by Primate Vsher who was Consecrated Anno 1621. by Primate Hampton who was Consecrated May 5. 1613. by Dr. Thomas Jones who was Consecrated by Adam Lostus Arch-Bishop of Dublin 12. May 1584. who was Consecrated by Hugh Curwin Anno 1562. who was Consecrated Arch-Bishop of Dublin Septemb. 8. 1555. being the Third Year of Queen Mary together with James Turberville Bishop of Exceter and William Glin Bishop of Bangor This appears out of our Records and by this may any of the present Lords Bishops of Ireland Justifie their Consecration such Bishops as receiv'd their Consecration from other Consecrated Bishops and so on to before the Reformation from Records never in the least question'd or suspected we must Acknowledge that what Authority our present Bishops have They have from Christ Jesus The way being thus far clear'd before I proceed to the main thing behind to wit To demonstrate that Bishops are a distinct Order from and above Presbyters by that Authority They have receiv'd from Christ I shall deduce some few Corollaries from what has been said such as 1. 'T is evident from hence That when the Apostles Ordained Bishops they did it by Authority given them by our Saviour and not only in pursuance of a Jewish Custom of creating Elders which the famous Mr. Selden so much contends (l) Selden de Synedriis Lib. 1. Cap. 14. for Had they not done it upon an Account peculiar to Christianity St. Paul when a Jew and a most violent Persecutor of Christs Church had had as full Authority to make Bishops as when a Apostle and must have deriv'd it not from the Holy Ghost as he constantly Affirms but from his Master Gamaliel 2. Hence it follows That Bishops have not their Authority from the Civil Magistrate There is a great difference between the designation of a Person to an Office and the giving him Authority in it Thus a Mayor of a Corporation is Chosen by the Burgesses of it but receives his Authority from the King alone and so in many other instances And therefore this Assertion of ours cannot be suspected as any way prejudicial to our Princes Antient Right of Electing Bishops The Church is a Society and Body Politick distinct from that of the Common-wealth which appears from hence That it did subsist when separated from and persecuted by all Civil-Powers it is founded upon Principles different from the Law of Nature and common Notions of Mankind and settled by Divine Positive Laws and consequently the Government of it must be proportionable And they who resolve to hold the contrary Opinion may take its Foundation along with it and believe the Gospel it self to be no Law but as Enacted by the Civil Magistrate 3. We may hence infer that all other Bishops are not merely Substitutes of the Bishop of Rome and that he in the Right of St. Peter is not the Only Bishop who hath his Authority from Christ so that all must receive theirs from him This was with much Vehemence and equal Applause defended in the (m) Hist Council of Trent Lib. 7. pag. 574. of the last Edition Engl. Council of Trent by Father Laynez General of the Jesuits and Friar Simon a Florentine did there likewise maintain That the Institution of Bishops in the Apostles was only Personal and ended with them But this as the good Bishop of Paris then said is a Novel Doctrine first invented by Cajetane to gain a Cardinalship and as such was Censured by the Doctors of the Sorbonne and Richerius a (n) Richerius Cap. 10. Sect. 11. Sorbonne Doctor in his History of General Councills lately Printed has made it out That in Antient Times the very Italian Bishops themselves did subscribe Bishops Dei Gratia